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Profile: Andrew Williams (University of Warwick, Universitat Pompeu Fabra)
Profile: Amy Williams (University of Texas at Austin)
Profile: Alisha Williams (Agnes Scott College)
Profile: Arci Williams
Profile: Artie Williams
Profile: Alicia Williams
Profile: Aled Williams (University of Derby)
Profile: Athol Williams (Harvard University)
  1. Kimberley Crawford, Jac Kee Low, Elizabeth Manias, Rowan Walker, Nigel D. Toussaint, William Mulley, Michael Dooley, Francesco L. Ierino, Peter Hughes, David J. Goodman & Allison Williams (forthcoming). Nephrologists' Management of Patient Medications in Kidney Transplantation: Results of an Online Survey. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  2. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.
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  3. A. N. Williams (forthcoming). The Doctrine of God in San Juan de la Cruz. Modern Theology:n/a-n/a.
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  4. Allison Williams, Kimberley Crawford, Elizabeth Manias, Christine Ellis, Kim Mullins, Kathy Howe, Elaine Kennedy, Orla Maney, Tia Mark, Debbie Gregory, Emma Van Hardeveld, Doris Yip & Jac Kee Low (2015). Examining the Preparation and Ongoing Support of Adults to Take Their Medications as Prescribed in Kidney Transplantation. Journal of Evaluation in Clinical Practice 21 (2):180-186.
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  5. Andrew Williams (2013). How Gifts and Gambles Preserve Justice. Economics and Philosophy 29 (1):65-85.
    This paper examines G. A. Cohen's final criticism of Ronald Dworkin's theory of equality of resources, which targets its treatment of inequalities that arise when some individuals make luckier choices than others make. Rebutting Cohen's argument that such option luck inequalities fail to be just in an unqualified sense, the paper argues that choice does not merely render inequality legitimate but instead can sometimes make inequality just. It also examines the relationship between Cohen's criticism and the conception of equality developed (...)
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  6. Anthony Marc Williams (2013). Forgiveness, Resentment, and Intentional Agency. Essays in the Philosophy of Humanism 19 (1):1-12.
    Forgiveness is a highly personal act. Only a moral agent can forgive and the only proper object of forgiveness is a moral agent. One trait that is particularly characteristic of moral agents is selfevaluation. It is precisely this activity that is involved in a genuine act of forgiveness. According to Bishop Butler and several other contemporary philosophers, forgiveness involves foreswearing one’s resentment towards another person. Successful forgiveness, for these accounts, essentially involves overcoming oneself. An important part of this self-overcoming involves (...)
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  7. Daniel A. Osei, Ariel A. Williams & Andrew J. Weiland (2012). Concomitant Compressive Neuropathy of the Ulnar and Median Nerves in the Hand by Midpalmar Ganglion. In Zdravko Radman (ed.), The Hand. MIT Press 1--3.
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  8. A. Williams (2012). Quintessence. Medical Humanities 38 (1):e6-e6.
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  9. Alan Williams (2012). The Value of QALYs. In Stephen Holland (ed.), Arguing About Bioethics. Routledge 423.
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  10. Andrew Williams (2012). The Priority View Bites the Dust? Utilitas 24 (03):315-331.
    This article distinguishes between a telic and a deontic version of Derek Parfit's influential Priority View. Employing the distinction, it shows that the existence of variations in how intrapersonal and interpersonal conflicts should be resolved fails to provide a compelling case in favour of relational egalitarianism and against all pure versions of the Priority View. In addition, the article argues that those variations are better understood as providing counterevidence to certain distribution-sensitive versions of consequentialism.
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  11. P. Adey, M. Whitehead & A. J. Williams (2011). Introduction: Air-Target: Distance, Reach and the Politics of Verticality. Theory, Culture and Society 28 (7-8):173-187.
    Why does the air-target and its associated practices matter? This special section is about the politics, practices and ethics surrounding the target and efforts to subvert or circumvent them. Since Eyal Weizman’s groundbreaking essay on the ‘politics of verticality’ in 2002, there have been numerous attempts to critically open up the aerial gaze, but rarely have they come together for sustained analysis and critique, to explore the implications of the air-target’s techniques, processes, visual cultures and aesthetics for politics and life (...)
