Search results for 'A. W. Stewart' (try it on Scholar)

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  1. J. A. Stewart (1900). Benn's Philosophy of Greece The Philosophy of Greece. By A. W. Benn. London: Grant Richards. 1898. Pp.308. Price 6s. The Classical Review 14 (08):417-419.score: 2460.0
  2. H. F. Stewart (1926). A Study of the Vocabulary and Rhetoric of the Letters of St. Augustine. By W. Parsons. Pp. Vii + 281. 1923.St. Augustine the Orator. By M. I. Barry. Pp. Xi + 263. 1924.The Clausulae in the De Civitate Dei of St. Augustine. By G. Reynolds. Pp. Ix + 67. 1924. (The Catholic University of America Patristic Studies, Vols. III., VI., VIII. Washington, D.C.: The Catholic University of America. Paper.). [REVIEW] The Classical Review 40 (01):44-.score: 1890.0
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  3. A. W. Stewart (2009). A Debate About Anderson's Logic. History and Philosophy of Logic 30 (2):157-169.score: 1410.0
    This article is about the history of logic in Australia. Douglas Gasking (1911?1994) undertook to translate the logical terminology of John Anderson (1893?1962) into that of Ludwig Wittgenstein's (1921) Tractatus. At the time Gilbert Ryle (1900?1976), and more recently David Armstrong, recommended the result to students; but it is reasonable to have misgivings about Gasking as a guide to either Anderson or Wittgenstein. The historical interest of the debate Gasking initiated is that it yielded surprisingly little information about Anderson's traditional (...)
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  4. LaShonda M. Stewart, Steven A. Miller, R. W. Hildreth & Maja V. Wright-Phillips (2014). Participatory Budgeting in the United States: A Preliminary Analysis of Chicago's 49th Ward Experiment. New Political Science 36 (2):193-218.score: 1350.0
    This paper presents a preliminary analysis of the first participatory budgeting experiment in the United States, in Chicago's 49th Ward. There are two avenues of inquiry: First, does participatory budgeting result in different budgetary priorities than standard practices? Second, do projects meet normative social justice outcomes? It is clear that allowing citizens to determine municipal budget projects results in very different outcomes than standard procedures. Importantly, citizens in the 49th Ward consistently choose projects that the research literature classifies as low (...)
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  5. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.score: 1260.0
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  6. Herbert L. Stewart & A. W. Benn (1909). Mr Benn on Nietzsche: An Explanation. International Journal of Ethics 20 (1):93.score: 870.0
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  7. M. Eliades, W. Mansell, A. Stewart & I. Blanchette (forthcoming). Modulation of Reasoning by Emotion: Findings From the Belief-Bias Paradigm. Thinking and Reasoning.score: 870.0
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  8. W. A. C. Stewart (1953). Karl Mannheim and the Sociology of Education. British Journal of Educational Studies 1 (2):99 - 113.score: 810.0
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  9. W. F. M. Stewart (1952). Philosophical Surveys, VII: A Survey of Work on 17th Century Rationalism, 1945-51. Philosophical Quarterly 2 (9):359-368.score: 810.0
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  10. Kenneth Charlton, W. A. C. Stewart & M. K. Paffard (1960). Students' Attitudes to Courses in Education. British Journal of Educational Studies 8 (2):148 - 164.score: 810.0
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  11. H. W. Catling, P. Dikaios & J. R. Stewart (1966). Cyprus. The Swedish Cyprus Expedition. Vol. Iv, Part I A. The Stone Age and the Early Bronze Age in Cyprus. Journal of Hellenic Studies 86:257.score: 810.0
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  12. M. A. Stewart (1973). The Theory of Knowledge By D. W. Hamlyn London: Macmillan, 1971, X + 308 Pp., £2.95 Cloth, £1.50 Paper. [REVIEW] Philosophy 48 (185):298-.score: 810.0
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  13. A. F. Stewart, Sardis, G. M. A. Hanfmann, S. W. Jacobs & N. H. Ramage (1980). Archaeological Exploration of SardisReports. 2. Sculpture From Sardis: The Finds Through 1975. Journal of Hellenic Studies 100:278.score: 810.0
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  14. W. A. Campbell Stewart (1979). Progressive Education-Past Present and Future. British Journal of Educational Studies 27 (2):103 - 110.score: 810.0
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  15. Kathy D. Stewart & W. A. Wilbanks (1982). Recognition Time for Excerpts From Musical Compositions. Bulletin of the Psychonomic Society 20 (1):41-44.score: 810.0
