Search results for 'Achille Massougbodji' (try it on Scholar)

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  1. Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-kamoune, Joseph Nguembo, Benido Impouma, Jean-paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama (2007). Ethics Committees in Western and Central Africa: Concrete Foundations. Developing World Bioethics 7 (3):136–142.score: 240.0
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines fo.
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  2. Roger Achille, Christine Perakslis & Katina Michael (2012). Ethical Issues to Consider for Microchip Implants in Humans. Ethics in Biology, Engineering and Medicine 3 (1-3):75-86.score: 30.0
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  3. Kay Gladwell Schulze, Astrid Schmidt-Nielsen & Lisa B. Achille (1991). Comparing Three Numbers: The Effect of Number of Digits, Range, and Leading Zeros. Bulletin of the Psychonomic Society 29 (4):361-364.score: 30.0
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  4. Marco Aiello (2001). Roberto Casati and Achille Varzi, Parts and Places, the Structures of Spatial Representation. Journal of Logic, Language and Information 10 (2):269-272.score: 15.0
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  5. Massimiliano Carrara & Giuseppe Spolaore (2011). Il Mondo Messo a Fuoco. Storie di Allucinazioni E Miopie Filosofiche (The World in Focus. Stories of Philosophical Hallucinations and Myopias) – By Achille Varzi. Dialectica 65 (3):473-477.score: 15.0
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  6. Fabrice Correia (forthcoming). Comments on Achille Varzi's" Change, Temporal Parts, and the Argument From Vagueness''. Dialectica.score: 15.0
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  7. Greg Restall (2003). Book Review: Achille C. Varzi, Editor, The Nature of Logic, European Review of Philosophy. [REVIEW] Studia Logica 73 (3):445-448.score: 15.0
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  8. Michel Arnaud (2009). Le WHOIS, Talon d'Achille de la Protection des Données Personnelles. Hermès 53:105.score: 15.0
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  9. C. Bailey (1947). Epicurus, Πepi Φυσeωσ Achille Vogliano: I Resti Dell' XI Libro Del Περ Φσεως di Epicuro. (Publications de la Socieété Fouad I de Papyrologie: Textes Et Documents, IV.) Pp. X+60. Cairo: Institut Français; d'Archéologie Orientale, 1940. Paper, P.Eg. 30. [REVIEW] The Classical Review 61 (02):57-59.score: 15.0
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  10. W. B. Stanford (1958). Ernesto Valgiglio: Achille: Eroe Implacibile. Studio Psicologico Sull' Iliade. Pp. 125. Turin: Ruata, 1956. Paper, L. 750. [REVIEW] The Classical Review 8 (02):117-.score: 15.0
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  11. M. M. Willcock (1987). Homeric Criticism Françoise Frontisi-Ducroux: La Cithare d'Achille. Essai sur la poétique de l'Iliade. (Biblioteca di Quaderni Urbinati di cultura classica, 1.) Pp. 82. Rome: Edizioni dell'Ateneo, 1986. Paper. Franco Ferrari: Oralità ed espressione, ricognizioni omeriche. (Biblioteca di md, 4.) Pp. 103. Pisa: Giardini, 1986. Paper. [REVIEW] The Classical Review 37 (02):139-140.score: 15.0
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  12. Graham Anderson (1992). Jean-Philippe Garnaud (Ed., Tr.): Achille Tatius d'Alexandrie, Le Roman de Leucippé Et Clitophon. Texte Établi Et Traduit. (Collection des Universités de France, Budé.) Pp. Xxxi + 259 (Text Double); 1 Map. Paris: Les Belles Lettres, 1991. [REVIEW] The Classical Review 42 (02):439-.score: 15.0
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  13. M. A. R. Colledge (1968). Ancient Alexandria Achille Adriani: Repertorio d'arte dell'Egitto greco-romano. Serie C, Alessandria. Vol. i: Pp. 288+28 figs.; Vol. ii: 113 plates. Palermo: Fondazione 'Ignazio Mormino' del Banco di Sicilia, 1966. Cloth, L. 20,000. [REVIEW] The Classical Review 18 (02):228-230.score: 15.0
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  14. Helen Bosanquet (1899). Book Review:The Economic Foundations of Society. Achille Loria. [REVIEW] Ethics 10 (1):109-.score: 15.0
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  15. A. D. Nock (1924). L'Epicureo Demetrio Lacone. Vittorio De Falco (Biblioteca di filologia classica, diretta da E. La Terza: Vol. II.). Pp. III. Naples: Achille Cimmaruta, 1923. Paper, 20 lire. [REVIEW] The Classical Review 38 (3-4):89-90.score: 15.0
