Search results for 'Abdul Kabir Hussain Solihu' (try it on Scholar)

236 found
Sort by:
  1. Abdul Kabir Hussain Solihu & Abdul Rauf Ambali (2011). Dissolving the Engineering Moral Dilemmas Within the Islamic Ethico-Legal Praxes. Science and Engineering Ethics 17 (1):133-147.score: 2010.0
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari‘ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Abdul Karim, Akma Chowdhury & M. Kabir (1985). Nutritional Status and Age at Secondary Sterility in Rural Bangladesh. Journal of Biosocial Science 17 (4):497-502.score: 240.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Terrance Albrecht, Danice Eaton, Gwendolyn Quinn, Charles Mahan & S. Z. Ahsanul Kabir (2000). Development, Ethics, and Prenatal Health Outcomes. Journal of Social Philosophy 31 (4):376–381.score: 30.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  4. M. Kabir, Ruhul Amin, Ashraf Uddin Ahmed & Jamir Chowdhury (1994). Factors Affecting Desired Family Size in Bangladesh. Journal of Biosocial Science 26 (3):369-75.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  5. M. Kabir & M. Amirul Islam (2000). The Impact of Mass Media Family Planning Programmes on Current Use of Contraception in Urban Bangladesh. Journal of Biosocial Science 32 (3):411-419.score: 30.0
    A sample of 871 currently married urban Bangladeshi women was used to assess the impact of mass media family planning programmes on current contraceptive use. The analyses suggested that radio had been playing a significant role in spreading family planning messages among eligible clients; 38% of women with access to a radio had heard of family planning messages while the figures for TV and newspaper were 18·5% and 8·5% respectively. Education, number of living children and current contraceptive use were important (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Humayun Kabir (1958). "The Good Life" (East-West Meeting at Canberra): II. Australasian Journal of Philosophy 36 (1):14 – 17.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Humayun Kabir (1956). Continuity of Tradition in Indian Educational Thought. Philosophy East and West 6 (1):13-33.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. M. Kabir, M. M. Uddin, S. R. Chowdhury & T. Ahmed (1986). Characteristics of Users of Traditional Contraceptive Methods in Bangladesh. Journal of Biosocial Science 18 (1):23-34.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. M. M. Rahman, M. Kabir & R. Amin (1996). Relationship Between Survival Status of First Child and Subsequent Child Death. Journal of Biosocial Science 28 (2):185-191.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. R. Amin, A. Ahmed, J. Chowdhury, M. Kabir & R. Hill (1994). Recent Evidence on Trends and Differentials in Bangladesh Fertility: An Update. Journal of Biosocial Science 26 (2):235-241.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Abul Fmy Haider, Firoza Kabir, M. Hedayet Ullah, Z. H. Khan & Kazi M. Abedin (2013). Elemental Profiling and Identification of Eco-Toxic Elements in Agricultural Soil by Laser-Induced Breakdown Spectroscopy. Science and Education 1 (4):41-44.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. M. Kabir & M. Mosleh Uddin (1987). Effect of Nuptiality, Contraception and Breast-Feeding on Fertility in Bangladesh. Journal of Biosocial Science 19 (3).score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Humayun Kabir (1964). Gandhian Philosophy. Waltair, Andhra University Press.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  14. M. Kabir, Rafiquel Islam Chowdhury & Ruhul Amin (1995). Infant and Child Mortality Levels and Trends in Bangladesh. Journal of Biosocial Science 27 (2):179-92.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. Humayun Kabir (1961). Indian Philosophy of Education. London, Asia Pub. House.score: 30.0
  16. Humayun Kabir & F. R. Moraes (eds.) (1968). Science, Philosophy and Culture. London, Asia Publishing House.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  17. Alamgir Kabir & Mehedi Imam (2012). Understanding Lessons Of Ethics In The Primary Education Of Bangladesh. Bangladesh Journal of Bioethics 1 (3).score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. M. Kabir (2007). Who is a Parent? Parenthood in Islamic Ethics. Journal of Medical Ethics 33 (10):605.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Peter Friedlander (2012). Kabīr and the Print Sphere Negotiating Identity. Thesis Eleven 113 (1):45-56.score: 18.0
    For Hindi speakers Kabīr (ca. 1398–1519) is a seminal figure in the early history of Hindi literature. The contemporary image of Kabīr is as a champion of an earthy spirituality which transcended all religious boundaries and a scathing critic of all established religions. In this paper I examine how prior to the 19th century multiple identities for Kabīr were transmitted through oral and manuscript based traditions at networks of local sites. I then show how in the 19th century regional perceptions (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Dr B. V. S. Bhanusree (2008). Bhakti Marga of Sant Kabir. Proceedings of the Xxii World Congress of Philosophy 45:57-64.score: 18.0
