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  1. Angelo Di Berardino (2012). Missione, conversione e diffusione del cristianesimo prima di Costantino. Augustinianum 52 (1):9-64.
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  2. Angelo Di Berardino (2011). Christian Liturgical Time and Torture (Cod. Theod. 9,35,4 and 5). Augustinianum 51 (1):191-220.
    On the 3rd of March 380, Theodosius, moved by the qualitas (pro reverentia religionis) of the pre-paschal period, a special time of preparation for Easter,mandates the suspension during Christian Lent of all penal trials which normally resulted in torture (Cod. Theod. 9,35,4 = Cod. Iust. 3,12,5). Lent is a specifically Christian time which developed to a large degree in the course of the fourth century, but which varied in duration and organization in the various churches. The law adapts the judicial (...)
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  3. Angel M. Faerna & Aurelia Di Berardino (2008). Can Wittgenstein Be Considered a Naturalist? Proceedings of the Xxii World Congress of Philosophy 53:55-62.
    We begin by taking “naturalism” in the sense in which P. F. Strawson (“Scepticism, Naturalism and Transcendental Arguments”, 1985) presented Wittgenstein’s anti-sceptical arguments as “naturalistic”. According to Strawson, this naturalism connects the philosophy of Wittgenstein with that of Hume. Then, we proceed to compare Hume’s and Wittgenstein’s positions and establish a tenet common to them, which we qualify as “meta‐philosophical”: philosophy rests on a bedrock that resists our demands of justification, a contingent “so we are, so we act” that is (...)
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  4. Angelo di Berardino (2003). The Life of Polycarp. Augustinianum 43 (1):231-232.
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  5. Angelo Di Berardino (2003). Una Domus et Ecclesia Dei in saeculo. Augustinianum 43 (2):520-523.
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  6. Angelo di Berardino (2002). La cristianizzazione del tempo nei secoli IV-V. Augustinianum 42 (1):97-125.
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  7. Angelo Di Berardino (2000). Prayer and Spirituality in the Early Church. Augustinianum 40 (2):580-581.
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  8. Angelo di Berardino (1999). Christianity on the Road. Augustinianum 39 (2):231-244.
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  9. Angelo Di Berardino (1997). Gemeinde im Umbruch. Augustinianum 37 (1):247-248.
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  10. Angelo di Berardino (1996). Tractatus, sermones atque homiliae. Augustinianum 36 (2):568-569.
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  11. Angelo di Berardino (1994). Cultura e lingue classiche. Augustinianum 34 (2):502-502.
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  12. Angelo Di Berardino (1994). «Humanitas» classica e «Sapientia» cristiana. Augustinianum 34 (1):238-239.
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  13. Angelo Di Berardino (1994). Inscriptiones Christianae Urbis Romae Septimo Saeculo Antiquiores. Augustinianum 34 (1):239-240.
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  14. Angelo di Berardino (1994). Las vestales romanas. Augustinianum 34 (2):501-501.
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  15. Angelo di Berardino (1992). Augustine, from rhetor to theologian. Augustinianum 32 (2):460-461.
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  16. A. di Berardino (1984). I Reperti Epigrafici. Augustinianum 24 (3):603-603.
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  17. A. di Berardino (1984). Natura e grazia, I. Augustinianum 24 (3):603-604.
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  18. Angelo di Berardino (1984). L'originalità Cristiana. Augustinianum 24 (3):591-591.
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  19. Angelo di Berardino (1984). Tecnica esegetica nei « Commentari super cantica ecclesiastica » di Verecondo di Junca. Augustinianum 24 (3):606-606.
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  20. A. di Berardino (1982). Le christianisme antique et son contexte religieux. Augustinianum 22 (3):598-598.
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  21. A. di Berardino (1979). Il Vangelo segreto. Augustinianum 19 (2):373-374.
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  22. Angelo di Berardino (1978). Carme apologetico. Augustinianum 18 (2):403-403.
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  23. Angelo di Berardino (1978). Il ministero e i ministeri secondo il Nuovo Testamento. Augustinianum 18 (2):400-401.
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  24. Angelo di Berardino (1978). Princeps a Diis Electus. Augustinianum 18 (2):412-413.
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  25. Angelo di Berardino (1978). Parliamo di san Lino. Augustinianum 18 (2):417-417.
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  26. A. di Berardino (1977). Struttura, ideologia ed imitazione virgiliana nel «De mortibus boum» di Endelechio. Augustinianum 17 (2):442-442.
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  27. Angelo Di Berardino (1977). Cyprian. Augustinianum 17 (3):575-576.
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  28. Angelo Di Berardino (1977). Sur la Genèse. Augustinianum 17 (3):576-577.
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  29. A. Di Berardino (1976). Storia del Cristianesimo dalle origini a Giustiniano. Augustinianum 16 (1):217-218.
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  30. Angelo Di Berardino (1976). Saint Cyprien Evêque de Carthage «Pape» d'Afrique (248-58). Augustinianum 16 (1):221-223.
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  31. A. di Berardino (1975). La fin du monde antique. Augustinianum 15 (3):490-491.
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  32. A. Di Berardino (1975). La letteratura latina cristiana. Augustinianum 15 (1/2):231-232.
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  33. A. Di Berardino (1975). Massimiliano. Augustinianum 15 (1/2):232-232.
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  34. A. Di Berardino (1974). Il messaggio cristiano d'Oriente. Augustinianum 14 (2):376-376.
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  35. A. Di Berardino (1973). Lattanzio nella storia del linguaggio e del pensiero teologico pre-niceno. Augustinianum 13 (1):163-163.
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  36. A. di Berardino (1972). La Letteratura cristiana antica greca e latina. Augustinianum 12 (1):192-192.
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  37. A. di Berardino (1972). Maestri cristiani del III secolo nell'insegnamento classico. Augustinianum 12 (3):549-556.
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  38. A. Di Berardino (1972). Nuova storia della Chiesa, Vol. I. Augustinianum 12 (2):359-359.
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  39. A. di Berardino (1972). Pagine autobiografiche. Augustinianum 12 (3):578-578.
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  40. A. Di Berardino (1971). Hilario de Poitiers, exegeta del Salterio. Augustinianum 11 (3):584-584.
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  41. A. di Berardino (1971). Philosophie et Science. Augustinianum 11 (1):226-226.
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  42. A. di Berardino (1971). Philosophy. Augustinianum 11 (1):226-227.
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  43. A. di Berardino (1970). La filosofia dell'amore nelle opere di Dante. Augustinianum 10 (2):413-413.
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  44. A. di Berardino (1966). Etica Concreta. Augustinianum 6 (1):177-178.
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  45. A. di Berardino (1966). Mariologie et Oecumenisme. Augustinianum 6 (2):198-198.
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  46. A. di Berardino (1965). Mariologie et Oecumenisme, II. Augustinianum 5 (2):427-428.
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  47. A. di Berardino (1965). Teologia de los Misterias. Augustinianum 5 (2):422-423.
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  48. A. di Berardino (1965). Études sur Hugues de Saint-Victor. Augustinianum 5 (1):156-157.
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