Search results for 'AS David' (try it on Scholar)

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  1.  9
    Bram Vanderborght, Ramona Simut, Jelle Saldien, Cristina Pop, Alina S. Rusu, Sebastian Pintea, Dirk Lefeber & Daniel O. David (2012). Using the Social Robot Probo as a Social Story Telling Agent for Children with ASD. Interaction Studies 13 (3):348-372.
    This paper aims to study the role of the social robot Probo in providing assistance to a therapist for robot assisted therapy (RAT) with autistic children. Children with autism have difficulties with social interaction and several studies indicate that they show preference toward interaction with objects, such as computers and robots, rather than with humans. In 1991, Carol Gray developed Social Stories, an intervention tool aimed to increase children's social skills. Social stories are short scenarios written or tailored for autistic (...)
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  2.  2
    Tamas David (1996). The Emergence of the Global Culture and the Global Moral System: The Global Bio-Social System as the Reference System of the Human Rights. World Futures 46 (1):47-51.
    (1996). The emergence of the global culture and the global moral system: The global bio‐social system as the reference system of the human rights. World Futures: Vol. 46, No. 1, pp. 47-51.
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  3. Marian David (2001). Truth as the Epistemic Goal. In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press 151-169.
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  4.  39
    Marian David (2011). Review of M. Lynch: Truth as One and Many. [REVIEW] Australasian Journal of Philosophy 89 (4):743 - 746.
    Australasian Journal of Philosophy, Volume 89, Issue 4, Page 743-746, December 2011.
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  5. M. David (2001). Truth as Identity and Truth as Corespondence. In Michael P. Lynch (ed.), The Nature of Truth: Classic and Contemporary Perspectives. MIT Press
  6.  4
    Marian David (2011). Truth as One and Many. Australasian Journal of Philosophy 89 (4):743-746.
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  7.  2
    Shlomo Hareli, Osnat Moran-Amir, Shlomo David & Ursula Hess (2013). Emotions as Signals of Normative Conduct. Cognition and Emotion 27 (8):1395-1404.
  8.  3
    Homa Donald, Cross Joseph, Cornell Don, Goldman David & Shwartz Steven (1973). Prototype Abstraction and Classification of New Instances as a Function of Number of Instances Defining the Prototype. Journal of Experimental Psychology 101 (1):116.
  9.  1
    Tracy David (1998). Is There Hope for the Public Realm? Conversations as Interpretation. Social Research 65 (3):597-609.
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  10. Marian David (2012). How To Take Truth As a Goal? In C. Jaeger & W. Loeffler (eds.), Epistemology: Contexts, Values, Disagreements (Proceedings of the 34th International Ludwig Wittgenstein Symposium). Ontos Verlag
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  11. Booth David (1985). Nietzsche on «The Subject as Multiplicity». Man and World 14 (2).
     
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  12.  56
    Reviews by Robert Stecker & John Dilworth (2005). David Davies, Art as Performance. Journal of Aesthetics and Art Criticism 63 (1):75–80.
    In his absorbing book Art as Performance, David Davies argues that artworks should be identified, not with artistic products such as paintings or novels, but instead with the artistic actions or processes that produced such items. Such a view had an earlier incarnation in Currie’s widely criticized “action type hypothesis”, but Davies argues that it is instead action tokens rather than types with which artworks should be identified. This rich and complex work repays the closest study in spite of (...)
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  13. Noelle Dela Cruz (2010). The Philosopher as Romantic Wanderer: An Ekphrastic Engagement with Caspar David Friedrich’s Paintings. Philosophia 39 (1).
    Caspar David Friedrich was the quintessential Romantic figure, portraying the Sublime in his landscape paintings. The Romantic period, particularly in Germany, England, and France, was characterized by the full development of aesthetics as a separate branch of philosophy. The terrible Sublime was contrasted with the more formal elements of Beauty. In this paper, Dr. dela Cruz similarly compares the inarticulable aesthetic sensibility and the more formal method of logical analysis, underscoring her own transition from philosophy to creative writing. She (...)
