Search results for 'Aaron Ruby' (try it on Scholar)

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  1. Luc Faucher, Ron Mallon, Daniel Nazer, Shaun Nichols, Aaron Ruby, Stephen Stich & Jonathan Weinberg (2002). 18 The Baby in the Lab-Coat: Why Child Development is Not an Adequate Model for Understanding the Development of Science. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press.score: 120.0
  2. Daniel Nazer, Aaron Ruby, Shaun Nichols, Jonathan Weinberg, Stephen Stich, Luc Faucher & Ron Mallon (2002). The Baby in the Lab-Coat: Why Child Development is Not an Adequate Model for Understanding the Development of Science. In P. Carruthers, S. Stich & M. Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press.score: 120.0
    Alison Gopnik and her collaborators have recently proposed a bold and intriguing hypothesis about the relationship between scientific cognition and cognitive development in childhood. According to this view, the processes underlying cognitive development in infants and children and the processes underlying scientific cognition are _identical_. We argue that Gopnik’s bold hypothesis is untenable because it, along with much of cognitive science, neglects the many important ways in which human minds are designed to operate within a social environment. This leads to (...)
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  3. Richard I. Aaron (1965). Wittgenstein's Theory of Universals. Mind 74 (294):249-251.score: 30.0
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  4. Sloman Aaron (1971). Tarski, Frege and the Liar Paradox. Philosophy 46 (176):133-.score: 30.0
  5. R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.score: 30.0
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  6. R. I. Aaron (1931). Locke and Berkeley's Commonplace Book. Mind 40 (160):439-459.score: 30.0
  7. Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron (2011). Can Familism Be Justified? Bioethics 26 (8):431-439.score: 30.0
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  8. Richard I. Aaron (1958). John Locke and The Way of Ideas. By John W. Yolton. (Oxford: Clarendon Press; London: Cumberlege. 1956. Pp. Xii + 235. Price 30s.). [REVIEW] Philosophy 33 (125):175-.score: 30.0
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  9. R. I. Aaron (1952). Dispensing with Mind. Proceedings of the Aristotelian Society 52:225-242.score: 30.0
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  10. Julia J. Aaron (2004). Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW] Hypatia 19 (2):201-208.score: 30.0
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  11. R. I. Aaron (1933). John Locke (1632-1704). The Adamson Lecture for 1932. By Norman Kemp Smith, D.Litt., LL.D., F.B.A. (Manchester Univ. Press. 1933. Pp. 32. Price 2s. Net.). [REVIEW] Philosophy 8 (31):370-.score: 30.0
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  12. Lionel Ruby (1954). Book Review:Logic for Living Henry Horace Williams. [REVIEW] Philosophy of Science 21 (3):269-.score: 30.0
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  13. Louisa Wood Ruby (2008). Layers of Seeing and Seeing Through Layers: The Work of Art in the Age of Digital Imagery. Journal of Aesthetic Education 42 (2):pp. 51-56.score: 30.0
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  14. Susan Corrine Aaron (2002). A Technologically Mediated Phenomenon Affecting Human Dynamics. World Futures 58 (1):81 – 99.score: 30.0
    This paper will suggest a mapping for human dynamics to see where emerging digital technology currently and could further affect the dynamics of the human, technological and natural, and the cultural forms that define them. Emerging technology will be seen to reveal and surpass the limitations of human measures built on human abilities and perception. and the social structures that are derived from them. The formation of this conceptual mapping is based on the premise that digital technology has the ability (...)
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  15. R. I. Aaron (1941). Hume's Theory of Universals. Proceedings of the Aristotelian Society 42:117 - 140.score: 30.0
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  16. J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.score: 30.0
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  17. R. I. Aaron (1937). John Locke and English Literature of the Eighteenth Century. By Kenneth Maclean. (Newhaven: Yale University Press; London: Oxford University Press, Humphrey Milford, 1936. 11S. 6d. Pp. Viii X 176. Price 2 Dollars 50; 11s. 6d.). [REVIEW] Philosophy 12 (47):355-.score: 30.0
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  18. R. I. Aaron (1932). Locke's Theory of Universals. Proceedings of the Aristotelian Society 33:173 - 202.score: 30.0
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  19. Richard I. Aaron (1956). The Inaugural Address: Feeling Sure. Aristotelian Society Supplementary Volume 30:1 - 13.score: 30.0
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  20. Daniel Aaron (1989). George Santayana and the Genteel Tradition. Overheard in Seville 7 (7):1-8.score: 30.0
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  21. R. I. Aaron (1937). Great Thinkers: (X) John Locke. Philosophy 12 (45):19 - 32.score: 30.0
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  22. R. I. Aaron (1946). The Nature of Metaphysical Thinking. By Dorothy M. Emmet. (London: Macmillan & Co., Ltd., 1945. Pp. Xii and 238. Price 10s. 6d.). [REVIEW] Philosophy 21 (78):79-.score: 30.0
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  23. Perrine Marie Ruby, Camille Blochet, Jean-Baptiste Eichenlaub, Olivier Bertrand, Dominique Morlet & Aurélie Bidet-Caulet (2013). Alpha Reactivity to First Names Differs in Subjects with High and Low Dream Recall Frequency. Frontiers in Psychology 4.score: 30.0
    Studies in cognitive psychology showed that personality (openness to experience, thin boundaries, absorption), creativity, nocturnal awakenings, and attitude toward dreams are significantly related to dream recall frequency (DRF). These results suggest the possibility of neurophysiological trait differences between subjects with high and low DRF. To test this hypothesis we compared sleep characteristics and alpha reactivity to sounds in subjects with high and low DRF using polysomnographic recordings and electroencephalography (EEG). We acquired EEG from 21 channels in 36 healthy subjects while (...)
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  24. R. I. Aaron (1945). Critical Notices. Mind 54 (213):86-92.score: 30.0
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  25. R. I. Aaron (1938). How Many Phenomenalism Be Refuted? Proceedings of the Aristotelian Society 39:167 - 184.score: 30.0
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  26. David Aaron (1996). Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1. Journal of Jewish Thought and Philosophy 5 (1):1-62.score: 30.0
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  27. R. I. Aaron, L. J. Russell, S. V. Keeling, H. J. Paton, W. D. Lamont, T. E. Jessop, V. W. & A. C. Ewing (1930). New Books. [REVIEW] Mind 39 (155):376-394.score: 30.0
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  28. R. I. Aaron & John Wisdom (1945). New Books. [REVIEW] Mind 54 (215):280-282.score: 30.0
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  29. R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):283-287.score: 30.0
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  30. Richard I. Aaron (1957). The Common Sense View of Sense-Perception: The Presidential Address. Proceedings of the Aristotelian Society 58:1 - 14.score: 30.0
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  31. R. I. Aaron (1939). Two Senses of the Word Universal. Mind 48 (190):168-185.score: 30.0
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  32. Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.score: 30.0
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  33. Larry Gross, John Stuart Katz & Jay Ruby (eds.) (1991). Image Ethics: The Moral Rights of Subjects in Photographs, Film, and Television. OUP USA.score: 30.0
    This pathbreaking collection of thirteen original essays examines the moral rights of the subjects of documentary film, photography, and television.
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  34. R. I. Aaron (1945). Process and Polarity. Woodbridge Lectures Delivered at Columbia University, by Wilmon Henry Sheldon. (New York: Columbia University Press. London: Humphrey Milford. 1944. Pp. Xvi + 153. Price, 13s. 6d.). [REVIEW] Philosophy 20 (77):269-.score: 30.0
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  35. Richard I. Aaron (1959). An Analysis of Knowing. By J. Hartland-Swann. (George Allen and Unwin Ltd., 1958. Pp. 141. Price 15s.). Philosophy 34 (131):368-.score: 30.0
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  36. Richard Aaron & Philip Walters (1965). Locke and the Intuitionist Theory of Number. Philosophy 40 (153):197 - 206.score: 30.0
  37. R. I. Aaron (1932). A Catalogue of Berkeley's Library. Mind 41 (164):465-475.score: 30.0
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  38. R. I. Aaron (1932). Dr. Johnston's Edition of the Commonplace Book. Mind 41 (162):277-278.score: 30.0
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  39. R. I. Aaron & W. G. de Burgh (1943). New Books. [REVIEW] Mind 52 (207):283-287.score: 30.0
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  40. R. I. Aaron (1931). New Books. [REVIEW] Mind 40 (159):283-287.score: 30.0
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  41. Richard Ithamar Aaron (1947/1975). Our Knowledge of Universals. Haskell House Publishers.score: 30.0
     
