Search results for 'Abdul Rauf Ambali' (try it on Scholar)

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  1. Abdul Kabir Hussain Solihu & Abdul Rauf Ambali (2011). Dissolving the Engineering Moral Dilemmas Within the Islamic Ethico-Legal Praxes. Science and Engineering Ethics 17 (1):133-147.score: 870.0
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari‘ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve the (...)
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  2. A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.score: 15.0
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  3. Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.score: 15.0
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  4. Abdou Filali-Ansary (ed.) (2008). Le Sens de L'Histoire: La Raison aux Prises Avec la Condition Humaine: Actes du Colloque Tenu à Casablanca au Siège de la Fondation du Roi Abdul-Aziz Al Saoud Pour les Etudes Islamiques Et les Sciences Humaines, les 8-9 Avril 2005 Et Organisé Par la Fondation du Roi Abdul-Aziz Al Saoud En Partenariat Avec la Fondation Konrad Adenauer. [REVIEW] Konrad Adenauer.score: 15.0
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  5. Douglas T. McGetchin Madison & Brian Wicker Burlington (2011). Economics of an Islamic Economy. By Rauf A. Azhar. Leiden and Boston: Brill, 2010. Pp. Xv+ 470. Hardcover $249.00. The End of Comparative Philosophy and the Task of Comparative Thinking: Hei-Degger, Derrida, and Daoism. By Steven Burik. Albany: State University of New York Press, 2009. Pp. Vii+ 230. Price Not Given. [REVIEW] Philosophy East and West 61 (3):581-582.score: 15.0
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  6. J. Ostling (2005). Sweden Vs. Apartheid: Putting Morality Ahead of Profit. By Abdul Karim Bangura. The European Legacy 10 (7):766.score: 15.0
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  7. Faiz Khan (2008). An Islamic Appraisal of Minding the Gap. Journal of Religious Ethics 36 (1):77-96.score: 6.0
    The neglect of psycho-spiritual needs of patients as they traverse the modern healthcare system has been a featured theme in medical literature over the past decade. This literature, which often highlights in-patient palliative care, as well as acute and critical care settings, influences practice guidelines and protocols of doctors and nurses. In this essay, I review some of the pertinent issues raised in the literature and examine the validity of placing an ethical perspective on this issue. I also compare Islamic (...)
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  8. John Protevi, Deleuze and Wexler: Thinking Brain, Body and Affect in Social Context.score: 3.0
    Forthcoming in Cognitive Architecture: from bio-politics to noo-politics, eds. Deborah Hauptmann, Warren Neidich and Abdul-Karim Mustapha INTRODUCTION The cognitive and affective sciences have benefitted in the last twenty years from a rethinking of the long-dominant computer model of the mind espoused by the standard approaches of computationalism and connectionism. The development of this alternative, often named the “embodied mind” approach or the “4EA” approach (embodied, embedded, enactive, extended, affective), has relied on a trio of classical 20th century phenomenologists for (...)
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  9. Md Zabid Abdul Rashid & Jo Ann Ho (2003). Perceptions of Business Ethics in a Multicultural Community: The Case of Malaysia. [REVIEW] Journal of Business Ethics 43 (1-2):75 - 87.score: 3.0
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  10. Abdul R. JanMohamed (1985). The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature. Critical Inquiry 12 (1):59.score: 3.0
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  11. Irene Goll & Abdul A. Rasheed (2004). The Moderating Effect of Environmental Munificence and Dynamism on the Relationship Between Discretionary Social Responsibility and Firm Performance. Journal of Business Ethics 49 (1):41-54.score: 3.0
    This study examines the relationships between a company''s emphasis on discretionary social responsibility, environment, and firm performance. It tests the proposition that environmental munificence and dynamism moderate the relationship between discretionary social responsibility and financial performance. Social responsibility was measured with a three-item scale in a sample of 62 firms using a questionnaire. Environmental munificence and dynamism were measured using archival sources as was financial performance (return on assets and return on sales). The results of moderated regression analyses and subgroup (...)
