Search results for 'Achille Massougbodji' (try it on Scholar)

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  1.  6
    Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-kamoune, Joseph Nguembo, Benido Impouma, Jean-paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama (2007). Ethics Committees in Western and Central Africa: Concrete Foundations. Developing World Bioethics 7 (3):136–142.
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines fo.
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  2. Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-Kamoune, Joseph Nguembo, Benido Impouma, Jean-Paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama (2007). Ethics Committees in Western and Central Africa: Concrete Foundations. Developing World Bioethics 7 (3):136-142.
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  3.  14
    Roger Achille, Christine Perakslis & Katina Michael (2012). Ethical Issues to Consider for Microchip Implants in Humans. Ethics in Biology, Engineering and Medicine 3 (1-3):75-86.
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  4.  2
    Kay Gladwell Schulze, Astrid Schmidt-Nielsen & Lisa B. Achille (1991). Comparing Three Numbers: The Effect of Number of Digits, Range, and Leading Zeros. Bulletin of the Psychonomic Society 29 (4):361-364.
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  5.  26
    Elena Casetta, Valeria Giardino, Andrea Borghini, Patrizia Pedrini, Francesco Calemi, Daniele Santoro, Giuliano Torrengo, Claudio Calosi, Pierluigi Graziani & Achille Varzi (eds.) (2014). Mettere a Fuoco Il Mondo. Conversazioni sulla Filosofia di Achille Varzi (Special Issue of Isonomia – Epistemologica). ISONOMIA – Epistemologica. University of Urbino.
    Achille Varzi è uno dei maggiori metafisici viventi. Nel corso degli anni ha scritto testi fondamentali di logica, metafisica, mereologia, filosofia del linguaggio. Ha sconfinato nella topologia, nella geografia, nella matematica, ha ragionato di mostri e confini, percezione e buchi, viaggi nel tempo, nicchie, eventi e ciambelle; e non ha disdegnato di dialogare con gli abitanti di Flatlandia, con Neo e con Terminator. Tra le sue opere principali: Holes and Other Superficialities e Parts and Places. The Structures of Spatial (...)
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  6.  13
    D. M. Armstrong (1996). Holes and Other Superficialities by Roberto Casati and Achille C. Varzi. Journal of Philosophy 93 (11):585-586.
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  7. Fabrice Correia (forthcoming). "Comments on Achille Varzi's" Change, Temporal Parts, and the Argument From Vagueness". Dialectica.
     
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  8.  52
    Massimiliano Carrara & Giuseppe Spolaore (2011). Il Mondo Messo a Fuoco. Storie di Allucinazioni E Miopie Filosofiche (The World in Focus. Stories of Philosophical Hallucinations and Myopias) – By Achille Varzi. Dialectica 65 (3):473-477.
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  9.  16
    A. D. Nock (1924). L'Epicureo Demetrio Lacone. Vittorio De Falco (Biblioteca di filologia classica, diretta da E. La Terza: Vol. II.). Pp. III. Naples: Achille Cimmaruta, 1923. Paper, 20 lire. [REVIEW] The Classical Review 38 (3-4):89-90.
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  10. David Lewis & Stephanie Lewis (1996). Review of Roberto Casati and Achille Varzi, o Les. [REVIEW] Philosophical Review 105 (1):77-79.
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  11.  34
    Marco Aiello (2001). Roberto Casati and Achille Varzi, Parts and Places, the Structures of Spatial Representation. Journal of Logic, Language and Information 10 (2):269-272.
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  12.  4
    A. E. Housman (1910). An Ancient Fragment of Juvenal Reliquie di un antico codice delle satire di Giovenale ritrovate nell' Ambrosiana. Nota del M. E. Mons. Achille Ratti. (Estratto dai Rendiconti del R. Inst. Lomb. di sc. e lett, Serie II, Vol. XLII, 1909, pp. 961–969.) With three facsimiles. [REVIEW] The Classical Review 24 (5):161.
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  13.  7
    C. Bailey (1947). Epicurus, Πepi Φυσeωσ Achille Vogliano: I Resti Dell' XI Libro Del Περ Φσεως di Epicuro. (Publications de la Socieété Fouad I de Papyrologie: Textes Et Documents, IV.) Pp. X+60. Cairo: Institut Français; d'Archéologie Orientale, 1940. Paper, P.Eg. 30. [REVIEW] The Classical Review 61 (02):57-59.
