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  1. Adam Drozdek (2015). Object-Oriented Programming and Representation of Objects. Studies in Logic, Grammar and Rhetoric 40 (1):293-302.
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  2. Adam Drozdek (2013). Scheler: Between Striving and Love. Archiwum Historii Filozofii I Myśli Społecznej 58.
    Scheler’s main objection against Kant’s ethical system was that it was a formal system, not material. Ethics should deal with actual deeds, intentions, values, etc., not with a form, but with a content. Scheler separated values from goods and made them immutable and imperishable ideal objects that become real only when manifesting themselves ingoods. The world of values is hierarchical and is founded on the value of God. However, the principal moral values – good and evil – are not included (...)
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  3. Adam Drozdek (2011). Athanasia: Afterlife in Greek Philosophy. Georg Olms.
  4. Adam Drozdek (2011). Greccy Filozofowie Jako Teolodzy. Wydawn. Ifis Pan.
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  5. Adam Drozdek (2010). Anaxagoras and human rationality. Archiwum Historii Filozofii I Myśli Społecznej 55.
    In Anaxagoras’ system, cosmic Mind is one, indivisible and immutable and thus cannot be divided into parts, into individual minds residing in living beings. The same Mind is in one living being as it is in another. Also, the soul is an individual entity, one soul in one living being. Mind does manifest itself in a living being, not as the soul, but through the soul. Mind must be constantly present in the individual soul for the soul to be capable (...)
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  6. Adam Drozdek (2009). Computers and the Mind-Body Problem. Idealistic Studies 23 (1):39-48.
    There seems to exist an indirect link between computer science and theology via psychology, which is founded on dualism. First, these theories from psychology, computer science and theology are considered that acknowledge the existence of (at least) two different kinds of reality, or, possibly, two different realms of the same reality. In order to express a root of incompatibility of science and theology, a distinction is drawn between ontological and epistemological dualism. It seems that computer science combines ontological monism with (...)
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  7. Adam Drozdek (2009). Florensky's Proof of the Existence of God. Studia Philosophiae Christianae 2:235-248.
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  8. Adam Drozdek (2009). Solovyov : Chaos and All-Unity. Laval Théologique et Philosophique 65 (1):55-66.
    Cet article discute de plusieurs questions relatives à l’ontologie et à la théologie de Soloviev, dont la métaphysique du tout dans l’unité, la doctrine originale mais contentieuse de la création, le problème de la Chute et de la restauration du tout dans l’unité, ainsi que le problème de l’omniprésence de la conscience.
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  9. Adam Drozdek (2008). In the Beginning Was the Apeiron: Infinity in Greek Philosophy. Steiner.
  10. Adam Drozdek (2007). Berdyaev on Beauty. Philosophical Inquiry 29 (3-4):33-40.
  11. Adam Drozdek (2007). Pecherin: from Catholic to Catholic. Idea 19 (19).
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  12. Adam Drozdek (2007). Shestov : Faith Against Reason. Laval Théologique et Philosophique 63 (3):473.
    Selon Chestov, la connaissance est incompatible avec la liberté, qui ne peut être trouvée que grâce à la foi, parce qu’elle établit ses vérités en vertu des principes de nécessité et d’universalité. En fait, le péché originel résiderait dans le désir de connaître, où non seulement la connaissance scientifique est visée, mais aussi la connaissance de la vie quotidienne. La chute s’exprime bibliquement comme un désir de connaître le bien et le mal. Or il semble bien, au contraire, que le (...)
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  13. Adam Drozdek (2007). Solovyov on Beauty. Studia Philosophiae Christianae 43 (2):43-54.
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  14. Adam Drozdek (2006). Berdyaev¿s Metaphysics of Freedom. Dialogos 41 (88):135-152.
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  15. Adam Drozdek (2006). Frank on beauty. Idea 18 (18).
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  16. Adam Drozdek (2005). Anaxagoras and the Everythying in Everything Principle. Hermes 133 (2):163-177.
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  17. Adam Drozdek (2004). Pythagorean Theology. Giornale di Metafisica 26 (3):431-455.
     
