Search results for 'Abhishek Raj' (try it on Scholar)

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  1. Selva J. Raj (2004). Lower Income Hindu Women's Attitude Towards Abortion. International Journal of Applied Philosophy 18 (1):123-137.score: 30.0
    After a brief discussion of Hindu views on abortion as reflected in classical Hindu philosophical and religious texts, this article examines, from an interdisciplinary perspective, current social attitudes towards abortion among lower-income Hindu women in Calcutta and attempts to identify the reasons for the striking disparity between traditional and modern Hindu views. Does Hindu dharma have the regulatory power it wielded in the past? What accounts for the changing face of mores in urban centers like Calcutta? These and related issues (...)
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  2. Kapil Raj (1988). Images of Knowledge, Social Organization, and Attitudes to Research in an Indian Physics Department. Science in Context 2 (2):317.score: 30.0
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  3. Joseph Jaswant Raj (1995). A Study of the Saiva Siddhantam From Dialogue Perspective. In Anand Amaladass (ed.), Christian Contribution to Indian Philosophy. Christian Literature Society.score: 30.0
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  4. Kapil Raj (2007). Conexões, Cruzamentos, circulaçõesCirculation and the Emergence of Modern Mapping (1764-1820). Cultura:155-179.score: 30.0
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  5. Vijoy Raj (1992). 42. Ferro-Cement Based Scheme for Conserva-Tion of Water in Wastelands. In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co.. 312.score: 30.0
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  6. L. A. S. Raj (2000). Symbol-Experience, Metaphorical Expression and Cultural Revelation. Indian Philosophical Quarterly 27 (1/2):99-104.score: 30.0
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  7. L. A. S. Raj (2007). Towards A Transhistorical Existence: Cross-Cultural Reflections on Human Time-Consciousness. Indian Philosophical Quarterly 34 (1):61.score: 30.0
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  8. Las Raj (1996). The Diatopical Hermeneutics, Panikkar, R. Response to the Scientific Study of Religions. Journal of Dharma 21 (2):198-203.score: 30.0
     
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  9. Emilio Ugarte, Anand Amaladass, Sebasti L. Raj & Jose Elampassery (eds.) (1986). Philosophy and Human Development: Essays in Honour of Father Emilio Ugarte, S.J. Satya Nilayam Publications.score: 30.0
     
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  10. Mark Bevir (1998). In Opposition to the Raj: Annie Besant and the Dialectic of Empire. History of Political Thought 19 (1):61-77.score: 18.0
    When Annie Besant landed in India she disavowed all political intent, but she soon became a militant nationalist � the only Western woman ever elected President of Congress. This essay explains her entry into politics by tracing the way her secular and socialist heritage informed her intellectual challenge to the ruling discourse of the Raj. In Britain, her theosophy acted as an alternative religious discourse, combining aspects of a secularist critique of Christianity with a defence of Eastern religions. In India, (...)
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  11. Maria Piccoli (2013). Le visiones occidentali anteriori alla Commedia e la tradizione dell'Isra' wa' l Mi'râj. Intertestualità o poligenesi? Doctor Virtualis 12.score: 18.0
    Scopo del saggio è confrontare alcune tra le principali visiones della letteratura occidentale – tra cui la Visio Pauli e la Commedia – e le diverse redazioni della tradizione islamica dell’ascensione celeste e viaggio oltremondano del profeta Muhammad ( Isra’ wa-l mi’râj ), nel tentativo di stabilire se le affinità, tematiche e strutturali, osservabili tra i due gruppi di testi siano frutto di semplice poligenesi o vadano piuttosto spiegate con rapporti di effettiva intertestualità. Tra le visiones, la tradizione mirajica e (...)
