Search results for 'Aaron Ben-ze'ev Andkeith Oatley' (try it on Scholar)

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  1. Aaron Ben-ze'ev Andkeith Oatley (1996). The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non-Basic Emotions. Journal for the Theory of Social Behaviour 26 (1):81–94.score: 6630.0
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  2. Aaron Ben‐ze'ev & Keith Oatley (1996). The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non‐Basic Emotions. Journal for the Theory of Social Behaviour 26 (1):81-94.score: 3825.0
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  3. Aaron Ben Ze'ev & Keith Oatley (1996). Development of Social Emotions and Constructive Agents. Behavioral and Brain Sciences 19 (1):124.score: 3800.0
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  4. P. Zachar (2001). Review of “the Subtlety of Emotions (MIT Press)” by Aaron Ben-Zé Ev (2000). [REVIEW] Consciousness and Emotion 2 (1):180-188.score: 1000.0
  5. Ross Cogan (1994). Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By. Philosophy in Review 14 (5):308-310.score: 1000.0
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  6. Ronald de Sousa (2004). Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By. Philosophy in Review 24 (5):311-313.score: 1000.0
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  7. Nicholas Fotion & Boris Kashnikov (2009). Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW] The European Legacy 14 (2):249-252.score: 1000.0
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  8. Marion Ledwig (2009). Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims. Philosophy in Review 29 (3):157.score: 1000.0
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  9. Peter Zachar (2001). Aaron Ben-Ze Ev: The Subtlety of Emotions. Consciousness and Emotion 2 (1):180-188.score: 1000.0
  10. Mikko Salmela (2003). Intentionality and Feeling in Emotions: A Reply to Ben-Ze'ev. Consciousness and Emotion 4 (2):291-305.score: 427.5
  11. Kenneth D. Beale (1995). Robert F. Goodman and Benjamin Ben-Ze'ev, Eds., Good Gossip Reviewed By. Philosophy in Review 15 (2):106-108.score: 427.5
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  12. Aaron Ben-Ze'ev (2001). The Subtlety of Emotions. A Bradford Book.score: 398.0
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
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  13. Aaron Ben-Ze'ev (2007). Emotions on the Net. The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.score: 312.0
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships (...)
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  14. John Portmann (ed.) (2003). In Defense of Sin. Palgrave Macmillan.score: 200.0
    Intriguing, and occasionally unsettling, In Defense of Sin is a refreshingly frank exploration of some real facts of life. Portmann gathers an on-target collection of great writers on transgressions large and small. Read about defenses for promiscuity, greed, deceit, gossip, lust, breaking the golden rule, and more--and use this unusual guide to decide for yourself if sin has a place in our contemporary, and virtually unshockable, society. Provocative and illuminating, this book may change how you think about sin, morality, and (...)
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  15. Christian Maurer, Tony Milligan & Kamila Pacovská (eds.) (2014). Love and Its Objects: What Can We Care For? Palgrave Macmillan.score: 200.0
    This volume brings together a collection of essays on the philosophy of love by leading contributors to the discussion. Particular emphasis is placed upon the relation between love, its character and appropriateness and the objects towards which it is directed: romantic and erotic partners, persons, ourselves, strangers, non-human animals and art. It includes contributions by Aaron Ben Ze’ev (‘Ain’t Love Nothing but Sex Misspelled?’), by Angelika Krebs (‘Between I and Thou – On the Dialogical Nature of Love’), Aaron (...)
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  16. Aaron Ben-Ze'ev (2002). Are Envy, Anger, and Resentment Moral Emotions? Philosophical Explorations 5 (2):148 – 154.score: 198.0
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  17. Aaron Ben-Ze'ev (2004). Emotions Are Not Mere Judgments. [REVIEW] Philosophy and Phenomenological Research 68 (2):450-457.score: 198.0
  18. Aaron Ben-Ze'ev (2002). Emotions Are Not Feelings: Comment. Consciousness and Emotion 3 (1):81-89.score: 198.0
  19. Aaron Ben-Ze'ev (1997). Emotions and Morality. Journal of Value Inquiry 31 (2):195-212.score: 198.0
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  20. Aaron Ben-Ze'ev (1997). Romantic Love and Sexual Desire. Philosophia 25 (1-4):3-32.score: 198.0
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  21. Aaron Ben-Ze'ev (1990). Describing the Emotions: A Review of the Cognitive Structure of Emotions by Ortony, Clore & Collins. [REVIEW] Philosophical Psychology 3 (2 & 3):305 – 317.score: 198.0
    This paper critically examines Ortony, Clore & Collins's book The Cognitive Structure of Emotions. The book is found to present a very valuable, comprehensive and systematic account of emotions. Despite its obvious value the book has various flaws; these are discussed and an alternative is suggested.
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  22. Aaron Ben-Ze'ev (1992). Envy and Inequality. Journal of Philosophy 89 (11):551-581.score: 198.0
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  23. Aaron Ben-Ze'ev (2000). Are Emotions so Simple? Behavioral and Brain Sciences 23 (2):194-194.score: 198.0
    Rolls's book, The brain and emotion is an important and valuable contribution to our understanding of the brain mechanisms that underlie emotional processes. Its explanatory value is less obvious when it comes to psychological and philosophical issues concerning the nature of emotions.