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  12. Toto Sutarso Thomas Li-Ping Tang, Dariusz Dolinski Grace Mei-Tzu Wu Davis & Sharon Lynn Wagner Abdul Hamid Safwat Ibrahim (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4).score: 3.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  13. Claes Strannegård, Fredrik Engström, Abdul Rahim Nizamani & Lance Rips (2013). Reasoning About Truth in First-Order Logic. Journal of Logic, Language and Information 22 (1):115-137.score: 3.0
    First, we describe a psychological experiment in which the participants were asked to determine whether sentences of first-order logic were true or false in finite graphs. Second, we define two proof systems for reasoning about truth and falsity in first-order logic. These proof systems feature explicit models of cognitive resources such as declarative memory, procedural memory, working memory, and sensory memory. Third, we describe a computer program that is used to find the smallest proofs in the aforementioned proof systems when (...)
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  14. Gerd Grübler, Abdul Al-Khodairy, Robert Leeb, Iolanda Pisotta, Angela Riccio, Martin Rohm & Elisabeth Hildt (2014). Psychosocial and Ethical Aspects in Non-Invasive EEG-Based BCI Research—A Survey Among BCI Users and BCI Professionals. Neuroethics 7 (1):29-41.score: 3.0
    In this paper, the results of a pilot interview study with 19 subjects participating in an EEG-based non-invasive brain–computer interface (BCI) research study on stroke rehabilitation and assistive technology and of a survey among 17 BCI professionals are presented and discussed in the light of ethical, legal, and social issues in research with human subjects. Most of the users were content with study participation and felt well informed. Negative aspects reported include the long and cumbersome preparation procedure, discomfort with the (...)
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  15. Abdul Rashid Moten (2013). Social Justice, Islamic State and Muslim Countries. Cultura 10 (1):7-24.score: 3.0
    A content analysis of the Qur’an shows that it lays utmost importance on the realization of justice and conversely the eradication of injustice in society. A historicalanalysis found that social justice was prevalent in Mecca under the leadership of Prophet Muhammad and was also practiced during the period of the first fourrightly guided caliphs (Khulafa-e-rashidun). Since then, the successive Muslim majority states have not taken the issue of social justice seriously. These states have failed in taking an active role in (...)
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  16. Bayu Taufiq Possumah, Abdul Ghafar Ismail & Shahida Shahimi (2013). Bringing Work Back in Islamic Ethics. Journal of Business Ethics 112 (2):257-270.score: 3.0
    Religion and work are seldom discussed. The two have caused scholars to question the religion’s role with work. This paper reviews research on the integrate between religion and work by examining issues of concept, definition, measurement, and reviewing research that examines the relationship of work and religion with respect to: different times, types of people, organize human interactions and sources of knowledge. We then discuss the methodological requirement for reintegrating work studies into social institutional theory and indicate what the conceptual (...)
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  17. Jayantha S. Wimalasiri, Francis Pavri & Abdul A. K. Jalil (1996). An Empirical Study of Moral Reasoning Among Managers in Singapore. Journal of Business Ethics 15 (12):1331 - 1341.score: 3.0
    The study reported here sought to examine the ethical orientations of business managers and business students in Singapore. Data were obtained using Defining Issue Test. Analysis of Variance revealed that age, education and religious affiliation had influenced cognitive moral development stages of the respondents. Vocation, gender and ethnicity did not seem to have affected moral judgement of the subjects. Contrary to the general view, both business students and business managers demonstrated the same level of sensitivity to ethical dimensions of decision-making. (...)