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  18. Adam Drozdek (2003). Logic and Ontology in the Thought of Bolzano. Logic and Logical Philosophy 5:3-18.
    Logic and theology were two domains of great importance to Bolzano. His attempt to reconcile the demands of these two domains led Bolzano to very strong logical realism, or, objectivism, whereby theology could be put on a firm ground. The paper analyzes the problem of objective concepts, propositions, and truths, with an attempt to give an interpretation of these entities, to account for their puzzling ontological status in Bolzano’s system.
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  19. Adam Drozdek (2002). Diogenes z Apolonii. Przeglad Filozoficzny - Nowa Seria 43 (3):5-17.
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  20. Adam Drozdek (2002). Infinity in Chrysippus. Hermes 130 (4):404-415.
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  21. Adam Drozdek (2002). Theology of the Middle Stoa. Giornale di Metafisica: Revista Bimestrale di Filosofia 24 (3):333-364.
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  22. Adam Drozdek (2001). Anaximander. Theological Provenance of the Apeiron. Giornale di Metafisica: Revista Bimestrale di Filosofia 23 (1):103-118.
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  23. Adam Drozdek (2001). Descartes' Turing Test. Epistemologia 24 (1):5-29.
  24. Adam Drozdek (2001). Eleatic Being:: Finite or Infinite? Hermes 129 (3):306-313.
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  25. Adam Drozdek (2001). O antropologii Heraklita. Idea 13 (13).
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  26. Adam Drozdek (2001). Teologia Ksenofanesa. Studia Philosophiae Christianae 37 (2):86-101.
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  27. Adam Drozdek (2000). Anaksagoras: kosmos i nieskończoność. Przeglad Filozoficzny - Nowa Seria 35 (3):5-16.
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  28. Adam Drozdek (2000). Bolzano i ontologia zdań w sobie. Przeglad Filozoficzny - Nowa Seria 35 (3):105-116.
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  29. Adam Drozdek (2000). Sieci neuronowe i metodologia nauki. Filozofia Nauki 2.
    One of the fundamental methodological categories is the notion of theory. However, it is hard to determine decisively what a theory is. Does it have to be a deductive system? What is one to think about the theories in the social sciences and humanities? What are the synchronic and diachronic relations between theories? When is a theory acceptable? Does a confirmation of a theory suffice or is a falsification also needed? These and other questions have got many various answers, but (...)
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  30. Adam Drozdek (2000). The Four Kinds of Reality in the Timaeus and Philebus. Dialogos 35 (76):125-142.
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  31. Adam Drozdek (1999). Number and Infinity. International Philosophical Quarterly 39 (1):35-46.
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  32. Adam Drozdek (1998). Human Intelligence and Turing Test. AI and Society 12 (4):315-321.
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  33. Adam Drozdek (1998). Bootstrapping Faith. Philosophical Inquiry 20 (3-4):31-40.
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  34. Adam Drozdek (1998). Infinity and Bolzano's Eschatology. Axiomathes 9 (3):275-286.
  35. Adam Drozdek (1997). In the Beginning Was the Apeiron: Infinity in the Presocratics. Epistemologia 20 (1):3-32.
     
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  36. Adam Drozdek (1996). Descartes : Mathematics and Sacredness of Infinity. Laval Théologique et Philosophique 52 (1):167-178.
  37. Mark A. Brown, Jan Woleński, Andrzej Nowak & Adam Drozdek (1995). Books Received. [REVIEW] Studia Logica 54 (3):411-424.
  38. Adam Drozdek (1995). Beyond Infinity: Augustine and Cantor. Laval Théologique et Philosophique 51 (1):127-140.
  39. Adam Drozdek (1995). Book Reviews. [REVIEW] Mind 104 (413):208-210.
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  40. Adam Drozdek (1995). Cities of the Gods: Communist Utopias in Greek Thought by Doyne Dawson. [REVIEW] Classical World 88:215-215.
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  41. Adam Drozdek (1995). Moral Dimension of Man in the Age of Computers. Upa.
    Reason has very often been seen as the highest faculty of man and, therefore, a strong tendency to attempt to analyze man mainly in terms of the rational dimension exists. This tendency was strong in antiquity and was given renewed attention in the seventeenth century.
     
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  42. Adam Drozdek (1995). What If Computers Could Think? AI and Society 9 (4):389-395.
    The question whether or not computers can think was first asked in print by Alan Turing in his seminal 1950 article. In order to avoid defining what a computer is or what thinking is, Turing resorts to “the imitation game” which is a test that allows us to determine whether or not a machine can think. That is, if an interrogator is unable to tell whether responses to his questions come from a human being or from a machine, the machine (...)
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  43. Adam Drozdek (1994). To 'the Possibility of Computers Becoming Persons' (1989). Social Epistemology 8 (2):177 – 197.
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  44. Adam Drozdek (1993). Computers and the Mind-Body Problem: On Ontological and Epistemological Dualism. Idealistic Studies 23 (1):39-48.
    There seems to exist an indirect link between computer science and theology via psychology, which is founded on dualism. First, these theories from psychology, computer science and theology are considered that acknowledge the existence of (at least) two different kinds of reality, or, possibly, two different realms of the same reality. In order to express a root of incompatibility of science and theology, a distinction is drawn between ontological and epistemological dualism. It seems that computer science combines ontological monism with (...)
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  45. Adam Drozdek (1993). Semantics of Programming Languages and the Theory of Truth. Epistemologia 16 (2):281-310.
     
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  46. Adam Drozdek (1992). Moral Dimension of Man and Artificial Intelligence. AI and Society 6 (3):271-280.
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. (...)
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  47. Adam Drozdek (1990). Programmabilism: A New Reductionism. Epistemologia 13 (2):235-50.
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  48. Adam Drozdek (1986). Zdania i sądy. Studia Semiotyczne 14:165-171.
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