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  14.  6
    M. M. Willcock (1987). Homeric Criticism Françoise Frontisi-Ducroux: La Cithare d'Achille. Essai sur la poétique de l'Iliade. (Biblioteca di Quaderni Urbinati di cultura classica, 1.) Pp. 82. Rome: Edizioni dell'Ateneo, 1986. Paper. Franco Ferrari: Oralità ed espressione, ricognizioni omeriche. (Biblioteca di md, 4.) Pp. 103. Pisa: Giardini, 1986. Paper. [REVIEW] The Classical Review 37 (02):139-140.
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  15.  2
    Dániel Kozák (2014). STATIUS, ACHILLEID. Uccellini L'arrivo di Achille a Sciro. Saggio di commento a StazioAchilleide 1, 1–396. Pp. xxxiv + 288.Pisa:Edizioni della Normale,2012. Paper, €30. ISBN:978-88-7642-193-8. [REVIEW] The Classical Review 64 (2):472-474.
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  16.  5
    Graham Anderson (1992). Jean-Philippe Garnaud (Ed., Tr.): Achille Tatius d'Alexandrie, Le Roman de Leucippé Et Clitophon. Texte Établi Et Traduit. (Collection des Universités de France, Budé.) Pp. Xxxi + 259 (Text Double); 1 Map. Paris: Les Belles Lettres, 1991. [REVIEW] The Classical Review 42 (02):439-.
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  17.  5
    Michel Arnaud (2009). Le WHOIS, Talon d'Achille de la Protection des Données Personnelles. Hermes 53:105.
    Ce texte entend montrer les enjeux en termes de protection des données personnelles de l'accès au service WHOIS. Avec la création massive de nouveaux noms de domaines rendue possible par la migration des serveurs racines vers IPv6, la question de l'accès au WHOIS devient critique. Une régulation tendant à mieux assurer la protection des données personnelles est à envisager dans un autre contexte, l'Icann ne souhaitant pas la mettre en place. Mieux vaut se replier sur les noms de domaines contrôlés (...)
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  18.  8
    M. A. R. Colledge (1968). Ancient Alexandria Achille Adriani: Repertorio d'arte dell'Egitto greco-romano. Serie C, Alessandria. Vol. i: Pp. 288+28 figs.; Vol. ii: 113 plates. Palermo: Fondazione 'Ignazio Mormino' del Banco di Sicilia, 1966. Cloth, L. 20,000. [REVIEW] The Classical Review 18 (02):228-230.
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  19.  11
    Greg Restall (2003). Book Review: Achille C. Varzi, Editor, The Nature of Logic, European Review of Philosophy. [REVIEW] Studia Logica 73 (3):445-448.
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  20.  7
    W. B. Stanford (1958). Ernesto Valgiglio: Achille: Eroe Implacibile. Studio Psicologico Sull' Iliade. Pp. 125. Turin: Ruata, 1956. Paper, L. 750. [REVIEW] The Classical Review 8 (02):117-.
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  21.  1
    Atsuhiko Yoshida (1964). La Structure de l'Illustration du Bouclier d'Achille. Revue Belge de Philologie Et D’Histoire 42 (1):5-15.
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  22.  3
    W. J. Roberts (1912). Book Review:Der Sinn Des Lebens Und Die Wissenschaft: Grundlinieneiner Volkssphilosophie. F. Muller-Lyer; The New Social Democracy: A Study for the Times. J. H. Harley; Contemporary Social Problems: A. Course of Lectures Delivered at the University of Padua by Achille Loria. John Leslie Garnier. [REVIEW] Ethics 22 (4):490-.
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  23.  1
    Helen Bosanquet (1899). Book Review:The Economic Foundations of Society. Achille Loria. [REVIEW] Ethics 10 (1):109-.
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  24. Danièle Aubriot-Sévin (1999). Imago Iliadis. Le Bouclier d'Achille et la poésie de l'Iliade. Kernos 12:9-56.
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  25. Chiara Battistella (2012). Cercando Achille: Su Tumiditas e ira nell'ibis. Hermes 140 (2):140-148.
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  26. Helen Bosanquet (1899). The Economic Foundations of Society, by Achille Loria. Ethics 10:109.
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  27. Julien Offray de La Mettrie & Maurice Solovine (1921). L'homme Machine Suivi de l'Art de Jouir, Introd. Et Notes de Maurice Solovine. Avec Un Portrait Grave Sur Bois Par Achille Ouvré. Bossard.
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  28. Variable-Binders As Functors (1995). Achille C. Varzi. In Vito Sinisi & Jan Woleński (eds.), The Heritage of Kazimierz Ajdukiewicz. Rodopi 303.
