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  1. Navot Naor, Hadas Okon-Singer & Aaron Ben-Ze'ev (2014). The Modern Search for the Holy Grail: Is Neuroscience a Solution? Frontiers in Human Neuroscience 8.
  2. Aaron Ben-Ze'ev (2011). The Nature and Morality of Romantic Compromises. In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
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  3. Aaron Ben-Ze'ev (2010). The Rationality and Functionality of Emotions. The European Legacy 5 (1):49-63.
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  4. Aaron Ben-Ze'ev & Ruhama Goussinsky (2008). In The Name of Love: Romantic Ideology and its Victims. OUP Oxford.
    We yearn to experience the idealized love depicted in so many novels, movies, poems, and popular songs. Ironically, it is the idealization of love that arms it with its destructive power. Popular media consistently remind us that love is all we need, but statistics concerning the rate of depression and suicides after divorce or romantic break up remind us what might happened if "all that we need" is taken away. This book is about our ideals of love, our experiences, of (...)
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  5. Aaron Ben-Ze'ev (2007). Emotions on the Net. The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are (...)
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  6. Aaron Ben-Ze'ev (2004). Emotions Are Not Mere Judgments. [REVIEW] Philosophy and Phenomenological Research 68 (2):450-457.
  7. Aaron Ben-Ze'Ev (2004). Review: Emotions Are Not Mere Judgments. [REVIEW] Philosophy and Phenomenological Research 68 (2):450 - 457.
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  8. Aaron Ben-Ze'ev (2003). Emotionally, You're an Idiot. Trends in Cognitive Sciences 7 (7):282-283.
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  9. Aaron Ben-Ze'ev (2003). IX. The Logic Of Emotions. Royal Institute of Philosophy Supplement 52:147-162.
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  10. Aaron Ben-Ze'ev (2002). Are Envy, Anger, and Resentment Moral Emotions? Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  11. Aaron Ben-Ze'ev (2002). Emotions Are Not Feelings: Comment. Consciousness and Emotion 3 (1):81-89.
  12. Aaron Ben-Ze'ev (2002). Intentionality and Feelings in Theories of Emotions: Comment. Consciousness and Emotion 3 (2):263-271.
  13. Aaron Ben-Ze'ev (2001). The Subtlety of Emotions. A Bradford Book.
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
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  14. Aaron Ben-Ze'ev (2000). Are Emotions so Simple? Behavioral and Brain Sciences 23 (2):194-194.
    Rolls's book, The brain and emotion is an important and valuable contribution to our understanding of the brain mechanisms that underlie emotional processes. Its explanatory value is less obvious when it comes to psychological and philosophical issues concerning the nature of emotions.
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  15. Aaron Ben-Ze'ev (2000). 'I Only Have Eyes for You': The Partiality of Positive Emotions. Journal for the Theory of Social Behaviour 30 (3):341–351.
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  16. Aaron Ben-Ze'ev (1997). Appraisal Theories of Emotions. Journal of Philosophical Research 22 (April):129-143.
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  17. Aaron Ben-Ze'ev (1997). Emotions and Morality. Journal of Value Inquiry 31 (2):195-212.
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  18. Aaron Ben-Ze'ev (1997). Romantic Love and Sexual Desire. Philosophia 25 (1-4):3-32.
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  19. Aaron Ben-Ze'ev (1996). The Alternative to the Storehouse Metaphor. Behavioral and Brain Sciences 19 (2):192.
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  20. Aaron Ben-Ze'ev (1996). Typical Emotions. In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. 227--43.
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  21. Elizabeth Telfer, Robert F. Goodman & Aaron Ben-Ze'ev (1996). Good Gossip. Philosophical Quarterly 46 (185):561.
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  22. Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser (1994). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW] Mind 103.
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  23. Aaron Ben-Ze'ev (1994). Understanding Emotions. History of European Ideas 18 (1):97-100.
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  24. Aaron Ben-Ze'ev (1993). The Perceptual System: A Philosophical and Psychological Perspective. New York: Lang.
     
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  25. Aaron Ben-Ze'ev (1993). You Always Hurt the One You Love. Journal of Value Inquiry 27 (3-4):487-495.
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  26. Aaron Ben-Ze'ev (1992). Anger and Hate. Journal of Social Philosophy 23 (2):85-110.
  27. Aaron Ben-Ze'ev (1992). Envy and Inequality. Journal of Philosophy 89 (11):551-581.
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  28. Aaron Ben-Ze'ev (1992). Problems with Explaining the Perceptual Environment. Behavioral and Brain Sciences 15 (1):30-31.
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  29. Aaron Ben-Ze'ev (1991). Seeing Our Seeing and Knowing Our Knowing. Man and World 24 (1):89-92.
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  30. Aaron Ben-Ze'ev (1990). Conscious and Unconscious States. Philosophical Studies 44:44-62.
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  31. Aaron Ben-Ze'ev (1990). Describing the Emotions: A Review of the Cognitive Structure of Emotions by Ortony, Clore & Collins. [REVIEW] Philosophical Psychology 3 (2 & 3):305 – 317.
    This paper critically examines Ortony, Clore & Collins's book The Cognitive Structure of Emotions. The book is found to present a very valuable, comprehensive and systematic account of emotions. Despite its obvious value the book has various flaws; these are discussed and an alternative is suggested.
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  32. Aaron Ben-Ze'ev (1990). Envy and Jealousy. Canadian Journal of Philosophy 20 (4):487 - 516.
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  33. Aaron Ben-Ze'ev (1983). Toward a Different Approach to Perception. International Philosophical Quarterly 23 (March):45-64.
     
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