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Adam S. Cohen [7]Adam B. Cohen [3]Adam Cohen [2]Adam F. Cohen [1]
  1. Benjamin G. Purzycki, Daniel N. Finkel, John Shaver, Nathan Wales, Adam B. Cohen & Richard Sosis (2012). What Does God Know? Supernatural Agents' Access to Socially Strategic and Non-Strategic Information. Cognitive Science 36 (5):846-869.
    Current evolutionary and cognitive theories of religion posit that supernatural agent concepts emerge from cognitive systems such as theory of mind and social cognition. Some argue that these concepts evolved to maintain social order by minimizing antisocial behavior. If these theories are correct, then people should process information about supernatural agents’ socially strategic knowledge more quickly than non-strategic knowledge. Furthermore, agents’ knowledge of immoral and uncooperative social behaviors should be especially accessible to people. To examine these hypotheses, we measured response-times (...)
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  2. Adam S. Cohen (2010). Magnificence in Miniature : The Case of Early Medieval Manuscripts. In C. Stephen Jaeger (ed.), Magnificence and the Sublime in Medieval Aesthetics: Art, Architecture, Literature, Music. Palgrave Macmillan.
     
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  3. Adam S. Cohen & Tamsin C. German (2010). A Reaction Time Advantage for Calculating Beliefs Over Public Representations Signals Domain Specificity for 'Theory of Mind'. Cognition 115 (3):417-425.
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  4. Adam S. Cohen & Hannah L. Moland (2010). Anton von Euw, Die St. Galler Buchkunst Vom 8. Bis Zum Ende des 11. Jahrhunderts, 1: Textband; 2: Tafelband.(Monasterium Sancti Galli, 3.) St. Gall: Klosterhof St. Gallen, 2008. 1: Pp. 593. 2: Pp. 731; 921 Color Figures. [REVIEW] Speculum 85 (2):474-476.
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  5. Adam S. Cohen & Tamsin C. German (2009). Encoding of Others' Beliefs Without Overt Instruction. Cognition 111 (3):356-363.
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  6. Adam B. Cohen, Douglas T. Kenrick & Yexin Jessica Li (2006). Ecological Variability and Religious Beliefs. Behavioral and Brain Sciences 29 (5):468-468.
    Religious beliefs, including those about an afterlife and omniscient spiritual beings, vary across cultures. We theorize that such variations may be predictably linked to ecological variations, just as differences in mating strategies covary with resource distribution. Perhaps beliefs in a soul or afterlife are more common when resources are unpredictable, and life is brutal and short.
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  7. Joshua Knobe, Adam Cohen & Alan Leslie (2006). Acting Intentionally and the Side-Effect Effect: 'Theory of Mind' and Moral Judgment. Psychological Science 17:421-427.
    The concept of acting intentionally is an important nexus where ‘theory of mind’ and moral judgment meet. Preschool children’s judgments of intentional action show a valence-driven asymmetry. Children say that a foreseen but disavowed side-effect is brought about 'on purpose' when the side-effect itself is morally bad but not when it is morally good. This is the first demonstration in preschoolers that moral judgment influences judgments of ‘on-purpose’ (as opposed to purpose influencing moral judgment). Judgments of intentional action are usually (...)
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  8. Adam B. Cohen, Dacher Keltner & Paul Rozin (2004). Different Religions, Different Emotions. Behavioral and Brain Sciences 27 (6):734-735.
    Atran & Norenzayan (A&N) correctly claim that religion reduces emotions related to existential concerns. Our response adds to their argument by focusing on religious differences in the importance of emotion, and on other emotions that may be involved in religion. We believe that the important differences among religions make it difficult to have one theory to account for all religions.
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  9. Adam S. Cohen (2004). Pierre Alain Mariaux, Warmond d'Ivrée Et Ses Images: Politique Et Création Iconographique Autour de l'An Mil. (Publications Universitaires Européennes/Europäische Hochschulschriften/European University Studies, 28/388.) Bern: Peter Lang, 2002. Paper. Pp. Xiv, 279 Plus 10 Color Plates and 63 Black-and-White Figures. $46.95. [REVIEW] Speculum 79 (3):795-798.
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  10. Adam Cohen (2002). Spiritual Seeing: Picturing God's Invisibility in Medieval Art (Review). Common Knowledge 8 (1):211-212.
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  11. Adam S. Cohen (2000). The Uta Codex: Art, Philosophy, and Reform in Eleventh-Century Germany. Penn State University Press.
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  12. Adam S. Cohen (1999). The Art of Reform in a Bavarian Nunnery Around 1000. Speculum 74 (4):992-1020.
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  13. Adam F. Cohen (1969). Nonsteroidal Anti-Inflammatory Drugs: Adverse Effects on the Central Nervous System. In P. Vinken & G. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. 2--415.
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