Search results for 'Abdul Rauf Ambali' (try it on Scholar)

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  1.  23 DLs
    Abdul Kabir Hussain Solihu & Abdul Rauf Ambali (2011). Dissolving the Engineering Moral Dilemmas Within the Islamic Ethico-Legal Praxes. Science and Engineering Ethics 17 (1):133-147.score: 872.0
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari‘ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve the (...)
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  2.  8 DLs
    A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.score: 15.0
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  3.  6 DLs
    Douglas T. McGetchin Madison & Brian Wicker Burlington (2011). Economics of an Islamic Economy. By Rauf A. Azhar. Leiden and Boston: Brill, 2010. Pp. Xv+ 470. Hardcover $249.00. The End of Comparative Philosophy and the Task of Comparative Thinking: Hei-Degger, Derrida, and Daoism. By Steven Burik. Albany: State University of New York Press, 2009. Pp. Vii+ 230. Price Not Given. [REVIEW] Philosophy East and West 61 (3):581-582.score: 15.0
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  4.  5 DLs
    Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.score: 15.0
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  5.  0 DLs
    Abdou Filali-Ansary (ed.) (2008). Le Sens de L'Histoire: La Raison aux Prises Avec la Condition Humaine: Actes du Colloque Tenu à Casablanca au Siège de la Fondation du Roi Abdul-Aziz Al Saoud Pour les Etudes Islamiques Et les Sciences Humaines, les 8-9 Avril 2005 Et Organisé Par la Fondation du Roi Abdul-Aziz Al Saoud En Partenariat Avec la Fondation Konrad Adenauer. [REVIEW] Konrad Adenauer.score: 15.0
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  6.  0 DLs
    J. Ostling (2005). Sweden Vs. Apartheid: Putting Morality Ahead of Profit. By Abdul Karim Bangura. The European Legacy 10 (7):766.score: 15.0
     
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  7.  3 DLs
    Faiz Khan (2008). An Islamic Appraisal of Minding the Gap. Journal of Religious Ethics 36 (1):77-96.score: 6.0
    The neglect of psycho-spiritual needs of patients as they traverse the modern healthcare system has been a featured theme in medical literature over the past decade. This literature, which often highlights in-patient palliative care, as well as acute and critical care settings, influences practice guidelines and protocols of doctors and nurses. In this essay, I review some of the pertinent issues raised in the literature and examine the validity of placing an ethical perspective on this issue. I also compare Islamic (...)
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  8.  63 DLs
    John Protevi, Deleuze and Wexler: Thinking Brain, Body and Affect in Social Context.score: 3.0
    Forthcoming in Cognitive Architecture: from bio-politics to noo-politics, eds. Deborah Hauptmann, Warren Neidich and Abdul-Karim Mustapha INTRODUCTION The cognitive and affective sciences have benefitted in the last twenty years from a rethinking of the long-dominant computer model of the mind espoused by the standard approaches of computationalism and connectionism. The development of this alternative, often named the “embodied mind” approach or the “4EA” approach (embodied, embedded, enactive, extended, affective), has relied on a trio of classical 20th century phenomenologists for (...)
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  9.  39 DLs
    Abdul R. JanMohamed (1985). The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature. Critical Inquiry 12 (1):59.score: 3.0
    Despite all its merits, the vast majority of critical attention devoted to colonialist literature restricts itself by severely bracketing the political context of culture and history. This typical facet of humanistic closure requires the critic systematically to avoid an analysis of the domination, manipulation, exploitation, and disfranchisement that are inevitably involved in the construction of any cultural artifact or relationship. I can best illustrate such closures in the field of colonialist discourse with two brief examples. In her book The Colonial (...)
