Search results for 'Abdul Majid' (try it on Scholar)

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  1. Abdul Majid, Ferdinand A. Gul & Judy S. L. Tsui (2001). An Analysis of Hong Kong Auditors' Perceptions of the Importance of Selected Red Flag Factors in Risk Assessment. Journal of Business Ethics 32 (3):263 - 274.score: 120.0
    This study examined auditors'' perceptions of the relative level of risk of fraud and material irregularities associated with the presence of six red flag factors and also evaluated the quality of auditors'' judgements. The study was conducted in two stages. In the first stage, subjects were asked to rank the importance of 15 factors that proxy the existence of material misstatements. Based on the responses to this questionnaire, 6 of the most important factors were identified and included in the second (...)
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  2. Asifa Majid & Falk Huettig (2008). A Crosslinguistic Perspective on Semantic Cognition. Behavioral and Brain Sciences 31 (6):720-721.score: 30.0
  3. Asifa Majid & Stephen C. Levinson (2008). Language Does Provide Support for Basic Tastes. Behavioral and Brain Sciences 31 (1):86-87.score: 30.0
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  4. A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.score: 9.0
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  5. Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.score: 9.0
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  6. Abdou Filali-Ansary (ed.) (2008). Le Sens de L'Histoire: La Raison aux Prises Avec la Condition Humaine: Actes du Colloque Tenu à Casablanca au Siège de la Fondation du Roi Abdul-Aziz Al Saoud Pour les Etudes Islamiques Et les Sciences Humaines, les 8-9 Avril 2005 Et Organisé Par la Fondation du Roi Abdul-Aziz Al Saoud En Partenariat Avec la Fondation Konrad Adenauer. [REVIEW] Konrad Adenauer.score: 9.0
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  7. Majid Fakhry (1994). Ethical Theories in Islam. E.J. Brill.score: 3.0
    INTRODUCTION An ethical theory is a reasoned account of the nature and grounds of right actions and decisions and the principles underlying the claim that ...
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  8. Majid Beshkar (2008). Animal Consciousness. Journal of Consciousness Studies 15 (3):5-33.score: 3.0
    There are several types of behavioural evidence in favour of the notion that many animal species experience at least some simple levels of consciousness. Other than behavioural evidence, there are a number of anatomical and physiological criteria that help resolve the problem of animal consciousness, particularly when addressing the problem in lower vertebrates and invertebrates. In this paper, I review a number of such behavioural and brain- based evidence in the case of mammals, birds, and some invertebrate species. Cumulative evidence (...)
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  9. John Protevi, Deleuze and Wexler: Thinking Brain, Body and Affect in Social Context.score: 3.0
    Forthcoming in Cognitive Architecture: from bio-politics to noo-politics, eds. Deborah Hauptmann, Warren Neidich and Abdul-Karim Mustapha INTRODUCTION The cognitive and affective sciences have benefitted in the last twenty years from a rethinking of the long-dominant computer model of the mind espoused by the standard approaches of computationalism and connectionism. The development of this alternative, often named the “embodied mind” approach or the “4EA” approach (embodied, embedded, enactive, extended, affective), has relied on a trio of classical 20th century phenomenologists for (...)
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  10. Md Zabid Abdul Rashid & Jo Ann Ho (2003). Perceptions of Business Ethics in a Multicultural Community: The Case of Malaysia. Journal of Business Ethics 43 (1-2):75 - 87.score: 3.0
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  11. Majid Yar (2003). Honneth and the Communitarians: Towards a Recognitive Critical Theory of Community. Res Publica 9 (2).score: 3.0
    This paper attempts to sketch a critical model of political community by drawing upon recent contributions to the theory of ‘recognition’, particularly in the work of Axel Honneth. The paper proceeds by, first, delineating key features shared by a range of positions associated with ‘communitarianism’, along with the limitations and problems incurred by these commitments. The second part of the paper attempts to mobilise Honneth’s theoretical work to develop a conception of community that shares a number of the basic premisesvis-á-vis (...)
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  12. Majid Fakhry (1988). Reason and Tradition in Islamic Ethics. Journal of the History of Philosophy 26 (4):660-662.score: 3.0
  13. Michael Heller (2004). Algebraic Self-Dualityc as the ”Ultimate Explanation”. Foundations of Science 9 (4).score: 3.0
    Shahn Majids philosophy of physics is critically presented. In his view the postulate that the universe should be self-explaining implies that no fundamental theory of physics is complete unless it is self-dual. Majid shows that bicrossproduct Hopf algebras have this property. His philosophy is compared with other approaches to the ultimate explanation and briefly analyzed.
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  14. Majid Yar (2000). From Actor to Spectator: Hannah Arendt's 'Two Theories' of Political Judgment. Philosophy and Social Criticism 26 (2):1-27.score: 3.0
    The question of judgment has become one of the central problems in recent social, political and ethical thought. This paper explores Hannah Arendt's decisive contribution to this debate by attempting to reconstruct analytically two distinctive perspectives on judgment from the corpus of her writings. By exploring her relation to Aristotelian and Kantian sources, and by uncovering debts and parallels to key thinkers such as Benjamin and Heidegger, it is argued that Arendt's work pinpoints the key antinomy within political judgment itself, (...)
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  15. Majid Fakhry (1976). The Contemplative Ideal in Islamic Philosophy: Aristotle and Avicenna. Journal of the History of Philosophy 14 (2):137-145.score: 3.0
  16. Majid Fakhry (1968). A Tenth-Century Arabic Interpretation of Plato's Cosmology. Journal of the History of Philosophy 6 (1).score: 3.0
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  17. Abdul Kabir Hussain Solihu & Abdul Rauf Ambali (2011). Dissolving the Engineering Moral Dilemmas Within the Islamic Ethico-Legal Praxes. Science and Engineering Ethics 17 (1):133-147.score: 3.0
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari‘ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve the (...)
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  18. Toto Sutarso Thomas Li-Ping Tang, Dariusz Dolinski Grace Mei-Tzu Wu Davis & Sharon Lynn Wagner Abdul Hamid Safwat Ibrahim (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4).score: 3.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  19. Majid Fakhry (1971). Three Varieties of Mysticism in Islam. International Journal for Philosophy of Religion 2 (4):193 - 207.score: 3.0
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  20. Irene Goll & Abdul A. Rasheed (2004). The Moderating Effect of Environmental Munificence and Dynamism on the Relationship Between Discretionary Social Responsibility and Firm Performance. Journal of Business Ethics 49 (1):41-54.score: 3.0
    This study examines the relationships between a company''s emphasis on discretionary social responsibility, environment, and firm performance. It tests the proposition that environmental munificence and dynamism moderate the relationship between discretionary social responsibility and financial performance. Social responsibility was measured with a three-item scale in a sample of 62 firms using a questionnaire. Environmental munificence and dynamism were measured using archival sources as was financial performance (return on assets and return on sales). The results of moderated regression analyses and subgroup (...)