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  16. Isaac D. Balbus, Sarah Brabant, William B. Brown, Kristine Anderson Dougherty, Don Eckard, Carolyn Ellis, David O. Friedrichs, Ann Goetting, Barbara A. Haley, Ross Koppel, Marianne A. Paget, Douglas V. Porpora, Larry T. Reynolds, Carol Rambo Ronai, Barbara Katz Rothman, Joseph W. Ruane, Don H. Shamblin, Z. G. Standing Bear, Robert L. Stewart, Roger A. Straus, Richard Quinney & Jan Yager (1996). Private Sociology: Unsparing Reflections, Uncommon Gains. Rowman & Littlefield Publishers.score: 810.0
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  17. Richard A. Brosio, Thomas A. Brindley, Mary Lynn Stewart, Luisa Duran, Leroy Ortiz, Louis Goldman, Henry W. Hodysh, Robert H. Ennis, Fazal A. Rizvi & Brian Crittenden (1992). Book Review Section 1. [REVIEW] Educational Studies 23 (4):423-482.score: 810.0
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  18. Fred Sherman, John W. Stewart & Susumu Tsunasawa (1985). Methionine or Not Methionine at the Beginning of a Protein. Bioessays 3 (1):27-31.score: 810.0
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  19. Bernard W. Stewart (1995). A Free Range Throutgh Apoptosis: Apotosis II. The Molecular Basis of Apoptosis in Disease (1994). Edited by L.D. Tomei and F.O. Cope. Cold Spring Harbor Laboratory Press. 420 Pp. $65. ISBN 0‐87969‐395‐9. [REVIEW] Bioessays 17 (4):370-371.score: 810.0
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  20. Bernard W. Stewart (1991). Foul Tackling.Chromosomal Aberrations: Basic and Applied Aspects (1990). Edited by G. Obe and A. T. Natarajan. Springer-Verlag, Berlin. 319pp. DM 198. [REVIEW] Bioessays 13 (12):692-692.score: 810.0
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  21. Pamela J. Stewart, Pascal Boyer, Robert N. McCauley, Luther H. Martin & Garry W. Trompf, Book Review Forum [Page 4]. [REVIEW]score: 450.0
    We are pleased to present the following Review Forum of Harvey Whitehouse’s book, Arguments and Icons: Divergent Modes of Religiosity. Oxford: Oxford University Press, 2000. 204 pages. ISBN 0-19- 823414-7 (cloth); 0-19-823415-5 (paper). We have given the contributors and the book’s author sufficient space to discuss its themes carefully and thus make a significant contribution to the further analysis of religion and ritual generally.
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  22. Steven Jackson (1998). Personal Space A. W. Bulloch, E. S. Gruen, A. A. Long, A. Stewart (Edd.): Images and Ideologies: Self-Definition in the Hellenistic World. (Hellenistic Culture and Society, 12.) Pp. Viii + 414, Ills. Berkeley and Los Angeles: University of California Press, 1993. Cased. ISBN: 0-520-07526-. [REVIEW] The Classical Review 48 (01):77-78.score: 435.0
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  23. Robert H. Burris (1983). The Nitrogen Cycle The Nitrogen Cycle: A Royal Society Discussion Held on 17 and 18 June 1981 W. D. P. Stewart T. Rosswall. [REVIEW] Bioscience 33 (6):396-396.score: 405.0
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  24. Ted F. Andrews (1969). Review Feature High School Biology H. Kolb N. A. Anderson R. G. Beidleman D. S. Farner V. Larsen W. V. Mayer E. M. Palmer S. Perrott P. G. Pearson Biological Science: Molecules to Man C. A. Welch D. I. Arnon H. Cochran F. C. Erk J. Fishleder W. V. Mayer, Sr. M. Pius J. Shaver F. W. Smith, Jr. Biological Science: An Inquiry Into Life J. A. Moore E. F. Degenhardt B. Glass L. Hallenbeck M. Kennedy W. V. Mayer T. G. Meyer I. D. Olsen W. N. Stewart. [REVIEW] Bioscience 19 (5):475-476.score: 405.0
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  25. Mary C. Sturgeon (2010). Greek Art and Culture (A.) Stewart Classical Greece and the Birth of Western Art. Pp. Xviii + 358, B/W & Colour Ills, Maps. Cambridge: Cambridge University Press, 2008. Paper, £14.99, US$28.99 (Cased, £45, US$90). ISBN: 978-0-521-61835-9 (978-0-521-85321-7 Hbk). [REVIEW] The Classical Review 60 (02):559-560.score: 405.0
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  26. Jacoby Adeshei Carter (2013). The Insurrectionist Challenge to Pragmatism and Maria W. Stewart's Feminist Insurrectionist Ethics. Transactions of the Charles S. Peirce Society 49 (1):54-73.score: 219.0
    Ten years ago a challenge was leveled by Leonard Harris against the American philosophical tradition known as pragmatism; one that has gone largely ignored, and not, on my estimation, because the challenge is easily addressed. “A philosophy,” Harris writes, “that offers moral intuitions, reasoning strategies, motivations, and examples of just moral actions but falls short of requiring that we have a moral duty to support or engage in slave insurrections is defective” (Harris, 192). He continues, “a philosophy that does not (...)