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  10.  39 DLs
    Abdul Wahab Liaquat (forthcoming). Moral Judgment Test (MJT) in Urdu: Translation and Validation. Ethics.score: 3.0
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  11.  38 DLs
    Md Zabid Abdul Rashid & Jo Ann Ho (2003). Perceptions of Business Ethics in a Multicultural Community: The Case of Malaysia. [REVIEW] Journal of Business Ethics 43 (1-2):75 - 87.score: 3.0
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  12.  23 DLs
    Irene Goll & Abdul A. Rasheed (2004). The Moderating Effect of Environmental Munificence and Dynamism on the Relationship Between Discretionary Social Responsibility and Firm Performance. Journal of Business Ethics 49 (1):41-54.score: 3.0
    This study examines the relationships between a company''s emphasis on discretionary social responsibility, environment, and firm performance. It tests the proposition that environmental munificence and dynamism moderate the relationship between discretionary social responsibility and financial performance. Social responsibility was measured with a three-item scale in a sample of 62 firms using a questionnaire. Environmental munificence and dynamism were measured using archival sources as was financial performance (return on assets and return on sales). The results of moderated regression analyses and subgroup (...)
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  13.  23 DLs
    Claes Strannegård, Fredrik Engström, Abdul Rahim Nizamani & Lance Rips (2013). Reasoning About Truth in First-Order Logic. Journal of Logic, Language and Information 22 (1):115-137.score: 3.0
    First, we describe a psychological experiment in which the participants were asked to determine whether sentences of first-order logic were true or false in finite graphs. Second, we define two proof systems for reasoning about truth and falsity in first-order logic. These proof systems feature explicit models of cognitive resources such as declarative memory, procedural memory, working memory, and sensory memory. Third, we describe a computer program that is used to find the smallest proofs in the aforementioned proof systems when (...)
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  14.  21 DLs
    Toto Sutarso Thomas Li-Ping Tang, Dariusz Dolinski Grace Mei-Tzu Wu Davis & Sharon Lynn Wagner Abdul Hamid Safwat Ibrahim (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4).score: 3.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  15.  19 DLs
    Abdul Rashid Moten (2012). Understanding and Ameliorating Islamophobia. Cultura 9 (1):155-178.score: 3.0
    Though centuries old, Islamophobia has increased in intensity as it is extensively documented by surveys and reports published by various governmentaland non-governmental organizations. This dislike towards Islam and Muslims is, due, amongst other factors, to an increasing number of Muslim citizens and asylum seekers in the West bent upon preserving their own identity giving rise to the perception of “us” versus “them.” Such negative evaluations by the in-group may be due to the conflicting values, beliefs and the actual or perceived (...)
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  16.  18 DLs
    Gerd Grübler, Abdul Al-Khodairy, Robert Leeb, Iolanda Pisotta, Angela Riccio, Martin Rohm & Elisabeth Hildt (2014). Psychosocial and Ethical Aspects in Non-Invasive EEG-Based BCI Research—A Survey Among BCI Users and BCI Professionals. Neuroethics 7 (1):29-41.score: 3.0
    In this paper, the results of a pilot interview study with 19 subjects participating in an EEG-based non-invasive brain–computer interface (BCI) research study on stroke rehabilitation and assistive technology and of a survey among 17 BCI professionals are presented and discussed in the light of ethical, legal, and social issues in research with human subjects. Most of the users were content with study participation and felt well informed. Negative aspects reported include the long and cumbersome preparation procedure, discomfort with the (...)
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  17.  18 DLs
    Abdul Rashid Moten (2013). Social Justice, Islamic State and Muslim Countries. Cultura 10 (1):7-24.score: 3.0
    A content analysis of the Qur’an shows that it lays utmost importance on the realization of justice and conversely the eradication of injustice in society. A historicalanalysis found that social justice was prevalent in Mecca under the leadership of Prophet Muhammad and was also practiced during the period of the first fourrightly guided caliphs (Khulafa-e-rashidun). Since then, the successive Muslim majority states have not taken the issue of social justice seriously. These states have failed in taking an active role in (...)
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  18.  17 DLs
    Mohd Hazim Shah bin Abdul Murad (2011). Models, Scientific Realism, the Intelligibility of Nature, and Their Cultural Significance. Studies in History and Philosophy of Science Part A 42 (2):253-261.score: 3.0
    In this article, I will view realist and non-realist accounts of scientific models within the larger context of the cultural significance of scientific knowledge. I begin by looking at the historical context and origins of the problem of scientific realism, and claim that it is originally of cultural and not only philosophical, significance. The cultural significance of debates on the epistemological status of scientific models is then related to the question of ‘intelligibility’ and how science, through models, can give us (...)