    Bhakti marga is one of the three important paths of attaining spiritual advancement. The concept is as old as Vedas, developed and elaborated periodically and gradually. In the medieval India ‘Bhakti’ was spread all over the country through Sant Kabir. This paper aims at describing the concept of Bhakti according to Sant Kabir. The essence of Bhakti is love; the best and appropriate method to unite man with God. It is very subtle in nature. Inculcating love in one’s (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.score: 15.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. Heidi Pauwels (2010). Who Are the Enemies of the Bhaktas? Testimony About" Śāktas" and" Others" From Kabīr, the Rāmānandīs, Tulsīdās, and Harirām Vyās. Journal of the American Oriental Society 130 (4):509-539.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. W. A. Sinclair (1936). Review: Immanuel Kant on Philosophy in General. Translated with Four Introductory Essays by Humayun Kabir. [REVIEW] Philosophy 11 (42):246-.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. T. M. Scanlon (2013). Reply to Waheed Hussain. Journal of Moral Philosophy 10 (4):543-547.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Roland Stahl (1954). The Philosophy of Kabīr. Philosophy East and West 4 (2):141-155.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Peter Adamson, H. Baltussen & M. W. F. Stone (2005). Abel, Félix M.,'Saint Jérome et les prophéties messianiques', Revue biblique, ns, 13 (1916), 423–40; 14 (1917), 247–69 Abū Macshar al-Balkhī, Kitāb al-madkhal al-kabīr ilā cilm ah kām al-nujūm: Liber introductorii maioris ad scientiam judiciorum astrorum, ed. by Richard Lemay, 9 vols (Naples: Istituto universitario Orientale, 1995–96). [REVIEW] Dionysius 23:105-16.score: 15.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  28. Lansana Keita (2010). Hussain Sarkar, Group Rationality in Scientific Research Reviewed By. Philosophy in Review 30 (1):60-62.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. Listowel (1942). Poetry Monads and Society. By Hunayun Kabir (University of Calcutta. 1941.). Philosophy 17 (67):284-.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. Gary Wickham (1986). Reviews : Mark Cousins and Athar Hussain, Michel Foucault, (Macmillan, London, 1984) Mark Poster, Foucault,Marxism and History (Polity Press, Cambridge, 1984) and Barry Smart, Foucault, Marxism and Critique, (RKP, London, 1983). [REVIEW] Thesis Eleven 14 (1):136-139.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Thorsten Botz-Bornstein (2009). Mazhar Hussain and Robert Wilkinson, Eds. The Pursuit of Comparative Aesthetics: An Interface Between East and West Reviewed By. Philosophy in Review 28 (1):28-31.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. T. Botz-Bornstein (2008). Mazhar Hussain and Robert Wilkinson, Eds., The Pursuit of Comparative Aesthetics: An Interface Between East and West. Philosophy in Review 28 (1):28.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  33. Rekha Dadhwal (2008). A Comparative Study of Ethical Thoughts of Wittgenstein and Kabir. In K. C. Pandey (ed.), Perspectives on Wittgenstein's Unsayable. Readworthy Publications. 55.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Abdou Filali-Ansary (ed.) (2008). Le Sens de L'Histoire: La Raison aux Prises Avec la Condition Humaine: Actes du Colloque Tenu à Casablanca au Siège de la Fondation du Roi Abdul-Aziz Al Saoud Pour les Etudes Islamiques Et les Sciences Humaines, les 8-9 Avril 2005 Et Organisé Par la Fondation du Roi Abdul-Aziz Al Saoud En Partenariat Avec la Fondation Konrad Adenauer. [REVIEW] Konrad Adenauer.score: 15.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  35. Manjulika Ghosh (2007). Translating Texts and Hermeneutics: Kabir in Tagore's Translation. In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and Interpretation: Hermeneutics From East-West Perspective. Northern Book Centre. 11--215.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Jacob Golomb (2013). Values: Nietzsche's Metaethical Stance / Nadeem J.Z. Hussain ; Nietzsche and the Arts of Life / Aaron Ridley ; Nietzsche on Autonomy / R. Lanier Anderson ; The Overman / Randall Havas ; Order of Rank / Robert Guay ; 'A Promise Made is a Debt Unpaid' : Nietzsche on the Morality of Commitment and the Commitments of Morality / Mare Migotti ; Will to Power : Does It Lead to the "Coldest of All Cold Monsters"? [REVIEW] In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oup Oxford.score: 15.0
     