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  12. Sumit Sarkar (2004). On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, C. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour Under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW] Historical Materialism 12 (3):285-313.score: 15.0
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  13. Eva T. H. Brann (1999). Tapestry with Images: Paul Scott's Raj Novels. Philosophy and Literature 23 (1):181-196.score: 15.0
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  14. Anantanand Rambachan (2010). Review of R. Raj Singh, Bhakti and Philosophy. [REVIEW] Sophia 49 (2):319-320.score: 15.0
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  15. Stanley J. Ulijaszek (2012). Food Chains, Geographies and Eating Right. Three Books on Food Systems. In Defence of Food. The Myth of Nutrition and the Pleasures of Eating. By Michael Pollan. Pp. 256.(Penguin Books, London, 2009.)£ 9.99, ISBN 9780141034720, Paperback. Hungry City. How Food Shapes Our Lives. By Carolyn Steel. Pp. 400.(Vintage Books, 2009.)£ 9.99, ISBN 9780099531685, Paperback. Stuffed & Starved. From Farm to Fork, the Hidden Battle for the World Food System. By Raj Patel. Pp. 448.(Portobello Books, London, 2008.)£ 8.99, ISBN 9781846270116, Paperback. [REVIEW] Journal of Biosocial Science 44 (4):509-511.score: 15.0
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  16. Veronique Dasen (2008). Doctors in Roman Egypt (M.) Hirt Raj Médecins Et Malades de l'Égypte Romaine. Étude Socio-Légale de la Profession Médicale Et de Ses Praticiens du Ier au IVe Siècle Ap. J.-C. (Studies in Ancient Medicine 32.) Pp. Xx + 386, Maps. Leiden and Boston: Brill, 2006. Cased, €139, US$181. ISBN: 978-90-04-14846-. [REVIEW] The Classical Review 58 (02):554-.score: 15.0
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  17. C. Panduranga Bhatta (2001). Book Reviews : Raj K. Nigam, Ed., Public Accountability in Indian Polity. Delhi: D.C. Publications, 1998, 405 Pp. Rs. 600. [REVIEW] Journal of Human Values 7 (1):89-92.score: 15.0
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  18. Adam Silverstein (2013). On the Original Meaning of the Qur'anic Term Al-Shayṭān Al-Rajזm. Journal of the American Oriental Society 133 (1).score: 15.0
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  19. Ram Chandra (1968). Efficacy of Raj Yoga in the Light of Sahaj Marg. Shahjahanpur, U.P.,Shri Ram Chandra Mission.score: 15.0
     
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  20. Bruce J. Degi (1988). Paul Scott's Indian National Army: The Mark of the Warrior and the Raj Quartet. Clio 18 (1):41-54.score: 15.0
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  21. Ravindran Gopinath (2012). Part III: Empires and Registration-11 Identity Registration in India During and After the Raj. Proceedings of the British Academy 182:299.score: 15.0
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  22. James Winston Morris (forthcoming). The Spiritual Ascension: Ibn ʿArabī and the Miʿrāj Part I. Journal of the American Oriental Society.score: 15.0
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  23. Margaret Scanlan (1986). The Disappearance of History: Paul Scott's Raj Quartet. Clio 15 (2):153-169.score: 15.0
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  24. Anna Studnicka (forthcoming). Raj zmysłow. Estetyka I Krytyka 12 (12):211-224.score: 15.0
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  25. Desh Raj Sirswal (ed.) (2013). Ideological Crisis in Indian Society. CSESCD.score: 6.0
    The Milestone Education Society (Regd.) Pehowa (Kurukshetra) working since 2005 in the field of school education, social work and higher education through its research initiatives. It started Center for Positive Philosophy and Interdisciplinary Studies (CPPIS) in 2010 and contributing continuously in the field of higher education through research journals, various programmes, and published books. -/- The present initiative Centre for Studies in Educational, Social and Cultural Development (CSESCD) will work on the issues related to downtrodden people though its various activity (...)
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  26. Desh Raj Sirswal (ed.) (2013). Milestone Education Review, Year 04, No.02, October 2013. Milestone Education Society.score: 6.0
    Milestone Education Review (The Journal of Ideas on Educational & Social Transformation) ISSN: 2278-2168 Year 04, No.02, October 2013 SPECIAL ISSUE ON STRESS AND MENTAL HEALTH Guest Editor: Dr. Nidhi Verma In this issue……….. Title & Author Page No. STRESS MANAGEMENT AND MANTRA MEDITATION: David B. Wolf 4-19 MODERN GUARDS AGAINST STRESS IN MENTAL HEALTH : R.C. de Weijze 20-24 PARENT- ADOLESCENT RELATIONSHIP: EFFECT ON ACADEMIC STRESS AMONG ADOLESCENTS: TARUNA MALHOTRA & SONAL CHABRA 25-34 MENTAL HEALTH IN INDIA : POLICIES (...)
