Search results for 'Aaron, Richard Ithaca' (try it on Scholar)

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  1. H. B. Acton (1956). The True and the Valid. (Friends of Dr. Williams's Library. Eighth Lecture 1954). By Richard I. Aaron. Geoffrey Cumberlege. Oxford University Press, 1955. Pp. 22. Price 3s. 6d. Net. [REVIEW] Philosophy 31 (119):374-.score: 120.0
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  2. A. C. Ewing (1972). Knowing and the Function of Reason. By Richard I. Aaron. (Oxford, Clarendon Press, 1971, X + 274 Pp., £3.50). [REVIEW] Philosophy 47 (182):379-.score: 120.0
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  3. Gert H. Muller (1958). Review: Richard I. Aaron, The Rational and the Empirical. [REVIEW] Journal of Symbolic Logic 23 (2):209-209.score: 120.0
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  4. David M. Johnson (1972). Knowledge and the Function of Reason. By Richard I. Aaron. Oxford, Clarendon Press. 1971. Pp. X, 271. $12.00. Dialogue 11 (04):643-644.score: 120.0
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  5. Julian Dodd (2009). Teaching & Learning Guide For: Musical Works: Ontology and Meta-Ontology. Philosophy Compass 4 (6):1044-1048.score: 81.0
    A work of music is repeatable in the following sense: it can be multiply performed or played in different places at the same time, and each such datable, locatable performance or playing is an occurrence of it: an item in which the work itself is somehow present, and which thereby makes the work manifest to an audience. As I see it, the central challenge in the ontology of musical works is to come up with an ontological proposal (i.e. an account (...)
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  6. Paisley Livingston (2010). Teaching & Learning Guide For: Cinema as Philosophy. Philosophy Compass 5 (4):359-362.score: 36.0
    The idea that films can be philosophical, or in some sense 'do' philosophy, has recently found a number of prominent proponents. What is at stake here is generally more than the tepid claim that some documentaries about philosophy and related topics convey philosophically relevant content. Instead, the contention is that cinematic fictions, including popular movies such as The Matrix , make significant contributions to philosophy. Various more specific claims are linked to this basic idea. One, relatively weak, but pedagogically important (...)
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  7. Aaron Zimmerman (2011). When Truth Gives Out, by Mark Richard. [REVIEW] Mind 119 (476):1213-1217.score: 36.0
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  8. Richard Francks (2006). Meaning in Spinoza's Method - By Aaron V. Garrett. Philosophical Books 47 (4):355-356.score: 36.0
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  9. Richard A. Brosio (2007). Rejoinder to Aaron Cooley's Review of Teaching Against Global Capitalism and the New Imperialism: A Critical Pedagogy. Educational Studies 42 (2):174-179.score: 36.0
    Because of Professor Cooley's prosecutorial review, I want to make clear at the outset that my rejoinder is not a codefendant's answer to a plaintiff's replication. Instead, I first attempt to provide an ?immanent? analysis of Cooley's indictment, in the sense of dealing with what dwells within his reasoning. A specific philosophical definition of ?immanent? reads: taking place within the mind of the subject, but having no effect outside (this does not apply to me as an outsider). I intend to (...)
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  10. Aaron Massecar (2012). Review What Is Good and Why: The Ethics of Well-Being Kraut Richard Harvard UP Cambridge. The Pluralist 7 (2):91-94.score: 36.0
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  11. Alex Neill & Aaron Ridley (1990). Richard Abel, Ed., French Film Theory and Criticism 1907-1939: A History/Anthology Reviewed By. Philosophy in Review 10 (9):345-351.score: 36.0
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  12. Aaron Landry (2006). Seyla Benhabib and Nancy Fraser, Eds., Pragmatism, Critique, Judgment: Essays for Richard Bernstein Reviewed By. Philosophy in Review 26 (4):236-238.score: 36.0
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  13. Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.) (1713/2000). Animal Rights and Souls in the Eighteenth Century. Thoemmes Press.score: 30.0
    The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals (...)