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  18. Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865 - 887.score: 3.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  19. Khalil Abdur-Rashid, Steven Woodward Furber & Taha Abdul-Basser (2013). Lifting the Veil: A Typological Survey of the Methodological Features of Islamic Ethical Reasoning on Biomedical Issues. Theoretical Medicine and Bioethics 34 (2):81-93.score: 3.0
    We survey the meta-ethical tools and institutional processes that traditional Islamic ethicists apply when deliberating on bioethical issues. We present a typology of these methodological elements, giving particular attention to the meta-ethical techniques and devices that traditional Islamic ethicists employ in the absence of decisive or univocal authoritative texts or in the absence of established transmitted cases. In describing how traditional Islamic ethicists work, we demonstrate that these experts possess a variety of discursive tools. We find that the ethical responsa—i.e., (...)
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  20. Abdul Rashid Moten (2012). Understanding and Ameliorating Islamophobia. Cultura 9 (1):155-178.score: 3.0
    Though centuries old, Islamophobia has increased in intensity as it is extensively documented by surveys and reports published by various governmentaland non-governmental organizations. This dislike towards Islam and Muslims is, due, amongst other factors, to an increasing number of Muslim citizens and asylum seekers in the West bent upon preserving their own identity giving rise to the perception of “us” versus “them.” Such negative evaluations by the in-group may be due to the conflicting values, beliefs and the actual or perceived (...)
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  21. Abdul Majid, Ferdinand A. Gul & Judy S. L. Tsui (2001). An Analysis of Hong Kong Auditors' Perceptions of the Importance of Selected Red Flag Factors in Risk Assessment. Journal of Business Ethics 32 (3):263 - 274.score: 3.0
    This study examined auditors'' perceptions of the relative level of risk of fraud and material irregularities associated with the presence of six red flag factors and also evaluated the quality of auditors'' judgements. The study was conducted in two stages. In the first stage, subjects were asked to rank the importance of 15 factors that proxy the existence of material misstatements. Based on the responses to this questionnaire, 6 of the most important factors were identified and included in the second (...)
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  22. Ronald P. Rohner, Abdul Khaleque & David E. Cournoyer (2005). Parental Acceptance‐Rejection: Theory, Methods, Cross‐Cultural Evidence, and Implications. Ethos 33 (3):299-334.score: 3.0
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  23. Safdar Ahmed (2013). Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses Among Muslim Reformers. Distributed in the United States and Canada Exclusively by Palgrave Macmillan.score: 3.0
    Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
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  24. Md Abdul Muhit (2012). On the Concept of "Freedom" in Kant's Moral Philosophy. Philosophy and Progress 50 (1-2):9-30.score: 3.0
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  25. Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin (2014). Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics. Science and Engineering Ethics 20 (2):317-327.score: 3.0
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  26. Muhammad Abdul Ghani (1897). Social Life and Morality in India. International Journal of Ethics 7 (3):301-314.score: 3.0
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  27. Abdul Rashid Moten (2009). 2008 General Elections in Malaysia: Democracy at Work. Japanese Journal of Political Science 10 (1):21-42.score: 3.0
    The Barisan Nasional (BN) which won a landslide in 2004 was returned to power in 2008 elections with reduced majority and the loss of five state assemblies. Dissatisfied with unfulfilled promises, the electorate protested by voting for a strong opposition. BN additionally was characterized by factionalism. Three opposition parties joined hands and, using alternative media, unexpectedly won 82 seats in the parliament. A strong responsible opposition bodes well for Malaysian democracy.
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  28. Bernhard Garnicnig (2013). Publish and Be Damned? Continent. Visits Independent Publishers Fair. Continent 2 (4):269-288.score: 3.0
    I love books for many things, but I despise them for introducing a physical limit to the free circulation of knowledge (compared to the Internet). At least, that's what I had always thought. continent. is an online journal aiming at, among other things, breaking with the established paradigms of how academic work has to be published in order to be respected among relevant peers. I'm the engineer behind the current version of continent. , making it work and keeping it running (...)