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  19.  17 DLs
    Bayu Taufiq Possumah, Abdul Ghafar Ismail & Shahida Shahimi (2013). Bringing Work Back in Islamic Ethics. Journal of Business Ethics 112 (2):257-270.score: 3.0
    Religion and work are seldom discussed. The two have caused scholars to question the religion’s role with work. This paper reviews research on the integrate between religion and work by examining issues of concept, definition, measurement, and reviewing research that examines the relationship of work and religion with respect to: different times, types of people, organize human interactions and sources of knowledge. We then discuss the methodological requirement for reintegrating work studies into social institutional theory and indicate what the conceptual (...)
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  20.  17 DLs
    Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865 - 887.score: 3.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  21.  17 DLs
    Jayantha S. Wimalasiri, Francis Pavri & Abdul A. K. Jalil (1996). An Empirical Study of Moral Reasoning Among Managers in Singapore. Journal of Business Ethics 15 (12):1331 - 1341.score: 3.0
    The study reported here sought to examine the ethical orientations of business managers and business students in Singapore. Data were obtained using Defining Issue Test. Analysis of Variance revealed that age, education and religious affiliation had influenced cognitive moral development stages of the respondents. Vocation, gender and ethnicity did not seem to have affected moral judgement of the subjects. Contrary to the general view, both business students and business managers demonstrated the same level of sensitivity to ethical dimensions of decision-making. (...)
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  22.  14 DLs
    Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin (2014). Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics. Science and Engineering Ethics 20 (2):317-327.score: 3.0
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  23.  13 DLs
    Abdul Majid, Ferdinand A. Gul & Judy S. L. Tsui (2001). An Analysis of Hong Kong Auditors' Perceptions of the Importance of Selected Red Flag Factors in Risk Assessment. Journal of Business Ethics 32 (3):263 - 274.score: 3.0
    This study examined auditors'' perceptions of the relative level of risk of fraud and material irregularities associated with the presence of six red flag factors and also evaluated the quality of auditors'' judgements. The study was conducted in two stages. In the first stage, subjects were asked to rank the importance of 15 factors that proxy the existence of material misstatements. Based on the responses to this questionnaire, 6 of the most important factors were identified and included in the second (...)
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  24.  12 DLs
    Khalil Abdur-Rashid, Steven Woodward Furber & Taha Abdul-Basser (2013). Lifting the Veil: A Typological Survey of the Methodological Features of Islamic Ethical Reasoning on Biomedical Issues. Theoretical Medicine and Bioethics 34 (2):81-93.score: 3.0
    We survey the meta-ethical tools and institutional processes that traditional Islamic ethicists apply when deliberating on bioethical issues. We present a typology of these methodological elements, giving particular attention to the meta-ethical techniques and devices that traditional Islamic ethicists employ in the absence of decisive or univocal authoritative texts or in the absence of established transmitted cases. In describing how traditional Islamic ethicists work, we demonstrate that these experts possess a variety of discursive tools. We find that the ethical responsa—i.e., (...)
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  25.  12 DLs
    Md Abdul Muhit (2012). On the Concept of "Freedom" in Kant's Moral Philosophy. Philosophy and Progress 50 (1-2):9-30.score: 3.0
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  26.  12 DLs
    Abdul Paliwala (2001). An Intellectual Celebration: A Review of the Jurix Legal Knowledge Based Systems Scholarship. [REVIEW] Artificial Intelligence and Law 8 (4):317-335.score: 3.0
    The Foundation for Legal Knowledge Systems (JURIX) has, sinceits foundation in 1988, become an internationally renowned forumfor Law and Artificial Intelligence in theNetherlands. This paper is based onan intellectual review of the work of JURIX requested by theorganisation as part of its 10th anniversary in December 1997 andpresented as a keynote address at the 10th anniversary conference.It has been updated to include the following two conferences. Itapplauds the overall effort but also suggests some directions forfuture development and suggests in particular:The (...)
