Search results for 'Abhishek Raj' (try it on Scholar)

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  1.  16
    Selva J. Raj (2004). Lower Income Hindu Women's Attitude Towards Abortion. International Journal of Applied Philosophy 18 (1):123-137.
    After a brief discussion of Hindu views on abortion as reflected in classical Hindu philosophical and religious texts, this article examines, from an interdisciplinary perspective, current social attitudes towards abortion among lower-income Hindu women in Calcutta and attempts to identify the reasons for the striking disparity between traditional and modern Hindu views. Does Hindu dharma have the regulatory power it wielded in the past? What accounts for the changing face of mores in urban centers like Calcutta? These and related issues (...)
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  2.  3
    Kapil Raj (2007). Conexões, Cruzamentos, circulaçõesCirculation and the Emergence of Modern Mapping. Cultura:155-179.
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  3.  2
    Kapil Raj (1988). Images of Knowledge, Social Organization, and Attitudes to Research in an Indian Physics Department. Science in Context 2 (2):317.
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  4. Joseph Jaswant Raj (1995). A Study of the Saiva Siddhantam From Dialogue Perspective. In Anand Amaladass (ed.), Christian Contribution to Indian Philosophy. Christian Literature Society
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  5. Baldev Raj & Aman Ullah (2010). Econometrics : A Varying Coefficients Approach. Routledge.
    Originally published in 1981, this book considers one particular area of econometrics- the linear model- where significant recent advances have been made. It considers both single and multiequation models with varying co-efficients, explains the various theories and techniques connected with these and goes on to describe the various applications of the models. Whilst the detailed explanation of the models will interest primarily econometrics specialists, the implications of the advances outlined and the applications of the models will intrest a wide range (...)
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  6. Vijoy Raj (1992). 42. Ferro-Cement Based Scheme for Conserva-Tion of Water in Wastelands. In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co. 312.
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  7. L. A. S. Raj (2000). Symbol-Experience, Metaphorical Expression and Cultural Revelation. Indian Philosophical Quarterly 27 (1/2):99-104.
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  8. L. A. S. Raj (2007). Towards A Transhistorical Existence: Cross-Cultural Reflections on Human Time-Consciousness. Indian Philosophical Quarterly 34 (1):61.
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  9. Las Raj (1996). The Diatopical Hermeneutics, Panikkar, R. Response to the Scientific Study of Religions. Journal of Dharma 21 (2):198-203.
     
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  10. Emilio Ugarte, Anand Amaladass, Sebasti L. Raj & Jose Elampassery (eds.) (1986). Philosophy and Human Development: Essays in Honour of Father Emilio Ugarte, S.J. Satya Nilayam Publications.
     
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  11.  11
    M. Bevir (1998). In Opposition to the Raj: Annie Besant and the Dialectic of Empire. History of Political Thought 19 (1):61-77.
    When Annie Besant landed in India she disavowed all political intent, but she soon became a militant nationalist — the only Western woman ever elected President of Congress. This essay explains her entry into politics by tracing the way her secular and socialist heritage informed her intellectual challenge to the ruling discourse of the Raj. In Britain, her theosophy acted as an alternative religious discourse, combining aspects of a secularist critique of Christianity with a defence of Eastern religions. In India, (...)
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  12.  26
    Sumit Sarkar (2004). On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, C. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour Under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW] Historical Materialism 12 (3):285-313.
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  13.  6
    James Morris (1987). The Spiritual Ascension: Ibn ʿArabī and the Miʿrāj Part I. Journal of the American Oriental Society 107 (4):629-652.
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  14. John Mackenzie (2000). Science and the Raj, 1857–1905. [REVIEW] British Journal for the History of Science 33 (2):231-254.
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  15.  8
    Stanley J. Ulijaszek (2012). Food Chains, Geographies and Eating Right. Three Books on Food Systems. In Defence of Food. The Myth of Nutrition and the Pleasures of Eating. By Michael Pollan. Pp. 256.(Penguin Books, London, 2009.)£ 9.99, ISBN 9780141034720, Paperback. Hungry City. How Food Shapes Our Lives. By Carolyn Steel. Pp. 400.(Vintage Books, 2009.)£ 9.99, ISBN 9780099531685, Paperback. Stuffed & Starved. From Farm to Fork, the Hidden Battle for the World Food System. By Raj Patel. Pp. 448.(Portobello Books, London, 2008.)£ 8.99, ISBN 9781846270116, Paperback. [REVIEW] Journal of Biosocial Science 44 (4):509-511.
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  16.  12
    Eva T. H. Brann (1999). Tapestry with Images: Paul Scott's Raj Novels. Philosophy and Literature 23 (1):181-196.
