6 found
Sort by:
See also:
Profile: Aaron Allen Schiller (Santa Clara University)
  1. Aaron Allen Schiller (2012). The Primacy of Fact Perception. Philosophical Psychology 25 (4):575 - 593.
    After outlining an enactive account of fact perception, I consider J. L. Austin's discussion of the argument from illusion. From it I draw the conclusion that when fact perception is primary the objects perceived are those involved in the fact. A consideration of Adelson's checkershadow illusion shows that properties as basic as luminance are perceived in the contexts of facts as well. I thus conclude that when facts are perceived they structure our perception of objects and properties. I then argue (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Aaron Allen Schiller (2011). An Enactive Account of the Perception of Facts. Behavior and Philosophy 39:45-67.
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Aaron Allen Schiller (2009). Colorblindness and Black Friends in Stephen Colbert’s America. In , Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Aaron Allen Schiller (ed.) (2009). Stephen Colbert and Philosophy. Open Court.
    At the head of The Colbert Report, one of the most popular shows on television, Stephen Colbert is a pop culture phenomenon. More than one million people backed his fake candidacy in the 2008 U.S. presidential election on Facebook, a testament to the particularly rich set of issues and emotions Colbert brings to mind. Stephen Colbert and Philosophy is crammed with thoughtful and amusing chapters, each written by a philosopher and all focused on Colbert's inimitable reality — from his word (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Aaron Allen Schiller (2007). Psychological Nominalism and the Plausibility of Sellars's Myth of Jones. Southern Journal of Philosophy 45 (3):435-454.
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. Sellars (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation