Search results for 'Aaron, Richard Ithaca' (try it on Scholar)

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  1. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.
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  2. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).
     
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  3. A. C. Ewing (1972). AARON, RICHARD I.-"Knowing and the Function of Reason". [REVIEW] Philosophy 47:379.
     
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  4.  2
    Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman (1999). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Adamson, Jane, Freadman, Richard and Parker, David (Eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, Pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW] Mind 108:430.
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  5.  9
    J. Blondel (2003). Richard J. Samuels, Macchiavelli's Children: Leaders and Their Legacy in Italy and Japan, Ithaca, NY: Cornell University Press, 2003, Pp. Xiv + 361 + Notes, References and Index. [REVIEW] Japanese Journal of Political Science 4 (2):369-370.
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    E. E. Rice (1985). Hellenistic Rhodes Richard M. Berthold: Rhodes in the Hellenistic Age. Pp. 252; 2 Maps. Ithaca and London: Cornell University Press, 1984. £20. [REVIEW] The Classical Review 35 (02):320-322.
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    Alexandra Sakaki (2014). Richard J. Samuels, 3.11: Disaster and Change in Japan, Ithaca: Cornell University Press, 2013, 274 Pp. [REVIEW] Japanese Journal of Political Science 15 (3):515-517.
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  8.  10
    J. Griffin (1991). Speech in the Iliad Richard P. Martin: The Language of Heroes. Speech and Performance in the Iliad. (Myth and Poetics.) Pp. Xv + 265. Ithaca, N.Y. And London: Cornell University Press, 1989. $34.70. [REVIEW] The Classical Review 41 (01):1-5.
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  9.  10
    N. R. Murphy (1942). Plato's Earlier Dialectic Richard Robinson: Plato's Earlier Dialectic. Pp. Viii + 239. Ithaca, N.Y.: Cornell University Press (London: Milford), 1941. Cloth, 18s. 6d. Net. [REVIEW] The Classical Review 56 (03):119-120.
  10.  12
    R. T. Ridley (1992). Richard E. Mitchell: Patricians and Plebeians: The Origin of the Roman State. Pp. Xvi + 276. Ithaca and London: Cornell University Press, 1990. $28.95. [REVIEW] The Classical Review 42 (02):464-466.
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  11.  8
    Malcolm A. R. Colledge (1985). Visual Narrative in Etruscan and Roman Art Richard Brilliant: Visual Narratives. Storytelling in Etruscan and Roman Art. Pp. 200; 36 Text Figures, 38 Plates. Ithaca and London. Cornell University Press, 1984. $37.50. [REVIEW] The Classical Review 35 (01):169-171.
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  12.  7
    William Tolhurst (1993). Reason and Morality: A Defense of the Egocentric Perspective Richard A. Fumerton Ithaca: Cornell University Press, 1990, Xiii + 247 Pp., $29.95. [REVIEW] Dialogue 32 (04):840-.
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  13.  7
    R. S. Gottlieb (1990). Book Reviews : Louis O. Mink, Historical Understanding, Edited by Brian Fay, Eugene O. Golob, and Richard T. Vann. Cornell University Press, Ithaca, NY 1987. Pp. 285 + Index, $29.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 20 (2):259-263.
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  14.  5
    H. B. Acton (1956). The True and the Valid. (Friends of Dr. Williams's Library. Eighth Lecture 1954). By Richard I. Aaron. Geoffrey Cumberlege. Oxford University Press, 1955. Pp. 22. Price 3s. 6d. Net. [REVIEW] Philosophy 31 (119):374-.
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  15.  4
    A. C. Ewing (1972). Knowing and the Function of Reason. By Richard I. Aaron. (Oxford, Clarendon Press, 1971, X + 274 Pp., £3.50). [REVIEW] Philosophy 47 (182):379-.
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  16.  1
    William A. Wallace (1990). Richard Sorabji, Ed., Philoponus and the Rejection of Aristotelian Science. Ithaca, NY: Cornell University Press, 1987. Pp. Ix, 253. $42.50. Philoponus, Philoponus: Against Aristotle, on the Eternity of the World, Trans. Christian Wildberg.(The Ancient Commentators on Aristotle.) Ithaca, NY: Cornell University Press, 1987. Pp. 182. $29.95. [REVIEW] Speculum 65 (4):1052-1055.
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  17.  1
    Gert H. Muller (1958). Review: Richard I. Aaron, The Rational and the Empirical. [REVIEW] Journal of Symbolic Logic 23 (2):209-209.
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  18. Nicholas P. Brooks (1993). Richard Hodges, The Anglo-Saxon Achievement: Archaeology and the Beginnings of English Society. Ithaca, NY: Cornell University Press, 1989. Pp. Xi, 212; 56 Black-and-White Plates. $44.50. [REVIEW] Speculum 68 (1):170-172.
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  19. David M. Johnson (1972). Knowledge and the Function of Reason. By Richard I. Aaron. Oxford, Clarendon Press. 1971. Pp. X, 271. $12.00. Dialogue 11 (4):643-644.
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  20. Charles B. McClendon (1999). Richard Hodges, Light in the Dark Ages: The Rise and Fall of San Vincenzo Al Volturno. Ithaca, N.Y: Cornell University Press, 1997. Pp. Xix, 231; Maps, Plans, and Black-and-White Figures. $49.95. [REVIEW] Speculum 74 (1):185-187.
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  21. Janet L. Nelson (1994). Thomas Head and Richard Landes, Eds., The Peace of God: Social Violence and Religious Response in France Around the Year 1000. Ithaca, NY, and London: Cornell University Press, 1992. Pp. Xv, 364; 3 Maps. $44.95 (Cloth); $17.95 (Paper). [REVIEW] Speculum 69 (1):163-169.
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  22. G. Rogers (unknown). J. Professor Richard I. Aaron. Locke Studies 25.
     
