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Profile: Abraham Bruce Anderson (Sarah Lawrence College)
  1. Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle (2007). Hume Studies Referees, 2006–2007. Hume Studies 33 (2):385-387.
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  2. Abraham Anderson (2000). A Modern Maistre: The Social and Political Thought of Joseph de Maistre (Review). Journal of the History of Philosophy 38 (2):287-288.
  3. Abraham Anderson (1998). On the Practical Foundation of Kant's Response to Epistemic Skepticism. Kant-Studien 89 (2):145-166.
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  4. Abraham Anderson (1997). The Rhetoric of Morality and Philosophy. Ancient Philosophy 17 (2):432-437.
  5. Abraham Anderson (1997). The Treatise of the Three Impostors and the Problem of Enlightenment: A New Translation of the Traite des Trois Imposteurs with Three Essays in Commentary. Rowman & Littlefield Publishers.
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  6. Abraham Anderson (1996). An Essay on Rights. Review of Metaphysics 49 (4):948-949.
  7. Abraham Anderson, John Cottingham & Stephen Voss (1996). Reason, Will, and Sensation: Studies in Descartes' Metaphysics.Essays on the Philosophy and Science of Rene Descartes. Philosophical Quarterly 46 (185):547.
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  8. Abraham Anderson (1994). Metaphysics and Methods in Descartes and Kant. Philosophical Quarterly 44 (174).
    This essay is a review of Daniel Garber's "Descartes' Metaphysical Physics" (Chicago U P 1992) and Michael Friedman's "Kant and the Exact Sciences" (Harvard U P 1992). Garber's study of Descartes is scrupulous but his historicist assumptions result in a failure to grasp Descartes' originality or the unity and power of his thought. Friedman, by taking Kant's conception of science seriously, sheds great light on Kant's thought generally and implicitly raises important philosophical problems for the present day.
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  9. Abraham Anderson (1994). Review: Metaphysics and Method in Descartes and Kant. [REVIEW] Philosophical Quarterly 44 (174):101 - 109.
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  10. Abraham Anderson (1991). Some Views of Socrates. Ancient Philosophy 11 (2):351-359.
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