Search results for 'Aaron Bogart' (try it on Scholar)

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  1.  36
    Aaron Bogart (2009). The Metaphysics of Memory, by Sven Bernecker. [REVIEW] International Journal of Philosophical Studies 17 (4):622 – 627.
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  2. Aaron Bogart (2009). The Metaphysics of Memory. International Journal of Philosophical Studies 17 (4):636-641.
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  3. R. I. Aaron (1936). New Books. [REVIEW] Mind 45 (178):283-287.
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  4. R. J. Aaron (1932). New Books. [REVIEW] Mind 41 (163):283-287.
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  5. R. I. Aaron (1935). New Books. [REVIEW] Mind 44 (173):283-287.
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  6. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.
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  7. R. I. Aaron & John Wisdom (1945). New Books. [REVIEW] Mind 54 (215):280-282.
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  8.  39
    Julia J. Aaron (2004). Recent Contributions to Feminist Ethics. Hypatia 19 (2):201-208.
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  9. R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):283-287.
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  10. J. H. Bogart (1985). Lockean Provisos and State of Nature Theories. Ethics 95 (4):828-836.
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  11.  31
    R. I. Aaron (1942). Intuitive Knowledge. Mind 51 (204):297-318.
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  12.  17
    Brett Bogart (2007). When Naples' Mayor Waxed Positive About Guapperia. Semiotics:20-31.
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  13.  17
    John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black (1936). New Books. [REVIEW] Mind 45 (178):252-267.
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  14.  40
    R. I. Aaron (1939). Two Senses of the Word Universal. Mind 48 (190):168-185.
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  15.  69
    R. I. Aaron (1931). Locke and Berkeley's Commonplace Book. Mind 40 (160):439-459.
  16.  66
    Richard I. Aaron (1965). Wittgenstein's Theory of Universals. Mind 74 (294):249-251.
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  17.  44
    Sloman Aaron (1971). Tarski, Frege and the Liar Paradox. Philosophy 46 (176):133-.
    A.1. Some philosophers, including Tarski and Russell, have concluded from a study of various versions of the Liar Paradox ‘that there must be a hierarchy of languages, and that the words “true” and “false”, as applied to statements in any given language, are themselves words belonging to a language of higher order’. In his famous essay on truth Tarski claimed that ‘colloquial’ language is inconsistent as a result of its property of ‘universality’: that is, whatever can be said at all (...)
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  18.  14
    Brett Bogart (2010). “Down on Neapolitan”. Semiotics:211-220.
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  19.  17
    W. A. Bogart (2013). Law as a Tool in “The War on Obesity”: Useful Interventions, Maybe, But, First, What's the Problem? Journal of Law, Medicine & Ethics 41 (1):28-41.
    This article explores the effectiveness of legal interventions to promote healthier eating/drinking and exercise in responding to obesity. Undue emphasis on weight loss and prevention of excess gain have largely been failures and have fueled prejudice against fat people. A major challenge lies in shifting norms: away from stigmatization of the obese and towards more nutritious eating/drinking and increased activity with acceptance of bodies in all shapes and sizes. Part of the enormity of this challenge lies in the complex effects (...)
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  20.  9
    Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron (1959). New Books. [REVIEW] Mind 68 (269):105-118.
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  21.  28
    Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron (2011). Can Familism Be Justified? Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  22.  23
    R. I. Aaron (1952). Dispensing with Mind. Proceedings of the Aristotelian Society 52:225-242.
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  23.  35
    R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.
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  24.  20
    Richard Ithamar Aaron (1952). The Theory of Universals. Oxford [Eng.]Clarendon Press.
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  25.  7
    A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. (1930). New Books. [REVIEW] Mind 39 (156):502-530.
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  26.  4
    R. I. Aaron (1950). New Books. [REVIEW] Mind 59 (234):283-287.
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  27.  7
    Eliana Aaron (2013). Ethical Challenges in Refugee Health: A Global Public Health Concern. Hastings Center Report 43 (3).
