Search results for 'Abdul Kabir Hussain Solihu' (try it on Scholar)

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  1.  29
    Abdul Kabir Hussain Solihu & Abdul Rauf Ambali (2011). Dissolving the Engineering Moral Dilemmas Within the Islamic Ethico-Legal Praxes. Science and Engineering Ethics 17 (1):133-147.
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari‘ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve the (...)
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  2.  6
    Abdul Karim, Akma Chowdhury & M. Kabir (1985). Nutritional Status and Age at Secondary Sterility in Rural Bangladesh. Journal of Biosocial Science 17 (4):497-502.
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  3. F. R. Moraes & Humayun Kabir (1968). Science, Philosophy and Culture Essays Presented in Honour of Humayun Kabir's Sixty-Second Birthday. Asia Publishing House.
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  4.  13
    Abul Fmy Haider, Firoza Kabir, M. Hedayet Ullah, Z. H. Khan & Kazi M. Abedin (2013). Elemental Profiling and Identification of Eco-Toxic Elements in Agricultural Soil by Laser-Induced Breakdown Spectroscopy. Science and Education 1 (4):41-44.
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  5.  5
    M. Kabir, Ruhul Amin, Ashraf Uddin Ahmed & Jamir Chowdhury (1994). Factors Affecting Desired Family Size in Bangladesh. Journal of Biosocial Science 26 (3):369-75.
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  6.  5
    R. Amin, A. Ahmed, J. Chowdhury, M. Kabir & R. Hill (1994). Recent Evidence on Trends and Differentials in Bangladesh Fertility: An Update. Journal of Biosocial Science 26 (2):235-241.
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  7.  6
    M. Kabir & M. Amirul Islam (2000). The Impact of Mass Media Family Planning Programmes on Current Use of Contraception in Urban Bangladesh. Journal of Biosocial Science 32 (3):411-419.
    A sample of 871 currently married urban Bangladeshi women was used to assess the impact of mass media family planning programmes on current contraceptive use. The analyses suggested that radio had been playing a significant role in spreading family planning messages among eligible clients; 38% of women with access to a radio had heard of family planning messages while the figures for TV and newspaper were 18·5% and 8·5% respectively. Education, number of living children and current contraceptive use were important (...)
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  8.  14
    Terrance Albrecht, Danice Eaton, Gwendolyn Quinn, Charles Mahan & S. Z. Ahsanul Kabir (2000). Development, Ethics, and Prenatal Health Outcomes. Journal of Social Philosophy 31 (4):376–381.
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  9.  2
    Alamgir Kabir & Mehedi Imam (2012). Understanding Lessons Of Ethics In The Primary Education Of Bangladesh. Bangladesh Journal of Bioethics 1 (3).
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  10.  6
    Humayun Kabir (1956). Continuity of Tradition in Indian Educational Thought. Philosophy East and West 6 (1):13-33.
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  11.  5
    Humayun Kabir (1958). "The Good Life" (East-West Meeting at Canberra): II. Australasian Journal of Philosophy 36 (1):14 – 17.
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  12.  2
    M. M. Rahman, M. Kabir & R. Amin (1996). Relationship Between Survival Status of First Child and Subsequent Child Death. Journal of Biosocial Science 28 (2):185-191.
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  13.  1
    M. Kabir (2007). Who is a Parent? Parenthood in Islamic Ethics. Journal of Medical Ethics 33 (10):605.
    The ethical and legal challenges posed by assisted reproduction techniques are both profound and breathtaking, with most societies unable to fully comprehend one technique before another one, even more daring, emerges. The wrongful implantation of embryos in two women undergoing in vitro fertilisation treatments at two separate clinics in the UK seriously vitiates the traditional concept of who is a parent. In one case, a patient’s embryos were wrongly implanted into another woman seeking similar treatment, and in the second, a (...)
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  14.  1
    M. Kabir, Rafiquel Islam Chowdhury & Ruhul Amin (1995). Infant and Child Mortality Levels and Trends in Bangladesh. Journal of Biosocial Science 27 (2):179-92.
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  15.  1
    M. Kabir, M. M. Uddin, S. R. Chowdhury & T. Ahmed (1986). Characteristics of Users of Traditional Contraceptive Methods in Bangladesh. Journal of Biosocial Science 18 (1):23-34.
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  16. M. Kabir & M. Mosleh Uddin (1987). Effect of Nuptiality, Contraception and Breast-Feeding on Fertility in Bangladesh. Journal of Biosocial Science 19 (3):345.