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  42. W. D. Lamont, H. R. Mackintosh, H. Barker, R. I. Aaron, H. B. Acton, M. H., Ralph Tyler Flewelling & J. W. Scott (1935). New Books. [REVIEW] Mind 44 (173):98-114.score: 30.0
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  43. Ryan Ruby (2008). In Defense of Dueling. Philosophy Now 67:23-24.score: 30.0
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  44. Tomislav Ruby (2006). Making Moral Targeting Decisions in War: The Importance of Principal-Agent Motivation Alignment and Constraining Doctrine. Journal of Military Ethics 5 (1):12-31.score: 30.0
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  45. J. Aaron (2006). Constructing Justice for Existing Practice: Rawls and the Status Quo. Philosophy and Public Affairs 33:281 - 316.score: 30.0
     
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  46. R. I. Aaron (1930). Critical Notices. Mind 39 (156):86-92.score: 30.0
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  47. R. I. Aaron (1931). Critical Notices. Mind 40 (157):86-92.score: 30.0
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  48. R. I. Aaron (1932). Critical Notices. Mind 41 (161):86-92.score: 30.0
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  49. R. I. Aaron (1933). Critical Notices. Mind 42 (167):86-92.score: 30.0
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  50. R. I. Aaron (1936). Critical Notices. Mind 45 (177):86-92.score: 30.0
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