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  16. W. J. Roberts (1912). Book Review:Der Sinn Des Lebens Und Die Wissenschaft: Grundlinieneiner Volkssphilosophie. F. Muller-Lyer; The New Social Democracy: A Study for the Times. J. H. Harley; Contemporary Social Problems: A. Course of Lectures Delivered at the University of Padua by Achille Loria. John Leslie Garnier. [REVIEW] Ethics 22 (4):490-.score: 15.0
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  17. Danièle Aubriot-Sévin (1999). Imago Iliadis. Le Bouclier d'Achille et la poésie de l'Iliade. Kernos 12:9-56.score: 15.0
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  18. Chiara Battistella (2012). Cercando Achille: Su Tumiditas e ira nell'ibis. Hermes 140 (2):140-148.score: 15.0
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  19. Variable-Binders As Functors (1995). Achille C. Varzi. In Vito Sinisi & Jan Woleński (eds.), The Heritage of Kazimierz Ajdukiewicz. Rodopi. 303.score: 15.0
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  20. A. E. Housman (1910). An Ancient Fragment of Juvenal Reliquie di un antico codice delle satire di Giovenale ritrovate nell' Ambrosiana. Nota del M. E. Mons. Achille Ratti. (Estratto dai Rendiconti del R. Inst. Lomb. di sc. e lett, Serie II, Vol. XLII, 1909, pp. 961–969.) With three facsimiles. [REVIEW] The Classical Review 24 (05):161-.score: 15.0
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  21. David Lewis & Stephanie Lewis (1996). Review of Roberto Casati and Achille Varzi, o Les. [REVIEW] Philosophical Review 105 (1):77-79.score: 15.0
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  22. Marcel Meulder (2008). Achille, Fils Ou Arrière-Petit-Fils de Zeus ? Revue Belge de Philologie Et D'Histoire 86 (1):5-22.score: 15.0
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  23. George Mouret (1892). Le problème d'achille. Revue Philosophique de la France Et de L'Étranger 33:67 - 71.score: 15.0
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  24. Luigi Perissinotto (2007). Il Mondo in Un Cassetto Discutendo (Troppo Brevemente) Con Achille Varzi Su Ontologia E Metafisica. Giornale di Metafisica 29 (2):317-326.score: 15.0
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  25. Giovanni Rapelli (2004). Achille Grandi e Giuseppe Rapelli: Un carteggio inedito. Studium 100 (2):271-306.score: 15.0
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  26. Marialuisa-Lucia Sergio (2009). La storiografia sulla Chiesa cattolica durante i regimi comunisti dell'Est Europa: A proposito degli scritti in onore del Cardinale Achille Silvestrini. Studium 105 (4):517-533.score: 15.0
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  27. M. M. Willcock, M. Mueller, S. L. Schein & H. Monsacre (1986). The IliadThe Mortal Hero: An Introduction to Homer's IliadLes Larmes d'Achille: Le Heros, la Femme Et la Souffrance Dans la Poesie d'Homere. Journal of Hellenic Studies 106:202.score: 15.0
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  28. Atsuhiko Yoshida (1964). La Structure de l'Illustration du Bouclier d'Achille. Revue Belge de Philologie Et D'Histoire 42 (1):5-15.score: 15.0
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  29. Christophe Vendries (2007). Masculin et féminin dans la musique de la Rome antique. Clio 1:45-63.score: 9.0
    Dans l’Antiquité romaine, la musique participe à sa façon à la construction du genre en introduisant une division sexuée des notes et des instruments de musique dans la théorie musicale et un partage des sexes lors de la pratique musicale. La question du costume du musicien et du travestissement offre aussi une autre occasion d’explorer le thème du genre. Êtres ambivalents par excellence, le musicien et le danseur se situent parfois en marge du monde masculin à cause de leur allure, (...)
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  30. Scott Woodcock (2006). Philippa Foot's Virtue Ethics has an Achilles' Heel. Dialogue 45 (3):445-468.score: 8.0
    My aim in this article is to argue that Philippa Foot fails to provide a convincing basis for moral evaluation in her book Natural Goodness. Foot’s proposal fails because her conception of natural goodness and defect in human beings either sanctions prescriptive claims that are clearly objectionable or else it inadvertently begs the question of what constitutes a good human life by tacitly appealing to an independent ethical standpoint to sanitize the theory’s normative implications. Foot’s appeal to natural facts about (...)
