Search results for 'Abhishek Raj' (try it on Scholar)

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  1. Kapil Raj (2013). Beyond Postcolonialism … and Postpositivism: Circulation and the Global History of Science. Isis 104 (2):337-347.
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  2.  16
    Selva J. Raj (2004). Lower Income Hindu Women's Attitude Towards Abortion. International Journal of Applied Philosophy 18 (1):123-137.
    After a brief discussion of Hindu views on abortion as reflected in classical Hindu philosophical and religious texts, this article examines, from an interdisciplinary perspective, current social attitudes towards abortion among lower-income Hindu women in Calcutta and attempts to identify the reasons for the striking disparity between traditional and modern Hindu views. Does Hindu dharma have the regulatory power it wielded in the past? What accounts for the changing face of mores in urban centers like Calcutta? These and related issues (...)
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  3. Sumantra Mandal, S. K. Mishra, Anish Kumar, I. Samajdar, P. V. Sivaprasad, T. Jayakumar & Baldev Raj (2008). Evolution and Characterization of Dynamically Recrystallized Microstructure in a Titanium-Modified Austenitic Stainless Steel Using Ultrasonic and EBSD Techniques. Philosophical Magazine 88 (6):883-897.
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  4.  3
    Kapil Raj (2007). Conexões, Cruzamentos, circulaçõesCirculation and the Emergence of Modern Mapping. Cultura:155-179.
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  5.  2
    Kapil Raj (1988). Images of Knowledge, Social Organization, and Attitudes to Research in an Indian Physics Department. Science in Context 2 (2):317.
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  6. A. Kumar, T. Jayakumar, B. Raj & D. Banerjee (2008). A New Methodology for Identification of Β-Transus Temperature in Α + Β and Β Titanium Alloys Using Ultrasonic Velocity Measurement. Philosophical Magazine 88 (3):327-338.
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  7. Joseph Jaswant Raj (1995). A Study of the Saiva Siddhantam From Dialogue Perspective. In Anand Amaladass (ed.), Christian Contribution to Indian Philosophy. Christian Literature Society
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  8. Kapil Raj (2003). David Arnold.Science, Technology, and Medicine in Colonial India. Xii + 234 Pp., Bibl., Index. Cambridge: Cambridge University Press, 2000. $60. [REVIEW] Isis 94 (3):530-532.
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  9. Rishi Raj & C. H. Dang (1975). De-Adhesion by the Growth of Penny-Shaped Bubbles in an Adhesive Layer. Philosophical Magazine 32 (5):909-922.
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  10. Baldev Raj & Aman Ullah (2010). Econometrics : A Varying Coefficients Approach. Routledge.
    Originally published in 1981, this book considers one particular area of econometrics- the linear model- where significant recent advances have been made. It considers both single and multiequation models with varying co-efficients, explains the various theories and techniques connected with these and goes on to describe the various applications of the models. Whilst the detailed explanation of the models will interest primarily econometrics specialists, the implications of the advances outlined and the applications of the models will intrest a wide range (...)
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  11. Vijoy Raj (1992). 42. Ferro-Cement Based Scheme for Conserva-Tion of Water in Wastelands. In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co. 312.
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  12. Kapil Raj (2009). Henry J. Noltie, Robert Wight and the Botanical Drawings of Rungiah and Govindoo. 3 Vols. Edinburgh: Royal Botanic Gardens Edinburgh, 2008. Pp. 215, 208 and 88. ISBN 978-1-906129-02-6. £75.00. [REVIEW] British Journal for the History of Science 42 (4):606.
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  13. K. V. Rajkumar, R. Rajaraman, Anish Kumar, G. Amarendra, T. Jayakumar, C. S. Sundar, Baldav Raj & K. K. Ray (2009). Investigation of Microstructural Changes in M250 Grade Maraging Steel Using Positron Annihilation. Philosophical Magazine 89 (20):1597-1610.
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  14. L. A. S. Raj (2000). Symbol-Experience, Metaphorical Expression and Cultural Revelation. Indian Philosophical Quarterly 27 (1/2):99-104.