     
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  14.  4
    Charles Marsh (2014). Public Relations as a Quest for Justice: Resource Dependency, Reputation, and the Philosophy of David Hume. Journal of Mass Media Ethics 29 (4):210-224.
    Scholars have long posited justice as a core value of public relations. However, that value has been criticized as being improbably idealistic. Philosopher David Hume locates the origins of justice within the need for property and the reliable exchange of resources. Hume thus embeds the origins of justice within a staple of public relations theory: resource dependency theory. Additionally, Hume believes a respect for justice to be the foundation of a positive reputation. This grounding of the quest for justice (...)
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  15.  8
    Chiara Marletto & Mario Rasetti (2014). Quantum Physics, Topology, Formal Languages, Computation: A Categorical View as Homage to David Hilbert. Perspectives on Science 22 (1):98-114.
    The role and presence of David Hilbert in Physics are most probably as relevant as they are in Mathematics. His fundamental contributions to functional analysis, in particular the introduction of the notion of infinite-dimensional space (now universally referred to as Hilbert space) became crucial in quantum mechanics as well as in several areas of classical physics; and his discovery of the action of the field equations, in parallel to and independently from Einstein's, had a tremendous impact in general relativity (...)
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  16.  6
    Jaimir Conte (2012). Da Dissertação sobre as paixões, de David Hume. Princípios 18 (29):367-370.
    Nota sobre a tarduçáo da "Dissertaçáo sobre as paixões", de David Hume.
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  17. Nicholas Phillipson (2012). David Hume: The Philosopher as Historian. Yale University Press.
    A giant of the eighteenth-century Enlightenment, David Hume was one of the most important philosophers ever to write in English. He was also a brilliant historian. In this book—a new and revised edition of his 1989 classic—Nicholas Phillipson shows how Hume freed history from religion and politics. As a philosopher, Hume sought a way of seeing the world and pursuing happiness independently of a belief in God. His groundbreaking approach applied the same outlook to Britain's history, showing how the (...)
     
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  18. Jennifer Scappettone (2011). Tuning as Lyricism: The Performances of Orality in the Poetics of Jerome Rothenberg and David Antin. Critical Inquiry 37 (4):782-786.
    Tuning might be the figure best suited to joining this pair of apparently incongruous texts, tuning in the sense defined by David Antin as “a negotiated concord or agreement based on vernacular physical actions with visible outcomes like walking together,” as opposed to understanding, which is predicated, Antin contends, “on a geometrical notion of congruence.”.
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  19. David Hume Pinsent & G. H. von Wright (1990). A Portrait of Wittgenstein as a Young Man From the Diary of David Hume Pinsent, 1912-1914.
     
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  20.  3
    David Wiggins (1976). Locke, Butler and the Stream of Consciousness: And Men as a Natural Kind: David Wiggins. Philosophy 51 (196):131-158.
    Locke defined a person as ‘a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places” . To many who have been excited by the same thought as Locke, continuity of consciousness has seemed to be an integral part of what we mean by a person. The intuitive appeal of the idea that to secure the continuing identity of a person one experience must flow into the next (...)
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  21. Paul T. Nimmo (2013). Book Review: David Haddorff, Christian Ethics as Witness: Barth's Ethics for a World at Risk. [REVIEW] Studies in Christian Ethics 26 (2):237-240.
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  22. Richard Wilson (2013). David Macauley. Elemental Philosophy: Earth, Air, Fire, and Water as Environmental Ideas. Environment, Space, Place 5 (1):201-206.
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  23.  46
    Michael Esfeld (2013). Contemporary Metaphysics: Review of David J. Chalmers, Constructing the World, Oxford: Oxford University Press 2012, 494 Pages; John Heil, The Universe as We Find It, Oxford: Oxford University Press 2012, 311 Pages; and Theodore R. Sider, Writing the Book of the World, Oxford: Oxford University Press 2011, 318 Pages. [REVIEW] Metaphysica 14 (1):143-148.
