Search results for 'Adam Clark Arcadi' (try it on Scholar)

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  1.  6
    Nilly Adam, Angelina D. Castro & Donald L. Clark (1974). Production, Estimation, and Reproduction of Time Intervals During Inhalation of a General Anesthetic in Man. Journal of Experimental Psychology 102 (4):609.
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  2.  11
    Adam Clark Arcadi (2003). Is Gestural Communication More Sophisticated Than Vocal Communication in Wild Chimpanzees? Behavioral and Brain Sciences 26 (2):210-211.
    The communicative behavior of chimpanzees has been cited in support of the hypothesis that language evolved from gesture. In this commentary, I compare gestural and vocal communication in wild chimpanzees. Because the use of gesture in wild chimpanzees is limited, whereas their vocal behavior is relatively complex, I argue that wild chimpanzee behavior fails to support the gestural origins hypothesis.
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  3.  13
    Henry C. Clark (2009). Adam Smith and Neo-Darwinian Debate Over Sympathy, Strong Reciprocity, and Reputation Effects. Journal of Scottish Philosophy 7 (1):47-64.
    This paper aims to do two things. First, it describes the place that Adam Smith actually occupies in current research occurring at the boundaries of new interdisciplinary social-science fields such as evolutionary anthropology, evolutionary psychology, neuro-economics and behavioral economics. Second, it suggests a way in which Smith's place in the debates with which these subjects are concerned may be more properly defined and conceptualized. Specifically, the paper focuses on the controversial new theory of strong reciprocity, and on the reputation (...)
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  4.  12
    Henry C. Clark (1999). Adam Smith and the Virtues of Enlightenment. Hume Studies 25 (1/2):270-272.
  5. Joseph Clark (1959). Pierre Gassendi: Sa Vie Et Son Œuvre, 1592-1655 by Bernard Rochot; Alexandre Koyré; Georges Mongrédien; Antoine Adam. [REVIEW] Isis: A Journal of the History of Science 50:507-510.
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  6. Joseph T. Clark (1959). Pierre Gassendi: sa Vie et Son Œuvre, 1592-1655Bernard Rochot Alexandre Koyré Georges Mongrédien Antoine Adam. Isis 50 (4):507-510.
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  7. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) (forthcoming). Extended Epistemology. Oxford University Press.
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  8. J. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) (forthcoming). Socially Extended Knowledge. Oxford University Press.
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  9.  54
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith, Jason Snape, Christian J. Stoeckert, Keith Tipton, Peter Sterk, Andreas Untergasser, Jo Vandesompele & Stefan Wiemann, Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.
    The Minimum Information for Biological and Biomedical Investigations project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  10.  7
    Yorick Wilks, Micah Clark, Tomas By, Adam Dalton & Ian Perera (2014). CUBISM: Belief, Anomaly and Social Constructs. Interaction Studies 15 (3):388-403.
    We introduce the CUBISM system for the analysis and deep understanding of multi-participant dialogues. CUBISM brings together two typically separate forms of discourse analysis: semantic analysis and sociolinguistic analysis. In the paper proper, we describe and illustrate major components of the CUBISM system, and discuss the challenge posed by the system’s ultimate purpose, which is to automatically detect anomalous changes in participants’ expressed or implied beliefs about the world and each other, including shifts toward or away from cultural and community (...)
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  11.  6
    Adam Clark (2013). The Paradox of Disability: Responses to Jean Vanier and L’Arche Communities From Theology and the Sciences Ed. By Hans S. Reinders. Journal of the Society of Christian Ethics 33 (2):205-208.
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  12. Gavin I. Clark & Adam J. Rock (2016). Processes Contributing to the Maintenance of Flying Phobia: A Narrative Review. Frontiers in Psychology 7.
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  13. Yorick Wilks, Micah Clark, Tomas By, Adam Dalton & Ian Perera (2014). CUBISM: Belief, Anomaly and Social Constructs. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 15 (3):388-403.
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  14.  7
    Stephen R. L. Clark (2013). Dougherty Evidentialism and its Discontents_ . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon _Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies, FirstView Article.
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  15.  1
    Stephen R. L. Clark (2013). Dougherty Evidentialism and its Discontents_ . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon _Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies, FirstView Article.
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  16. Andy Clark (2006). Andy Clark Cognitive Complexity and the Sensorimotor Frontier. Aristotelian Society Supplementary Volume 80 (1):43–65.
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  17.  11
    James Adam & D. B. Monro (1892). Mr. Adam and Mr. Monro on the Nuptial Number of Plato. The Classical Review 6 (06):240-244.
  18.  3
    Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  19.  9
    Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.
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  20. Michael Clark (1969). Discourse About the Future: Michael Clark. Royal Institute of Philosophy Supplement 3:169-190.
    While philosophers feel relatively comfortable about talking of the present and the past, some of them feel uncomfortable about talking in just the same way of future events. They feel that, in general, discourse about the future differs significantly from discourse about the past and present, and that these differences reflect a logical asymmetry between the past and future beyond the merely defining fact that the future succeeds, and the past precedes, the present time. The problem is: how can we (...)
     