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  21. Majid Fakhry (1975). Justice in Islamic Philosophical Ethics: Miskawayh's Mediating Contribution. Journal of Religious Ethics 3 (2):243 - 254.score: 3.0
    The author examines the development of the concept of justice in Arabic philosophical ethics, which culminates in the attempt by Miskawayh to harmonize Plato's concept of what it means to be just with Aristotle's concept of acting justly. Miskawayh's contribution, which draws upon Neo-Platonic and Stoic authors of late antiquity, is shown to shed light on possible modes of interpreting the ethical doctrines of Plato and Aristotle and even to point the way to the solution of some exegetical problems raised (...)
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  22. Bayu Taufiq Possumah, Abdul Ghafar Ismail & Shahida Shahimi (2013). Bringing Work Back in Islamic Ethics. Journal of Business Ethics 112 (2):257-270.score: 3.0
    Religion and work are seldom discussed. The two have caused scholars to question the religion’s role with work. This paper reviews research on the integrate between religion and work by examining issues of concept, definition, measurement, and reviewing research that examines the relationship of work and religion with respect to: different times, types of people, organize human interactions and sources of knowledge. We then discuss the methodological requirement for reintegrating work studies into social institutional theory and indicate what the conceptual (...)
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  23. Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865 - 887.score: 3.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  24. Majid Ghorbani, Yuan Liao, Sinan Çayköylü & Masud Chand (forthcoming). Guilt, Shame, and Reparative Behavior: The Effect of Psychological Proximity. Journal of Business Ethics.score: 3.0
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  25. Gerd Grübler, Abdul Al-Khodairy, Robert Leeb, Iolanda Pisotta, Angela Riccio, Martin Rohm & Elisabeth Hildt (forthcoming). Psychosocial and Ethical Aspects in Non-Invasive EEG-Based BCI Research—A Survey Among BCI Users and BCI Professionals. Neuroethics.score: 3.0
    In this paper, the results of a pilot interview study with 19 subjects participating in an EEG-based non-invasive brain–computer interface (BCI) research study on stroke rehabilitation and assistive technology and of a survey among 17 BCI professionals are presented and discussed in the light of ethical, legal, and social issues in research with human subjects. Most of the users were content with study participation and felt well informed. Negative aspects reported include the long and cumbersome preparation procedure, discomfort with the (...)
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  26. Jayantha S. Wimalasiri, Francis Pavri & Abdul A. K. Jalil (1996). An Empirical Study of Moral Reasoning Among Managers in Singapore. Journal of Business Ethics 15 (12):1331 - 1341.score: 3.0
    The study reported here sought to examine the ethical orientations of business managers and business students in Singapore. Data were obtained using Defining Issue Test. Analysis of Variance revealed that age, education and religious affiliation had influenced cognitive moral development stages of the respondents. Vocation, gender and ethnicity did not seem to have affected moral judgement of the subjects. Contrary to the general view, both business students and business managers demonstrated the same level of sensitivity to ethical dimensions of decision-making. (...)
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  27. Muhammad Abdul Ghani (1897). Social Life and Morality in India. International Journal of Ethics 7 (3):301-314.score: 3.0
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  28. Majid Bani-Yaghoub & David E. Amundsen (2008). Study and Simulation of Reaction–Diffusion Systems Affected by Interacting Signaling Pathways. Acta Biotheoretica 56 (4).score: 3.0
    Possible effects of interaction (cross-talk) between signaling pathways is studied in a system of Reaction–Diffusion (RD) equations. Furthermore, the relevance of spontaneous neurite symmetry breaking and Turing instability has been examined through numerical simulations. The interaction between Retinoic Acid (RA) and Notch signaling pathways is considered as a perturbation to RD system of axon-forming potential for N2a neuroblastoma cells. The present work suggests that large increases to the level of RA–Notch interaction can possibly have substantial impacts on neurite outgrowth and (...)
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  29. Mohd Hazim Shah bin Abdul Murad (2011). Models, Scientific Realism, the Intelligibility of Nature, and Their Cultural Significance. Studies in History and Philosophy of Science Part A 42 (2):253-261.score: 3.0
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  30. Majid Yar, Kojève, Alexandre. Internet Encyclopedia of Philosophy.score: 3.0
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  31. Majid Yar (2002). Community in Absentia? Res Publica 8 (2).score: 3.0
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  32. Majid Yar, Hannah Arendt. Internet Encyclopedia of Philosophy.score: 3.0
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  33. Abdul Wahid Mir (2012). SQC and the Fluency Hypothesis. AI and Society 27 (3):417-420.score: 3.0
    Students’ Quality Circles (SQCs) are considered in the context of English Language Teaching in Pakistan, with a focus on oral expression. SQCs offer many educational benefits.
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  34. A. F. Mobeireek, F. A. Al-Kassimi, S. A. Al-Majid & A. Al-Shimemry (1996). Communication with the Seriously Ill: Physicians' Attitudes in Saudi Arabia. Journal of Medical Ethics 22 (5):282-285.score: 3.0
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  35. Abdul Paliwala (2001). An Intellectual Celebration: A Review of the Jurix Legal Knowledge Based Systems Scholarship. [REVIEW] Artificial Intelligence and Law 8 (4).score: 3.0
    The Foundation for Legal Knowledge Systems (JURIX) has, sinceits foundation in 1988, become an internationally renowned forumfor Law and Artificial Intelligence in theNetherlands. This paper is based onan intellectual review of the work of JURIX requested by theorganisation as part of its 10th anniversary in December 1997 andpresented as a keynote address at the 10th anniversary conference.It has been updated to include the following two conferences. Itapplauds the overall effort but also suggests some directions forfuture development and suggests in particular:The (...)
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  36. Khalil Abdur-Rashid, Steven Woodward Furber & Taha Abdul-Basser (2013). Lifting the Veil: A Typological Survey of the Methodological Features of Islamic Ethical Reasoning on Biomedical Issues. Theoretical Medicine and Bioethics 34 (2):81-93.score: 3.0
    We survey the meta-ethical tools and institutional processes that traditional Islamic ethicists apply when deliberating on bioethical issues. We present a typology of these methodological elements, giving particular attention to the meta-ethical techniques and devices that traditional Islamic ethicists employ in the absence of decisive or univocal authoritative texts or in the absence of established transmitted cases. In describing how traditional Islamic ethicists work, we demonstrate that these experts possess a variety of discursive tools. We find that the ethical responsa—i.e., (...)
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  37. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). The Philosophy of Antonio Negri. Pluto Press.score: 3.0
    The spectacular success of Empire and Multitude has brought Antonio Negri's writing to a new and wider audience. Negri'as work is singular in its depth and expression. It can be difficult to grasp the complexity of his ideas as they are rooted in the history of philosophy. This book offers an introduction to his thinking and is ideal for readers who want to come to grips with his key themes. Contributors include Pierre Macherey, Daniel Bensai;d, Charles Wolfe, Alex Callinicos, Miguel (...)
     