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  27. W. H. C. Frend (1970). Galla Placidia Stewart Irwin Oost: Galla Placidia Augusta. A Biographical Essay. Pp. Xii+346; 8 Plates. London: University of Chicago Press, 1969. Cloth, 132s. 6d. [REVIEW] The Classical Review 20 (02):218-219.score: 189.0
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  28. E. W. Watson (1901). Stewart's Homilies of St. Augustine Thirteen Homilies of St. Augustine on St. John Xiv., with Translation and Notes. By H. F. Stewart, M.A. Cambridge University Press. 1900. 4s. [REVIEW] The Classical Review 15 (01):64-65.score: 189.0
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  29. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume II: Society, Institutions, and Development. OUP Oxford.score: 126.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  30. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume II: Society, Institutions, and Development. OUP Oxford.score: 126.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  31. Leo W. Iacono, A Defense of Moderate Invariantism.score: 90.0
    This dissertation is a defense of moderate invariantism, the traditional epistemological position combining the following three theses: invariantism, according to which the word ‘know’ expresses the same content in every context of use; intellectualism, according to which whether one knows a certain proposition does not depend on one’s practical interests; and antiskepticism, according to which we really do know much of what we ordinarily take ourselves to know. Moderate invariantism needs defending because of seemingly powerful arguments for contextualism, the view (...)
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  32. Stewart W. Herman (2002). How Work Gains Meaning in Contractual Time: A Narrative Model for Reconstructing the Work Ethic. [REVIEW] Journal of Business Ethics 38 (1-2):65 - 79.score: 90.0
    The work ethic has been deeply challenged by two trends – the division of labor and the destruction of continuity in employment. Here a narrative model is proposed for reconstructing the work ethic. Narratives embody assumptions about the flow of time, and work becomes charged with meaning when "contractual time" is interrupted, when new functions are invented to cope with obstacles having to do human character and action. Content for this abstract model is provided by four historical movements in the (...)
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  33. Stewart W. Herman (2002). Damaged Goods—or Durable? A Response to Tom McInerney. Business Ethics Quarterly 12 (3):371-378.score: 90.0
    Abstract: Contrary to criticisms by Thomas McInerney,Durable Goods proposes a realistic and empirically testable “covenantal” ethic for moving management and labor beyond tactics of mutual coercion and evasion. Nonetheless, two questions asked by McInerney remain germane. First, should the moral claims of management and labor always receive equal moral consideration, as a matter of justice? To this substantive question Durable Goods admittedly provides a less than satisfactory answer. Second, can the normative theory proposed by Durable Goods, based in part as (...)
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  34. W. D. Hart (ed.) (1996). The Philosophy of Mathematics. Oxford University Press.score: 90.0
    This volume offers a selection of the most interesting and important work from recent years in the philosophy of mathematics, which has always been closely linked to, and has exerted a significant influence upon, the main stream of analytical philosophy. The issues discussed are of interest throughout philosophy, and no mathematical expertise is required of the reader. Contributors include W.V. Quine, W.D. Hart, Michael Dummett, Charles Parsons, Paul Benacerraf, Penelope Maddy, W.W. Tait, Hilary Putnam, George Boolos, Daniel Isaacson, Stewart (...)