    Metaphysics is definitely back on the agenda of contemporary philosophy. It is a metaphysics in the full traditional sense, seeking to provide the means to gain knowledge that covers being as a whole, not just parts of it. Oxford University Press published three books in 2011 and 2012 each of which spells out that ambition. The present review sums up the main topics covered in these books and offers some comments.
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  24.  2
    Renée Weber (1987). Meaning as Being in the Implicate Order Philosophy of David Bohm: A Conversation. In Basil J. Hiley & D. Peat (eds.), Quantum Implications: Essays in Honour of David Bohm. Methuen 440.
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  25.  7
    A. Tellings (1998). A Virtue Approach Instead of a Kantian Approach as a Solution to Major Dilemmas in Meta-Ethics? A Criticism of David Carr. Studies in Philosophy and Education 17 (1):47-56.
    This contribution is a criticism of some points David Carr brings forward both in his 1991 book (Educating the Virtues) but even more so in his 1996 article in this journal (After Kohlberg: Some Implications of an Ethics of Virtue for the Theory of Moral Education and Development). With the help of a virtue approach Carr tries to solve the moral objectivism-moral relativism dilemma and the deontologism-consequentialism dilemma in ethics. I will argue that his attempt, though very interesting, suffers (...)
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  26.  1
    David L. Barr (1995). Major Reviews -- A History of the Bible as Literature. (Volumes I and II) by David Norton. Interpretation 49 (4):410.
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  27. Rebecca L. Walkowitz (2015). English as a Foreign Language: David Mitchell and the Born-Translated Novel. Substance 44 (2):30-46.
    The truth of a myth, your Honor, is not its words but its patterns.Why would a novel want to undermine its own words? Surely, literature is made of words, and any ambitious novel would want to wear its words proudly, declaiming their truth as well as their beauty. Yet we know that novels produced in smaller languages, which possess fewer publishers and fewer readers, have needed to make their words accessible, both to distant audiences and to translators in dominant languages. (...)
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  28. Trent Schroyer (2009). Review Essay: The Rivers North of the Future: The Testament of Ivan Illich, as Told to David Cayley, Foreword by Charles Taylor (Toronto: Anansi Press, 2004), 252 Pp. [REVIEW] Philosophy and Social Criticism 35 (4):483-492.
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  29.  12
    Laurel Eddleman (2003). Gerard David 's Nativity Triptych: Landscape as a Genre and a Tool for Spiritual. Inquiry 4.
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  30.  21
    Alex Rosenberg (1992). Selection and Science: Critical Notice of David Hull's Science as a Process. [REVIEW] Biology and Philosophy 7 (2):217-228.
    An examination of Hull's claims about the nature of interactors, replicators and selection, with special attention to how the genetic material realizes the first two types, and a critique of Hull's attempt to apply the theory of natural selection to the explanation of scientific change, and in particular the succession of theories. I conclude that difficulties attending the molecular instantiation of Hull's theory are vastly increased when it comes to be applied to memes.
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  31.  2
    Zenon Szablowinski (2015). Getting Even: Revenge as a Form of Justice. By Charles K. B. Barton. Pp. Xviii, 180, Open Court, 1999, £1.67. Ancient Forgiveness: Classical, Judaic, and Christian. Edited by Charles L. Griswold and David Konstan. Pp. Xv, 260, Cambridge University Press, 2012, £46.12. Making Amends: Atonement in Morality, Law, and Politics. By Linda Radzik. Pp. X, 244, Oxford University Press, 2009, £19.99. [REVIEW] Heythrop Journal 56 (5):863-865.