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  12. Shlomi Segall, Hillel Steiner, Zofia Stemplowska, Andrew Williams & Jo Wolff (2011). 8.1 The Concept of Agent Responsibility. In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press
  13. A. N. Williams (2011). The Architecture of Theology: Structure, System, and Ratio. OUP Oxford.
    A fresh reading of Christian theology, re-interpreting discussions of theological method and considering them in light of contemporary philosophical debates. It re-evaluates the traditional theological warrants and the concept of systematic theology, arguing that Christian theology is inherently systematic.
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  14. Anthony Marc Williams (2011). Comparing Incommensurables. Journal of Value Inquiry 45 (3):267-277.
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  15. G. Denny, P. Sundvall, S. J. Thornton, J. Reinarz & A. N. Williams (2010). Historical and Contemporary Perspectives on Children's Diets: Is Choice Always in the Patients' Best Interest? Medical Humanities 36 (1):14-18.
    On 29 March 1744, Thomasin Grace, a 13-year-old girl, was the first inpatient admitted to the Northampton General Infirmary (later the Northampton General Hospital). Inpatient hospital diets, then and now, are mainstays of effective patient treatment. In the mid-18th century there were four prescribed diets at Northampton: ‘full’, ‘milk’, ‘dry’ and ‘low’. Previous opinions concerning these four diets were unfavourable, but had not been based upon an individual dietetic assessment. Thomasin would most likely have been given the milk diet, but (...)
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  16. Jeremy Pollack & Andy Williams (2010). Photographing New York City Digital Field Guide. Wiley.
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  17. A. N. Williams (2010). Nouvelle Théologie and Sacramental Ontology: A Return to Mystery – By Hans Boersma. Modern Theology 26 (3):486-488.
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  18. Allison F. Williams, Elizabeth Manias & Rowan Walker (2010). Standard Care in Diabetic Kidney Disease: A Survey of Medical Specialists in Diabetes and Nephrology Outpatient Clinics. Journal of Evaluation in Clinical Practice 16 (3):517-519.
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  19. Andrew J. Williams (2010). The Ethos of Europe: Values, Law and Justice in the Eu. Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. Peace; 3. Rule of law; 4. Human rights; 5. Democracy; 6. Liberty; 7. The institutional ethos of the EU; 8. Towards the EU as a just institution; 9. Concluding proposals.
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  20. Andrew T. Williams (2010). Promoting Justice After Lisbon: Groundwork for a New Philosophy of EU Law. Oxford Journal of Legal Studies 30 (4):663-693.
    The Lisbon Treaty’s ratification is complete. This article makes two related claims, one ethical, the other empirical. First, the EU should now be developed with the aim of making it a (more) just institution; and second, the amendments to the Treaties now introduced provide the constitutional inspiration so that the EU can so develop. In particular, there is a prospect for appropriate standards of justice to be applied in part through a revised philosophy of EU law. The article argues that (...)
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  21. Anita Williams (2010). The Importance of the Theoretical Attitude to Investigations of the Life-World. Studia Phaenomenologica 10:235-250.
    Edmund Husserl’s critique of using the natural scientific method to investigate meaningful human experience remains relevant to recent debates in psychology. Discursive Psychology (DP) claims to draw upon phenomenological insights to critique quantitative psychology for studying theoretical concepts rather than the actual practices of the lived social world. In this paper, I will argue that DP overlooks the important distinction that can be made between the theoretical attitude and the natural scientific attitude in Husserlian Phenomenology and hence, once again, loses (...)
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  22. Anita Williams (2010). The Importance of Distinguishing Between the Theoretical Attitude and the Natural Scientific Attitude in the Discipline of Psychology. Studia Phaenomenologica 10:235-250.
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  23. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.
    A response to Kavita Shah's article Selecting Barrenness.
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  24. Anne Williams (2010). The Morning–After Pill. Human Reproduction and Genetic Ethics 13 (1):8-36.
