Search results for 'A. Walter Dorn' (try it on Scholar)

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  1.  8
    V. C. A. (1947). Reviewed Work: Religion of a Scientist by Gustav Th. Fechner, Walter Lowrie. [REVIEW] Journal of Philosophy 44 (6):165-165.
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  2.  25
    A. Walter Dorn (2011). The Just War Index: Comparing Warfighting and Counterinsurgency in Afghanistan. Journal of Military Ethics 10 (3):242-262.
    Abstract Is the use of armed force by international forces in Afghanistan ethically justified? The answer is one of degree: the fighting is neither completely just nor completely unjust. To evaluate the extent of justification, a novel Just War Index (JWI) is introduced. It is a composite indicator: the average of estimated values for seven criteria from the long-standing Just War tradition ? Just Cause, Right Intent, Net benefit, Legitimate Authority, Last Resort, Proportionality of Means and Right Conduct, each of (...)
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  3.  15
    A. Walter Dorn & Stephen Gucciardi (2011). The Sword and the Turban: Armed Force in Sikh Thought. Journal of Military Ethics 10 (1):52-70.
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  4.  4
    E. Raitz V. Frentz, E. Steinwand, B. Vasady, A. Bolley, R. Walter, R. H. Thouleß, Q. Wihstutz, A. Willwoll, Georg Wunderle, H. Frey & G. Wihstutz (1914). A. Literatur zur Religionspsychologie und Seelenführung der Jahre 1928-1930, nebst Nachträgen.*). Archive for the Psychology of Religion 5 (1):313-365.
    Author list: H. Frey; A. Willwoll; Georg Wunderle; E. Raitz V. Frentz; Q. Wihstutz; G. Wihstutz; R. Walter; A. Bolley; E. Steinwand; R.H. Thouleß; B. Vasady; A. Bolley.
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  5.  5
    H. Frey, A. Willwoll, Georg Wunderle, E. Raitz V. Frentz, Q. Wihstutz, G. Wihstutz, R. Walter, A. Bolley, E. Steinwand, R. H. Thouleß & B. Vasady (1914). A. Literatur zur Religionspsychologie und Seelenführung der Jahre 1928-1930, nebst Nachträgen.*). Archive for the Psychology of Religion 5 (1):313-365.
    Author list: H. Frey; A. Willwoll; Georg Wunderle; E. Raitz V. Frentz; Q. Wihstutz; G. Wihstutz; R. Walter; A. Bolley; E. Steinwand; R.H. Thouleß; B. Vasady; A. Bolley.
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  6.  2
    Donald A. Walter & Stephen Hellebusch (1974). The Role of Associative Elaboration in Word Recognition: Evidence for a Two-Stage Test Elaboration Sequence. Journal of Experimental Psychology 103 (1):79.
  7.  7
    T. W. A. & Walter Leaf (1913). Troy. A Study in Homeric Geography. Journal of Hellenic Studies 33:114.
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  8. James A. Dorn (1981). Law and Liberty: A Comparison of Hayek and Bastiat. Journal of Libertarian Studies 5 (4):365-397.
     
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  9. V. C. A., Gustav Th Fechner & Walter Lowrie (1947). Religion of a Scientist. Journal of Philosophy 44 (6):165.
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  10. Gregory A. Walter (2010). John Panteleimon Manoussakis, God After Metaphysics: A Theological Aesthetic Reviewed By. Philosophy in Review 29 (1):43-45.
     