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  38. Claes Strannegård, Fredrik Engström, Abdul Rahim Nizamani & Lance Rips (2013). Reasoning About Truth in First-Order Logic. Journal of Logic, Language and Information 22 (1):115-137.score: 3.0
    First, we describe a psychological experiment in which the participants were asked to determine whether sentences of first-order logic were true or false in finite graphs. Second, we define two proof systems for reasoning about truth and falsity in first-order logic. These proof systems feature explicit models of cognitive resources such as declarative memory, procedural memory, working memory, and sensory memory. Third, we describe a computer program that is used to find the smallest proofs in the aforementioned proof systems when (...)
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  39. Saiyed Abdul Hai (1964). Muslim Philosophy. Dacca, Nawroze Kitabistan.score: 3.0
  40. Khalīfa ʻAbdul[from old catalog] Ḥakīm (1959). The Metaphysics of Rumi. Lahore, Institute of Islamic Culture.score: 3.0
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  41. Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.score: 3.0
  42. Majid Amini (2011). Fodor's Argument for Linguistic Nativism. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.score: 3.0
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  43. Majid Amini (2011). Fodor and the Impossibility of Learning. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.score: 3.0
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  44. M. Abdul Haq Ansari (1964). The Ethical Philosophy of Miskawaih. Aligarh.score: 3.0
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  45. Abdul Hamid Badayuni (1970). The Philosophy of the Islamic Prayers. Markazi Jamiat-E-Olama-E-Pakistan.score: 3.0
     