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  32.  14
    Respecting Privacy (2010). This Essay Will Address the Practical Conflicts for Journalists, Their Employers, the Owners of News Organizations, and the Public Regarding Issues of Privacy in Reporting the News. Privacy Will Be Understood, Here, as Control Over Access to Oneself and to Certain Kinds of Information About Oneself. First, the Relevant Inter-Ests of the Public, Journalists, and News Organizations Will Be Discussed. Then, Building on Deni Elliott and David Ozar (Chap. 1 in This Volume), Ethical Principles Will Be ... [REVIEW] In Christopher Meyers (ed.), Journalism Ethics: A Philosophical Approach. Oxford University Press 215.
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  33.  37
    John Dupré (1990). Scientific Pluralism and the Plurality of the Sciences: Comments on David Hull's Science as a Process. Philosophical Studies 60 (1-2):61 - 76.
  34.  44
    Brook Ziporyn (2005). Hitler, the Holocaust, and the Tiantai Doctrine of Evil as the Good: A Response to David R. Loy. Philosophy East and West 55 (2):329-347.
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  35. Dan O'Brien (2010). Cultivating Our Garden : David Hume and Gardening as Therapy. In Gardening - Philosophy for Everyone: Cultivating Wisdom. Wiley-Blackwell
     
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  36.  8
    Brian Barry (2010). David Hume as a Social Theorist. Utilitas 22 (4):369-392.
    This article examines Russell Hardin's interpretation of Hume's argument that great social order depends on coordination convention. The main argument shows that despite an apparent move in that direction Hume's main argument is that justice and the other convention-based virtues rest on a cooperative convention which solves a prisoner's dilemma problem and that states are required when a society exceeds some small size because only states can solve the large number prisoner's dilemma problems that constitute the 'problem of social order'. (...)
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  37.  7
    Century Democracy (forthcoming). Adam, Ulrich. The Political Economy of JHG Justi. Bern: Peter Lang, 2006. 317p., Bibl., Index, $61.95. The Eighteenth-Century German Statistician as Reader of French Theory of Commerce and Reformer of the European State System. Armitage, David, Ed. British Political Thought in History, Literature and The. [REVIEW] Journal of the History of Ideas.
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  38.  7
    Peter B. Lloyd (2008). "A Review of David Chalmers'essay" the Matrix as Metaphysics". [REVIEW] Discusiones Filosóficas 9 (12):175 - 192.
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  39.  3
    Ronald J. Glossop (1981). The Ethics of G. E. Moore and David Hume: The Treatise as a Response to Moore's Refutation of Ethical Naturalism. Philosophical Topics 12 (1):245-248.
  40.  4
    Victor Thasiah (2013). The Analogy of Grace: Karl Barth’s Moral Theology by Gerald McKenny, And: Christian Ethics as Witness: Barth’s Ethics for a World at Risk by David Haddorff. Journal of the Society of Christian Ethics 33 (1):192-194.
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  41.  4
    Frederick B. Churchill (2005). Recent Works in the History and Philosophy of Science Have Explored Anew the Possible Connection Between Science and Ethics. 1 They Follow a Well-Established Tradition That has Dogged Modern Science Since David Hume Questioned Whether a Moral Claim (Ie, an ''Ought'') Might Be Derived From a Factual Claim (Ie, an ''Is''). In the Post-Darwin Period, as Biologists Wrestled with Explanations for Evolution, Evo-Lutionary Ethics Became a Major Issue for Promoters of Species Descent. TH Huxley and Herbert .. [REVIEW] In Noretta Koertge (ed.), Scientific Values and Civic Virtues. OUP Usa 135.