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  11.  97
    Sven Walter (2010). Locked-in Syndrome, Bci, and a Confusion About Embodied, Embedded, Extended, and Enacted Cognition. Neuroethics 3 (1):61-72.
    In a recent contribution to this journal, Andrew Fenton and Sheri Alpert have argued that the so-called “extended mind hypothesis” allows us to understand why Brain Computer Interfaces (BCIs) have the potential to change the self of patients suffering from Locked-in syndrome (LIS) by extending their minds beyond their bodies. I deny that this can shed any light on the theoretical, or philosophical, underpinnings of BCIs as a tool for enabling communication with, or bodily action by, patients with LIS: BCIs (...)
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  12.  54
    Sven Walter (2014). Situated Cognition: A Field Guide to Some Open Conceptual and Ontological Issues. Review of Philosophy and Psychology 5 (2):241-263.
    This paper provides an overview over the debate about so-called “situated approaches to cognition” that depart from the intracranialism associated with traditional cognitivism insofar as they stress the importance of body, world, and interaction for cognitive processing. It sketches the outlines of an overarching framework that reveals the differences, commonalities, and interdependencies between the various claims and positions of second-generation cognitive science, and identifies a number of apparently unresolved conceptual and ontological issues.
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  13.  7
    Gerry Walter (1995). A “Curious Blend”: The Successful Farmer in American Farm Magazines, 1984–1991. [REVIEW] Agriculture and Human Values 12 (3):55-68.
    Mass media images offer audiences models for how to perform the social roles they depict. Opinions and other attributes of credible media models may likewise be embraced by audience members seeking to identify with those models. Thus farm magazine narratives about “successful” farmers may encourage readers to model or aspire to featured farmers' production and management techniques and ascribe legitimacy to models' responses to current agricultural issues. However, production of agrarian images in the mass media — including images of farms, (...)
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  14.  14
    Edward Walter (1987). A Concept of Happiness. Philosophy Research Archives 13:137-150.
    I propose a broad concept of happiness as an ultimate moral goal that is consistent with what reflective people desire and what people generally approve. Broad happiness includes many and various pleasures, a minimum of pain, a predominately active life and awareness of what can be attained. Besides these characteristics, which are found in Mill, I add that mental and physical faculties must be developed in accord with biological potential, people must be able to choose activities that exercise their developed (...)
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  15.  6
    Clayton Neighbors, Eric R. Pedersen, Debra Kaysen, Magdalena Kulesza & Theresa Walter (2011). What Should We Do When Participants Report Dangerous Drinking? The Impact of Personalized Letters Versus General Pamphlets as a Function of Sex and Controlled Orientation. Ethics and Behavior 22 (1):1 - 15.
    Research in which participants report potentially dangerous health-related behaviors raises ethical and professional questions about what to do with that information. Policies and laws regarding reportable behaviors vary across states and Institutional Review Boards (IRB). In alcohol research, IRBs often require researchers to respond to participants who report dangerous drinking practices. Researchers have little guidance regarding how best to respond in such cases. Personalized feedback or general nonpersonalized information may prove differentially effective as a function of gender and/or level of (...)
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  16.  3
    Stephan P. Swinnen, Charles B. Walter & Natalia Dounskaia (1996). We Know a Lot About the Cerebellum, but Do We Know What Motor Learning Is? Behavioral and Brain Sciences 19 (3):474-475.
    In the behavioral literature on human movement, a distinction is made between the learning of parameters and the learning of new movement forms or topologies. Whereas the target articles by Thach, Smith, and Houk et al. provide evidence for cerebellar involvement in parametrization learning and adaptation, the evidence in favor of its involvement in the generation of new movement patterns is less straightforward. A case is made for focusing more attention on the latter issue in the future. This would directly (...)
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  17.  1
    Anna Buchheim, Roberto Viviani & Henrik Walter (2013). Attachment Narratives in Depression A Neurocognitive Approach. Journal of Consciousness Studies 20 (7-8):7-8.
    Attachment is the way we relate to others. The way we attach to others is developed early in childhood, can be impaired by early traumatic life events, and is disturbed in many psychiatric disorders. Here we give a short overview about attachment patterns in psychiatric disorders with a focus on depression, and discuss two recent empirical studies of our own that have investigated attachment related brain activation using fMRI. In the first study with patients with borderline personality disorder we used (...)
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  18. Michael Robertson, Ian Kerridge & Garry Walter (2008). A Pilot Ethnomethodological Study. Journal of Ethics in Mental Health 3:1-5.
    This second paper reports on a small ethnographic study of Argentine psychiatrists. A carefully selected group of six psychiatrists currently practicing in Buenos Aires participated in an in-depth semi-structured interview. The transcripts of the interviews were coded and a thematic analysis method was applied to construct a local theory of the professional values constructed by Argentine psychiatrists, and the circumstances in which such values were constructed. Our analysis indicated that Argentine psychiatrists constructed a number of values, frequently perceived as obligations (...)
     