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  46. Abdul Hamid Bahij (ed.) (2005). Inglisī, Puṣhto Falsafe Qāmūs. Da Dānish Khprandwiyah Ṭolane Takhnīkī Ṡāngah.score: 3.0
     
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  47. Mājid ibn Muḥammad Baḥrānī (2010). .score: 3.0
     
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  48. Govinda Chandra Dev & Saiyed Abdul Hai (eds.) (1969). Phenomenology. [Dacca, Pakistan Philosophical Congress].score: 3.0
    Phenomenology, as I understand it, by G. C. Deb.--Phenomenology: education and evaluation, by Kazi A. Kadir.--Phenomenology, by B. H. Siddiqi.--Phenomenology in perspective, by James L. Kinder.
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  49. Majid Fakhry (1983). A History of Islamic Philosophy. Longman.score: 3.0
  50. Majid Fakhry (1958). Islamic Occasionalism, and its Critique by Averoës and Aquinas. London, Allen & Unwin.score: 3.0
  51. Majid Fakhry (2008). Modern Islam. In Ninian Smart (ed.), World Philosophies. Routledge.score: 3.0
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  52. Majid Fakhry (1994). Philosophy, Dogma, and the Impact of Greek Thought in Islam. Variorum.score: 3.0
     
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  53. Majīd Fallāḥʹpūr (2011). .score: 3.0
  54. Abdul Hai (1968). Iqbal: His Contribution. [Dacca]Bureau of National Reconstruction.score: 3.0
     
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  55. Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid (1998). The Importance of Knowledge for Organisations. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 3.0
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  56. Mahar Abdul Haq (1990). Educational Philosophy of the Holy Qurʼān. Institute of Islamic Culture.score: 3.0
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  57. Abdul Aleem Hilal (1995). Social Philosophy of Sir Muhammad Iqbal: A Critical Study. Adam Publishers & Distributors.score: 3.0
     
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  58. K. M. Jamil & Saiyed Abdul Hai (eds.) (1969). Philosophy of History. [Dacca, Pakistan Philosophical Congress.score: 3.0
    Philosophy of history; the idea of the not-being and the history, by K. M. Jamil.--Philosophy of history, by Khwaja Ashkar Husain.--Philosophy of history, by A. H. Kamali.--Philosophy of history, by B. H. Siddiqi.--Philosophy of history: explanation in history, by Kazi A. Kadir.
     