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  17.  2
    J. Mohanty (1998). Review of The Word Speaks to the Faustian Man. A Translation and Interpretation of the Prasthānatrayi and Saṅkara's Bhāṣya for the Participation of Contemporary Man. Volume 2 by Som Raj Gupta. [REVIEW] Philosophy East and West 48 (1):168-169.
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  18.  10
    Anantanand Rambachan (2010). Review of R. Raj Singh, Bhakti and Philosophy. [REVIEW] Sophia 49 (2):319-320.
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  19.  6
    Veronique Dasen (2008). Doctors in Roman Egypt (M.) Hirt Raj Médecins Et Malades de l'Égypte Romaine. Étude Socio-Légale de la Profession Médicale Et de Ses Praticiens du Ier au IVe Siècle Ap. J.-C. (Studies in Ancient Medicine 32.) Pp. Xx + 386, Maps. Leiden and Boston: Brill, 2006. Cased, €139, US$181. ISBN: 978-90-04-14846-. [REVIEW] The Classical Review 58 (02):554-.
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  20.  2
    C. Panduranga Bhatta (2001). Book Reviews : Raj K. Nigam, Ed., Public Accountability in Indian Polity. Delhi: D.C. Publications, 1998, 405 Pp. Rs. 600. [REVIEW] Journal of Human Values 7 (1):89-92.
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  21.  2
    Adam Silverstein (2013). On the Original Meaning of the Qur'anic Term Al-Shayṭān Al-Rajזm. Journal of the American Oriental Society 133 (1).
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  22. Ram Chandra (1968). Efficacy of Raj Yoga in the Light of Sahaj Marg. Shahjahanpur, U.P.,Shri Ram Chandra Mission.
     
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  23. Yousuf Dadoo (2002). Glimpses of the British Raj Through a Poetic Lens. Philosophia 31 (2).
    British rule over India has been all-pervasive after 1857. This article investigates the response of the Urdu poet, Akbar Ilahabadi, to it. His poetry focuses primarily on philosophical themes like politics, religion, modernity, and women's status and uses a great deal of wit, humor, satire, and parody. This lays down the foundation for a very unique style which has fascinated many literary critics over the past century and has evoked varied responses. In his case, this approach has conveyed some very (...)
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  24. Bruce J. Degi (1988). Paul Scott's Indian National Army: The Mark of the Warrior and the Raj Quartet. Clio 18 (1):41-54.
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  25. Ravindran Gopinath (2012). Part III: Empires and Registration-11 Identity Registration in India During and After the Raj. Proceedings of the British Academy 182:299.
     
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  26. A. Herman, Roger Jackson, D. Killingley & Roger Gallie (1993). Review of The Word Speaks to the Faustian Man, by Som Raj Gupta ; A History of Indian Buddhism, From Samacrkyamuni to Early Mahamacryamacrna, by Hirakawa Akira, Trans. And Ed. Paul Groner ; The Doctrine of the Upanisads and the Early Buddhism, by Hermann Oldenberg, Trans. Shridhar B. Shrotri ; and Evil and the Mystics' God: Towards a Mystical Theodicy, by Michael Stoeber. [REVIEW] Asian Philosophy 3 (1):55-66.
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  27. Margaret Scanlan (1986). The Disappearance of History: Paul Scott's Raj Quartet. Clio 15 (2):153-169.
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  28. Anna Studnicka (forthcoming). Raj zmysłow. Estetyka I Krytyka 12 (12):211-224.
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  29.  50
    Desh Raj Sirswal & Dinesh Chahal (2014). Women Empowerment in Present Times. In R. B. S. Verma (ed.), GENDER MAINSTREAMING:PROBLEMS AND PROSPECTS. 110-114.
    Women Empowerment in Present Times -/- Dr. Dinesh Chahal (Department of Education, Central University of Haryana, Mahendergarh) -/- Dr. Desh Raj Sirswal (Department of Philosophy, P.G. Govt. College for Girls, Sector-11, Chandigarh) -/- India is one of the developing nations of the modern world. It has become an independent country, a republic, more than a half century ago. During this period the country has been engaged in efforts to attain development and growth in various areas such as building infrastructure, production (...)
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  30.  21
    Desh Raj Sirswal (2013). Professional Ethics and Morality. In Icsp (ed.), Facilitation Volume in Honour of Prof. Sohan Raj Tater.
    Modern educational thoughts have made a powerful impact on civilized persons. The learner is a partner in the process of learning in our age. He is a disciple and is going to be a consumer as well as customer. There is a shift from education as a means of welfare and awareness to commercialization of education. In this background, Professional Ethics is partly comprised of what a professional should or should not do in the work -place. It also encompasses a (...)
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  31. Desh Raj Sirswal (ed.) (2013). Ideological Crisis in Indian Society. Centre for Studies in Educational, Social and Cultural Development (CSESCD), Pehowa (Kurukshetra).