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  19.  87
    Miriam Kyselo & Sven Walter (2011). Belief Integration in Action: A Defense of Extended Beliefs. Philosophical Psychology 24 (2):245-260.
  20.  66
    Sven Walter (2006). Multiple Realizability and Reduction: A Defense of the Disjunctive Move. Metaphysica 7 (1):43-65.
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  21.  46
    Scott Walter (2002). Book Review: Beyond Einstein's Velocity Addition Law. By Abraham A. Ungar. Fundamental Theories of Physics 117. Kluwer Academic, Dordrecht, The Netherlands, 2001, Xlii+413 Pp., $138.00 (Hardcover). [REVIEW] Foundations of Physics 32 (2):327-330.
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  22.  3
    Jennifer K. Walter, Elizabeth Pappano & Lainie Friedman Ross (2009). A Descriptive and Moral Evaluation of Providing Informal Medical Care to One's Own Children. Journal of Clinical Ethics 20 (4):353.
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  23. Tony Walter (1996). The Eclipse of Eternity: A Sociology of the Afterlife. St. Martin's Press.
    Many people still believe in life after death, but modern institutions operate as though this were the only world - eternity is now eclipsed from view in society and even in the church. This book carefully observes the eclipse - what caused it, how full is it, what are its consequences, will it last? How significant is recent interest in near-death experiences and reincarnation?
     
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  24.  8
    Robert Walter (1997). Some Thoughts on Peczenik's Replies to "Jorgensen's Dilemma and How to Face It" (with Two Letters by A. Peczenik). Ratio Juris 10 (4):392-396.
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  25.  1
    Robert Walter (1997). A Response to Stewart. Ratio Juris 10 (4):403-404.
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  26.  2
    Edward Walter (1990). A Pragmatic Version of Natural Law. Journal of Value Inquiry 24 (3):213-225.
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  27. Donald O. Walter (1988). Creativity and Expert Systems: A Divergence of the Minds. Acm Sigcas Computers and Society 18 (4):5-10.
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  28.  3
    James Walter (2005). Ava, Ava's New Testament Narratives: “When the Old Law Passed Away,” Trans. James A. Rushing Jr. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2003. Paper. Pp. Vii, 235; Black-and-White Figures. [REVIEW] Speculum 80 (3):828-829.
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  29.  6
    Jennifer K. Walter & Lainie Friedman Ross (2013). A Non-Paternalistic Conception of Relational Autonomy Still Needs Others. Philosophy, Psychiatry, and Psychology 20 (2):187-189.
  30.  5
    G. Raymond Stone & Norman Walter (1951). The Effect of Negative Incentives in Serial Learning: VI. Response Repetition as a Function of an Isolated Electric Shock Punishment. Journal of Experimental Psychology 41 (6):411.
  31. Bimel Walter (1989). En Torno a Heidegger. Revista de filosofía (Chile) 66:332-348.
     
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  32.  6
    Block Walter & Matthew Block (2005). Private Parks and Walkways Under Free Enterprise: A Geographical Economic Analysis. Ethics, Place and Environment 8 (2):201 – 208.
    This paper attempts to answer the question of whether or not government is needed to build walkways near bodies of water such as rivers and lakes, or whether private enterprise can supply such needs. In it we argue that the market is indeed capable of instituting such amenities, despite the fact that there are either none such or at most very precious few in existence at the present time. This occurrence is explained on the grounds that government has preempted the (...)
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  33.  8
    Edward F. Walter (1973). A Defense of Naturalism: A Reply to Paul Kurtz. [REVIEW] Journal of Value Inquiry 7 (3):217-228.
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  34.  2
    James J. Walter (1985). A Public Policy Option on the Treatment of Severely Handicapped Newborns. Laval Théologique et Philosophique 41 (2):239-250.
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  35.  2
    Karin Bundschu, Ulrich Walter & Kai Schuh (2007). Getting a First Clue About SPRED Functions. Bioessays 29 (9):897-907.
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  36.  1
    M. M. Walter & I. Anderson (2007). An Indigenous Sociology and a Sociology of Indigeneity. Nexus 19 (4):BTB - 8.
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  37. Michael Roberston & Garry Walter (2009). A Critical Reflection on Utilitarianism as the Basis for Psychiatric Ethics, Part II: Utilitarianism and Psychiatry. Journal of Ethics in Mental Health 2 (1):4.
     
