Search results for 'Aaron Bogart' (try it on Scholar)

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  1.  41
    Aaron Bogart (2009). The Metaphysics of Memory, by Sven Bernecker. [REVIEW] International Journal of Philosophical Studies 17 (4):622 – 627.
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  2. Aaron Bogart (2009). The Metaphysics of Memory. International Journal of Philosophical Studies 17 (4):636-641.
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  3. R. I. Aaron (1936). New Books. [REVIEW] Mind 45 (178):283-287.
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  4. R. J. Aaron (1932). New Books. [REVIEW] Mind 41 (163):283-287.
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  5. R. I. Aaron (1935). New Books. [REVIEW] Mind 44 (173):283-287.
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  6. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.
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  7. R. I. Aaron & John Wisdom (1945). New Books. [REVIEW] Mind 54 (215):280-282.
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  8.  13
    R. I. Aaron (1958). The Common Sense View of Sense-Perception. Proceedings of the Aristotelian Society 58:1-14.
  9. R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):283-287.
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  10. J. H. Bogart (1985). Lockean Provisos and State of Nature Theories. Ethics 95 (4):828-836.
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  11.  49
    Julia J. Aaron (2004). Recent Contributions to Feminist Ethics. Hypatia 19 (2):201-208.
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  12.  32
    R. I. Aaron (1942). Intuitive Knowledge. Mind 51 (204):297-318.
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  13.  72
    Sloman Aaron (1971). Tarski, Frege and the Liar Paradox. Philosophy 46 (176):133-.
    A.1. Some philosophers, including Tarski and Russell, have concluded from a study of various versions of the Liar Paradox ‘that there must be a hierarchy of languages, and that the words “true” and “false”, as applied to statements in any given language, are themselves words belonging to a language of higher order’. In his famous essay on truth Tarski claimed that ‘colloquial’ language is inconsistent as a result of its property of ‘universality’: that is, whatever can be said at all (...)
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  14.  26
    Brett Bogart (2007). When Naples' Mayor Waxed Positive About Guapperia. Semiotics:20-31.
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  15.  80
    Richard I. Aaron (1965). Wittgenstein's Theory of Universals. Mind 74 (294):249-251.
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  16.  75
    R. I. Aaron (1931). Locke and Berkeley's Commonplace Book. Mind 40 (160):439-459.
  17.  42
    R. I. Aaron (1939). Two Senses of the Word Universal. Mind 48 (190):168-185.
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  18.  20
    John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black (1936). New Books. [REVIEW] Mind 45 (178):252-267.
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  19.  19
    Brett Bogart (2010). “Down on Neapolitan”. Semiotics:211-220.
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  20.  15
    Eliana Aaron (2013). Ethical Challenges in Refugee Health: A Global Public Health Concern. Hastings Center Report 43 (3):inside back cover-inside back co.
  21.  20
    W. A. Bogart (2013). Law as a Tool in “The War on Obesity”: Useful Interventions, Maybe, But, First, What's the Problem? Journal of Law, Medicine & Ethics 41 (1):28-41.
    This article explores the effectiveness of legal interventions to promote healthier eating/drinking and exercise in responding to obesity. Undue emphasis on weight loss and prevention of excess gain have largely been failures and have fueled prejudice against fat people. A major challenge lies in shifting norms: away from stigmatization of the obese and towards more nutritious eating/drinking and increased activity with acceptance of bodies in all shapes and sizes. Part of the enormity of this challenge lies in the complex effects (...)
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  22.  31
    Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron (2011). Can Familism Be Justified? Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  23.  26
    Richard Ithamar Aaron (1952). The Theory of Universals. Oxford [Eng.]Clarendon Press.
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  24.  27
    R. I. Aaron (1952). Dispensing with Mind. Proceedings of the Aristotelian Society 52:225-242.
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  25.  26
    R. I. Aaron (1932). Locke's Theory of Universals. Proceedings of the Aristotelian Society 33:173 - 202.
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  26.  12
    Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron (1959). New Books. [REVIEW] Mind 68 (269):105-118.
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  27.  6
    R. I. Aaron & C. M. Campbell (1934). Symposium: Is There an Element of Immediacy in Knowledge? Aristotelian Society Supplementary Volume 13:203 - 236.
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  28.  38
    Susan Corrine Aaron (2002). A Technologically Mediated Phenomenon Affecting Human Dynamics. World Futures 58 (1):81 – 99.