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  14. Richard I. Aaron (1965). Wittgenstein's Theory of Universals. Mind 74 (294):249-251.score: 28.0
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  15. Richard I. Aaron (1958). John Locke and The Way of Ideas. By John W. Yolton. (Oxford: Clarendon Press; London: Cumberlege. 1956. Pp. Xii + 235. Price 30s.). [REVIEW] Philosophy 33 (125):175-.score: 28.0
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  16. Richard Ithamar Aaron (1952). The Theory of Universals. Oxford [Eng.]Clarendon Press.score: 28.0
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  17. Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron (1959). New Books. [REVIEW] Mind 68 (269):105-118.score: 28.0
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  18. Richard I. Aaron (1956). The Inaugural Address: Feeling Sure. Aristotelian Society Supplementary Volume 30:1 - 13.score: 28.0
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  19. Richard Aaron & Philip Walters (1965). Locke and the Intuitionist Theory of Number. Philosophy 40 (153):197 - 206.score: 28.0
  20. Richard Aaron & T. K. Abbott (2005). Index of Names and Subjects. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press. 285--446.score: 28.0
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  21. Richard Ithamar Aaron (1971). Knowing and the Function of Reason. Oxford,Clarendon Press.score: 28.0
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  22. Richard I. Aaron (1957). The Common Sense View of Sense-Perception: The Presidential Address. Proceedings of the Aristotelian Society 58:1 - 14.score: 28.0
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  23. Richard I. Aaron (1959). An Analysis of Knowing. By J. Hartland-Swann. (George Allen and Unwin Ltd., 1958. Pp. 141. Price 15s.). Philosophy 34 (131):368-.score: 28.0
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  24. Richard I. Aaron (1971). John W. Yolton. Metaphysical Analysis. Pp. X + 216 (Allen & Unwin, 1968, University of Toronto Press, 1967). 63s. Religious Studies 7 (1):87.score: 28.0
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  25. Richard Ithamar Aaron (1947/1975). Our Knowledge of Universals. Haskell House Publishers.score: 28.0
     
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  26. Richard Ithamar Aaron (1930). The Nature of Knowing. London, Williams & Norgate, Ltd..score: 28.0
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  27. Richard Ithamar Aaron (1955). The True and the Valid. New York, Oxford University Press.score: 28.0
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  28. John Portmann (ed.) (2003). In Defense of Sin. Palgrave Macmillan.score: 24.0
    Intriguing, and occasionally unsettling, In Defense of Sin is a refreshingly frank exploration of some real facts of life. Portmann gathers an on-target collection of great writers on transgressions large and small. Read about defenses for promiscuity, greed, deceit, gossip, lust, breaking the golden rule, and more--and use this unusual guide to decide for yourself if sin has a place in our contemporary, and virtually unshockable, society. Provocative and illuminating, this book may change how you think about sin, morality, and (...)
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  29. Robert B. Pippin (ed.) (2012). Introductions to Nietzsche. Cambridge University Press.score: 24.0
    Machine generated contents note: Introduction Robert Pippin; 1. Nietzsche: writings from the early notebooks Alexander Nehamas; 2. Nietzsche: The Birth of Tragedy and other writings Raymond Geuss; 3. Nietzsche: Untimely Meditations Daniel Breazeale; 4. Nietzsche: Human, All Too Human Richard Schacht; 5. Nietzsche: Daybreak Maudemarie Clark and Brian Leiter; 6. Nietzsche: The Gay Science Bernard Williams; 7. Nietzsche: Thus Spoke Zarathustra Robert Pippin; 8. Nietzsche: Beyond Good and Evil Rolf-Peter Horstmann; 9. Nietzsche's On the Genealogy of Morality Keith Ansell-Pearson; (...)
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  30. Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.score: 24.0
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  31. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 24.0
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  32. T. J. Harootunian, Michael Kammen, Victor Koschmann, Tetsuo Najita, Richard Reitan, Aaron Sachs, Timon Screech & William Sewell Anthony La Vopa (2011). Politics and Poetics of the Body in Early Modern Japan. Modern Intellectual History 8 (3):499-530.score: 24.0
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  33. Richard Kenneth Atkins, Adam Glover, Katie Terezakis, Whitley Kaufman, Steven Levine, Seth Vannatta, Aaron Massecar, Robert Main & Jerome A. Stone (2012). Front Matter Front Matter (Pp. I-Iv). The Pluralist 7 (2).score: 24.0
     
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  34. H. A. S. Schankula (1980). Locke, Descartes, and the Science of Nature. Journal of the History of Ideas 41.score: 24.0
    The author re-Examines the evidence (including the manuscript evidence) relevant to an understanding of the historico-Philosophical relationship of john locke to rene descartes and, Consequently, Of the relationship of "the empirical school" to "rationalism." arguing against a standardly accepted view (that of, Among others, Richard aaron), He suggests that, Both early and late, In the drafts of 1671 and in the "mature" "essay", Locke rejected descartes' science and philosophy of science precisely because he rejected his epistemology; furthermore, He rejected (...)
