Search results for 'Abdul Rauf Ambali' (try it on Scholar)

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  1.  27
    Abdul Kabir Hussain Solihu & Abdul Rauf Ambali (2011). Dissolving the Engineering Moral Dilemmas Within the Islamic Ethico-Legal Praxes. Science and Engineering Ethics 17 (1):133-147.
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari‘ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve the (...)
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  2.  7
    Douglas T. McGetchin Madison & Brian Wicker Burlington (2011). Economics of an Islamic Economy. By Rauf A. Azhar. Leiden and Boston: Brill, 2010. Pp. Xv+ 470. Hardcover $249.00. The End of Comparative Philosophy and the Task of Comparative Thinking: Hei-Degger, Derrida, and Daoism. By Steven Burik. Albany: State University of New York Press, 2009. Pp. Vii+ 230. Price Not Given. [REVIEW] Philosophy East and West 61 (3):581-582.
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  3.  8
    A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.
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  4.  7
    Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.
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  5. Abdou Filali-Ansary (ed.) (2008). Le Sens de L'Histoire: La Raison aux Prises Avec la Condition Humaine: Actes du Colloque Tenu à Casablanca au Siège de la Fondation du Roi Abdul-Aziz Al Saoud Pour les Etudes Islamiques Et les Sciences Humaines, les 8-9 Avril 2005 Et Organisé Par la Fondation du Roi Abdul-Aziz Al Saoud En Partenariat Avec la Fondation Konrad Adenauer. [REVIEW] Konrad Adenauer.
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  6. J. C. Liow (2010). Religious Education and Reformist Islam in Thailand's Southern Border Provinces: The Roles of Haji Sulong Abdul Kadir and Ismail Lutfi Japakiya. Journal of Islamic Studies 21 (1):29-58.
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  7. J. Ostling (2005). Sweden Vs. Apartheid: Putting Morality Ahead of Profit. By Abdul Karim Bangura. The European Legacy 10 (7):766.
     
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  8. Y. Rapoport (2014). On Taql D: Ibn Al Qayyim's Critique of Authority in Islamic Law by Abdul-Rahman Mustafa. Journal of Islamic Studies 25 (3):353-354.
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  9. W. Saleh (2012). Schools of Qurrhringanic Exegesis: Genesis and Development * by Hussein Abdul-Raof. Journal of Islamic Studies 23 (1):85-87.
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  10.  4
    Eric Palmer (forthcoming). The Miracle of Microfinance? A 2016 Ethical Assessment. In Robert W. Kolb (ed.), The SAGE Encyclopedia of Business Ethics and Society 2nd Edition. Sage Publications
    This entry focuses upon the current state of microlending activity, and particularly for-profit activity, with ethical analysis of such lending, particularly as it pertains to prospects for poverty alleviation and development for the global poor. Several specific events have lately altered the characteristics of microlending and the general assessments of its prospects: most notably the collapse of the for-profit microfinance market in Andhra Pradesh late in 2010 and research previously pursued within the same state of India that would greatly reduce (...)
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  11.  61
    Abdul R. JanMohamed (1985). The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature. Critical Inquiry 12 (1):59.
    Despite all its merits, the vast majority of critical attention devoted to colonialist literature restricts itself by severely bracketing the political context of culture and history. This typical facet of humanistic closure requires the critic systematically to avoid an analysis of the domination, manipulation, exploitation, and disfranchisement that are inevitably involved in the construction of any cultural artifact or relationship. I can best illustrate such closures in the field of colonialist discourse with two brief examples. In her book The Colonial (...)
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  12.  3
    Faiz Khan (2008). An Islamic Appraisal of Minding the Gap. Journal of Religious Ethics 36 (1):77-96.
    The neglect of psycho-spiritual needs of patients as they traverse the modern healthcare system has been a featured theme in medical literature over the past decade. This literature, which often highlights in-patient palliative care, as well as acute and critical care settings, influences practice guidelines and protocols of doctors and nurses. In this essay, I review some of the pertinent issues raised in the literature and examine the validity of placing an ethical perspective on this issue. I also compare Islamic (...)
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  13.  1
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
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  14.  20
    Bayu Taufiq Possumah, Abdul Ghafar Ismail & Shahida Shahimi (2013). Bringing Work Back in Islamic Ethics. Journal of Business Ethics 112 (2):257-270.
    Religion and work are seldom discussed. The two have caused scholars to question the religion’s role with work. This paper reviews research on the integrate between religion and work by examining issues of concept, definition, measurement, and reviewing research that examines the relationship of work and religion with respect to: different times, types of people, organize human interactions and sources of knowledge. We then discuss the methodological requirement for reintegrating work studies into social institutional theory and indicate what the conceptual (...)
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  15.  31
    Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865 - 887.