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  15. L. A. S. Raj (2007). Towards A Transhistorical Existence: Cross-Cultural Reflections on Human Time-Consciousness. Indian Philosophical Quarterly 34 (1):61.
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  16. Las Raj (1996). The Diatopical Hermeneutics, Panikkar, R. Response to the Scientific Study of Religions. Journal of Dharma 21 (2):198-203.
     
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  17. Emilio Ugarte, Anand Amaladass, Sebasti L. Raj & Jose Elampassery (eds.) (1986). Philosophy and Human Development: Essays in Honour of Father Emilio Ugarte, S.J. Satya Nilayam Publications.
     
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  18.  11
    M. Bevir (1998). In Opposition to the Raj: Annie Besant and the Dialectic of Empire. History of Political Thought 19 (1):61-77.
    When Annie Besant landed in India she disavowed all political intent, but she soon became a militant nationalist — the only Western woman ever elected President of Congress. This essay explains her entry into politics by tracing the way her secular and socialist heritage informed her intellectual challenge to the ruling discourse of the Raj. In Britain, her theosophy acted as an alternative religious discourse, combining aspects of a secularist critique of Christianity with a defence of Eastern religions. In India, (...)
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  19.  26
    Sumit Sarkar (2004). On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, C. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour Under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW] Historical Materialism 12 (3):285-313.
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  20.  6
    James Morris (1987). The Spiritual Ascension: Ibn ʿArabī and the Miʿrāj Part I. Journal of the American Oriental Society 107 (4):629-652.
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  21.  8
    Stanley J. Ulijaszek (2012). Food Chains, Geographies and Eating Right. Three Books on Food Systems. In Defence of Food. The Myth of Nutrition and the Pleasures of Eating. By Michael Pollan. Pp. 256.(Penguin Books, London, 2009.)£ 9.99, ISBN 9780141034720, Paperback. Hungry City. How Food Shapes Our Lives. By Carolyn Steel. Pp. 400.(Vintage Books, 2009.)£ 9.99, ISBN 9780099531685, Paperback. Stuffed & Starved. From Farm to Fork, the Hidden Battle for the World Food System. By Raj Patel. Pp. 448.(Portobello Books, London, 2008.)£ 8.99, ISBN 9781846270116, Paperback. [REVIEW] Journal of Biosocial Science 44 (4):509-511.
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  22.  12
    Eva T. H. Brann (1999). Tapestry with Images: Paul Scott's Raj Novels. Philosophy and Literature 23 (1):181-196.
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  23.  2
    J. Mohanty (1998). Review of The Word Speaks to the Faustian Man. A Translation and Interpretation of the Prasthānatrayi and Saṅkara's Bhāṣya for the Participation of Contemporary Man. Volume 2 by Som Raj Gupta. [REVIEW] Philosophy East and West 48 (1):168-169.
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  24.  10
    Anantanand Rambachan (2010). Review of R. Raj Singh, Bhakti and Philosophy. [REVIEW] Sophia 49 (2):319-320.
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  25. John Mackenzie (2000). Science and the Raj, 1857–1905. [REVIEW] British Journal for the History of Science 33 (2):231-254.
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  26.  6
    Veronique Dasen (2008). Doctors in Roman Egypt (M.) Hirt Raj Médecins Et Malades de l'Égypte Romaine. Étude Socio-Légale de la Profession Médicale Et de Ses Praticiens du Ier au IVe Siècle Ap. J.-C. (Studies in Ancient Medicine 32.) Pp. Xx + 386, Maps. Leiden and Boston: Brill, 2006. Cased, €139, US$181. ISBN: 978-90-04-14846-. [REVIEW] The Classical Review 58 (02):554-.
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  27.  2
    C. Panduranga Bhatta (2001). Book Reviews : Raj K. Nigam, Ed., Public Accountability in Indian Polity. Delhi: D.C. Publications, 1998, 405 Pp. Rs. 600. [REVIEW] Journal of Human Values 7 (1):89-92.
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  28.  2
    Adam Silverstein (2013). On the Original Meaning of the Qur'anic Term Al-Shayṭān Al-Rajזm. Journal of the American Oriental Society 133 (1):21.