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  17. Humayun Kabir (1964). Gandhian Philosophy. Waltair, Andhra University Press.
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  18. Humayun Kabir (1935). Immanual Kant on Philosophy in General. Translated, with Four Introductory Essays. Journal of Philosophy 32 (25):691-692.
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  19. Humayun Kabir (1936). Immanuel Kant on Philosophy in General. The Monist 46:155.
     
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  20. Humayun Kabir (1961). Indian Philosophy of Education. London, Asia Pub. House.
  21. Humayun Kabir (1936). Mind, Self, and Society. [REVIEW] Ancient Philosophy 46:155.
     
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  22. Humayun Kabir (1955). Science, Democracy, and Islam and Other Essays. G. Allen & Unwin.
    First published in 2008. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  23. Humayun Kabir (2010). Science, Democracy and Islam: And Other Essays. Routledge.
    First published in 2008. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. Humayun Kabir & F. R. Moraes (eds.) (1968). Science, Philosophy and Culture. London, Asia Publishing House.
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  25. Ratna Navaratnam & Humayun Kabir (1964). New Frontiers in East-West Philosophies of Education. Philosophy East and West 14 (1):78-79.
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  26. Theodore Riccardi & Humayun Kabir (1971). The Bengali Novel. Journal of the American Oriental Society 91 (1):158.
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  27. Gary Wickham (1986). Reviews : Mark Cousins and Athar Hussain, Michel Foucault, (Macmillan, London, 1984) Mark Poster, Foucault,Marxism and History (Polity Press, Cambridge, 1984) and Barry Smart, Foucault, Marxism and Critique, (RKP, London, 1983). [REVIEW] Thesis Eleven 14 (1):136-139.
    Reviews : Mark Cousins and Athar Hussain, Michel Foucault, Mark Poster, Foucault,Marxism and History and Barry Smart, Foucault, Marxism and Critique.
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  28.  38
    Peter Friedlander (2012). Kabīr and the Print Sphere Negotiating Identity. Thesis Eleven 113 (1):45-56.
    For Hindi speakers Kabīr (ca. 1398–1519) is a seminal figure in the early history of Hindi literature. The contemporary image of Kabīr is as a champion of an earthy spirituality which transcended all religious boundaries and a scathing critic of all established religions. In this paper I examine how prior to the 19th century multiple identities for Kabīr were transmitted through oral and manuscript based traditions at networks of local sites. I then show how in the 19th century regional perceptions (...)
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  29.  12
    Dr B. V. S. Bhanusree (2008). Bhakti Marga of Sant Kabir. Proceedings of the Xxii World Congress of Philosophy 45:57-64.
    Bhakti marga is one of the three important paths of attaining spiritual advancement. The concept is as old as Vedas, developed and elaborated periodically and gradually. In the medieval India ‘Bhakti’ was spread all over the country through Sant Kabir. This paper aims at describing the concept of Bhakti according to Sant Kabir. The essence of Bhakti is love; the best and appropriate method to unite man with God. It is very subtle in nature. Inculcating love in one’s (...)
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  30.  4
    Dr B. V. S. Bhanusree (2008). Bhakti Marga of Sant Kabir. Proceedings of the Xxii World Congress of Philosophy 45:57-64.
    Bhakti marga is one of the three important paths of attaining spiritual advancement. The concept is as old as Vedas, developed and elaborated periodically and gradually. In the medieval India ‘Bhakti’ was spread all over the country through Sant Kabir. This paper aims at describing the concept of Bhakti according to Sant Kabir. The essence of Bhakti is love; the best and appropriate method to unite man with God. It is very subtle in nature. Inculcating love in one’s (...)
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  31. Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur (1997). Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur. Journal of the American Oriental Society 117 (4):744.
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  32. Alan W. Entwistle, Winand M. Callewaert, Bart Op de Beeck, Dādū, Kabīr, Nāmdev, Raidās, Hardās, Gorakhnāth, Sundardās, Dadu, Kabir, Namdev, Raidas, Hardas, Gorakhnath & Sundardas (1993). Devotional Hindī Literature: A Critical Edition of the Pañc-Vāṇī or Five Works of Dādū, Kabīr, Nāmdev, Raidās, Hardās with the Hindī Songs of Gorakhnāth and Sundardās, and a Complete Word-IndexDevotional Hindi Literature: A Critical Edition of the Panc-Vani or Five Works of Dadu, Kabir, Namdev, Raidas, Hardas with the Hindi Songs of Gorakhnath and Sundardas, and a Complete Word-Index. Journal of the American Oriental Society 113 (4):609.