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  21.  3
    Stephen R. L. Clark (1992). Where Have All the Angels Gone?1: STEPHEN R. L. CLARK. Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  22. René Descartes, Charles Ernest Adam & Paul Tannery (1969). Oeuvres de Descartes. Publiées Par Charles Adam Et Paul Tannery. J. Vrin.
     
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  23. Stephen R. L. Clark (1992). Orwell and the Anti-Realists: Stephen R. L. Clark. Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  24. Stephen R. L. Clark (1991). How Many Selves Make Me?1: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
     
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  25. Philip Clark, Mackie's Motivational Argument Philip Clark.
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  26. Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
     
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  27.  1
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  28.  1
    George Clark (1980). Howell D. Chickering Jr., Ed. And Trans., Beowulf. A Dual-Language Edition. Garden City, N.Y.: Anchor Press, 1977. Paper. Pp. Xiii, 390. $4.95. T. A. Shippey, Beowulf. London: Edward Arnold, 1978. Pp. 64. £3.95 ; £1.95 . Henry Sweet, A Second Anglo-Saxon Reader: Archaic and Dialectal. Second Edition, Revised by T. F. Hoad. Oxford, Eng.: Clarendon Press; New York: Oxford University Press, 1978. Pp. Xii, 237. $18.50 ; £4.95 . First Published in 1887. George Clark. [REVIEW] Speculum 55 (4):779-783.
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  29.  2
    Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).
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  30.  1
    A. Adam (1962). Review: Gyorgy Pollak, Bemerkung zur Arbeit "Uber Zweipolige Elektrische Netze, II." von A. Adam. [REVIEW] Journal of Symbolic Logic 27 (3):367-367.
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  31. George Barton & Herbert Clark (1906). Three Objects in the Collection of Herbert Clark, of Jerusalem. Journal of the American Oriental Society 27:400-401.
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  32. Charles Upson Clark (1926). An Introduction to Ecclesiastical LatinH. P. V. NunnAn Anthology of Medieval LatinStephen GaseleeVox Latina III: Ausgewählte Proben Lateinischen Schrifttums von 200 N. Chr. Bis Zur GegenwartOtto Stange Paul DittrichA Primer of Medieval Latin. An Anthology of Prose and VerseCharles H. BeesonMedieval and Late Latin SelectionsCharles Upson Clark Josiah Bethea GameMediaeval LatinKarl Pomeroy Harrington. [REVIEW] Speculum 1 (1):110-113.
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  33. Stephen R. L. Clark (1987). Abstract Morality, Concrete Cases: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  34. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  35. J. Reuben Clark & David H. Yarn (1987). J. Reuben Clark.
     
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  36. Stephen Clark (1996). La Contribution de Stephen Clark À la Philosophie Sur Internet. Horizons Philosophiques 6 (2):95.
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  37. Stephen R. L. Clark (1990). The Limits of Explanation: Limited Explanations: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
     