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  29. Ram Chandra (1968). Efficacy of Raj Yoga in the Light of Sahaj Marg. Shahjahanpur, U.P.,Shri Ram Chandra Mission.
     
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  30. Yousuf Dadoo (2002). Glimpses of the British Raj Through a Poetic Lens. Philosophia 31 (2).
    British rule over India has been all-pervasive after 1857. This article investigates the response of the Urdu poet, Akbar Ilahabadi, to it. His poetry focuses primarily on philosophical themes like politics, religion, modernity, and women's status and uses a great deal of wit, humor, satire, and parody. This lays down the foundation for a very unique style which has fascinated many literary critics over the past century and has evoked varied responses. In his case, this approach has conveyed some very (...)
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  31. Lorraine Daston (2009). Kapil Raj, Relocating Modern Science: Circulation and the Construction of Knowledge in South Asia and Europe, 1650–1900. Houndmills and New York: Palgrave Macmillan, 2007. Pp. Xiv+285. ISBN 978-0-230-50708. £53.00. [REVIEW] British Journal for the History of Science 42 (2):298.
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  32. Bruce J. Degi (1988). Paul Scott's Indian National Army: The Mark of the Warrior and the Raj Quartet. Clio 18 (1):41-54.
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  33. Ravindran Gopinath (2012). Part III: Empires and Registration-11 Identity Registration in India During and After the Raj. Proceedings of the British Academy 182:299.
     
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  34. Mark Harrison (1997). Deepak Kumar, Science and the Raj, 1857–1905. New Delhi: Oxford University Press, 1995. Pp. Xv+273. ISBN 0-19-563562-0. 425 Rupees. [REVIEW] British Journal for the History of Science 30 (1):101-121.
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  35. A. Herman, Roger Jackson, D. Killingley & Roger Gallie (1993). Review of The Word Speaks to the Faustian Man, by Som Raj Gupta ; A History of Indian Buddhism, From Samacrkyamuni to Early Mahamacryamacrna, by Hirakawa Akira, Trans. And Ed. Paul Groner ; The Doctrine of the Upanisads and the Early Buddhism, by Hermann Oldenberg, Trans. Shridhar B. Shrotri ; and Evil and the Mystics' God: Towards a Mystical Theodicy, by Michael Stoeber. [REVIEW] Asian Philosophy 3 (1):55-66.
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  36. John M. MacKenzie (2000). Deepak Kumar. Science and the Raj, 1857–1905. Delhi: Oxford University Press, 1997. Pp. XV+273. Isbn 0-19-564194-9. £4.50, $10.95. [REVIEW] British Journal for the History of Science 33 (2):231-254.
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  37. B. D. Metcalf (2001). The Begums of Bhopal: A Dynasty of Women Rulers in Raj India By Shaharyar M. Khan. London: I. B. Tauris. 2000. Pp. 276. Price HB 25.00. 1-86064-528-3. [REVIEW] Journal of Islamic Studies 12 (2):242-244.
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  38. Dorinda Outram (2010). Simon Schaffer; Lissa Roberts; Kapil Raj; James Delbourgo .The Brokered World: Go-Betweens and Global Intelligence, 1770–1820. Xxxviii + 522 Pp., Illus., Bibl., Index. Sagamore Beach, Mass.: Science History Publications, 2009. $69.95. [REVIEW] Isis 101 (4):886-888.
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  39. John J. Paul (1997). Science and the Raj, 1857-1905Deepak Kumar. Isis 88 (2):347-348.
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  40. Margaret Scanlan (1986). The Disappearance of History: Paul Scott's Raj Quartet. Clio 15 (2):153-169.
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  41. Sujit Sivasundaram (2008). Kapil Raj.Relocating Modern Science: Circulation and the Construction of Knowledge in South Asia and Europe, 1650–1900. Xiii + 285 Pp., Illus., Bibl., Index. New York: Palgrave Macmillan, 2007. $74.95. [REVIEW] Isis 99 (2):384-385.
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  42. Anna Studnicka (forthcoming). Raj zmysłow. Estetyka I Krytyka 12 (12):211-224.
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  43.  50
    Desh Raj Sirswal & Dinesh Chahal (2014). Women Empowerment in Present Times. In R. B. S. Verma (ed.), GENDER MAINSTREAMING:PROBLEMS AND PROSPECTS. 110-114.
