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Aaron W. Hughes [11]Aaron William Hughes [1]
  1. Hava Tirosh-Samuelson & Aaron W. Hughes (eds.) (2015). Library of Contemporary Jewish Philosophers Volumes 6-10. Brill.
    The Library of Contemporary Jewish Philosophers showcases outstanding Jewish thinkers who have made lasting contributions to constructive Jewish philosophy in the second half of the 20th century. In this paperback set of the volumes 6-10, the works of Judith Plaskow, David R. Blumenthal, Moshe Idel, Lenn E. Goodman, and Avi Sagi are examined and celebrated.
     
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  2. Aaron W. Hughes (2014). Rethinking Jewish Philosophy: Beyond Particularism and Universalism. Oup Usa.
    Rather than assume that the terms "philosophy" and "Judaism" simply belong together, Aaron W. Hughes explores the juxtaposition and the creative tension that ensues from their cohabitation. He examines the historical, cultural, intellectual, and religious filiations between Judaism and philosophy.
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  3. James Arthur Diamond & Aaron W. Hughes (eds.) (2012). Encountering the Medieval in Modern Jewish Thought. Brill.
    Each chapter in Encountering the Medieval in Modern Jewish Thought addresses a different Jewish return to the medieval by using a language of renewal.
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  4. Dana Hollander & Aaron W. Hughes (2012). Re-Imagining the Historical in Jewish Philosophy: Beyond Historicization. Journal of Jewish Thought and Philosophy 20 (1).
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  5. Dana Hollander, Aaron W. Hughes & Sergey Dolgopolski (2012). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 20 (1).
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  6. Aaron W. Hughes (2010). Preface. Journal of Jewish Thought and Philosophy 18 (1):1-9.
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  7. Aaron W. Hughes (2010). Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen. Journal of Jewish Thought and Philosophy 18 (1):1-26.
    This paper examines Hermann Cohen's idiosyncratic construction of a medieval Jewish philosophical tradition, focusing primarily, though not exclusively, on his Charakteristik der Ethik Maimunis . This construction, not unlike modern accounts, is filtered through the central place of Maimonides. For Cohen, however, Maimonides' centrality is defined not by his systematization of Aristotelianism, but by his elevation of ethics over metaphysics. The ethical and pantheistic concerns of Maimonides' precursors, according to this reading, anticipate his uniqueness. Whereas Shlomo ibn Gabirol's pantheistic doctrine (...)
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  8. Aaron W. Hughes (2010). Preface Ancients and Moderns in Jewish Philosophy: The Case of Hermann Cohen. Journal of Jewish Thought and Philosophy 18 (1):7-15.
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  9. Aaron W. Hughes (2009). The Soul in Jewish Neoplatonism : A Case Study of Abraham Ibn Ezra and Judah Halevi. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  10. Aaron W. Hughes (1997). The Ideology of Wissenschaft des Judentums. In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. 706--721.
     
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