Search results for 'Adam Clark Arcadi' (try it on Scholar)

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  1. Nilly Adam, Angelina D. Castro & Donald L. Clark (1974). Production, Estimation, and Reproduction of Time Intervals During Inhalation of a General Anesthetic in Man. Journal of Experimental Psychology 102 (4):609.score: 2400.0
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  2. Adam Clark Arcadi (2003). Is Gestural Communication More Sophisticated Than Vocal Communication in Wild Chimpanzees? Behavioral and Brain Sciences 26 (2):210-211.score: 870.0
    The communicative behavior of chimpanzees has been cited in support of the hypothesis that language evolved from gesture. In this commentary, I compare gestural and vocal communication in wild chimpanzees. Because the use of gesture in wild chimpanzees is limited, whereas their vocal behavior is relatively complex, I argue that wild chimpanzee behavior fails to support the gestural origins hypothesis.
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  3. Henry C. Clark (2009). Adam Smith and Neo-Darwinian Debate Over Sympathy, Strong Reciprocity, and Reputation Effects. Journal of Scottish Philosophy 7 (1):47-64.score: 420.0
    This paper aims to do two things. First, it describes the place that Adam Smith actually occupies in current research occurring at the boundaries of new interdisciplinary social-science fields such as evolutionary anthropology, evolutionary psychology, neuro-economics and behavioral economics. Second, it suggests a way in which Smith's place in the debates with which these subjects are concerned may be more properly defined and conceptualized. Specifically, the paper focuses on the controversial new theory of strong reciprocity, and on the reputation (...)
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  4. Henry C. Clark (1999). Adam Smith and the Virtues of Enlightenment. Hume Studies 25 (1/2):270-272.score: 360.0
  5. Adam Clark (2013). The Paradox of Disability: Responses to Jean Vanier and L'Arche Communities From Theology and the Sciences Ed. By Hans S. Reinders. Journal of the Society of Christian Ethics 33 (2):205-208.score: 240.0
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  6. Stephen R. L. Clark (2013). Dougherty (Ed.) Evidentialism and its Discontents_ (Oxford: Oxford University Press, 2011). Pp. Xii + 335. £45.00 (Hbk). ISBN 978 0 19 956350 0.

    Clark & VanArragon (Eds) _Evidence and Religious Belief
    (Oxford: Oxford University Press, 2011). Pp. X + 214. £35.00 (Hbk), £24.94 (Kindle). ISBN 9780 19 960371 8.
     [REVIEW]
    Religious Studies 49 (1):134-139.
    score: 210.0
    Book Reviews STEPHEN R. L. CLARK, Religious Studies , FirstView Article(s).
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  7. Andy Clark (2005). Coupling, Constitution and the Cognitive Kind: A Reply to Adams and Aizawa. In Richard Menary (ed.), The Extended Mind. Ashgate.score: 200.0
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The (...)
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  8. Andy Clark (2006). Andy Clark Cognitive Complexity and the Sensorimotor Frontier. Aristotelian Society Supplementary Volume 80 (1):43–65.score: 180.0
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  9. Philip Clark, Mackie's Motivational Argument Philip Clark.score: 180.0
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  10. James Adam & D. B. Monro (1892). Mr. Adam and Mr. Monro on the Nuptial Number of Plato. The Classical Review 6 (06):240-244.score: 180.0
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  11. A. Adam (1962). Review: Gyorgy Pollak, Bemerkung zur Arbeit "Uber Zweipolige Elektrische Netze, II." von A. Adam. [REVIEW] Journal of Symbolic Logic 27 (3):367-367.score: 180.0
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  12. Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.score: 180.0
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  13. Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).score: 180.0
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  14. Stephen Clark (1996). La Contribution de Stephen Clark à la Philosophie Sur Internet. Horizons Philosophiques 6 (2):95.score: 180.0
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  15. F. B. Jevons (1908). Adam's 'Religious Teachers of Greece.' The Religious Teachers of Greece, Being Gifford Lectures on Natural Religion Delivered at Aberdeen. By James Adam, Litt.D., Edited with a Memoir by His Wife, Adela Marion Adam. Edinburgh: T. & T. Clark, 1908. 8vo. Xix + Lv + 467. A Photograph of James Adam. 10s. 6d. [REVIEW] The Classical Review 22 (08):252-254.score: 120.0
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  16. Romane Clark (1959). Review: E. M. Adams, Hall's Analysis of "Ought."; Everett W. Hall, Existential Normatives. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.score: 120.0
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  17. Andy Clark (2010). Coupling, Constitution and the Cognitive Kind. In Richard Menary (ed.), The Extended Mind. Mit Press.score: 100.0
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The (...)