    The morning-after pill has been promoted as a solution to the growing teenage sexual health problem being witnessed in Scotland. The continuing increase in sexually transmitted infections (STIs), recorded in recent reports of the Scottish Centre for Infections and Environmental Health2, has come as a shock to members of the health profession across Scotland. Documenting a marked increase in teenage sexual activity, the report raises urgent questions about the impact of the “safe sex” message in our classrooms and the Scottish (...)
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  25. Andrew Williams (2009). Justícia, incentius i constructivisme. Enrahonar: Quaderns de Filosofía 43:15-30.
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  26. Andrew T. Williams (2009). Taking Values Seriously: Towards a Philosophy of EU Law. Oxford Journal of Legal Studies 29 (3):549-577.
    This article argues that the existing philosophy of EU law, such as it may be perceived, is flawed. Through a series of propositions it claims that EU law is infected by an underlying indeterminacy of ideal that has deeply affected the appreciation and realization of stated values. These values, the most fundamental of which appear in Article 6(1) of the Treaty of European Union, have been applied in a haphazard fashion and without an understanding of normative content. The European Court (...)
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  27. R. M. James & A. N. Williams (2008). Two Georgian Fathers: Diverse in Experience, United in Grief. Medical Humanities 34 (2):70-79.
    The history of paediatrics and child health is increasingly recognised to be about children themselves and how they and their families cope and adapt to their medical condition rather than about medical practitioners and august institutions. This article considers two case studies, showing how two Georgian fathers cared for their children when sickness struck and their reactions when the children died. Davies (Giddy) Gilbert, FRS (1767–1840), was a member of Parliament first for Helston and later for Bodmin. (He married Ann (...)
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  28. A. Williams (2008). Re-Membering Freire: The Links Between Hip-Hop Culture and Paulo Freire. Journal of Thought 43 (1/2):71-85.
     
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  29. Andrew Williams (2008). Justice, Incentives and Constructivism. Ratio 21 (4):476-493.
    In Rescuing Justice and Equality , G. A. Cohen reiterates his critique of John Rawls's difference principle as a justification for inequality-generating incentives, and also argues that Rawls's ambition to provide a constructivist defence of the first principles of justice is doomed. Cohen's arguments also suggest a natural response to my earlier attempt to defend the basic structure objection to Cohen's critique, which I term the alien factors reply. This paper criticises the reply, and Cohen's more general argument against Rawls's (...)
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  30. Anthony Marc Williams (2008). Why Survival is Enough. Journal of Value Inquiry 42 (4):433-449.
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  31. Gillie Bolton, Yvonne Yi Wood Mak, Tim Metcalf, Ann Williams, Sinead Donnelly & David Greaves (2007). Opening the Word Hoard. Medical Humanities 33 (2):110-117.
    Commentator: Mark Purvis Commentator: Sheena McMain Commentator: Clare Connolly Commentator: Maggie Eisner Commentator: Shirley Brierley Commentator: Becky Ship.
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  32. James E. Deacon, Austin E. Williams, Cindy Deacon Williams & Jack E. Williams (2007). Fueling Population Growth in Las Vegas: How Large-Scale Groundwater Withdrawal Could Burn Regional Biodiversity. BioScience 57 (8):688-698.
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  33. Richard Lynn, Gerhard Meisenberg, Jaan Mikk & Amandy Williams (2007). National Iqs Predict Differences in Scholastic Achievement in 67 Countries. Journal of Biosocial Science 39 (6):861-874.
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  34. A. N. Williams (2007). “To Observe Well … and Thence to Make Himself Rules”: John Locke's Principles and Practice of Child Healthcare. Medical Humanities 33 (1):22-34.
    It is often forgotten that the philosopher John Locke (1632–1704) was a highly regarded physician with a lifelong interest in medicine and was frequently consulted on medical matters, including the health of children. This child health aspect in Locke’s history has been largely ignored, with even modern commentaries on Locke and medicine giving it only a cursory mention. However, it is clear that, in child health, Locke’s influence is far more substantial than GF Still’s and George Jackson’s opinions, which limited (...)
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  35. A. N. Williams (2007). Faith, Reason, and the Existence of God. Philosophical Review 116 (2):297-300.