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  35. Richard L. Shull & Aaron J. Brownstein (1975). The Relative Proximity Principle and the Postreinforcement Pause. Bulletin of the Psychonomic Society 5 (2):129-131.score: 24.0
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  36. Aaron Smuts (2012). It's a Wonderful Life: Pottersville and the Meaning of Life. Film and Philosophy 16 (1):15-33.score: 18.0
    It’s a Wonderful Life (Capra, 1946) presents a plausible theory of the meaning of life: One's life is meaningful to the extent that it promotes the good. Although this theory is credible, the movie suggests a problematic refinement in the Pottersville sequence. George's waking nightmare asks us to compare the actual world with a world where he did not exist. It tells us that we are only responsible for the good that would not exist had we not existed. I argue (...)
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  37. Aaron Cooley (2007). Review: Of Westbrook, Democratic Hope: Pragmatism and the Politics of Truth. [REVIEW] Education and Culture 23 (2):pp. 76-79.score: 12.0
    The dormancy of American pragmatism is over. At least, this is what numerous articles and books have unequivocally stated in the decades since Richard Rorty gave up his belief in orthodox analytical epistemology and settled into his own brand of John Dewey's antifoundational epistemology. Even though Rorty's interpretation and manipulation of Dewey have been controversial, we are all the better for the revival of discourse around what pragmatism was, is, and will be. Robert Westbrook's Democratic Hope: Pragmatism and the (...)
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  38. Richard Davis (2008). A Puzzle for Particulars? Axiomathes 18 (1):49-65.score: 12.0
    In this paper we examine a puzzle recently posed by Aaron Preston for the traditional realist assay of property (quality) instances. Consider Socrates (a red round spot) and red1—Socrates’ redness. For the traditional realist, both of these entities are concrete particulars. Further, both involve redness being `tied to’ the same bare individuator. But then it appears that red1 is duplicated in its ‘thicker’ particular (Socrates), so that it can’t be predicated of Socrates without redundancy. According to Preston, this suggests that (...)
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  39. David S. Brown & Richard Brian Davis (2008). A Puzzle for Particulars? Axiomathes 18 (1):49-65.score: 12.0
    In this paper we examine a puzzle recently posed by Aaron Preston for the traditional realist assay of property (quality) instances. Consider Socrates (a red round spot) and red1—Socrates’ redness. For the traditional realist, both of these entities are concrete particulars. Further, both involve redness being `tied to’ the same bare individuator. But then it appears that red1 is duplicated in its ‘thicker’ particular (Socrates), so that it can’t be predicated of Socrates without redundancy. According to Preston, this suggests that (...)
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  40. Aaron Sloman, The iSoft Affair: Open Letter to My MP About Government IT Procurements (Originally Sent August 2006).score: 12.0
    Updates Open Letter to my MP: Lynne Jones Why large IT development projects are problematic The mathematics of searching for a design Richard Feynman wrote: Getting requirements right from the start is impossible Are problems unique to IT projects? Physical constraints Implications for Government policy What can be done? Some suggested prerequisites: requirements for openness A precedent for this proposal: The internet How the internet grew Implications for government policy (continued) Are some projects exceptions? Concluding Comment NOTE: Related (...)
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  41. Aaron Cooley (2008). Legislating Character: Moral Education in North Carolina's Public Schools. Educational Studies 43 (3):188-205.score: 12.0
    This article analyzes the epistemological aims and justification of character education legislation passed by the North Carolina General Assembly. I take this specific state law as representative of the broader national trends in the character education movement. I primarily use the work of Richard Rorty as the theoretical lens for the analysis and critique. I conclude by commending aspects of the legislative effort, but I suggest that greater emphasis must be placed on strengthening students' ethics through democratic action inside (...)
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