     
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  35. Graham Oppy, Review of Reason for the Hope Within (2005). [REVIEW]score: 81.0
    Chapter 1: "Reason for Hope (in the Post-modern World)" by Michael J. Murray Chapter 2: "Theistic Arguments" by William C. Davis Chapter 3: "A Scientific Argument for the Existence of God: The Fine- Tuning Design Argument" by Robin Collins Chapter 4: "God, Evil and Suffering" by Daniel Howard Snyder Chapter 5: "Arguments for Atheism" by John O'Leary Hawthorne Chapter 6: "Faith and Reason" by Caleb Miller Chapter 7: "Religious Pluralism" by Timothy O'Connor Chapter 8: "Eastern Religions" by Robin Collins (...)
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  36. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 81.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in criticism.--Bevilacqua, (...)
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  37. Stewart H. Hulse, Harry L. Snyder & W. Edward Bacon (1960). Instrumental Licking Behavior as a Function of Schedule, Volume, and Concentration of a Saccharine Reinforcer. Journal of Experimental Psychology 60 (6):359.score: 81.0
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  38. E. D. Richmond-Welty, W. G. Hayward, G. Kempen, J. C. Marshall, M. D. Mellor, M. J. Tarr, R. Treiman, W. P. Wallace & A. Zukowski (1995). Share, DL, 151 Sherman, HL, 85 Spivey-Knowlton, M., 227 Stewart, MT, 85. Cognition 55:343.score: 81.0
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  39. John F. W. Herschel (1830/1987). A Preliminary Discourse on the Study of Natural Philosophy. University of Chicago Press.score: 63.0
    Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."--Keith Stewart Thomson, American Scientist.
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  40. W. T. J. Gun (1930). The Heredity of the Stewarts: A Remarkably Varied Family. The Eugenics Review 22 (3):195.score: 63.0
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  41. Jack Arnold & Stewart Shapiro (2007). Where in the (World Wide) Web of Belief is the Law of Non-Contradiction? Noûs 41 (2):276–297.score: 45.0
    It is sometimes said that there are two, competing versions of W. V. O. Quine’s unrelenting empiricism, perhaps divided according to temporal periods of his career. According to one, logic is exempt from, or lies outside the scope of, the attack on the analytic-synthetic distinction. This logic-friendly Quine holds that logical truths and, presumably, logical inferences are analytic in the traditional sense. Logical truths are knowable a priori, and, importantly, they are incorrigible, and so immune from revision. The other, radical (...)
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  42. Arthur W. Apter & Grigor Sargsyan (2010). An Equiconsistency for Universal Indestructibility. Journal of Symbolic Logic 75 (1):314-322.score: 45.0
    We obtain an equiconsistency for a weak form of universal indestructibility for strongness. The equiconsistency is relative to a cardinal weaker in consistency strength than a Woodin cardinal. Stewart Baldwin's notion of hyperstrong cardinal. We also briefly indicate how our methods are applicable to universal indestructibility for supercompactness and strong compactness.
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  43. Stewart W. Herman (1997). Luther, Law, and Social Covenants: Cooperative Self-Obligation in the Reconstruction of Lutheran Social Ethics. Journal of Religious Ethics 25 (2):257 - 275.score: 45.0
    The author argues that Luther's two-kingdoms doctrine rests upon a limited conception of law: "criminal" law, to use the terminology of British legal philosopher H. L. A. Hart. In contrast, "contract" law is the potent means through which networks of political, economic, and social relations have been built up since Luther's day. Using the 1523 Leisnig experiment in social governance as an example, the author suggests that Lutheran ethicists need to pay more attention to "cooperative self-obligation" as the basic device (...)
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  44. Stewart W. Herman (2001). From the Truly Real to Spiritual Wisdom. Spiritual Goods 2001:17-29.score: 45.0
    This essay sketches a method for identifying the insights that diverse religious traditions offer to the field of business ethics. Each article in this volume asserts or assumes faith-based claims about what is "truly real" as the ground of moral aspiration and obligation. Four distinct kinds of claims yield four kinds of wisdom, that is, moral guidance for business practice. 1) In Judaism and Islam, scriptural commands, as interpreted authoritatively down through these traditions, yield precise methods for rendering specific moral (...)
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