    Denys Turner argues that there are reasons of faith why the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why. The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. Turner's robust challenge to the prevailing orthodoxies will be of interest to believers as well (...)
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  36. Allison Williams & Elizabeth Manias (2007). Balancing Safety with Effective Pain Control in Patients with Chronic Kidney Disease. Journal of Evaluation in Clinical Practice 13 (5):820-822.
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  37. Alastair Williams (2006). Wolfgang Rihm and the Adorno Legacy. In Berthold Hoeckner (ed.), Apparitions: New Perspectives on Adorno and Twentieth Century Music. Routledge
     
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  38. Andrew Williams (2006). Liberty, Liability, and Contractualism. In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Clarendon Press
     
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  39. Ann Williams (2006). A Voice to Be Heard: The First 50 Years of the New South Wales College of Nursing. Nursing Inquiry 13 (4):307-308.
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  40. Anne H. Stevens and Jay Williams (2006). The Footnote, in Theory. Critical Inquiry 32 (2):208-225.
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  41. G. Bolton, Y. Y. Wood Mak, T. Metcalf, A. Williams, S. Donnelly & D. Greaves (2005). Opening the Word Hoard. Medical Humanities 31 (1):43-49.
    Commentator: Mark Purvis Commentator: Sheena McMain Commentator: Clare Connolly Commentator: Maggie Eisner Commentator: Shirley Brierley Commentator: Becky Ship.
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  42. A. Williams (2005). A Response To: The Use of Emergency Hormonal Contraception in Cases of Rape--Revisiting the Catholic Position. Human Reproduction and Genetic Ethics 11 (2).
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  43. Abigail Williams (2005). The Poetry of the Un-Enlightened: Politics and Literary Enthusiasm in the Early Eighteenth Century. History of European Ideas 31 (2):299-311.
    This paper will explore the notion of ‘poetic enthusiasm’ in early 18th-century verse. The representation of poetic enthusiasm—the claim to false inspiration, and the fanaticism that was perceived to accompany it—was frequently politicized in this period. Through a conflation of religious and literary discourses, poetic enthusiasm was seen to represent the sae kind of anarchy in the realm of literature that the religious enthusiasm associated with Dissent did in the context of the established church. This paper will establish first of (...)
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  44. Paula Casal & Andrew Williams (2004). Equality of Resources and Procreative Justice. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub. 150--169.
  45. Matthew Clayton & Andrew Williams (eds.) (2004). Social Justice. Wiley-Blackwell.
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  46. A. Sullivan, J. L. Ternan & A. G. Williams (2004). Land Use Change and Hydrological Response in the Camel Catchment, Cornwall. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 24--2.
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  47. A. N. Williams (2004). Argument to Bliss: The Epistemology of the Summa Theologiae. Modern Theology 20 (4):505-526.
    The essay examines intellectual virtue in the Summa theologiae, taking it as an interpretative key to the epistemology of the Summa theologiae as a whole. Because Aquinas blurs the line between the acquired and the theological virtues, and between virtues and the gifts of the Spirit, it becomes impossible to maintain the distinction between the realms of nature and grace, or between natural reason and revealed truth: grace permeates the most ordinary activities of human reasoning. This reading of the Summa (...)
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  48. Andrew Williams (2004). Equality, Ambition and Insurance. Aristotelian Society Supplementary Volume 78 (1):131–150.
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy over (...)
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  49. Peter G. Mandaville & Andrew J. Williams (2003). Meaning and International Relations.
     
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  50. Andrew Reeve & Andrew Williams (eds.) (2003). Real Libertarianism Assessed: Political Theory After Van Parijs. Palgrave Macmillan.
    Philippe Van Parijs's Real Freedom for All is widely acclaimed for providing not only the most sophisticated defense of unconditional basic income, but also a rigorous examination of many central issues within contemporary political theory. This collection, including a response by Van Parijs, provides a comprehensive assessment of his "real libertarian" vision of radical social change. The contributors include Richard Arneson, Brian Barry, Thomas Christiano, John Cunliffe, Guido Erreygers, Hillel Steiner, Peter Vallentyne, Robert van der Veen, and Stuart White.
     
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