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  29. Abdul Karim, Akma Chowdhury & M. Kabir (1985). Nutritional Status and Age at Secondary Sterility in Rural Bangladesh. Journal of Biosocial Science 17 (4):497-502.score: 3.0
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  30. Mohd Hazim Shah bin Abdul Murad (2011). Models, Scientific Realism, the Intelligibility of Nature, and Their Cultural Significance. Studies in History and Philosophy of Science Part A 42 (2):253-261.score: 3.0
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  31. Zubaidah Zainal Abidin, Azwan Abdul Rashid & Kamaruzaman Jusoff (2009). The 'Glass Ceiling' Phenomenon for Malaysian Women Accountants. Asian Culture and History 1 (1):P38.score: 3.0
    Apparently it was claimed that organisations are often not build to accommodate women’s values, primarily because they entered organisations relatively late, and work in a relatively narrow range of occupations. Given this scenario, men and women experience organisational cultures very differently and perceive gender discrimination as an issue. The number of women with children participating in the paid workforce has increased markedly over recent decades, but many workplaces have not altered their expectations or provided work policies to allow women to (...)
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  32. Abdul Wahab Liaquat (forthcoming). Moral Judgment Test (MJT) in Urdu: Translation and Validation. Ethics.score: 3.0
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  33. Abdul Wahid Mir (2012). SQC and the Fluency Hypothesis. AI and Society 27 (3):417-420.score: 3.0
    Students’ Quality Circles (SQCs) are considered in the context of English Language Teaching in Pakistan, with a focus on oral expression. SQCs offer many educational benefits.
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  34. Abdul Paliwala (2001). An Intellectual Celebration: A Review of the Jurix Legal Knowledge Based Systems Scholarship. [REVIEW] Artificial Intelligence and Law 8 (4):317-335.score: 3.0
    The Foundation for Legal Knowledge Systems (JURIX) has, sinceits foundation in 1988, become an internationally renowned forumfor Law and Artificial Intelligence in theNetherlands. This paper is based onan intellectual review of the work of JURIX requested by theorganisation as part of its 10th anniversary in December 1997 andpresented as a keynote address at the 10th anniversary conference.It has been updated to include the following two conferences. Itapplauds the overall effort but also suggests some directions forfuture development and suggests in particular:The (...)
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  35. Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala (2005). Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan. Ethos 33 (3):367-377.score: 3.0
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  36. Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315-325.score: 3.0
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  37. Jahangir Alom, Md Abdul Quddus & Mohammad Amirul Islam (2012). Nutritional Status of Under-Five Children in Bangladesh: A Multilevel Analysis. Journal of Biosocial Science 44 (5):525-535.score: 3.0
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  38. Sulaiman A. Al‐Shammari & Hamza Abdul Ghani (1999). Brief Communication: Evaluating the Presentation and Management of Upper Respiratory Tract Infection in Primary Care Clinics in Saudi Arabia: Biomedical Factors Do Not Govern Clinical Decision Making. Journal of Evaluation in Clinical Practice 5 (1):65-71.score: 3.0
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  39. Zubair Aslam, Muhammad Yasir, Abdul Khaliq, Kenji Matsui & Young Ryun (2010). Mini Review Too Much Bacteria Still Unculturable. BioScience 45:600-609.score: 3.0
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  40. Md Jahangir Alom, Abdul Quddus, Mohammad Amirul Islam, V. G. Rao, K. B. Saha, J. Bhat & B. K. Tiwary (2012). Jbs Jbs. Journal of Biosocial Science 44 (5).score: 3.0
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  41. Md Abdul Jalil & Muhammad Khalilur Rahman (2011). Human Rights Violation and Political Persecution in Bangladesh: The Current Scenery. Asian Culture and History 3 (1):p46.score: 3.0
    Bangladesh emerged as an independent country in the South Asia in 1971 after being separated from Pakistan. In 1971 it was a very poor country. The general people had a hope and dream that the political parties will develop the country and will eradicate poverty gradually, will provide jobs to the 50% unemployed people, will educate the 60% illiterate people; but their holy hope and dream have not been fulfilled due to frequent hostile political culture, beating, killing among the political (...)