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  29. Giuseppe Spolaore Massimiliano Carrara (2011). Il Mondo Messo a Fuoco. Storie di Allucinazioni E Miopie Filosofiche – By Achille Varzi. Dialectica 65 (3):473-477.
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  30. R. May (1929). Études sur la chimie physiologique de la peau by L. H. Dejust; J. Verne; Raoul Combes; Maurice Parat; Achille Urbain; R. Dijarric de la Rivière; L. de Saint-Rat. [REVIEW] Isis: A Journal of the History of Science 13:134-135.
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  31. Marcel Meulder (2008). Achille, Fils Ou Arrière-Petit-Fils de Zeus? Revue Belge de Philologie Et D’Histoire 86 (1):5-22.
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  32. George Mouret (1892). Le problème d'achille. Revue Philosophique de la France Et de l'Etranger 33:67 - 71.
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  33. Luigi Perissinotto (2007). Il Mondo in Un Cassetto Discutendo (Troppo Brevemente) Con Achille Varzi Su Ontologia E Metafisica. Giornale di Metafisica 29 (2):317-326.
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  34. Giovanni Rapelli (2004). Achille Grandi e Giuseppe Rapelli: Un carteggio inedito. Studium 100 (2):271-306.
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  35. W. J. Roberts (1911). Contemporary Social Problems: A Course of Lectures Delivered at the University of Padua, by Achille Loria. [REVIEW] Ethics 22:490.
     
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  36. Marialuisa-Lucia Sergio (2009). La storiografia sulla Chiesa cattolica durante i regimi comunisti dell'Est Europa: A proposito degli scritti in onore del Cardinale Achille Silvestrini. Studium 105 (4):517-533.
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  37. M. M. Willcock, M. Mueller, S. L. Schein & H. Monsacre (1986). The IliadThe Mortal Hero: An Introduction to Homer's IliadLes Larmes d'Achille: Le Heros, la Femme Et la Souffrance Dans la Poesie d'Homere. Journal of Hellenic Studies 106:202.
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  38.  51
    Andrea Borghini (2014). I confini di un taglio. In Elena Casetta & Valeria Giardino (eds.), Mettere a fuoco il mondo. ISONOMIA - Epistemologica Series Editor, University of Urbino 14-22.
    Che gli esseri umani esperiscano e rappresentino il mondo come un dominio ricco di confini è piuttosto ovvio. Tuttavia, Achille Varzi ha sottolineato a più riprese nelle sue opere che, dal punto di vista metafisico, è interessante chiedersi se i confini siano tutti dello stesso tipo. Tale domanda ci permette, infatti, di affrontare con un registro intuitivo una serie di questioni classiche circa la natura del mondo. In queste poche pagine vorrei considerare il tema dei confini da un’angolatura specifica, (...)
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  39.  6
    Christophe Vendries (2007). Masculin et féminin dans la musique de la Rome antique. Clio 1:45-63.
    Dans l’Antiquité romaine, la musique participe à sa façon à la construction du genre en introduisant une division sexuée des notes et des instruments de musique dans la théorie musicale et un partage des sexes lors de la pratique musicale. La question du costume du musicien et du travestissement offre aussi une autre occasion d’explorer le thème du genre. Êtres ambivalents par excellence, le musicien et le danseur se situent parfois en marge du monde masculin à cause de leur allure, (...)
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  40.  33
    Achille C. Varzi (2014). Del fuoco che non brucia: risposte, riflessioni, ringraziamenti. In Elena Casetta & Valeria Giardino (eds.), Mettere a Fuoco Il Mondo. Conversazioni sulla Filosofia di Achille Varzi (Special Issue of Isonomia – Epistemologica). University of Urbino 111–153.
    An overview of the way I picture the amorphous world we live in, built around my comments and responses to nine festschrift essays by A. Borghini (on the Fedro metaphor and the art of butchery), F. Calemi (on the predication principle and metalinguistic nominalism), C. Calosi (on the argument from mereological universalism to extensonality), E. Casetta (on the role of “monsters” in the realism/antirealism debate), V. Giardino (on inductive reasoning, spatial representation, and problem solving), P. Graziani (on mereological notation), P. (...)
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  41.  32
    Barry Smith & Achille C. Varzi (1997). The Formal Ontology of Boundaries. Electronic Journal of Analytic Philosophy 5 (5).