    The Milestone Education Society (Regd.) Pehowa (Kurukshetra) working since 2005 in the field of school education, social work and higher education through its research initiatives. It started Center for Positive Philosophy and Interdisciplinary Studies (CPPIS) in 2010 and contributing continuously in the field of higher education through research journals, various programmes, and published books. -/- The present initiative Centre for Studies in Educational, Social and Cultural Development (CSESCD) will work on the issues related to downtrodden people though its various activity (...)
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  32. Desh Raj Sirswal (2014). Swami Vivekananda , Indian Youth and Value Education. In Atanu Mohapatra (ed.), Vivekananda and Contemporary Education in India: Recent Perspectives. Surendra Publications 167-180.
    Swami Vivekananda is considered as one of the most influential spiritual educationist and thinker of India. He was disciple of Ramakrishna Paramahamsa and the founder of Ramakrishna Math and Ramakrishna Mission. He is considered by many as an icon for his fearless courage, his positive exhortations to the youth, his broad outlook to social problems, and countless lectures and discourses on Vedanta philosophy. For him, “Education is not the amount of information that is put into your brain and runs riots (...)
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  33.  6
    Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  34.  19
    Desh Raj Sirswal (2015). Public Service Values and Ethics in Public Administration. In Merina Islam (ed.), The Religious-Philosophical Dimensions. Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra) 74-83.
    Ethics is an attempt to guide human conduct and it is also an attempt to help man in leading good life by applying moral principles. Ethics refers to well based standards of right and wrong that prescribe what humans ought to do, usually in terms of rights, obligations, benefits to society, fairness, or specific virtues. Ethics is related to issues of propriety, rightness and wrongness. What is right is ethical and what is wrong is unethical. Value is an important conception (...)
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  35.  18
    Philippe Schlenker (2012). Maximize Presupposition and Gricean Reasoning. Natural Language Semantics 20 (4):391-429.
    Recent semantic research has made increasing use of a principle, Maximize Presupposition, which requires that under certain circumstances the strongest possible presupposition be marked. This principle is generally taken to be irreducible to standard Gricean reasoning because the forms that are in competition have the same assertive content. We suggest, however, that Maximize Presupposition might be reducible to the theory of scalar implicatures. (i)First, we consider a special case: the speaker utters a sentence with a presupposition p which is not (...)
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  36.  14
    Desh Raj Sirswal, Dr. Bhimrao Ambedkar’s Contribution in the Democratic Rights Struggle. Dr. B.R. Ambedkar: The Maker of Modern India.
    लोकतान्त्रिक अधिकार वर्तमान समय का महत्वपूर्ण और प्रसांगिक प्रश्न बन चुका है. देश के भौतिक और आर्थिक विकास की कीमत आम लोगों के लोकतान्त्रिक अधिकारों के हनन के द्वारा दी जा रही है. वर्तमान परिस्थितियाँ हमें किसी सम्भावित सामाजिक क्रांति की ओर अग्रसर कर रहीं है. पिछली शताब्दी की जिस सामाजिक क्रांति की बदौलत भारत में आज हम स्वतन्त्रता, समानता और भ्रातृत्व की बात करते है, उसमें साहूजी महाराज, ज्योतिबा फुले, नारायण गुरु और डॉ. अम्बेडकर का बहुत बड़ा योगदान रहा (...)
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  37. Desh Raj Sirswal (2013). Jyotiba Phule : A Modern Indian Philosopher. Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  38. Raj Nadella (forthcoming). Book Review: Jesus and Gospel. [REVIEW] Interpretation 60 (3):345-345.
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  39.  12
    Raj Singh (2011). Maximize Presupposition! And Local Contexts. Natural Language Semantics 19 (2):149-168.
    Maximize Presupposition! is an economy condition that adjudicates between contextually equivalent competing structures. Building on data discovered by O. Percus, I will argue that the constraint is checked in the local contexts of embedded constituents. I will argue that this architecture leads to a general solution to the problem of antipresupposition projection, and also allows I. Heim’s ‘Novelty/Familiarity Condition’ to be eliminated as a constraint on operations of context change.
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  40. Desh Raj Sirswal (2013). MENTAL HEALTH IN INDIA: POLICIES AND ISSUES. Milestone Education Review 4 (02):35-54.
    Mental health generally refers to an individual’s thoughts, feelings and actions, particularly when he faced with life challenges and stresses. A good mental health isn’t just the absence of mental health problems. It is the achievement and the maintenance of psychological well-being. Mental Health is the state of one’s peace of mind, happiness and harmony brought out by one’s level of adjustment with himself and his environment. In describing mental health, Anwar said, “…mental health is the health of one’s mind (...)
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  41.  21
    Desh Raj Sirswal (2016). Philosophy of Sufism and Islam. Lokayata: Journal of Positive Philosophy (01):34-38.