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  23.  67
    Julian Dodd (2009). Teaching & Learning Guide For: Musical Works: Ontology and Meta-Ontology. Philosophy Compass 4 (6):1044-1048.
    A work of music is repeatable in the following sense: it can be multiply performed or played in different places at the same time, and each such datable, locatable performance or playing is an occurrence of it: an item in which the work itself is somehow present, and which thereby makes the work manifest to an audience. As I see it, the central challenge in the ontology of musical works is to come up with an ontological proposal (i.e. an (...)
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  24.  39
    Aaron Zimmerman (2011). When Truth Gives Out, by Mark Richard. [REVIEW] Mind 119 (476):1213-1217.
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  25.  4
    Aaron Landry (forthcoming). Mind, Language, and Metaphilosophy: Early Philosophical Papers Richard Rorty Edited by Stephen Leach and James Tartaglia Cambridge: Cambridge University Press, 2014, X + 318 Pp.; $30.95 Doi: 9781107612297. [REVIEW] Dialogue:1-3.
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  26.  6
    Aaron Massecar (2012). Review What Is Good and Why: The Ethics of Well-Being Kraut Richard Harvard UP Cambridge. The Pluralist 7 (2):91-94.
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  27.  3
    Richard Bernstein, Beyond Objectivism & Relativism Philadelphia (2003). JCB Mohr, 1962. Black, Max. Models and Metaphors. Ithaca: Cornell University Press, 1962. In Lorraine Code (ed.), Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press 7--377.
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  28.  11
    Richard Seaford (2003). Tragic Voices N. Loraux: The Mourning Voice. An Essay on Greek Tragedy. Translated by Elizabeth Trapnell Rawlings with a Foreword by Pietro Pucci . (Cornell Studies in Classical Philology 58.) Pp. XV + 127. Ithaca and London: Cornell University Press, 2002 (Original French Edition 1999). Cased, £23.50. Isbn: 0-8014-3830-. [REVIEW] The Classical Review 53 (02):281-.
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  29.  3
    Richard Seaford (2001). S. D. Sullivan: Euripides' Use of Psychological Terminology . Pp. Xii + 234. Montreal, Kingston, London, and Ithaca: McGill-Queen's University Press, 2000. Cased, £43. ISBN: 0-7735-2051-. [REVIEW] The Classical Review 51 (02):379-.
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  30. Alex Neill & Aaron Ridley (1990). Richard Abel, Ed., French Film Theory and Criticism 1907-1939: A History/Anthology Reviewed By. Philosophy in Review 10 (9):345-351.
     
