Search results for 'Aaron Ben Zeev' (try it on Scholar)

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  1. Aaron Ben Zeev (1983). Toward a Different Approach to Perception. International Philosophical Quarterly 23 (1):45-64.score: 870.0
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  2. Alan Donagan (1982). Comments on Aaron Ben-Zeev, 'Who Is a Rational Agent?'. Canadian Journal of Philosophy 12 (4):663 - 666.score: 450.0
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  3. Miriam Ben Zeev (2004). The Jewish Revolt of A. D. 66–70 A. M. Berlin, J. A. Overman (Edd.): The First Jewish Revolt. Archaeology, History, and Ideology . Pp. XII + 258, Map, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-25706-. [REVIEW] The Classical Review 54 (01):182-.score: 240.0
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  4. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.score: 196.0
  5. Alan Gewirth (1982). On Rational Agency as the Basis of Moral Equality: Reply to Ben Zeev. Canadian Journal of Philosophy 12 (4):667 - 671.score: 140.0
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  6. P. Zachar (2001). Review of “the Subtlety of Emotions (MIT Press)” by Aaron Ben-Zé Ev (2000). [REVIEW] Consciousness and Emotion 2 (1):180-188.score: 140.0
  7. Ross Cogan (1994). Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By. Philosophy in Review 14 (5):308-310.score: 140.0
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  8. Ronald de Sousa (2004). Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By. Philosophy in Review 24 (5):311-313.score: 140.0
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  9. Nicholas Fotion & Boris Kashnikov (2009). Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW] The European Legacy 14 (2):249-252.score: 140.0
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  10. E. Chown (1995). Baker, DP, 575 Ben-Zeev, T., 341 Biolsi, K., 377. Cognitive Science 19:581.score: 140.0
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  11. Marion Ledwig (2009). Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims. Philosophy in Review 29 (3):157.score: 140.0
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  12. Peter Zachar (2001). Aaron Ben-Ze Ev: The Subtlety of Emotions. Consciousness and Emotion 2 (1):180-188.score: 140.0
  13. Aaron Ben-Zeev Making Mental Properties More Natural (1986). Platonic Dualism, LP GERSON This Paper Analyzes the Nature of Platonic Dualism, the View That There Are Immaterial Entities Called" Souls" and That Every Man is Identical with One Such Entity. Two Distinct Arguments for Dualism Are Discovered in the Early and Middle Dialogues, Metaphysical/Epistemological and Eth. The Monist 69 (3).score: 90.0
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  14. Aaron Ben-Zeev (1984). The Passivity Assumption of the Sensation-Perception Distinction. British Journal for the Philosophy of Science 35 (December):327-343.score: 87.0
    The sensation-perception distinction did not appear before the seventeenth century, but since then various formulations of it have gained wide acceptance. This is not an historical accident and the article suggests an explanation for its appearance. Section 1 describes a basic assumption underlying the sensation-perception distinction, to wit, the postulation of a pure sensory stage--viz. sensation--devoid of active influence of the agent's cognitive, emotional, and evaluative frameworks. These frameworks are passive in that stage. I call this postulation the passivity assumption. (...)
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  15. Aaron Ben-Zeev (1986). Two Approaches to Memory. Philosophical Investigations 9 (October):288-301.score: 87.0
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  16. Aaron Ben-Zeev (1981). G.E. Moore and the Relation Between Intrinsic Value and Human Activity. Journal of Value Inquiry 15 (1):69-78.score: 87.0
  17. Aaron Ben-Zeev (1988). Can Non-Pure Perception Be Direct? Philosophical Quarterly 38 (July):315-325.score: 87.0
  18. Aaron Ben-Zeev (1981). J.J. Gibson and the Ecological Approach to Perception. Studies in History and Philosophy of Science Part A 12 (2):107-139.score: 87.0
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  19. Aaron Ben-Zeev (forthcoming). Explaining the Subject-Object Relation in Perception. Social Research.score: 87.0
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  20. Aaron Ben-Zeev & Michael Strauss (1984). The Dualistic Approach to Perception. Man and World 17 (1):3-18.score: 87.0
  21. Aaron Ben-Zeev (1986). Reid's Direct Approach to Perception. Studies in History and Philosophy of Science Part A 17 (1):99-114.score: 87.0
  22. Aaron Ben-Zeev (1984). Aristotle on Perceptual Truth and Falsity. Apeiron 18 (2):118 - 125.score: 87.0
  23. Aaron Ben-Zeev (1986). Making Mental Properties More Natural. The Monist 69 (3):434-446.score: 87.0
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  24. Aaron Ben-Zeev (1987). The Nature of Emotions. Philosophical Studies 52 (3):393 - 409.score: 87.0
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  25. Aaron Ben-zeev (1987). A Critique of the Inferential Paradigm in Perception. Journal for the Theory of Social Behaviour 17 (3):243–263.score: 87.0
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  26. Aaron Ben-Zeev (1990). Why Did Psammenitus Not Pity His Son? Analysis 50 (2):118 - 126.score: 87.0
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  27. Aaron Ben-zeev (1984). The Kantian Revolution in Perception. Journal for the Theory of Social Behaviour 14 (1):69–84.score: 87.0