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  33. W. H. McLeod, David N. Lorenzen, Kabir Legends & Ananta-Das (1992). Kabir Legends and Ananta-Das's Kabir Parachai. Journal of the American Oriental Society 112 (3):511.
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  34. Roger Paden (1985). Mark Cousins and Athar Hussain, "Michel Foucault"; Karlis Racevskis, "Michel Foucault and the Subversion of Intellect". Telos: Critical Theory of the Contemporary 64.
    Title: Michel Foucault Publisher: Palgrave Macmillan ISBN: 0312531664 Author: Mark Cousins and Athar Hussain Title: Michel Foucault and the Subversion of Intellect Publisher: Cornell University Press ISBN: 0801415721 Author: Karlis Racevskis.
     
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  35. Peter Adamson, H. Baltussen & M. W. F. Stone (2005). Abel, Félix M.,'Saint Jérome et les prophéties messianiques', Revue biblique, ns, 13 (1916), 423–40; 14 (1917), 247–69 Abū Macshar al-Balkhī, Kitāb al-madkhal al-kabīr ilā cilm ah kām al-nujūm: Liber introductorii maioris ad scientiam judiciorum astrorum, ed. by Richard Lemay, 9 vols (Naples: Istituto universitario Orientale, 1995–96). [REVIEW] Dionysius 23:105-16.
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  36.  26
    John Broome (2015). Responses to Setiya, Hussain, and Horty. Philosophy and Phenomenological Research 91 (1):230-242.
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  37. Jacob Golomb (2013). Values: Nietzsche's Metaethical Stance / Nadeem J.Z. Hussain ; Nietzsche and the Arts of Life / Aaron Ridley ; Nietzsche on Autonomy / R. Lanier Anderson ; The Overman / Randall Havas ; Order of Rank / Robert Guay ; 'A Promise Made is a Debt Unpaid' : Nietzsche on the Morality of Commitment and the Commitments of Morality / Mare Migotti ; Will to Power : Does It Lead to the "Coldest of All Cold Monsters"? [REVIEW] In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. OUP Oxford
  38.  10
    Heidi Pauwels (2010). ""Who Are the Enemies of the Bhaktas? Testimony About" Śāktas" and" Others" From Kabīr, the Rāmānandīs, Tulsīdās, and Harirām Vyās. Journal of the American Oriental Society 130 (4):509-539.
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  39.  4
    David N. Lorenzen (1993). Kabir Legends and Ananta-Das's "Kabir Parachai". Philosophy East and West 43 (1):156-157.
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  40.  6
    T. M. Scanlon (2013). Reply to Waheed Hussain. Journal of Moral Philosophy 10 (4):543-547.
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  41.  2
    Mary K. Ramsey (2005). Ananya Jahanara Kabir, Paradise, Death and Doomsday in Anglo-Saxon Literature. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xi, 210. $70. [REVIEW] Speculum 80 (1):242-243.
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  42.  8
    A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.
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  43.  6
    Roland Stahl (1954). The Philosophy of Kabīr. Philosophy East and West 4 (2):141-155.
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  44.  7
    Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.
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  45.  2
    Listowel (1942). Poetry Monads and Society. By Hunayun Kabir (University of Calcutta. 1941.). Philosophy 17 (67):284-.
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  46.  1
    Manjulika Ghosh (2007). Translating Texts and Hermeneutics: Kabir in Tagore's Translation. In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and Interpretation: Hermeneutics From East-West Perspective. Northern Book Centre 11--215.
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  47.  1
    Michael Shortland (1986). A History of Women's Bodies by Edward Shorter; The Body and Society by Bryan S. Turner; Michel Foucault by Mark Cousins and Athar Hussain. History of Science 24:303-326.
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  48.  1
    Nancy Tapper (1985). Freda Hussain (Ed.). Muslim Women. Pp. 232.(London &Sydney: Croom Helm, 1984.)£ 15.95. Religious Studies 21 (4):597-600.
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  49.  4
    W. A. Sinclair (1936). Review: Immanuel Kant on Philosophy in General. Translated with Four Introductory Essays by Humayun Kabir. [REVIEW] Philosophy 11 (42):246-.
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  50.  1
    Lansana Keita (2010). Hussain Sarkar, Group Rationality in Scientific Research Reviewed By. Philosophy in Review 30 (1):60-62.
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