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  18. Bruce Coram (1984). Reviews : Clarke, S., Marx, Marginalism and Modern Sociology, From Adam Smith to Max Weber, (Macmillan Press, London, 1982). Thesis Eleven 8 (1):146-147.score: 50.0
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  19. Christopher Hrynkow (2013). The Politics of Redemption: The Social Logic of Salvation. By Adam Kotsko. Pp. Vii, 216, Cambridge, James Clarke and Co, 2010, £19.99. [REVIEW] Heythrop Journal 54 (2):329-330.score: 50.0
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  20. M. M. W. (1940). Book Review:Science in Your Life John Pfeiffer; Picture of Health James Clarke; Getting and Spending Mildred Adams; Who Are These Americans? Paul B. Sears; Which Way America? Lyman Bryson. [REVIEW] Philosophy of Science 7 (3):386-.score: 40.0
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  21. Geoff Cockfield, Ann Firth & John Laurent (eds.) (2007). New Perspectives on Adam Smith's the Theory of Moral Sentiments. Edward Elgar.score: 38.0
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the (...)
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  22. Adam Morton (1981). Book Review:Theory and Evidence Clark Glymour. [REVIEW] Philosophy of Science 48 (3):498-.score: 36.0
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  23. Bence Nanay (2010). Adam Smith’s Concept of Sympathy and its Contemporary Interpretations. Adam Smith Review.score: 27.0
    Adam Smith’s account of sympathy or ‘fellow feeling’ has recently become exceedingly popular. It has been used as an antecedent of the concept of simulation: understanding, or attributing mental states to, other people by means of simulating them. It has also been singled out as the first correct account of empathy. Finally, to make things even more complicated, some of Smith’s examples for sympathy or ‘fellow feeling’ have been used as the earliest expression of emotional contagion. The aim of (...)
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  24. Frederick R. Adams & Kenneth Aizawa, Andy Clark on Intrinsic Content and Extended Cognition.score: 26.0
    This is a plausible reading of what Clark and Chalmers had in mind at the time, but it is not the radical claim at stake in the extended cognition debate.[1] It is a familiar functionalist view of cognition and the mind that it can be realized in a wide range of distinct material bases. Thus, for many species of functionalism about cognition and the mind, it follows that they can be realized in extracranial substrates.[2] And, in truth, even some (...)
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  25. P. H. Clarke (2000). Adam Smith, Stoicism and Religion in the 18th Century. History of the Human Sciences 13 (4):49-72.score: 26.0
    This article explores the influence of Stoicism and religion on Adam Smith. While other commentators have argued either that the main influence on Smith was Stoicism or that it was religion, the two influences have not been explicitly linked. In this article I attempt to make such a link, arguing that Smith can be seen as belonging to the strand of Christian Stoicism chiefly associated with his teacher, Francis Hutcheson. Finally, some comments are made about the implications of this (...)
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  26. Pete Clarke (2007). Adam Smith, Religion and the Scottish Enlightenment. In Geoff Cockfield, Ann Firth & John Laurent (eds.), New Perspectives on Adam Smith's the Theory of Moral Sentiments. E. Elgar. 47--65.score: 26.0
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  27. Paul Katsafanas (forthcoming). Review of Maudemarie Clark and David Dudrick, The Soul of Nietzsche's Beyond Good and Evil. [REVIEW] Journal of Nietzsche Studies.score: 24.0
    This is a contribution to a symposium on Clark and Dudrick’s The Soul of Nietzsche’s Beyond Good and Evil. I focus on three aspects of their book. First, I critique Clark and Dudrick’s claim that Nietzsche recognizes a discrete “will to value.” Second, I argue that Clark and Dudrick’s reading of Nietzschean drives (Triebe) as homunculi is indefensible. Third, I raise questions about their claim that Nietzsche understands the self as a “normative ordering” of drives, which they (...)