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  27. Desh Raj Sirswal (2013). Professional Ethics and Morality. In Icsp (ed.), Facilitation Volume in Honour of Prof. Sohan Raj Tater.score: 6.0
    Modern educational thoughts have made a powerful impact on civilized persons. The learner is a partner in the process of learning in our age. He is a disciple and is going to be a consumer as well as customer. There is a shift from education as a means of welfare and awareness to commercialization of education. In this background, Professional Ethics is partly comprised of what a professional should or should not do in the work -place. It also encompasses a (...)
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  28. Desh Raj Sirswal, Report on World Philosophy Day Celeberation-2013.score: 6.0
    Report on World Philosophy Day Celeberation-2013 The Departments of Philosophy and French, P.G.Govt. College for Girls, Sector-11, Chandigarh in association with Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS) Pehowa (Kurukshetra) celebrated World Philosophy Day on 21st November, 2013. Dr. Anita Khosla (Head, Department of Hindi) and Dr. Madhu Gosain (Associate Professor, Department of Hindi) were quest in this function. Ms. Sukhdeep introduced about the World Philosophy Day and along with Ms.Ishwita conducted the stage. On this beautiful occasion the November (...)
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  29. Desh Raj Sirswal & Dinesh Chahal (2014). Women Empowerment in Present Times. In R. B. S. Verma (ed.), GENDER MAINSTREAMING:PROBLEMS AND PROSPECTS. 110-114.score: 6.0
    Women Empowerment in Present Times -/- Dr. Dinesh Chahal (Department of Education, Central University of Haryana, Mahendergarh) -/- Dr. Desh Raj Sirswal (Department of Philosophy, P.G. Govt. College for Girls, Sector-11, Chandigarh) -/- India is one of the developing nations of the modern world. It has become an independent country, a republic, more than a half century ago. During this period the country has been engaged in efforts to attain development and growth in various areas such as building infrastructure, production (...)
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  30. Desh Raj Sirswal, Legal Awareness Among Women.score: 6.0
    Legal Awareness among Women -/- Abstract -/- There are lots of discussions available on the women issues; there is a need of legal awareness among women in regards to protect their rights and justice. In this paper our attempt is to draw an outline of present position of women in Indian society. Although in ancient scriptures they are treated like goddess but in present society they are facing discrimination in regard to their education, health issues and social status. There are (...)
     
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  31. Desh Raj Sirswal (2011). Samkalin Bhartiya Samaj Mein Darshan Shastra ki Upadeyta (Hindi). Chintan 1 (01):37-40.score: 3.0
    This a article related to problems and mis conceptions about philosophical studies in India. In short it describe various basics problems faced by students and teachers.
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  32. Desh Raj Sirswal (2013). Professional Ethics, Media and Good Governance. Intellection (01):Jan-June 2013.score: 3.0
    Philosophy is a vast subject and it is growing day by day in many branches although it has many traditional branches like epistemology, metaphysics, ethics and logic etc. Professional ethics is a discipline of philosophy and a part of subject called as ETHICS. In professional ethics we study the morals and code of conduct to be used while one practices in his/her profession. Media is also a profession and there is also a code of conduct to this profession better. If (...)
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  33. Desh Raj Sirswal (2013). Jyotiba Phule : A Modern Indian Philosopher. Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.score: 3.0
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  34. Desh Raj Sirswal (2013). The Branding of Faith. In Rohit Puri (ed.), Marketing by Consciousness.score: 3.0
    Religion is an organized collection of beliefs, cultural systems and world view that relate humanity to spirituality and sometimes also with moral values. It may be said that it is a belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe. Many religions have narratives, symbols and sacred history and traditions that are intended to give a meaning of life or to explain the origin of the life and the universe. They tend (...)
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  35. Desh Raj Sirswal (2014). THE DEVELOPMENT OF MORALITY IN HUMAN LIFE: AN OVERVIEW. Milestone Education Review 5 (01):25-35.score: 3.0
    Presently philosophers, social theorists, educationists and legal scholars are busy with issues of contemporary importance such as affirmative actions, animal’s rights, capital punishment, cloning, euthanasia, immigration, pornography, privacy in civil society, values in nature, human rights, cultural values and world hunger etc. Since ancient time ethics is one of the most important part of philosophical speculations and human development. The development of morality comes under three stages viz. intrinsic morality, customary morality and reflective morality. Intrinsic morality has traditionally been thought (...)