    Revised version published as Barry Smith and Achille Varzi, “Fiat and Bona Fide Boundaries”, Philosophy and Phenomenological Research, 60: 2 (March 2000), 401–420.
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  42.  1
    Roberto Casati & Achille Varzi (eds.) (2006). Insurmountable Simplicities: Thirty-Nine Philosophical Conundrums. Columbia University Press.
    "Perhaps not all the stories that follow are true. They could, however, be true, and the Reader is invited to ponder this." So begins _Insurmountable Simplicities_, Roberto Casati and Achille Varzi's colorful incarnation of the many philosophical conundrums that hide in the wrinkles of everyday life. Why do mirrors seem to invert left and right but not up and down? How do we know whether strawberries taste the same for everyone? Where is it written that we must observe the (...)
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  43. Benedetto Croce (1898). Essai d'Interprétation Et de Critique de Quelques Concepts du Marxisme les Théories Historiques de M. Loria. V. Giard & E. Brière.
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  44. Achille Varzi (ed.) (2006). Insurmountable Simplicities: Thirty-Nine Philosophical Conundrums. Cup.
    "Perhaps not all the stories that follow are true. They could, however, be true, and the Reader is invited to ponder this." So begins _Insurmountable Simplicities_, Roberto Casati and Achille Varzi's colorful incarnation of the many philosophical conundrums that hide in the wrinkles of everyday life. Why do mirrors seem to invert left and right but not up and down? How do we know whether strawberries taste the same for everyone? Where is it written that we must observe the (...)
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  45. Roberto Casati & Achille Varzi (eds.) (2008). Insurmountable Simplicities: Thirty-Nine Philosophical Conundrums. Cup.
    "Perhaps not all the stories that follow are true. They could, however, be true, and the Reader is invited to ponder this." So begins _Insurmountable Simplicities_, Roberto Casati and Achille Varzi's colorful incarnation of the many philosophical conundrums that hide in the wrinkles of everyday life. Why do mirrors seem to invert left and right but not up and down? How do we know whether strawberries taste the same for everyone? Where is it written that we must observe the (...)
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  46.  61
    Roberto Casati & Achille C. Varzi (1999). Parts and Places. The Structures of Spatial Representation. The MIT Press.
    Thinking about space is thinking about spatial things. The table is on the carpet; hence the carpet is under the table. The vase is in the box; hence the box is not in the vase. But what does it mean for an object to be somewhere? How are objects tied to the space they occupy? This book is concerned with these and other fundamental issues in the philosophy of spatial representation. Our starting point is an analysis of the interplay between (...)
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  47. Marion Haemmerli & Achille C. Varzi (2014). Adding Convexity to Mereotopology. In Pawel Garbacz & Oliver Kutz (eds.), Formal Ontology in Information Systems. Proceedings of the Eighth International Conference. IOS Press 65–78.
    Convexity predicates and the convex hull operator continue to play an important role in theories of spatial representation and reasoning, yet their first-order axiomatization is still a matter of controversy. In this paper, we present a new approach to adding convexity to mereotopological theory with boundary elements by specifying first-order axioms for a binary segment operator s. We show that our axioms yields a convex hull operator h that supports, not only the basic properties of convex regions, but also complex (...)
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  48. Achille C. Varzi (2014). Counting and Countenancing. In Aaron J. Cotnoir & Donald L. M. Baxter (eds.), Composition as Identity. Oxford University Press 47–69.
    I endorse Composition as Identity, broadly and loosely understood as the thesis that a composite whole is nothing over and above its parts, and the parts nothing over and above the whole. Thus, given an object, x, composed of n proper parts, y1, ..., yn, I feel the tension between my Quinean heart and its Lewisian counterpart. I feel the tension between my obligation to countenance n+1 things, x and the y’s, each of which is a distinct portion of reality, (...)
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  49. Achille C. Varzi, Mereology. Stanford Encyclopedia of Philosophy.
    An overview of contemporary part-whole theories, with reference to both their axiomatic developments and their philosophical underpinnings.
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  50. Achille C. Varzi (2007). Supervaluationism and Its Logics. Mind 116 (463):633-675.
    What sort of logic do we get if we adopt a supervaluational semantics for vagueness? As it turns out, the answer depends crucially on how the standard notion of validity as truth preservation is recasted. There are several ways of doing that within a supervaluational framework, the main alternative being between “global” construals (e.g., an argument is valid iff it preserves truth-under-all-precisifications) and “local” construals (an argument is valid iff, under all precisifications, it preserves truth). The former alternative is by (...)
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