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  28. Paul Oslington (2012). God and the Market: Adam Smith's Invisible Hand. [REVIEW] Journal of Business Ethics 108 (4):429 - 438.score: 24.0
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith's writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton's theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith's general providential (...)
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  29. George Bragues (2009). Adam Smith's Vision of the Ethical Manager. Journal of Business Ethics 90 (4):447 - 460.score: 24.0
    Smith's famous invocation of the invisible hand -according to which self-interest promotes the greater good — has popularly been seen as a fundamental challenge to business ethics, a field committed to the opposite premise that the public interest cannot be advanced unless economic egoism is restrained by a more socially conscious mindset, one that takes into account the legitimate needs of stakeholders and the reciprocity inherent in networked relationships. Adam Smith has been brought into the discipline to show that (...)
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  30. Mohan P. Matthen (2004). Features, Places, and Things: Reflections on Austen Clark's Theory of Sentience. Philosophical Psychology 17 (4):497-518.score: 24.0
    The paper argues that material objects are the primary referents of visual states -- not places, as Austen Clark would have it in his A Theory of Sentience.
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  31. Georges Rey (2004). A Deflated Intentionalist Alternative to Clark's Unexplanatory Metaphysics. Philosophical Psychology 17 (4):519-540.score: 24.0
    Throughout his discussion, Clark speaks constantly of phenomenal and qualitative properties. But properties, like any other posited entities, ought to earn their explanatory keep, and this I don't think Clark's phenomenal or qualitative properties actually do. I argue that all the work he enlists for them could be done better by purely intentional contents of our sentient states; that is, they could better be regarded as mere intentional properties, not real ones. Clark eschews such intentionalism, but I (...)
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  32. Vivienne Brown & Samuel Fleischacker (eds.) (2010). The Philosophy of Adam Smith: Essays Commemorating the 250th Anniversary of the Theory of Moral Sentiments. Routledge.score: 24.0
    The Philosophy of Adam Smith contains essays by some of the most prominent philosophers and scholars working on Adam Smith today. It is a special issue of The Adam Smith Review, commemorating the 250th anniversary of Smith's Theory of Moral Sentiments. Introduction Part 1: Moral phenomenology 1. The virtue of TMS 1759 D.D. Raphael 2. The Theory of Moral Sentiments and the inner life Emma Rothschild 3. The standpoint of morality in Adam Smith and Hegel Angelica (...)
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  33. Scott L. Newbert (2003). Realizing the Spirit and Impact of Adam Smith's Capitalism Through Entrepreneurship. Journal of Business Ethics 46 (3):251 - 261.score: 24.0
    Adam Smith argued in The Wealth of Nations and The Theory of Moral Sentiments that in order to create an effective and productive capitalist system, individuals must pursue interests of both the self and society. Despite this assertion, modern economic theory has become tightly focused on the pursuit of economic self-interests at the expense of other, higher order motives. This paper will argue that the tendency to employ such an egocentric strategy often generates externalities and inequalities that serve (...)
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  34. Evan Selinger & Timothy Engström (2008). Interactive Computation is Interaction with What?: A Reply to Clark. [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):347-348.score: 24.0
    In this response essay, we argue that Andy Clark’s assessment of our position on cyborgs is rooted in a misconception of the notion of “interaction” that we advance.
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  35. Jill A. Brown & William R. Forster (2013). CSR and Stakeholder Theory: A Tale of Adam Smith. [REVIEW] Journal of Business Ethics 112 (2):301-312.score: 24.0
    This article leverages insights from the body of Adam Smith’s work, including two lesser-known manuscripts—the Theory of Moral Sentiments and Lectures in Jurisprudence —to help answer the question as to how companies should morally prioritize corporate social responsibility (CSR) initiatives and stakeholder claims. Smith makes philosophical distinctions between justice and beneficence and perfect and imperfect rights, and we leverage those distinctions to speak to contemporary CSR and stakeholder management theories. We address the often-neglected question as to how far a (...)