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  36. Desh Raj Sirswal (2012). Methods of Philosophical Inquiry in Upanishads. International Journal of Multidisciplinary Educational Research 1 (2):57-62.score: 3.0
    Philosophy is a subject which does not concerned only to an expert or specialist. It appears that there is probably no human being who does not philosophise. Good philosophy expands one’s imagination as some philosophy is close to us, whoever we are. Then of course some is further away, and some is further still, and some is very alien indeed. We raise questions about the assumptions, presuppositions, or definitions upon which a field of inquiry is based, and these questions can (...)
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  37. Desh Raj Sirswal (2012). Work and Ideals. In Rohit Puri (ed.), Integral Management :The school of Management Theory.score: 3.0
    Peoples often question the relevance of spiritualism in their modern life. They want to know why they should know what they are within and why should they bother to change themselves. With rapid changes in the socio-economic aspects of life all over the world, peoples are under intense pressure, and are seeking something, which will help them to successfully deal with union with the universal and transcendent existence. Today many people are shifting to spiritual approach to life but relevant number (...)
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  38. Desh Raj Sirswal (2013). TEACHING AIDS AND MODES IN ACADEMIC PHILOSOPHY. University News 51 (18):21-23.score: 3.0
    Philosophy is the study of the most general and fundamental problems of human life. The main areas of study in philosophy includes metaphysics, epistemology, logic, ethics and aesthetics etc. there are other several branches of philosophy which characterize different branches of knowledge. Philosophy being a very abstract branch of study, has not much scope of using equipment on a large scale to supplement the normal lecture schedules. However, in some papers/areas there are comparatively better scope to make the lectures more (...)
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  39. Desh Raj Sirswal (2013). MENTAL HEALTH IN INDIA: POLICIES AND ISSUES. Milestone Education Review 4 (02):35-54.score: 3.0
    Mental health generally refers to an individual’s thoughts, feelings and actions, particularly when he faced with life challenges and stresses. A good mental health isn’t just the absence of mental health problems. It is the achievement and the maintenance of psychological well-being. Mental Health is the state of one’s peace of mind, happiness and harmony brought out by one’s level of adjustment with himself and his environment. In describing mental health, Anwar said, “…mental health is the health of one’s mind (...)
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  40. Philippe Schlenker (2012). Maximize Presupposition and Gricean Reasoning. Natural Language Semantics 20 (4):391-429.score: 3.0
    Recent semantic research has made increasing use of a principle, Maximize Presupposition, which requires that under certain circumstances the strongest possible presupposition be marked. This principle is generally taken to be irreducible to standard Gricean reasoning because the forms that are in competition have the same assertive content. We suggest, however, that Maximize Presupposition might be reducible to the theory of scalar implicatures. (i)First, we consider a special case: the speaker utters a sentence with a presupposition p which is not (...)
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  41. Desh Raj Sirswal, Bibliogarphy on Gilbert Ryle’s Philosophy of Mind. Philosophical Mind Studies.score: 3.0
    Primary Works -/- Ryle, Gilbert: The Concept of Mind, Penguin Books, 1978 -/- __________: Dilemmas, Cambridge, at the University Press, 1966. -/- __________: Collected Papers, Edited by Barnes and Noble Vols. I &II, Hutchinson, 1971. -/- __________: On thinking, Edited by K. Kolenda, Oxford: Basil Blackwell Publishers, 1982. -/- __________;Aspects of Mind, Edited by Rene Meyer, Oxford : Blackwell, 1993..
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  42. Raj Agnihotri, Adam Rapp, Prabakar Kothandaraman & Rakesh K. Singh (2012). An Emotion-Based Model of Salesperson Ethical Behaviors. Journal of Business Ethics 109 (2):243-257.score: 3.0
    Academic research studies examining the ethical attitudes and behaviors of salespeople have produced several frameworks that explore the ethical decision-making processes to which salespeople adhere when faced with ethical dilemmas. Past literature enriches our understanding; however, a critical review of the relevant literature suggests that an emotional route to salesperson ethical decision-making has yet to be explored. Given the fact that individuals’ emotional capacities play an important role in decision-making when faced with an ethical dilemma, there is a need for (...)