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  16.  25
    Irene Goll & Abdul A. Rasheed (2004). The Moderating Effect of Environmental Munificence and Dynamism on the Relationship Between Discretionary Social Responsibility and Firm Performance. Journal of Business Ethics 49 (1):41-54.
    This study examines the relationships between a company''s emphasis on discretionary social responsibility, environment, and firm performance. It tests the proposition that environmental munificence and dynamism moderate the relationship between discretionary social responsibility and financial performance. Social responsibility was measured with a three-item scale in a sample of 62 firms using a questionnaire. Environmental munificence and dynamism were measured using archival sources as was financial performance (return on assets and return on sales). The results of moderated regression analyses and subgroup (...)
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  17. Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
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  18.  42
    Md Zabid Abdul Rashid & Jo Ann Ho (2003). Perceptions of Business Ethics in a Multicultural Community: The Case of Malaysia. [REVIEW] Journal of Business Ethics 43 (1-2):75 - 87.
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  19.  46
    Abdul Wahab Liaquat (forthcoming). Moral Judgment Test (MJT) in Urdu: Translation and Validation. Ethics.
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  20.  15
    Barry P. Rosen, A. Abdul Ajees & Timothy R. McDermott (2011). Life and Death with Arsenic. Bioessays 33 (5):350-357.
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  21.  6
    Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315-325.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  22.  1
    Attiya Waris & Laila Abdul Latif (2015). Towards Establishing Fiscal Legitimacy Through Settled Fiscal Principles in Global Health Financing. Health Care Analysis 23 (4):376-390.
    Scholarship on international health law is currently pushing the boundaries while taking stock of achievements made over the past few decades. However despite the forward thinking approach of scholars working in the field of global health one area remains a stumbling block in the path to achieving the right to health universally: the financing of heath. This paper uses the book Global Health Law by Larry Gostin to reflect and take stock of the fiscal support provided to the right to (...)
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  23.  21
    Jayantha S. Wimalasiri, Francis Pavri & Abdul A. K. Jalil (1996). An Empirical Study of Moral Reasoning Among Managers in Singapore. Journal of Business Ethics 15 (12):1331 - 1341.
    The study reported here sought to examine the ethical orientations of business managers and business students in Singapore. Data were obtained using Defining Issue Test. Analysis of Variance revealed that age, education and religious affiliation had influenced cognitive moral development stages of the respondents. Vocation, gender and ethnicity did not seem to have affected moral judgement of the subjects. Contrary to the general view, both business students and business managers demonstrated the same level of sensitivity to ethical dimensions of decision-making. (...)
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  24.  16
    Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin (2014). Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics. Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  25.  4
    Yusuf M. Sidani, Abdul Jalil Ghanem & Mohammed Y. A. Rawwas (2014). When Idealists Evade Taxes: The Influence of Personal Moral Philosophy on Attitudes to Tax Evasion – a Lebanese Study. Business Ethics: A European Review 23 (2):183-196.
    This paper explores attitudes regarding tax evasion and the relationship between personal moral philosophy and such attitudes in a weak tax environment. The results confirm the multidimensionality of tax evasion attitudes. Idealism was negatively related to self-interest tax evasion attitudes while relativism was positively related to such attitudes. Idealism was also positively related to tax evasion attitudes stemming from concerns about the justice of the tax system. Idealists in a weak tax environment seemingly go through a cognitive reframing process where (...)
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  26.  77
    John Protevi, Deleuze and Wexler: Thinking Brain, Body and Affect in Social Context.
    Forthcoming in Cognitive Architecture: from bio-politics to noo-politics, eds. Deborah Hauptmann, Warren Neidich and Abdul-Karim Mustapha INTRODUCTION The cognitive and affective sciences have benefitted in the last twenty years from a rethinking of the long-dominant computer model of the mind espoused by the standard approaches of computationalism and connectionism. The development of this alternative, often named the “embodied mind” approach or the “4EA” approach (embodied, embedded, enactive, extended, affective), has relied on a trio of classical 20th century phenomenologists for (...)
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  27.  6
    Yeong Sheng Tey, Poppy Arsil, Mark Brindal, Mad Nasir Shamsudin, Alias Radam, Ahmad Hanis Izani Abdul Hadi, Natasha Rajendran & Chin Ding Lim (2015). A Means-End Chain Approach to Explaining the Adoption of Good Agricultural Practices Certification Schemes: The Case of Malaysian Vegetable Farmers. Journal of Agricultural and Environmental Ethics 28 (5):977-990.
    Good agricultural practices certification schemes have been promoted to enhance agricultural sustainability. This study seeks to explain the adoption of GAP certification schemes through an analysis of the role of personal values in guiding such choice. It is a departure from approaches taken in previous studies in the area. Through the laddering interview technique of means-end chain analysis, a hierarchical value map was systematically schematized to illustrate the relationship between adoption of GAP, outcomes, and personal values driving the choice. The (...)