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  36. Eric Schliesser (2014). Toland and Adam Smith's Posthumous Work. Diametros 40:115-125.score: 24.0
    In this paper I offer a speculative answer to the question why Adam Smith, who burned nearly all of his papers, arranged for posthumous publication for a number of his essays. I rely on a number of hints in those essays and put them in the context of eighteenth century natural philosophy. I argue that those hints trace back to John Toland and Spinozism.
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  37. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 24.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  38. Harvey S. James Jr (2006). Sustainable Agriculture and Free Market Economics: Finding Common Ground in Adam Smith. [REVIEW] Agriculture and Human Values 23 (4):427-438.score: 24.0
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings are (...)
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  39. María Isabel Wences Simon (2006). Adam Ferguson y la difícil articulación entre el comercio y la virtud. Polis 14.score: 24.0
    Durante el período Ilustrado hubo un discurso difundido que aclamaba la supremacía de la esfera económica sobre lo político y lo ético. Adam Ferguson, destacado filósofo de la Ilustración escocesa, no lo compartía, juzgándolo monolítico y reductor. Pensaba que la llegada de la sociedad comercial –del mercado-, decisiva para el progreso económico, fue también factor de desequilibrios que amenazaban el porvenir de la sociedad. Lo político era un elemento fundamental de la reproducción social. Se confrontaban dos modelos: uno basado (...)
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  40. Leonidas Montes (2003). Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought. Palgrave Macmillan.score: 24.0
    Leonidas Montes presents a new reading of Adam Smith's legacy. The classical influences, the meaning of some key concepts, and what other authors were saying at the time, are fundamental to understand what Smith really said. Starting with the famous Das Adam Smith Problem, Montes investigates the causes and the context of the Problem, and proposes the importance of the moral triad of the supposed impartial spectator, propriety and self-command for understanding Smith's broad concept of sympathy. Smith's virtues (...)
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  41. James R. Otteson (2002). Adam Smith's Marketplace of Life. Cambridge University Press.score: 24.0
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
     
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  42. Leonidas Montes & Eric Schliesser (eds.) (2006). New Voices on Adam Smith. Routledge.score: 24.0
    n recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women’s studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study. In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, Leonidas (...)
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  43. Enrique Ujaldón (2005). ¿Es posible formular un juicio moral válido? La respuesta de Adam Smith. Daimon 36:117-130.score: 24.0
    The problem of the rightness of moral judgment is central for ethics. The main point of this article is Adam Smith´s answer to this problem. I am going to argue that Smith did not think that moral judgment depends on private sentiments, but on the judgment of the impartial spectator. I will defend that the smithian´s answer is beetwen the humean scepticism and the kantian criticism.
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  44. John Campbell (2006). Does Visual Reference Depend on Sortal Classification? Reply to Clark. Philosophical Studies 127 (2):221-237.score: 21.0
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  45. Stephen P. Stich & Ted A. Warfield (1995). Reply to Clark and Smolensky: Do Connectionist Minds Have Beliefs? In C. Macdonald & Graham F. Macdonald (eds.), Connectionism: Debates on Psychological Explanation. Blackwell.score: 21.0
  46. Joseph Levine (2004). Thoughts on Sensory Representation: A Commentary on Austen Clark's a Theory of Sentience. Philosophical Psychology 17 (4):541-551.score: 21.0
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  47. Annette Karmiloff-Smith, Kim Plunkett & Mark H. Johnson (1998). What Does It Mean to Claim That Something Is 'Innate'? Response to Clark, Harris, Lightfoot and Samuels. Mind and Language 13 (4):588-597.score: 21.0
  48. Keith Butler (1993). On Clark on Systematicity and Connectionism. British Journal for the Philosophy of Science 44 (1):37-44.score: 21.0
  49. Marcelo Dascal (2006). Adam Smith's Theory of Language. In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.score: 21.0
    Adam Smith’s lasting fame certainly does not come from his work on language. He published very little on this topic and he is not usually mentioned in standard histories of linguistics or the philosophy of language. His most elaborate publication on the subject is a 1761 monograph on the origin and development of languages (FoL). Smith’s monograph joins a long list of speculative work on this then fashionable topic (cf. Hewes 1975, 1996). The fact that he later included it (...)
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