    Many different meanings are attributed to the term Sufi. From the philosophical standpoint the sufi sect leans towards the mystic tradition, while taken etymologically the word implies anything which is extracted from wool. Sufi was the term applied to those individuals who went through life wearing a woolen gown, spending their life in mediation and prayer. Other scholars are of the opinion that the terms sufi is derived from the root “Suffa” which is applicable to the platform built by Mohammad (...)
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  42.  18
    Raj Agnihotri, Adam Rapp, Prabakar Kothandaraman & Rakesh K. Singh (2012). An Emotion-Based Model of Salesperson Ethical Behaviors. Journal of Business Ethics 109 (2):243-257.
    Academic research studies examining the ethical attitudes and behaviors of salespeople have produced several frameworks that explore the ethical decision-making processes to which salespeople adhere when faced with ethical dilemmas. Past literature enriches our understanding; however, a critical review of the relevant literature suggests that an emotional route to salesperson ethical decision-making has yet to be explored. Given the fact that individuals’ emotional capacities play an important role in decision-making when faced with an ethical dilemma, there is a need for (...)
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  43. Desh Raj Sirswal (2014). THE DEVELOPMENT OF MORALITY IN HUMAN LIFE: AN OVERVIEW. Milestone Education Review 5 (01):25-35.
    Presently philosophers, social theorists, educationists and legal scholars are busy with issues of contemporary importance such as affirmative actions, animal’s rights, capital punishment, cloning, euthanasia, immigration, pornography, privacy in civil society, values in nature, human rights, cultural values and world hunger etc. Since ancient time ethics is one of the most important part of philosophical speculations and human development. The development of morality comes under three stages viz. intrinsic morality, customary morality and reflective morality. Intrinsic morality has traditionally been thought (...)
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  44. Desh Raj Sirswal (2013). The Branding of Faith. In Rohit Puri (ed.), Marketing by Consciousness.
    Religion is an organized collection of beliefs, cultural systems and world view that relate humanity to spirituality and sometimes also with moral values. It may be said that it is a belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe. Many religions have narratives, symbols and sacred history and traditions that are intended to give a meaning of life or to explain the origin of the life and the universe. They tend (...)
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  45.  66
    Desh Raj Sirswal, दर्शन, सृजनात्मकता और मानवीय सम्बन्ध (Philosophy, Creativity and Human Relations).
    सारांश -/- मानवीय-सम्बन्ध सदियों से दर्शन और साहित्य के अध्ययन का मुख्य विषय रहा है. जब भी हम मानवीय सम्बन्धों के विवेचन पर जाते है तब हम इनकी प्रकृति, व्यक्तिगत और सामाजिक सम्बन्धों की प्रमाणिकता के सम्बन्ध में बात करते हैं और हम केवल दार्शनिक विचारों तक ही सीमित नहीं रहते बल्कि हमें मनोविज्ञानिकों, समाजशास्त्रियों, राजनीतिक विचारकों के साथ-साथ साहित्यकारों द्वारा दी गयी व्याख्याओं का भी अध्ययन करना पड़ता है क्यूंकि यह अन्तर्रविषयी अध्ययन का विषय है. जब भी मानवीय सम्बन्धों (...)
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  46. Desh Raj Sirswal (2012). Methods of Philosophical Inquiry in Upanishads. International Journal of Multidisciplinary Educational Research 1 (2):57-62.
    Philosophy is a subject which does not concerned only to an expert or specialist. It appears that there is probably no human being who does not philosophise. Good philosophy expands one’s imagination as some philosophy is close to us, whoever we are. Then of course some is further away, and some is further still, and some is very alien indeed. We raise questions about the assumptions, presuppositions, or definitions upon which a field of inquiry is based, and these questions can (...)
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  47. Desh Raj Sirswal (2011). Samkalin Bhartiya Samaj Mein Darshan Shastra ki Upadeyta (Hindi). Chintan 1 (01):37-40.
    This a article related to problems and mis conceptions about philosophical studies in India. In short it describe various basics problems faced by students and teachers.
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  48.  13
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  49. Desh Raj Sirswal (2012). Work and Ideals. In Rohit Puri (ed.), Integral Management :The school of Management Theory.
    Peoples often question the relevance of spiritualism in their modern life. They want to know why they should know what they are within and why should they bother to change themselves. With rapid changes in the socio-economic aspects of life all over the world, peoples are under intense pressure, and are seeking something, which will help them to successfully deal with union with the universal and transcendent existence. Today many people are shifting to spiritual approach to life but relevant number (...)
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  50.  1
    Nandita Saikia & Abhishek Singh (2009). Does Type of Household Affect Maternal Health? Evidence From India. Journal of Biosocial Science 41 (3):329.
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