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  42.  1
    W. Jones, James Brown, W. Mander, Wladyslaw Krajewski & John Preston (1995). Reviews of Science as Salvation: A Modern Myth and its Meaning, Mary Midgley, 1994. London, Routledge X +256pp., Hb 04 15062713, £35; Pb 04 15107733, £8.99 Philosophical Naturalism, David Papineau, 1993 Oxford, Basil Blackwell XII +219pp., Hb 0631189025, £40; Pb 0631189033, £14.99 F. H. Bradley, Writings on Logic and Metaphysics, James W. Allard & Guy Stock , 1994. Oxford, Clarendon Press XV+357pp, Hb 0-198-24445-2, £40.00; Pb 0-198-24438-X, £14.95 Invariance and Heuristics: Essays in Honour of Heinz Post, Steven French & Harmke Kamminga , 1993 Boston Studies in the Philosophy of Science, Vol. 148 Kluwer Academic Publishers, Dordrecht Beyond Reason: Essays on the Philosophy of Paul Feyerabend, Gonzalo Munévar , 1991. Dordrecht, Kluwer Academic Publishers XXI + 535pp., Hb, Isbn 0-7923-1272-4, £104.20 World Changes: Thomas Kuhn and the Nature of Science, Paul Horwich , 1993. Cambridge, Ma, Bradford Books/MIT Press VI + 356pp., Pb, Isbn 0262581388, £14.95 Realism Rescued: How Scientific. [REVIEW] International Studies in the Philosophy of Science 9 (2):157-188.
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  43.  3
    James Griesemer (2013). David Sepkoski.Rereading the Fossil Record: The Growth of Paleobiology as an Evolutionary Discipline. Chicago: University of Chicago Press, 2012. Pp. 432+Index. $55.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):360-364.
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  44.  2
    Brian R. Clack (1994). Robert W. Brockway. Myth From the Ice Age to Mickey Mouse. Pp. X + 187. $16.95.Don Cupitt. After All: Religion Without Alienation. Pp. 121. £9·95 Pb.Adina Davidovich. Religion as a Province of Meaning: The KantianFoundations of Modern Theology. Pp. Xvii + 338. Immanuel Kant. The One Possible Basis for a Demonstration of theExistence of God. Translated and Introduced by Gordon Treash. Pp. 247. £11.95 Pb.William H. Poteat. The Primacy of Persons and the Language of Culture. Pp. 343. £44·95.Luber Velecky. Aquinas' Five Arguments in the Summa Theologiae Ia 2, 3. Pp. Xi + 140. Dfl. 65.David Wisdo. The Life of Irony and the Ethics of Belief. Pp. X + 153. $44·50 Hb, $14·95 Pb. [REVIEW] Religious Studies 30 (4):539.
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  45.  3
    Greg Johnson (1998). Process Philosophy as Postmodern? A Reading of David Griffin. American Journal of Theology and Philosophy 19 (3):255 - 273.
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  46.  3
    Johan Olsthoorn (2013). David Dyzenhaus and Thomas Poole (Eds.), Hobbes and the Law, Cambridge: Cambridge University Press, 2012, 251 Pp, ISBN: 9781107022751, £55 / $ 90 (Also Available as an E-Book). [REVIEW] Hobbes Studies 26 (2):204-209.
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  47.  3
    Preemptive Prevention (2000). Causation as Influence, David Lewis. Journal of Philosophy 97 (3).
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  48.  3
    Braxton Ross (1991). Bernhard Bischoff, Latin Palaeography: Antiquity and the Middle Ages. Trans. Dáibhí Ò Cróinín and David Ganz. Cambridge, Eng.: Cambridge University Press, in Association with the Medieval Academy of Ireland, 1990. Pp. Xi, 291; Black-and-White Plates, Figures. $59.50 (Cloth); $22.95 (Paper). First Published as Paläographie des Römischen Altertums Und des Abendländischen Mittelalters in 1979 by Erich Schmidt and Reviewed in Speculum 57 (1982), 118–21, by B. Ross. [REVIEW] Speculum 66 (1):121-122.
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  49.  3
    André Rocque (1996). The Corporation as Anomaly David E. Schrader Cambridge, Cambridge University Press, 1993, Xi, 202 P. Dialogue 35 (02):410-.
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  50. L. B. Cebik (1993). David E. Schrader, The Corporation as Anomaly Reviewed By. Philosophy in Review 13 (6):341-342.
     
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