  28.  16
    R. I. Aaron (1932). Locke's Theory of Universals. Proceedings of the Aristotelian Society 33:173 - 202.
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  29.  13
    R. I. Aaron (1941). Hume's Theory of Universals. Proceedings of the Aristotelian Society 42:117 - 140.
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  30.  6
    R. I. Aaron (1931). Critical Notices. Mind 40 (157):86-92.
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  31.  6
    R. I. Aaron (1933). Critical Notices. Mind 42 (167):86-92.
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  32.  18
    Julia J. Aaron (2004). Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW] Hypatia 19 (2):201-208.
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  33.  11
    W. D. Lamont, H. R. Mackintosh, H. Barker, R. I. Aaron, H. B. Acton, M. H., Ralph Tyler Flewelling & J. W. Scott (1935). New Books. [REVIEW] Mind 44 (173):98-114.
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  34.  5
    R. I. Aaron (1930). Critical Notices. Mind 39 (156):86-92.
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  35.  15
    Richard I. Aaron (1958). John Locke and The Way of Ideas. By John W. Yolton. (Oxford: Clarendon Press; London: Cumberlege. 1956. Pp. Xii + 235. Price 30s.). [REVIEW] Philosophy 33 (125):175-.
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  36.  10
    R. I. Aaron & W. G. de Burgh (1943). New Books. [REVIEW] Mind 52 (207):283-287.
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  37.  15
    J. H. Bogart (1988). Book Review:Death is Different: Studies in the Morality, Law, and Politics of Capital Punishment. Hugo Adam Bedau. [REVIEW] Ethics 99 (1):167-.
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  38.  9
    David Aaron (1996). Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1. Journal of Jewish Thought and Philosophy 5 (1):1-62.
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  39.  8
    R. I. Aaron (1932). Dr. Johnston's Edition of the Commonplace Book. Mind 41 (162):277-278.
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  40.  9
    R. I. Aaron (1932). A Catalogue of Berkeley's Library. Mind 41 (164):465-475.
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  41.  4
    R. I. Aaron (1944). Our Knowledge of One Another. Philosophy 19 (72):63 - 75.
    There can be no doubt that we do know one another. We know that others exist and we know a good deal about others. The question is how we know others. To say that others do not exist would be to assert a solipsism—a theory which no serious philosopher has ever maintained. Solipsism is absurd. Not because it is self-contradictory, for there is nothing self-contradictory in the notion that I alone exist having the experiences and thoughts which I do have (...)
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  42.  4
    P. Leon, R. I. Aaron & T. Whittaker (1932). New Books. [REVIEW] Mind 41 (163):385-399.
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  43.  11
    R. I. Aaron (1938). How Many Phenomenalism Be Refuted? Proceedings of the Aristotelian Society 39:167 - 184.
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  44.  4
    R. I. Aaron (1932). Critical Notices. Mind 41 (161):86-92.
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  45.  14
    J. H. Bogart (1987). Legislative Duty and the Independence of Law. Law and Philosophy 6 (2):187 - 203.
    This essay considers the nature of duties incumbent on legislators in virtue of the office itself. I argue that there is no duty for a legislator to enact a criminal law based on morality; there is no duty to incorporate substantive moral conditions into the criminal law; and there is therefore no duty derivable from the nature of the legislative office itself to make conditions of culpability depend on those of moral responsibility. Finally, I argue that the relation between morality (...)
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  46.  12
    R. I. Aaron (1933). John Locke (1632-1704). The Adamson Lecture for 1932. By Norman Kemp Smith, D.Litt., LL.D., F.B.A. (Manchester Univ. Press. 1933. Pp. 32. Price 2s. Net.). [REVIEW] Philosophy 8 (31):370-.
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  47.  15
    J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.
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  48.  14
    Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.
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  49.  8
    Daniel Aaron (1989). George Santayana and the Genteel Tradition. Overheard in Seville 7 (7):1-8.
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  50.  3
    A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor (1932). New Books. [REVIEW] Mind 41 (164):513-539.
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