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  28. Aaron Ben-Zeev (1986). Lewis's Predicament Regarding the Given. New Scholasticism 60 (3):366-374.score: 87.0
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  29. Aaron Ben-Zeev (1982). Who Is a Rational Agent? Canadian Journal of Philosophy 12 (4):647 - 661.score: 87.0
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  30. Aaron Ben-Zeev (1985). Aristotle, Final Cause, and the Intentional Stance. Behavioral and Brain Sciences 8 (4):758-759.score: 87.0
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  31. Aaron Ben-Zeev (1995). Emotions and Argumentation. Informal Logic 17 (2).score: 87.0
    The relationship between emotions and argumentation is not always clear. I attempt to clarify this issue by referring to three basic questions: (1) Do emotions constitute a certain kind of argumentation?; (2) Do emotions constitute rational argumentation?; (3) Do emotions constitute efficient argumentation? I will claim that there are many circumstances in which the answer to these questions is positive. After describing such circumstances, the educational implications of the connection between emotions and argumentation will be indicated.
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  32. Aaron Ben-Zeev (1984). What is a Perceptual Mistake? Journal of Mind and Behavior 5:261-278.score: 87.0
     
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  33. Aaron Ben-Zeev (1995). Analysis of Argument Strategies of Attack and Cooption: Stock Cases, Formalization, and Argument Reconstruction. Informal Logic 17 (2).score: 87.0
    Three common strategies used by informal logicians are considered: (1) the appeal to standard cases, (2) the attempt to partially formalize so-called "informal fallacies," and (3) restatement of arguments in such a way as to make their logical character more perspicuous. All three strategies are found to be useful. Attention is drawn to several advantages of a "stock case" approach, a minimalist approach to formalization is recommended, and doubts are raised about the applicability, from a logical point of view, of (...)
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  34. Aaron Ben-Zeev (1995). Did Jesus Commit a Fallacy? Informal Logic 17 (2).score: 87.0
    Jesus has been accused of committing a fallacy (of denying the antecedent) at John 8:47. Careful analysis of this text (1) reveals a hitherto unrecognized valid form of argument which can superficially look like the predicate-logic analogue of denying the antecedent; (2) shows that determining whether a published text can be fairly charged with committing a fallacy may require (but often does not get) extensive and detailed analysis; (3) acquits Jesus of the charge; and thereby (4) conflnns a claim by (...)
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  35. Aaron Ben-Zeev (1989). Reexamining Berkeley's Notion of Suggestion. Conceptus 23 (59):21-30.score: 87.0
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  36. Aaron Ben-Zeev (forthcoming). The Schema Paradigm in Perception. Journal of Mind and Behavior.score: 87.0
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  37. Anthony Ouinton & Aaron Ben-Zeev (1991). Connectionism and the Specter of Representationalism. In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer. 9--417.score: 87.0
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  38. Aaron Ben-Ze'ev (2001). The Subtlety of Emotions. A Bradford Book.score: 52.0
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
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  39. Aaron Hughes (2002). The Three Worlds of Ibn Ezra's Hay Ben Meqitz. Journal of Jewish Thought and Philosophy 11 (1):1-24.score: 36.0
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  40. Richard I. Aaron (1965). Wittgenstein's Theory of Universals. Mind 74 (294):249-251.score: 30.0
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  41. R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.score: 30.0
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  42. R. I. Aaron (1931). Locke and Berkeley's Commonplace Book. Mind 40 (160):439-459.score: 30.0
  43. R. I. Aaron (1952). Dispensing with Mind. Proceedings of the Aristotelian Society 52:225-242.score: 30.0
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  44. Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.score: 30.0
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  45. J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.score: 30.0
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  46. R. I. Aaron (1945). Critical Notices. Mind 54 (213):86-92.score: 30.0
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  47. Aaron Ben-Ze'ev (2007). Emotions on the Net. The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.score: 30.0
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are (...)
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  48. John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black (1936). New Books. [REVIEW] Mind 45 (178):252-267.score: 30.0
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  49. W. D. Lamont, H. R. Mackintosh, H. Barker, R. I. Aaron, H. B. Acton, M. H., Ralph Tyler Flewelling & J. W. Scott (1935). New Books. [REVIEW] Mind 44 (173):98-114.score: 30.0
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  50. Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron (1959). New Books. [REVIEW] Mind 68 (269):105-118.score: 30.0
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