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  38. Stephen R. L. Clark (1995). Tools, Machines and Marvels: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  39. René Descartes & Charles Ernest Adam (1897). Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.
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  40. A. Ádám (1962). Pollák György. Megjegyzés Ádám András “Kétpólusú Elektromos Hálózatokról, II.” Cimü Dolgozatához . Hungarian, with Russian and German Summaries. A Magyar Tudományos Akadémia Matematikai Kutató Intézetének Közleményei , Vol. 3 , Pp. 81–82. [REVIEW] Journal of Symbolic Logic 27 (3):367.
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  41.  7
    F. B. Jevons (1908). Adam's 'Religious Teachers of Greece.' The Religious Teachers of Greece, Being Gifford Lectures on Natural Religion Delivered at Aberdeen. By James Adam, Litt.D., Edited with a Memoir by His Wife, Adela Marion Adam. Edinburgh: T. & T. Clark, 1908. 8vo. Xix + Lv + 467. A Photograph of James Adam. 10s. 6d. [REVIEW] The Classical Review 22 (08):252-254.
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  42. Vivienne Brown (2010). The Adam Smith Review Volume 4. Routledge.
    Adam Smith’s contribution to economics is well-recognised but in recent years scholars have been exploring anew the multidisciplinary nature of his works. The Adam Smith Review is a refereed annual review that provides a unique forum for interdisciplinary debate on all aspects of his Adam Smith’s works, his place in history, and the significance of his writings for the modern world. It is aimed at facilitating debate between scholars working across the humanities and social sciences, thus emulating (...)
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  43.  29
    Adam Morton (1981). Book Review:Theory and Evidence Clark Glymour. [REVIEW] Philosophy of Science 48 (3):498-.
    review of Glymour's *Theory and Evidence* focusing on the arguments against holism.
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  44. Bence Nanay (2010). Adam Smith’s Concept of Sympathy and its Contemporary Interpretations. Adam Smith Review.
    Adam Smith’s account of sympathy or ‘fellow feeling’ has recently become exceedingly popular. It has been used as an antecedent of the concept of simulation: understanding, or attributing mental states to, other people by means of simulating them. It has also been singled out as the first correct account of empathy. Finally, to make things even more complicated, some of Smith’s examples for sympathy or ‘fellow feeling’ have been used as the earliest expression of emotional contagion. The aim of (...)
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  45.  43
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  46.  19
    Jill A. Brown & William R. Forster (2013). CSR and Stakeholder Theory: A Tale of Adam Smith. [REVIEW] Journal of Business Ethics 112 (2):301-312.
    This article leverages insights from the body of Adam Smith’s work, including two lesser-known manuscripts—the Theory of Moral Sentiments and Lectures in Jurisprudence —to help answer the question as to how companies should morally prioritize corporate social responsibility (CSR) initiatives and stakeholder claims. Smith makes philosophical distinctions between justice and beneficence and perfect and imperfect rights, and we leverage those distinctions to speak to contemporary CSR and stakeholder management theories. We address the often-neglected question as to how far a (...)
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  47. Mohan P. Matthen (2004). Features, Places, and Things: Reflections on Austen Clark's Theory of Sentience. Philosophical Psychology 17 (4):497-518.
    The paper argues that material objects are the primary referents of visual states -- not places, as Austen Clark would have it in his A Theory of Sentience.
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  48.  38
    Enrique Ujaldón (2005). ¿Es posible formular un juicio moral válido? La respuesta de Adam Smith. Daimon: Revista de Filosofia 36:117-130.
    The problem of the rightness of moral judgment is central for ethics. The main point of this article is Adam Smith´s answer to this problem. I am going to argue that Smith did not think that moral judgment depends on private sentiments, but on the judgment of the impartial spectator. I will defend that the smithian´s answer is beetwen the humean scepticism and the kantian criticism.
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  49.  5
    David Bevan & Patricia Werhane (2015). The Inexorable Sociality of Commerce: The Individual and Others in Adam Smith. Journal of Business Ethics 127 (2):327-335.
    In this paper we reconsider Adam Smith’s ethics, what he means by self-interest and the role this plays in the famous “invisible hand.” Our efforts focus in part on the misreading of “the invisible hand” by certain economists with a view to legitimizing their neoclassical economic paradigm. Through exegesis and by reference to notions that are developed in Smith’s two major works, we deconstruct Smith’s ideas of conscience, justice, self-interest, and the invisible hand. We amplify Smith’s insistence, through his (...)
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  50.  66
    Paul Katsafanas (forthcoming). Review of Maudemarie Clark and David Dudrick, The Soul of Nietzsche's Beyond Good and Evil. [REVIEW] Journal of Nietzsche Studies.
    This is a contribution to a symposium on Clark and Dudrick’s The Soul of Nietzsche’s Beyond Good and Evil. I focus on three aspects of their book. First, I critique Clark and Dudrick’s claim that Nietzsche recognizes a discrete “will to value.” Second, I argue that Clark and Dudrick’s reading of Nietzschean drives (Triebe) as homunculi is indefensible. Third, I raise questions about their claim that Nietzsche understands the self as a “normative ordering” of drives, which they (...)
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