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  31. Marleen Rozemond (2008). The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc. In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.score: 8.0
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They agree that body (...)
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  32. Gregor Betz (2012). Achilles und die Schildkröte. In Georg Bertram (ed.), Philosophische Gedankenexperimente – ein Lese- und Studienbuch. Reclam.score: 7.0
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  33. L. E. Travis & W. W. Tuttle (1928). Periodic Fluctuation in the Extent of the Knee Jerk and the Achilles Jerk. Journal of Experimental Psychology 11 (3):252.score: 7.0
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  34. Pauline M. Kaurin (2014). The Warrior, Military Ethics and Contemporary Warfare: Achilles Goes Asymmetrical. Ashgate Pub. Company.score: 7.0
     
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  35. Catherine Legg, What Achilles Did and the Tortoise Wouldn't.score: 6.0
    This paper offers an expressivist account of logical form, arguing that in order to fully understand it one must examine what valid arguments make us do (or: what Achilles does and the Tortoise doesn’t, in Carroll’s famed fable). It introduces Charles Peirce’s distinction between symbols, indices and icons as three different kinds of signification whereby the sign picks out its object by learned convention, by unmediated indication, and by resemblance respectively. It is then argued that logical form is represented by (...)
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  36. Roberto Casati & Achille Varzi (1999). Parts and Places. The Mit Press.score: 6.0
    In this book Roberto Casati and Achille C. Varzi address some of the fundamental issues in the philosophy of spatial representation.
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  37. Jeanne Peijnenburg & David Atkinson (2008). Achilles, the Tortoise, and Colliding Balls. History of Philosophy Quarterly 25 (3):187 - 201.score: 6.0
    It is widely held that the paradox of Achilles and the Tortoise, introduced by Zeno of Elea around 460 B.C., was solved by mathematical advances in the nineteenth century. The techniques of Weierstrass, Dedekind and Cantor made it clear, according to this view, that Achilles’ difficulty in traversing an infinite number of intervals while trying to catch up with the tortoise does not involve a contradiction, let alone a logical absurdity. Yet ever since the nineteenth century there have been dissidents (...)
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  38. P. Christopher Smith (2002). Nietzsche and Gadamer: From Strife to Understanding, Achilles/Agamemnon to Achilles/Priam. [REVIEW] Continental Philosophy Review 35 (4):379-396.score: 6.0
    Nietzsche penetrates behind any rational discussion to its affective ground, but though he goes deeper than Gadamer's fusion of horizons, he nevertheless fails to acknowledge any other affective disposition besides the will to power. Hence for him Gadamer's Sichverständigung, or reaching an understanding, is fiction. In contrast, Gadamer's Zugehörigkeit, a sense of kinship, and Nachlassen, relenting, suggest not only the possibility of reaching an understanding but its real, affective ground. Two passages from Homer's Iliad illustrate how Nietzsche might penetrate behind (...)
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  39. Barry Smith & Achille C. Varzi (1997). The Formal Ontology of Boundaries. Electronic Journal of Analytic Philosophy 5 (5).score: 6.0
    Revised version published as Barry Smith and Achille Varzi, “Fiat and Bona Fide Boundaries”, Philosophy and Phenomenological Research, 60: 2 (March 2000), 401–420.
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  40. Dale Jacquette (1993). A Dialogue on Zeno's Paradox of Achilles and the Tortoise. Argumentation 7 (3):273-290.score: 6.0
    The five participants in this dialogue critically discuss Zeno of Elea's paradox of Achilles and the tortoise. They consider a number of solutions to and restatements of the paradox, together with their philosophical implications. Among the issues investigated include the appearance-reality distinction, Aristotle's distinction between actual and potential infinity, the concept of a continuum, Cantor's continuum hypothesis and theory of transfinite ordinals, and, as a solution to Zeno's puzzle, the distinction between infinite and indeterminate or inexhaustible divisibility.
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  41. David Atkinson (2008). Achilles, the Tortoise, and Colliding Balls. History of Philosophy Quarterly 25 (3):187 - 201.score: 6.0
    A recent thought experiment has shed interesting new light on the core problem of Zeno’s Achilles. A ball apparently can, and cannot collide with an infinite, open set of balls. It is the purpose of this paper to make the new development accessible to the general philosophical community and to suggest a direction in which the problem may perhaps be solved.