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  38. Michael Roberston & Garry Walter (2009). A Critical Reflection on Utilitarianism as the Basis for Psychiatric Ethics, Part I: Utilitarianism as an Ethical Theory. Journal of Ethics in Mental Health 2 (1):3.
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  39. Michael Robertson, Ian Kerridge & Garry Walter (2009). Part 2: A Pilot Ethnomethodological Study. Journal of Ethics in Mental Health 3 (1):6.
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  40. Alex Walter (1990). Putting Freud and Westermarck in Their Places: A Critique of Spain. Ethos: Journal of the Society for Psychological Anthropology 18 (4):439-446.
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  41. Jacques Walter (2001). Rire de tout? Réactions à La Vie est belle dans la presse juive. Hermes 29:133.
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  42.  5
    Scott Walter (1996). The 'Flawed Parent': A Reconsideration of Rousseau's "Emile" and Its Significance for Radical Education in the United States. British Journal of Educational Studies 44 (3):260-274.
    This paper assumes the significance of Rousseau's Emile for the practice of radical education in the USA in the 1960s and 1970s. It is argued that the educational philosophy espoused in Emile is far more conservative than that actually attributed to his inspiration by some radical educators.
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  43.  4
    A. T. Nuyen (1999). Confucianism and the Family: Walter H. Slote & George A. DeVos, 1998. Asian Philosophy 9 (2):147-150.
    Nuyen reviews "Confucianism and the Family" by Walter H. Slote and George A. DeVos.
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  44.  6
    Catherine Walsh (2003). Las geopolíticas del conocimiento y colonialidad del poder. Entrevista a Walter Mignolo. Polis 4.
    La entrevista recorre conceptos como “las geopolíticas del conocimiento” aplicada a América Latina y postula que la región es un producto geopolítico fabricado e impuesto por la “modernidad”, donde “América Latina” se fue fabricando como algo desplazado de la modernidad; o a la filosofía, que se narra de Grecia a Europa, quedando todo el resto del planeta fuera de la historia de la filosofía. Invita el entrevistado a dejar de pensar que lo que vale como conocimiento está en ciertas lenguas (...)
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  45. Ernesto Baltar (2006). Aproximación a Walter Benjamin a través de Baudelaire. A Parte Rei: Revista de Filosofía 46:1.
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  46. Ernesto Baltar (2011). Fragmentos de una enciclopedia cubista (Aproximación a Walter Benjamin a través de Baudelaire). In Carlos Muñoz Gutiérrez (ed.), El Pensador Vagabundo: Estudios Sobre Walter Benjamin. Eutelequia 29--66.
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  47. Héctor Solsona Quilis (2004). Passagen-Homenaje a Walter Benjamin. A Parte Rei: Revista de Filosofía 35:1.
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  48.  89
    Matthew Flannagan (2012). Is Ethical Naturalism More Plausible Than Supernaturalism? A Reply to Walter Sinnott-Armstrong. Philo 15 (1):19-37.
    In many of his addresses and debates, William Lane Craig has defended a Divine Command Theory of moral obligation (DCT). In a recent article and subsequent monograph, Walter Sinnott-Armstrong has criticized Craig’s position.1 Armstrong contended that a DCT is subject to several devastating objections and further contended that even if theism is true a particular form of ethical naturalism is a more plausible account of the nature of moral obligations than a DCT is. This paper critiques Armstrong’s argument. I (...)
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  49.  31
    Mark Schlatter & Ken Aizawa (2008). Walter Pitts and “a Logical Calculus”. Synthese 162 (2):235-250.
    Many years after the publication of “A Logical Calculus of the Ideas Immanent in Nervous Activity,” Warren McCulloch gave Walter Pitts credit for contributing his knowledge of modular mathematics to their joint project. In 1941 I presented my notions on the flow of information through ranks of neurons to Rashevsky’s seminar in the Committee on Mathematical Biology of the University of Chicago and met Walter Pitts, who then was about seventeen years old. He was working on a mathematical (...)
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  50.  5
    Jéverton Soares dos Santos (2016). Teologia política E utopia social: Apontamentos sobre a concepção messiânica de justiça de Walter Benjamin. Cadernos Do Pet Filosofia 6 (12):45-67.
    Partindo de premissas teóricas totalmente diferentes e até incompatíveis Jacques Derrida e Axel Honneth chegam a uma conclusão bastante semelhante sobre o significado político do messianismo de Walter Benjamin: trata-se de uma tentativa de fundamentar uma forma terrorista de ação política. Não estou seguro que essa seja a melhor interpretação do significado político do messianismo de Benjamin, ainda que não negue que em diversas passagens dos escritos do autor a impressão que fica é exatamente essa. Como alternativa hermenêutica sugiro (...)
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