    Women Empowerment in Present Times -/- Dr. Dinesh Chahal (Department of Education, Central University of Haryana, Mahendergarh) -/- Dr. Desh Raj Sirswal (Department of Philosophy, P.G. Govt. College for Girls, Sector-11, Chandigarh) -/- India is one of the developing nations of the modern world. It has become an independent country, a republic, more than a half century ago. During this period the country has been engaged in efforts to attain development and growth in various areas such as building infrastructure, production (...)
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  44.  22
    Desh Raj Sirswal (2013). Professional Ethics and Morality. In Icsp (ed.), Facilitation Volume in Honour of Prof. Sohan Raj Tater.
    Modern educational thoughts have made a powerful impact on civilized persons. The learner is a partner in the process of learning in our age. He is a disciple and is going to be a consumer as well as customer. There is a shift from education as a means of welfare and awareness to commercialization of education. In this background, Professional Ethics is partly comprised of what a professional should or should not do in the work -place. It also encompasses a (...)
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  45. Desh Raj Sirswal (ed.) (2013). Ideological Crisis in Indian Society. Centre for Studies in Educational, Social and Cultural Development (CSESCD), Pehowa (Kurukshetra).
    The Milestone Education Society (Regd.) Pehowa (Kurukshetra) working since 2005 in the field of school education, social work and higher education through its research initiatives. It started Center for Positive Philosophy and Interdisciplinary Studies (CPPIS) in 2010 and contributing continuously in the field of higher education through research journals, various programmes, and published books. -/- The present initiative Centre for Studies in Educational, Social and Cultural Development (CSESCD) will work on the issues related to downtrodden people though its various activity (...)
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  46. Desh Raj Sirswal (2014). Swami Vivekananda , Indian Youth and Value Education. In Atanu Mohapatra (ed.), Vivekananda and Contemporary Education in India: Recent Perspectives. Surendra Publications 167-180.
    Swami Vivekananda is considered as one of the most influential spiritual educationist and thinker of India. He was disciple of Ramakrishna Paramahamsa and the founder of Ramakrishna Math and Ramakrishna Mission. He is considered by many as an icon for his fearless courage, his positive exhortations to the youth, his broad outlook to social problems, and countless lectures and discourses on Vedanta philosophy. For him, “Education is not the amount of information that is put into your brain and runs riots (...)
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  47.  22
    Desh Raj Sirswal (2015). Public Service Values and Ethics in Public Administration. In Merina Islam (ed.), The Religious-Philosophical Dimensions. Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra) 74-83.
    Ethics is an attempt to guide human conduct and it is also an attempt to help man in leading good life by applying moral principles. Ethics refers to well based standards of right and wrong that prescribe what humans ought to do, usually in terms of rights, obligations, benefits to society, fairness, or specific virtues. Ethics is related to issues of propriety, rightness and wrongness. What is right is ethical and what is wrong is unethical. Value is an important conception (...)
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  48.  6
    Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  49.  17
    Desh Raj Sirswal, Dr. Bhimrao Ambedkar’s Contribution in the Democratic Rights Struggle. Dr. B.R. Ambedkar: The Maker of Modern India.
    लोकतान्त्रिक अधिकार वर्तमान समय का महत्वपूर्ण और प्रसांगिक प्रश्न बन चुका है. देश के भौतिक और आर्थिक विकास की कीमत आम लोगों के लोकतान्त्रिक अधिकारों के हनन के द्वारा दी जा रही है. वर्तमान परिस्थितियाँ हमें किसी सम्भावित सामाजिक क्रांति की ओर अग्रसर कर रहीं है. पिछली शताब्दी की जिस सामाजिक क्रांति की बदौलत भारत में आज हम स्वतन्त्रता, समानता और भ्रातृत्व की बात करते है, उसमें साहूजी महाराज, ज्योतिबा फुले, नारायण गुरु और डॉ. अम्बेडकर का बहुत बड़ा योगदान रहा (...)
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  50. Desh Raj Sirswal (2013). Jyotiba Phule : A Modern Indian Philosopher. Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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