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  24. Aaron Ben-Ze'ev (1990). Envy and Jealousy. Canadian Journal of Philosophy 20 (4):487 - 516.score: 198.0
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  25. Aaron Ben-Ze'ev (2000). 'I Only Have Eyes for You': The Partiality of Positive Emotions. Journal for the Theory of Social Behaviour 30 (3):341–351.score: 198.0
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  26. Aaron Ben-Ze'ev (1992). Anger and Hate. Journal of Social Philosophy 23 (2):85-110.score: 198.0
  27. Aaron Ben-Ze’ev (2008). Hating the One You Love. Philosophia 36 (3):277-283.score: 198.0
    Many testimonies, as well as fictional works, describe situations in which people find themselves hating the person that they love. This might initially appear to be contradiction, as how can one love and hate the same person at the same time? A discussion of this problem requires making a distinction between logical consistency and psychologically compatibility. Hating the one you love may be a consistent experience, but it raises difficulties concerning its psychological compatibility.
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  28. Aaron Ben-Ze’Ev (1993). Envy and Pity. International Philosophical Quarterly 33 (1):3-19.score: 198.0
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  29. Aaron Ben-Ze’Ev (1997). Appraisal Theories of Emotions. Journal of Philosophical Research 22:129-143.score: 198.0
    Today appraisal theories are the foremost approach to emotions in philosophy and psychology. The general assumption underlying these theories is that evaluations (appraisals) are the most crucial factor in emotions. This assumption may imply that: (a) evaluative pattems distinguish one emotion from another; (b) evaluative pattems distinguish emotions from nonemotions; (e) emotional evaluations of the eliciting event determine emotional intensity. These claims are not necessarily related. Accepting one of them does not necessarily imply acceptance of the others. I believe that (...)
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  30. Aaron Ben-Ze[hamza ]ev (2003). Perceptual Objects May Have Nonphysical Properties. Behavioral and Brain Sciences 26 (1):22-23.score: 198.0
    Byrne & Hilbert defend color realism, which assumes that: (a) colors are properties of objects; (b) these objects are physical; hence, (c) colors are physical properties. I accept (a), agree that in a certain sense (b) can be defended, but reject (c). Colors are properties of perceptual objects – which also have underlying physical properties – but they are not physical properties.
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  31. Aaron Ben-Ze'ev & Ruhama Goussinsky (2008). In The Name of Love: Romantic Ideology and its Victims. OUP Oxford.score: 198.0
    We yearn to experience the idealized love depicted in so many novels, movies, poems, and popular songs. Ironically, it is the idealization of love that arms it with its destructive power. Popular media consistently remind us that love is all we need, but statistics concerning the rate of depression and suicides after divorce or romantic break up remind us what might happened if "all that we need" is taken away. This book is about our ideals of love, our experiences, of (...)
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  32. Aaron Ben-Ze'ev (1990). Conscious and Unconscious States. Philosophical Studies 44:44-62.score: 198.0
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  33. Aaron Ben-Ze’Ev (1990). Envy and Jealousy. Canadian Journal of Philosophy 20 (4):487-516.score: 198.0
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  34. Aaron Ben-Ze’Ev (2004). Emotions Are Not Mere Judgments. [REVIEW] Philosophy and Phenomenological Research 68 (2):450-457.score: 198.0
  35. Aaron Ben-Ze’ev (2008). Intellectual Autobiography. Philosophia 36 (3):255-276.score: 198.0
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  36. Aaron Ben‐Ze’ev (2000). 'I Only Have Eyes For You': The Partiality of Positive Emotions. Journal for the Theory of Social Behaviour 30 (3):341-351.score: 198.0
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  37. Aaron Ben-Ze'Ev (2004). Review: Emotions Are Not Mere Judgments. [REVIEW] Philosophy and Phenomenological Research 68 (2):450 - 457.score: 198.0
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  38. Navot Naor, Hadas Okon-Singer & Aaron Ben-Ze'ev (2014). The Modern Search for the Holy Grail: Is Neuroscience a Solution? Frontiers in Human Neuroscience 8.score: 198.0
  39. Elizabeth Telfer, Robert F. Goodman & Aaron Ben-Ze'ev (1996). Good Gossip. Philosophical Quarterly 46 (185):561.score: 198.0
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  40. Aaron Ben-Ze'ev (1997). Appraisal Theories of Emotions. Journal of Philosophical Research 22 (April):129-143.score: 198.0
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  41. Aaron Ben-Ze’ev (2000). Emotions, Responsibility and Morality. In. In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer. 219--231.score: 198.0
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  42. Aaron Ben-Ze'ev (2003). IX. The Logic Of Emotions. Royal Institute of Philosophy Supplement 52:147-162.score: 198.0
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  43. Aaron Ben-Ze’ev (2011). Romantic Compromises. In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press. 95.score: 198.0
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  44. Aaron Ben-Ze'ev (1991). Seeing Our Seeing and Knowing Our Knowing. Man and World 24 (1):89-92.score: 198.0
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  45. Aaron Ben-Ze'ev (1996). Typical Emotions. In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. 227--43.score: 198.0
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  46. Aaron Ben-Ze'ev (2010). The Rationality and Functionality of Emotions. The European Legacy 5 (1):49-63.score: 198.0
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  47. Aaron Ben-Ze’ev (2010). The Thing Called Emotion. In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press. 41--61.score: 198.0
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  48. Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser (1994). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW] Mind 103.score: 198.0
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  49. Aaron Ben-Ze’Ev (1988). Conscious and Unconscious States. Philosophical Studies 32:44-62.score: 198.0
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  50. Aaron Ben-Ze'ev (2003). Emotionally, You're an Idiot. Trends in Cognitive Sciences 7 (7):282-283.score: 198.0
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