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  27.  11 DLs
    Ronald P. Rohner, Abdul Khaleque & David E. Cournoyer (2005). Parental Acceptance‐Rejection: Theory, Methods, Cross‐Cultural Evidence, and Implications. Ethos: Journal of the Society for Psychological Anthropology 33 (3):299-334.score: 3.0
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  28.  9 DLs
    Safdar Ahmed (2013). Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses Among Muslim Reformers. Distributed in the United States and Canada Exclusively by Palgrave Macmillan.score: 3.0
    Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
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  29.  9 DLs
    Abdul Rashid Moten (2009). 2008 General Elections in Malaysia: Democracy at Work. Japanese Journal of Political Science 10 (1):21-42.score: 3.0
    The Barisan Nasional (BN) which won a landslide in 2004 was returned to power in 2008 elections with reduced majority and the loss of five state assemblies. Dissatisfied with unfulfilled promises, the electorate protested by voting for a strong opposition. BN additionally was characterized by factionalism. Three opposition parties joined hands and, using alternative media, unexpectedly won 82 seats in the parliament. A strong responsible opposition bodes well for Malaysian democracy.
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  30.  7 DLs
    Abdul Malek (2003). The Cosmic Gamma-Ray Halo–New Imperative for a Dialectical Perspective of the Universe. Apeiron 10 (2):165.score: 3.0
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  31.  6 DLs
    Muhammad Abdul Ghani (1897). Social Life and Morality in India. International Journal of Ethics 7 (3):301-314.score: 3.0
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  32.  6 DLs
    Barry P. Rosen, A. Abdul Ajees & Timothy R. McDermott (2011). Life and Death with Arsenic. Bioessays 33 (5):350-357.score: 3.0
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  33.  5 DLs
    Sulaiman A. Al‐Shammari & Hamza Abdul Ghani (1999). Brief Communication: Evaluating the Presentation and Management of Upper Respiratory Tract Infection in Primary Care Clinics in Saudi Arabia: Biomedical Factors Do Not Govern Clinical Decision Making. Journal of Evaluation in Clinical Practice 5 (1):65-71.score: 3.0
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  34.  5 DLs
    Zubair Aslam, Muhammad Yasir, Abdul Khaliq, Kenji Matsui & Young Ryun (2010). Mini Review Too Much Bacteria Still Unculturable. BioScience 45:600-609.score: 3.0
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  35.  5 DLs
    Bernhard Garnicnig (2013). Publish and Be Damned? Continent. Visits Independent Publishers Fair. Continent 2 (4):269-288.score: 3.0
    I love books for many things, but I despise them for introducing a physical limit to the free circulation of knowledge (compared to the Internet). At least, that's what I had always thought. continent. is an online journal aiming at, among other things, breaking with the established paradigms of how academic work has to be published in order to be respected among relevant peers. I'm the engineer behind the current version of continent. , making it work and keeping it running (...)
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  36.  5 DLs
    Abdul Karim, Akma Chowdhury & M. Kabir (1985). Nutritional Status and Age at Secondary Sterility in Rural Bangladesh. Journal of Biosocial Science 17 (4):497-502.score: 3.0
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  37.  5 DLs
    Abdul Wahid Mir (2012). SQC and the Fluency Hypothesis. AI and Society 27 (3):417-420.score: 3.0
    Students’ Quality Circles (SQCs) are considered in the context of English Language Teaching in Pakistan, with a focus on oral expression. SQCs offer many educational benefits.
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  38.  5 DLs
    Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala (2005). Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan. Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.score: 3.0
  39.  4 DLs
    Zubaidah Zainal Abidin, Azwan Abdul Rashid & Kamaruzaman Jusoff (2009). The 'Glass Ceiling' Phenomenon for Malaysian Women Accountants. Asian Culture and History 1 (1):P38.score: 3.0
    Apparently it was claimed that organisations are often not build to accommodate women’s values, primarily because they entered organisations relatively late, and work in a relatively narrow range of occupations. Given this scenario, men and women experience organisational cultures very differently and perceive gender discrimination as an issue. The number of women with children participating in the paid workforce has increased markedly over recent decades, but many workplaces have not altered their expectations or provided work policies to allow women to (...)