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  42. Jon Pérez Laraudogoitia (2014). What the Tortoise Said to Achilles. Philosophia 42 (2):405-411.score: 6.0
    Continuing the conversation between Achilles and the tortoise begun by Carroll, this paper proves that, in a supertask context, there are free actions (in general, contingent states of affairs) that can be predicted by means of purely logical reasons.
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  43. Michael Lloyd (2004). Off-Record Conversation Strategies in Homer and the Meaning of "Kertomia": The Politeness of Achilles. Journal of Hellenic Studies 124:75-89.score: 6.0
    This article examines social interaction in Homer in the light of modern conversation analysis, especially Grice's theory of conversational implicature. Some notoriously problematic utterances are explained in terms of their 'off-record' significance. One particular off-record conversation strategy is characterized by Homer as kertomia, and this is discussed in detail. The article focusses on social problems at the end of Achilles' meeting with Priam in Iliad 24,. and in particular on the much-discussed word "epikertoméon" (24.649).
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  44. Michael Lloyd (2004). The Politeness of Achilles: Off-Record Conversation Strategies in Homer and the Meaning of Kertomia. Journal of Hellenic Studies 124:75-89.score: 6.0
    This article examines social interaction in Homer in the light of modern conversation analysis, especially Grice's theory of conversational implicature. Some notoriously problematic utterances are explained in terms of their significance. One particular off-record conversation strategy is characterized by Homer as kertomia, and this is discussed in detail. The article focusses on social problems at the end of Achilles' meeting with Priam in Iliad 24, and in particular on the much-discussed word (24.649).
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  45. Tomasz Placek (1997). Paradoksy ruchu Zenona z Elei a labirynt kontinuum: „Achilles i żółw”, „Strzała”, „Stadion”. Filozofia Nauki 1 (17):65-77.score: 6.0
    In the article three Zeno's paradoxes are reconstructed. They are: „Achilles and the turtle”, „Arrow” and „Stadium”. Together with the paradox of „Dichotomy” (which was analysed by the author elsewhere) they form the question about the nature of continuum. In the paper the following hypothesis is accepted: „Dichotomy” is principally connected with the mathematical theory of continuum, whereas other paradoxes concern the application of this theory to the description of physical motion.
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  46. Lewis Carroll (1895). What the Tortoise Said to Achilles. Mind 4 (14):278-280.score: 5.0
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  47. Nicholas Humphrey (2006). Consciousness: The Achilles Heel of Darwinism? Thank God, Not Quite. In John Brockman (ed.), Intelligent Thought: Science Versus the Intelligent Design Movement. Vintage.score: 5.0
    William Paley in his famous statement in 1800 of the Argument from Design, imagined that he found a watch lying on a heath and set to wondering how it came to be there. “The inference is inevitable, that the watch must have had a maker: that there must have existed, at some time, and at some place or other, an artificer or artificers who formed it for the purpose which.
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  48. Peter Marton (2004). Achilles Versus the Tortoise: The Battle Over Modus Ponens (an Aristotelian Argument). Philosophia 31 (3-4):383-400.score: 5.0
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  49. Louis Sandowsky (2005). A Note on “From Space and Time to the Spacing of Temporal Articulation: A Phenomenological Re-Run of Achilles and the Tortoise&Quot;. Existentia: An International Journal of Philosophy.score: 5.0
    My research in phenomenology and existentialism has always been drawn, through a deconstructive lens-piece, to the significance and key importance of the issue of temporality – that, indeed, consciousness [Bewusstsein], Being-there [Dasein], and Being-for-itself [Être-pour-soi] are other names for the articulation of time. The horizon of Temporality (Temporalität – with its transcendental character) could be said to refer to the absolute horizon of all horizons of Being. In the following essay on the spacing of temporal articulation (based on a research (...)
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  50. Louis N. Sandowsky (2005). From Space and Time to the Spacing of Temporal Articulation: A Phenomenological Re-Run of Achilles and the Tortoise. Existentia (1-2).score: 5.0
    In view of the primacy assigned to the 'present' in traditional metaphysics, in terms of the ways in which questions about existence are expressed, the following discussion takes the question of the temporalizing of the present as its theme. This involves unravelling the historical traces of the thought of the present as a finite, closed, objective point of a successive continuum of discrete moments (a real oscillation between the now and the not-now) by returning to the phenomenological sense of the (...)
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