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  59. Mohāmmada Ājarapha & Abdul Jalil Mia (eds.) (1974). First General Conference, Bangladesh Darhsan [Sic] Samiti, Dacca, January 21-23, 1974. The Samiti.score: 3.0
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  60. Abdul Kalam & P. J. A. (2005). Guiding Souls: Dialogues on the Purpose of Life. Ocean Books.score: 3.0
     
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  61. Abdul Hameed Kamali (1998). Space, Time and Orders of Reality. Bazm-I Iqbal.score: 3.0
     
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  62. Abdul Karim (2004). Islam: Philosophy of Life and Economic Principles. Sharid Printing Service.score: 3.0
     
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  63. Abdul Kadir Kazi (1975). Sartre and God: A Study of Jean Paul Sartre's Atheistic Existentialism. Distributed by Library Promotion Bureau, University of Karachi.score: 3.0
  64. Abu Bakar Abdul Majeed (ed.) (2002). Bioethics: Ethics in the Biotechnology Century. Institute of Islamic Understanding Malaysia.score: 3.0
     
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  65. Abu Bakar Abdul Majeed (2002). Genethics. In Abu Bakar Abdul Majeed (ed.), Bioethics: Ethics in the Biotechnology Century. Institute of Islamic Understanding Malaysia.score: 3.0
     
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  66. Abdul Malik Mujahid (2006). Sunahre Aurāq: Tārīk̲h̲-I Islām Se Camakte Damakte Vaqiʻāt. Dārussalām.score: 3.0
     
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  67. Abdul Munir Mulkhan (2009). Kebebasan Beragama, Mungkinkah? Antara Fakta Atau Takdir Sosial. In Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.), Islam and Contemporary Issues on Islamic Education, Law, Philosophy, and Economy. Pps Iain Sts Jambi.score: 3.0
     
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  68. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). Resistance in Practice: The Philosophy of Antonio Negri. Pluto Press.score: 3.0
    This collection of specially commissioned essays is the first of its kind in English on the work of Antonio Negri, the Italian philosopher and political theorist. The spectacular success of Empire , Negri's collaboration with Michael Hardt, has brought Negri's writing to a new, wider audience. A substantial body of his writing is now available to an English-speaking readership. Outstanding contributors—including Michael Hardt, Sergio Bologna, Kathi Weeks and Nick Dyer-Witheford—reveal the variety and complexity of Negri's thought and explores its unique (...)
     
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  69. Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. AI and Society 12 (4):264-286.score: 3.0
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was introduced at an educational seminar at Hebei Medical University in China, 1996. We have identified three major points in the present study through learning and research process: 1. The importance of ‘cultural norm’ for the unification of science and technology is identified for the community approach; 2. ‘community care’ emphasising human quality provides unity (...)
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  70. Karen Paul & Abdul Beydoun (2011). A Stakeholder Approach to Investor Preference. Proceedings of the International Association for Business and Society 22:489-500.score: 3.0
    This study tests the relationship between demographic and psychological variables, particularly positive psychology, and investor preferences. Of thedemographics variables, only gender was related to investor preferences, with women expressing a longer time horizon than men. However, the positive psychology variables of hope and novelty orientation were strongly related to risk tolerance, time horizon, and estate intentions.
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  71. Abdul Sattar Pingar (2011). Quranic Themes & Philosophical Essays: A Study of Quranic Views on Major Aspects .. Bawaney Art Press.score: 3.0
     
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  72. Shaffarullah Abdul Rahman (2008). Rethinking Nagel. Proceedings of the Xxii World Congress of Philosophy 42:189-197.score: 3.0
    It may be tempting to think that given Nagel’s much-discussed bat argument in “What Is It Like to be a Bat?” (henceforth the Bat article), Nagel qua Nagel has conceived an argument against the very idea of physicalism. For example, Tye (1986 p. 7) argues that Nagel’s argument from the Bat-Phenomenology Analogy shows that the physicalist account of the mental phenomenon is incomplete. Churchland (1995 p. 196) conceives Nagel in a similar manner: “[from the Bat Argument] Nagel concludes that conscious (...)
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  73. Abdul Rawoof (ed.) (1974). Index to Dissertations in Philosophy. Centre for Advanced Study in Philosophy, University of Madras.score: 3.0
     
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  74. Abdul Rashid Seyal (2006). Poetic Stance of the Holy Qur'an: Surah 1 Through 114 with Philosophical Discernment in the Light of Modern Day Science. Authorhouse.score: 3.0
     
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  75. Mājid ʻAbd Allāh Shams (2007). .score: 3.0
     
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  76. Abdul Hameed Siddiqui (1969). A Philosophical Interpretation of History. Lahore, Idara Nashriyat-I-Islam.score: 3.0
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  77. Ḥasan Majīd ʻUbaydī (2007). .score: 3.0