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  40.  4 DLs
    Yan Luo, Qianfang Shen, Jiaxian Qian, Zubaidah Zainal Abidin, Azwan Abdul Rashid, Kamaruzaman Jusoff, Xiang Xu, Feirui Li, Fan Fang & Hongxia Liu (forthcoming). Cultural Hegemony in Colonial and Contemporary Literary Discourse on Malaysia 2 Dr. Ganakumaran Subramaniam & Shanthini Pillai “Inquiring Love of This World”: An Implicit Love Theory of Chinese University Students 14 Zhaoxu Li & Fuyang Yu Analysis of Culture and Buyer Behavior in Chinese Market 25. [REVIEW] Asian Culture and History.score: 3.0
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  41.  4 DLs
    Abdul Rashid Moten (2013). Secular Dealignment and Party System Transition in Malaysia. Japanese Journal of Political Science 14 (4):473-497.score: 3.0
    The Malaysian electoral behaviour has for some time reflected the thesis. Since 1999, however, there has been a marked shift towards . Analyses of electoral and survey data reveal that although a significant number of Malaysian voters remained attached to the party they identified with, most of the electorate, however, are swayed by short-term factors. Though the economic issues played a role in the three elections, it is the leadership of the parties supplemented by the use of mass media that (...)
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  42.  4 DLs
    Stephen Nachmanovitch & Abdul Aziz Said (1987). Global Thinking. The Acorn 2 (1):13-16.score: 3.0
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  43.  4 DLs
    Abdul-Rasheed Rabiu & Kapil Sugand (2014). Has the Sanctity of Life Law 'Gone Too Far'?: Analysis of the Sanctity of Life Doctrine and English Case Law Shows That the Sanctity of Life Law has Not 'Gone Too Far'. Philosophy, Ethics, and Humanities in Medicine 9 (1):5.score: 3.0
    The medical profession consistently strives to uphold patient empowerment, equality and safety. It is ironic that now, at a time where advances in technology and knowledge have given us an increased capacity to preserve and prolong life, we find ourselves increasingly asking questions about the value of the lives we are saving. A recent editorial by Professor Raanan Gillon questions the emphasis that English law places on the sanctity of life doctrine. In what was described by Reverend Nick Donnelly as (...)
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  44.  4 DLs
    Shaffarullah Abdul Rahman (2008). Rethinking Nagel. Proceedings of the Xxii World Congress of Philosophy 42:189-197.score: 3.0
    It may be tempting to think that given Nagel’s much-discussed bat argument in “What Is It Like to be a Bat?” (henceforth the Bat article), Nagel qua Nagel has conceived an argument against the very idea of physicalism. For example, Tye (1986 p. 7) argues that Nagel’s argument from the Bat-Phenomenology Analogy shows that the physicalist account of the mental phenomenon is incomplete. Churchland (1995 p. 196) conceives Nagel in a similar manner: “[from the Bat Argument] Nagel concludes that conscious (...)
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  45.  4 DLs
    Svso Abdul Sayeed (1999). The Present Paper is Set Against This Backdrop. However Here I Shall Attempt Neither a Defence of the Traditional Analysis of Knowledge Nor. Indian Philosophical Quarterly 26 (4).score: 3.0
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  46.  4 DLs
    Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315-325.score: 3.0
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  47.  4 DLs
    Abdul Hadi Zulkafli, Azlan Amran & M. Fazilah Abdul Samad (2010). Board Structure and Firm Value: A Study on Listed Banking Firms in the Asian Emerging Markets. International Journal of Business Governance and Ethics 5 (3):157-177.score: 3.0
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  48.  3 DLs
    Jahangir Alom, Md Abdul Quddus & Mohammad Amirul Islam (2012). Nutritional Status of Under-Five Children in Bangladesh: A Multilevel Analysis. Journal of Biosocial Science 44 (5):525-535.score: 3.0
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  49.  3 DLs
    Srinivas Goli & Abdul C. P. Jaleel (2013). What is the Cause of the Decline in Maternal Mortality in India? Evidence From Time Series and Cross-Sectional Analyses. Journal of Biosocial Science:1-15.score: 3.0
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  50.  3 DLs
    Md Jahangir Alom, Abdul Quddus, Mohammad Amirul Islam, V. G. Rao, K. B. Saha, J. Bhat & B. K. Tiwary (2012). Jbs Jbs. Journal of Biosocial Science 44 (5).score: 3.0
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