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  43. R. Raj Singh (1994). Death-Contemplation and Contemplative Living: Socrates and the Katha Upanishad. Asian Philosophy 4 (1):9 – 16.score: 3.0
    Abstract This paper seeks to argue that Socrates? thought on the connection between death?contemplation and genuine philosophising as reported in Plato's Phaedo, is comparable in many ways to the insight on the same connection contained in the Katha Upanishad. While refraining from a general comparison of the Platonic and the Upanishadic systems, the paper attempts to show, through an original exposition of Phaedo as well as the Katha Upanishad, that both these classics emphasise the value of death?contemplation for a thoughtful (...)
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  44. R. Raj Singh (1990). Heidegger and the World in an Artwork. Journal of Aesthetics and Art Criticism 48 (3):215-222.score: 3.0
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  45. Raj Singh (2008). On the Interpretation of Disjunction: Asymmetric, Incremental, and Eager for Inconsistency. [REVIEW] Linguistics and Philosophy 31 (2):245-260.score: 3.0
    Hurford’s Constraint (Hurford, Foundations of Language, 11, 409–411, 1974) states that a disjunction is infelicitous if its disjuncts stand in an entailment relation: #John was born in Paris or in France. Gazdar (Pragmatics, Academic Press, NY, 1979) observed that scalar implicatures can obviate the constraint. For instance, sentences of the form (A or B) or (Both Aand B) are felicitous due to the exclusivity implicature of the first disjunct: A or B implicates ‘not (A and B)’. Chierchia, Fox, and Spector (...)
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  46. Roni Katzir & Raj Singh (2013). Constraints on the Lexicalization of Logical Operators. Linguistics and Philosophy 36 (1):1-29.score: 3.0
    We revisit a typological puzzle due to Horn (Doctoral Dissertation, UCLA, 1972) regarding the lexicalization of logical operators: in instantiations of the traditional square of opposition across categories and languages, the O corner, corresponding to ‘nand’ (= not and), ‘nevery’ (= not every), etc., is never lexicalized. We discuss Horn’s proposal, which involves the interaction of two economy conditions, one that relies on scalar implicatures and one that relies on markedness. We observe that in order to express markedness and to (...)
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  47. Desh Raj Sirswal, Philosophy and Values in Public Affairs: An Appraisal.score: 3.0
    In the recent past, especially in the last quarter of 20th century, there have been drastic changes which have taken place. People all over the world, started feeling the pinch of “rate of change” in emerging contemporary society. It has influenced all the aspects of human life. It also influenced the ancient conception of philosophy that it seeks to understand the mysteries of existence and reality. It was also influenced by present scientific development which raised philosophical speculations towards linguistic analysis, (...)
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  48. R. Raj Singh (2005). Eastern Concepts of Love: A Philosophical Reading of Narada Bhakti Sutra. Asian Philosophy 15 (3):221 – 229.score: 3.0
    Bhakti has been an all-pervasive concept in the philosophical and religious traditions of India. The origin of bhakti can be traced in the Vedas wherein the root-word bhaj and various synonyms appear and in that point in time no distinction was made between secular (prema) and religious love (bhakti). Narada Bhakti Sutra (NBS) is a premier treatise on the nature of bhakti that emphasizes the connection between bhakti and prema and treats the age-old enigma about the nature of (...) in an original fashion. NBS has usually been interpreted in a theistic manner, often with theistic interpolations into the text. This paper interprets NBS with a philosophical approach to discover its unique insights on the perennial philosophical issue, namely, 'what is love?' and shows that NBS harks back to the age of the Vedas in which secular love and religious love were inter-twined. (shrink)
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  49. Desh Raj Sirswal (ed.) (2013). Contemporary Indian Philosophy. CPPIS Pehowa.score: 3.0
    Contemporary Indian Philosophy is related to contemporary Indian thinkers and contains the proceedings of First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS) Haryana. It is neither easy nor impossible to translate into action all noble goals set forth by the eminent thinkers and scholars, but we might try to discuss and propagate their ideas. In this session all papers submitted electronically and selected abstracts have been published on a website especially develop for this session. In this volume (...)
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