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  28.  1
    Judith Favereau (2016). On the Analogy Between Field Experiments in Economics and Clinical Trials in Medicine. Journal of Economic Methodology 23 (2):203-222.
    Randomized experiments, as developed by Esther Duflo and Abhijit Banerjee at the Abdul Latif Jameel Poverty Action Lab, offer a novel, evidence-based approach to fighting poverty. This approach is original, in that it imports the methodology of clinical trials for application in development economics. This paper examines the analogy between J-PAL’s field experiments in development economics and randomized controlled trials in medicine. RCTs and randomized field experiments are commonly treated as identical, but such treatment neglects some of the major (...)
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  29.  14
    Ronald P. Rohner, Abdul Khaleque & David E. Cournoyer (2005). Parental Acceptance‐Rejection: Theory, Methods, Cross‐Cultural Evidence, and Implications. Ethos: Journal of the Society for Psychological Anthropology 33 (3):299-334.
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  30.  14
    Abdul Malek (2003). The Cosmic Gamma-Ray Halo–New Imperative for a Dialectical Perspective of the Universe. Apeiron 10 (2):165.
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  31.  5
    Walid Khalid Abdul-Hamid & Jamie Hacker Hughes (2014). Nothing New Under the Sun: Post-Traumatic Stress Disorders in the Ancient World. Early Science and Medicine 19 (6):549-557.
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  32. Seema K. Shah, Sara Chandros Hull, Michael A. Spinner, Benjamin E. Berkman, Lauren A. Sanchez, Ruquyyah Abdul-Karim, Amy P. Hsu, Reginald Claypool & Steven M. Holland (2013). What Does the Duty to Warn Require? American Journal of Bioethics 13 (10):62 - 63.
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  33.  27
    Khalil Abdur-Rashid, Steven Woodward Furber & Taha Abdul-Basser (2013). Lifting the Veil: A Typological Survey of the Methodological Features of Islamic Ethical Reasoning on Biomedical Issues. Theoretical Medicine and Bioethics 34 (2):81-93.
    We survey the meta-ethical tools and institutional processes that traditional Islamic ethicists apply when deliberating on bioethical issues. We present a typology of these methodological elements, giving particular attention to the meta-ethical techniques and devices that traditional Islamic ethicists employ in the absence of decisive or univocal authoritative texts or in the absence of established transmitted cases. In describing how traditional Islamic ethicists work, we demonstrate that these experts possess a variety of discursive tools. We find that the ethical responsa—i.e., (...)
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  34.  13
    Abdul Rashid Moten (2013). Secular Dealignment and Party System Transition in Malaysia. Japanese Journal of Political Science 14 (4):473-497.
    The Malaysian electoral behaviour has for some time reflected the thesis. Since 1999, however, there has been a marked shift towards . Analyses of electoral and survey data reveal that although a significant number of Malaysian voters remained attached to the party they identified with, most of the electorate, however, are swayed by short-term factors. Though the economic issues played a role in the three elections, it is the leadership of the parties supplemented by the use of mass media that (...)
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  35.  24
    Abdul Rashid Moten (2013). Social Justice, Islamic State and Muslim Countries. Cultura 10 (1):7-24.
    A content analysis of the Qur’an shows that it lays utmost importance on the realization of justice and conversely the eradication of injustice in society. A historicalanalysis found that social justice was prevalent in Mecca under the leadership of Prophet Muhammad and was also practiced during the period of the first fourrightly guided caliphs (Khulafa-e-rashidun). Since then, the successive Muslim majority states have not taken the issue of social justice seriously. These states have failed in taking an active role in (...)
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  36.  24
    Abdul Rashid Moten (2012). Understanding and Ameliorating Islamophobia. Cultura 9 (1):155-178.
    Though centuries old, Islamophobia has increased in intensity as it is extensively documented by surveys and reports published by various governmentaland non-governmental organizations. This dislike towards Islam and Muslims is, due, amongst other factors, to an increasing number of Muslim citizens and asylum seekers in the West bent upon preserving their own identity giving rise to the perception of “us” versus “them.” Such negative evaluations by the in-group may be due to the conflicting values, beliefs and the actual or perceived (...)
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  37.  26
    Claes Strannegård, Fredrik Engström, Abdul Rahim Nizamani & Lance Rips (2013). Reasoning About Truth in First-Order Logic. Journal of Logic, Language and Information 22 (1):115-137.
    First, we describe a psychological experiment in which the participants were asked to determine whether sentences of first-order logic were true or false in finite graphs. Second, we define two proof systems for reasoning about truth and falsity in first-order logic. These proof systems feature explicit models of cognitive resources such as declarative memory, procedural memory, working memory, and sensory memory. Third, we describe a computer program that is used to find the smallest proofs in the aforementioned proof systems when (...)