    This paper will suggest a mapping for human dynamics to see where emerging digital technology currently and could further affect the dynamics of the human, technological and natural, and the cultural forms that define them. Emerging technology will be seen to reveal and surpass the limitations of human measures built on human abilities and perception. and the social structures that are derived from them. The formation of this conceptual mapping is based on the premise that digital technology has the ability (...)
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  29.  20
    R. I. Aaron (1941). Hume's Theory of Universals. Proceedings of the Aristotelian Society 42:117 - 140.
  30.  36
    R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.
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  31.  25
    Julia J. Aaron (2004). Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW] Hypatia 19 (2):201-208.
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  32.  21
    J. H. Bogart (1988). Book Review:Death is Different: Studies in the Morality, Law, and Politics of Capital Punishment. Hugo Adam Bedau. [REVIEW] Ethics 99 (1):167-.
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  33.  18
    R. I. Aaron (1938). How May Phenomenalism Be Refuted? Proceedings of the Aristotelian Society 39:167 - 184.
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  34.  8
    A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. (1930). New Books. [REVIEW] Mind 39 (156):502-530.
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  35.  8
    R. I. Aaron (1933). Critical Notices. Mind 42 (167):86-92.
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  36.  15
    Richard I. Aaron (1957). The Common Sense View of Sense-Perception: The Presidential Address. Proceedings of the Aristotelian Society 58:1 - 14.
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  37.  17
    Richard I. Aaron (1958). John Locke and The Way of Ideas. By John W. Yolton. (Oxford: Clarendon Press; London: Cumberlege. 1956. Pp. Xii + 235. Price 30s.). [REVIEW] Philosophy 33 (125):175-.
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  38.  7
    R. I. Aaron (1931). Critical Notices. Mind 40 (157):86-92.
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  39.  11
    David Aaron (1996). Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1. Journal of Jewish Thought and Philosophy 5 (1):1-62.
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  40.  11
    R. I. Aaron & W. G. de Burgh (1943). New Books. [REVIEW] Mind 52 (207):283-287.
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  41.  11
    R. I. Aaron (1932). A Catalogue of Berkeley's Library. Mind 41 (164):465-475.
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  42.  12
    Daniel Aaron (1989). George Santayana and the Genteel Tradition. Overheard in Seville 7 (7):1-8.
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  43.  13
    Richard Aaron & Philip Walters (1965). Locke and the Intuitionist Theory of Number. Philosophy 40 (153):197 - 206.
    The Purpose of this paper is to ask how far Locke can be said to have anticipated modern theories of number, particularly the intuitionist theory of Brouwer and Heyting. It has in mind Mr Edward E. Dawson's statement that Locke's account of number was not merely ‘a good effort in his own day’ but that ‘what Locke had to say really was quite fundamental, and a good deal of modern mathematics assumes his position, either explicitly or implicitly’. Mr Dawson thinks (...)
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  44.  11
    W. D. Lamont, H. R. Mackintosh, H. Barker, R. I. Aaron, H. B. Acton, M. H., Ralph Tyler Flewelling & J. W. Scott (1935). New Books. [REVIEW] Mind 44 (173):98-114.
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  45.  15
    R. I. Aaron (1933). John Locke (1632-1704). The Adamson Lecture for 1932. By Norman Kemp Smith, D.Litt., LL.D., F.B.A. (Manchester Univ. Press. 1933. Pp. 32. Price 2s. Net.). [REVIEW] Philosophy 8 (31):370-.
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  46.  6
    R. I. Aaron (1930). Critical Notices. Mind 39 (156):86-92.
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  47.  6
    P. Leon, R. I. Aaron & T. Whittaker (1932). New Books. [REVIEW] Mind 41 (163):385-399.
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  48.  9
    R. I. Aaron (1932). Dr. Johnston's Edition of the Commonplace Book. Mind 41 (162):277-278.
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  49.  16
    Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.
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  50.  15
    J. H. Bogart (1987). Legislative Duty and the Independence of Law. Law and Philosophy 6 (2):187 - 203.
    This essay considers the nature of duties incumbent on legislators in virtue of the office itself. I argue that there is no duty for a legislator to enact a criminal law based on morality; there is no duty to incorporate substantive moral conditions into the criminal law; and there is therefore no duty derivable from the nature of the legislative office itself to make conditions of culpability depend on those of moral responsibility. Finally, I argue that the relation between morality (...)
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