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  31.  6
    Richard Buxton (1988). Readings of Tragedy Charles Segal: Interpreting Greek Tragedy. Myth, Poetry, Text. Pp. 384. Ithaca and London: Cornell University Press, 1986. Paper, $14.25. [REVIEW] The Classical Review 38 (01):54-56.
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  32.  5
    Richard P. Martin (2003). Classical Folktales W. Hansen: Ariadne's Thread. A Guide to International Tales Found in Classical Literature . Pp. XV + 548. Ithaca and London: Cornell University Press, 2002. Cased, £29.50. Isbn: 0-8014-3670-. [REVIEW] The Classical Review 53 (01):116-.
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  33.  2
    Richard A. Brosio (2007). Rejoinder to Aaron Cooley's Review of Teaching Against Global Capitalism and the New Imperialism: A Critical Pedagogy. Educational Studies 42 (2):174-179.
    Because of Professor Cooley's prosecutorial review, I want to make clear at the outset that my rejoinder is not a codefendant's answer to a plaintiff's replication. Instead, I first attempt to provide an ?immanent? analysis of Cooley's indictment, in the sense of dealing with what dwells within his reasoning. A specific philosophical definition of ?immanent? reads: taking place within the mind of the subject, but having no effect outside (this does not apply to me as an outsider). I intend to (...)
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  34.  1
    Richard F. Gyug (2008). Valerie Ramseyer, The Transformation of a Religious Landscape: Medieval Southern Italy, 850–1150.(Conjunctions of Religion and Power in the Medieval Past.) Ithaca, NY, and London: Cornell University Press, 2006. Pp. Xvii, 222; 3 Genealogical Tables and 5 Maps. $42.50. [REVIEW] Speculum 83 (2):473-474.
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  35.  3
    Richard Francks (2006). Meaning in Spinoza's Method - By Aaron V. Garrett. Philosophical Books 47 (4):355-356.
  36.  3
    Richard Holmes (1992). Fictions, Philosophies, and the Problems of Poetics Peter J. McCormick Ithaca: Cornell University Press, 1988, Xvi + 351 P., $42.50, $15.95 Paper. [REVIEW] Dialogue 31 (01):173-.
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  37.  1
    Richard A. Shore (2003). President, Association for Symbolic Logic Department of Mathematics Cornell University Ithaca, Ny 14853, Usa. Bulletin of Symbolic Logic 9 (1).
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  38. Richard Landes (1993). Geoffrey Koziol, Begging Pardon and Favor: Ritual and Political Order in Early Medieval France. Ithaca, NY, and London: Cornell University Press, 1992. Pp. Xxvi, 459; 8 Black-and-White Illustrations, 1 Map. $44.95. [REVIEW] Speculum 68 (3):822-824.
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  39. Aaron Landry (2006). Seyla Benhabib and Nancy Fraser, Eds., Pragmatism, Critique, Judgment: Essays for Richard Bernstein Reviewed By. Philosophy in Review 26 (4):236-238.
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  40. Richard C. Trexler (1986). Samuel Y. Edgerton Jr., Pictures and Punishment: Art and Criminal Prosecution During the Florentine Renaissance. Ithaca and London: Cornell University Press, 1985. Pp. 243; 61 Black-and-White Illustrations. $39.50. [REVIEW] Speculum 61 (3):642-644.
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  41.  60
    Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.) (1713/2000). Animal Rights and Souls in the Eighteenth Century. Thoemmes Press.
    The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals (...)
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  42.  12
    Richard I. Aaron (1954). An Analysis of Resemblance. [REVIEW] Journal of Philosophy 51 (6):195-198.
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  43.  69
    Richard I. Aaron (1965). Wittgenstein's Theory of Universals. Mind 74 (294):249-251.
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  44.  10
    Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron (1959). New Books. [REVIEW] Mind 68 (269):105-118.
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  45.  12
    Richard Aaron & T. K. Abbott (2005). Index of Names and Subjects. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press 285--446.
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  46.  20
    Richard Ithamar Aaron (1952). The Theory of Universals. Oxford [Eng.]Clarendon Press.
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  47.  1
    W. von Leyden & Richard I. Aaron (1956). John Locke. Philosophical Quarterly 6 (23):182.
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  48.  2
    Richard I. Aaron (1958). The Rational and the Empirical. Journal of Symbolic Logic 23 (2):209-209.
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  49.  15
    Richard I. Aaron (1958). John Locke and The Way of Ideas. By John W. Yolton. (Oxford: Clarendon Press; London: Cumberlege. 1956. Pp. Xii + 235. Price 30s.). [REVIEW] Philosophy 33 (125):175-.
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  50.  9
    Richard Aaron & Philip Walters (1965). Locke and the Intuitionist Theory of Number. Philosophy 40 (153):197 - 206.
    The Purpose of this paper is to ask how far Locke can be said to have anticipated modern theories of number, particularly the intuitionist theory of Brouwer and Heyting. It has in mind Mr Edward E. Dawson's statement that Locke's account of number was not merely ‘a good effort in his own day’ but that ‘what Locke had to say really was quite fundamental, and a good deal of modern mathematics assumes his position, either explicitly or implicitly’. Mr Dawson thinks (...)
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