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  38.  6
    Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala (2005). Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan. Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  39.  9
    Shaffarullah Abdul Rahman (2008). Rethinking Nagel. Proceedings of the Xxii World Congress of Philosophy 42:189-197.
    It may be tempting to think that given Nagel’s much-discussed bat argument in “What Is It Like to be a Bat?” (henceforth the Bat article), Nagel qua Nagel has conceived an argument against the very idea of physicalism. For example, Tye (1986 p. 7) argues that Nagel’s argument from the Bat-Phenomenology Analogy shows that the physicalist account of the mental phenomenon is incomplete. Churchland (1995 p. 196) conceives Nagel in a similar manner: “[from the Bat Argument] Nagel concludes that conscious (...)
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  40.  8
    Svso Abdul Sayeed (1999). The Present Paper is Set Against This Backdrop. However Here I Shall Attempt Neither a Defence of the Traditional Analysis of Knowledge Nor. Indian Philosophical Quarterly 26 (4).
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  41.  8
    Sven Abdul Sayeed (1999). The Traditional Analysis. My Intention in This Paper is to Draw Attention to Certain. Indian Philosophical Quarterly 26 (4).
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  42.  18
    Md Abdul Muhit (2012). On the Concept of "Freedom" in Kant's Moral Philosophy. Philosophy and Progress 50 (1-2):9-30.
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  43. Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865-887.
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  44.  19
    Gerd Grübler, Abdul Al-Khodairy, Robert Leeb, Iolanda Pisotta, Angela Riccio, Martin Rohm & Elisabeth Hildt (2014). Psychosocial and Ethical Aspects in Non-Invasive EEG-Based BCI Research—A Survey Among BCI Users and BCI Professionals. Neuroethics 7 (1):29-41.
    In this paper, the results of a pilot interview study with 19 subjects participating in an EEG-based non-invasive brain–computer interface (BCI) research study on stroke rehabilitation and assistive technology and of a survey among 17 BCI professionals are presented and discussed in the light of ethical, legal, and social issues in research with human subjects. Most of the users were content with study participation and felt well informed. Negative aspects reported include the long and cumbersome preparation procedure, discomfort with the (...)
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  45.  5
    Abdul Aziz Said (2010). Cooperative Global Politics. The Acorn 3 (2/1):14-17.
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  46.  4
    Syed Waqas Ali Kausar & Abdul Wahid Sial (2015). The Impact of Systematic Structure of Madrassahs on Student’s Outcomes in Pakistan: Do They Need Structural Reforms? Journal for the Study of Religions and Ideologies 14 (41):127-147.
    This study investigates structural influence of the Madrassah system on effectiveness of its students in terms of civic health, system thinking and professional development. The researchers constructed the instrument of survey after rigorous literature review, frequent interaction with scholars, clerics and policy makers. The survey was administrated to 600 Madrassah’s students from different schools of thought. By applying T-test and Kruskal Waliss Rank Test for measurement of effectiveness and Structural Equation Modeling methodology the researchers has explored the relationship between the (...)
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  47.  3
    Abdul Razaq Ahmad, Ahmad Ali Seman, Mohd Mahzan Awang & Fadzilah Sulaiman (2014). Application of Multiple Intelligence Theory to Increase Student Motivation in Learning History. Asian Culture and History 7 (1).
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  48.  11
    Abdul Rashid Moten (2009). 2008 General Elections in Malaysia: Democracy at Work. Japanese Journal of Political Science 10 (1):21-42.
    The Barisan Nasional (BN) which won a landslide in 2004 was returned to power in 2008 elections with reduced majority and the loss of five state assemblies. Dissatisfied with unfulfilled promises, the electorate protested by voting for a strong opposition. BN additionally was characterized by factionalism. Three opposition parties joined hands and, using alternative media, unexpectedly won 82 seats in the parliament. A strong responsible opposition bodes well for Malaysian democracy.
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  49.  7
    Abdul-Rasheed Rabiu & Kapil Sugand (2014). Has the Sanctity of Life Law 'Gone Too Far'?: Analysis of the Sanctity of Life Doctrine and English Case Law Shows That the Sanctity of Life Law has Not 'Gone Too Far'. Philosophy, Ethics, and Humanities in Medicine 9 (1):5.
    The medical profession consistently strives to uphold patient empowerment, equality and safety. It is ironic that now, at a time where advances in technology and knowledge have given us an increased capacity to preserve and prolong life, we find ourselves increasingly asking questions about the value of the lives we are saving. A recent editorial by Professor Raanan Gillon questions the emphasis that English law places on the sanctity of life doctrine. In what was described by Reverend Nick Donnelly as (...)
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  50. Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala (2005). Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan. Ethos 33 (3):367-377.
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