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  42. Abdul Jalil & Saidul Islam (2010). Towards a Long Term Development Vision for Bangladesh: Some Socioeconomic and Legal Aspects. Asian Culture and History 2 (2).score: 3.0
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  43. Yan Luo, Qianfang Shen, Jiaxian Qian, Zubaidah Zainal Abidin, Azwan Abdul Rashid, Kamaruzaman Jusoff, Xiang Xu, Feirui Li, Fan Fang & Hongxia Liu (forthcoming). Cultural Hegemony in Colonial and Contemporary Literary Discourse on Malaysia 2 Dr. Ganakumaran Subramaniam & Shanthini Pillai “Inquiring Love of This World”: An Implicit Love Theory of Chinese University Students 14 Zhaoxu Li & Fuyang Yu Analysis of Culture and Buyer Behavior in Chinese Market 25. [REVIEW] Asian Culture and History.score: 3.0
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  44. Abdul Rashid Moten (2013). Secular Dealignment and Party System Transition in Malaysia. Japanese Journal of Political Science 14 (4):473-497.score: 3.0
    The Malaysian electoral behaviour has for some time reflected the thesis. Since 1999, however, there has been a marked shift towards . Analyses of electoral and survey data reveal that although a significant number of Malaysian voters remained attached to the party they identified with, most of the electorate, however, are swayed by short-term factors. Though the economic issues played a role in the three elections, it is the leadership of the parties supplemented by the use of mass media that (...)
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  45. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). The Philosophy of Antonio Negri. Pluto Press.score: 3.0
    The spectacular success of Empire and Multitude has brought Antonio Negri's writing to a new and wider audience. Negri'as work is singular in its depth and expression. It can be difficult to grasp the complexity of his ideas as they are rooted in the history of philosophy. This book offers an introduction to his thinking and is ideal for readers who want to come to grips with his key themes. Contributors include Pierre Macherey, Daniel Bensai;d, Charles Wolfe, Alex Callinicos, Miguel (...)
     
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  46. Stephen Nachmanovitch & Abdul Aziz Said (1987). Global Thinking. The Acorn 2 (1):13-16.score: 3.0
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  47. Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. [REVIEW] AI and Society 12 (4):264-286.score: 3.0
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was introduced at an educational seminar at Hebei Medical University in China, 1996. We have identified three major points in the present study through learning and research process: 1. The importance of ‘cultural norm’ for the unification of science and technology is identified for the community approach; 2. ‘community care’ emphasising human quality provides unity (...)
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  48. Abdul Rashid Seyal (2006). Poetic Stance of the Holy Qur'an: Surah 1 Through 114 with Philosophical Discernment in the Light of Modern Day Science. Authorhouse.score: 3.0
    About the Book: This Book besides giving Poetic Stance of The Holy Qur'an also discusses: Why couldn't the Creation take place without a Creator: There's a mathematical affirmation besides scientific and philosophical assertions.
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  49. Yusuf M. Sidani, Abdul Jalil Ghanem & Mohammed Y. A. Rawwas (2014). When Idealists Evade Taxes: The Influence of Personal Moral Philosophy on Attitudes to Tax Evasion – a Lebanese Study. Business Ethics: A European Review 23 (2):183-196.score: 3.0
    This paper explores attitudes regarding tax evasion and the relationship between personal moral philosophy and such attitudes in a weak tax environment. The results confirm the multidimensionality of tax evasion attitudes. Idealism was negatively related to self-interest tax evasion attitudes while relativism was positively related to such attitudes. Idealism was also positively related to tax evasion attitudes stemming from concerns about the justice of the tax system. Idealists in a weak tax environment seemingly go through a cognitive reframing process where (...)
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  50. Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315.score: 3.0
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