    My bibliography  
     
    Export citation  
  37. Rohit Mehta (1990). J. Krishnamurti and Sant Kabir: A Study in Depth. Motilal Banarsidass Publishers.score: 15.0
     
    My bibliography  
     
    Export citation  
  38. J. Ostling (2005). Sweden Vs. Apartheid: Putting Morality Ahead of Profit. By Abdul Karim Bangura. The European Legacy 10 (7):766.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  39. Mary K. Ramsey (2005). Ananya Jahanara Kabir, Paradise, Death and Doomsday in Anglo-Saxon Literature. (Cambridge Studies in Anglo-Saxon England, 32.) Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xi, 210. $70. [REVIEW] Speculum 80 (1):242-243.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. Michael Shortland (1986). A History of Women's Bodies by Edward Shorter; The Body and Society by Bryan S. Turner; Michel Foucault by Mark Cousins and Athar Hussain. History of Science 24:303-326.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Nancy Tapper (1985). Freda Hussain (Ed.). Muslim Women. Pp. 232.(London &Sydney: Croom Helm, 1984.)£ 15.95. Religious Studies 21 (4):597-600.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Suraiya Ishak & Mohd Hussain (2013). Moral Awareness Among Future Development Agents: An Action Study. [REVIEW] Asian Journal of Business Ethics 2 (1):79 - 89.score: 6.0
    Abstract The aim of this article is to describe the moral awareness of future development agents in Malaysia. This study involved a group of senior students from the Developmental Studies program of the Faculty of Social Sciences and Humanities, National University of Malaysia. The underpinning theories for this study have been based on the Rest's model on moral decision-making and Kohlberg's moral on cognitive development theory. The moral awareness of the students is considerably at high level scores. However, there are (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Faiz Khan (2008). An Islamic Appraisal of Minding the Gap. Journal of Religious Ethics 36 (1):77-96.score: 6.0
    The neglect of psycho-spiritual needs of patients as they traverse the modern healthcare system has been a featured theme in medical literature over the past decade. This literature, which often highlights in-patient palliative care, as well as acute and critical care settings, influences practice guidelines and protocols of doctors and nurses. In this essay, I review some of the pertinent issues raised in the literature and examine the validity of placing an ethical perspective on this issue. I also compare Islamic (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  44. Nadeem J. Z. Hussain (2004). Nietzsche's Positivism. European Journal of Philosophy 12 (3):326–368.score: 3.0
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
    Direct download (12 more)  
     
    My bibliography  
     
    Export citation  
  45. Mattia Riccardi (2013). Nietzsche's Sensualism. European Journal of Philosophy 21 (2):219-257.score: 3.0
    : The late Nietzsche defended a position which he sometimes to refers as ‘sensualism’ and which consists of two main theses: senses ‘do not lie’ (T1) and sense organs are ‘causes’ (T2). Two influential interpretations of this position have been proposed by Clark and Hussain, who also address the question whether Nietzsche's late sensualism is (Hussain) or not (Clark) compatible with the epistemological view which he held in his previous work and which has been dubbed the ‘falsification thesis’ (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  46. Nadeem J. Z. Hussain, Eternal Recurrence and Nihilism: Adding Weight to the Unbearable Lightness of Action.score: 3.0
    (Version 2.4) I have argued elsewhere for ascribing an error theory about all normative and evaluative judgements to Nietzsche. Such a nihilism brings with it a puzzle: how could we—or at least the select few of us being addressed by Nietzsche—continue in the face of this nihilism? This is a philosophical puzzle and so, defeasibly, an interpretive puzzle. If there is no theory it would make sense for Nietzsche to have about how the select few could go on, then this (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Nadeem J. Z. Hussain & Nishi Shah (2006). Misunderstanding Metaethics: Korsgaard's Rejection of Realism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics 1. Clarendon Press. 265-94.score: 3.0
    Contemporary Kantianism is often regarded as both a position within normative ethics and as an alternative to metaethical moral realism. We argue that it is not clear how contemporary Kantianism can distinguish itself from moral realism. There are many Kantian positions. For reasons of space we focus on the position of one of the most prominent, contemporary Kantians, Christine Korsgaard. Our claim is that she fails to show either that Kantianism is different or that it is better than realism. Our (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. Nadeem J. Z. Hussain (2004). The Return of Moral Fictionalism. Philosophical Perspectives 18 (1):149–188.score: 3.0
    Fictionalism has recently returned as a standard response to ontologically problematic domains. This article assesses moral fictionalism. It argues (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  49. Josh Dever, Worlds Apart: On the Possibility of an Actual Infinity.score: 3.0
    Cosmological arguments attempt to prove the existence of God by appeal to the necessity of a first cause. Schematically, a cosmological argument will thus appear as: (1) All contingent beings have a cause of existence. (2) There can be no infinite causal chains. (3) Therefore, there must be some non-contingent First Cause. Cosmological arguments come in two species, depending on their justification of the second premiss. Non-temporal cosmological arguments, such as those of Aristotle and Aquinas, view causation as requiring explanatory (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 236