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Adel Daher [8]Adel Hussein Daher [1]
  1. Adel Daher (1982). Divine and Conceptual Necessity. Philosophical Studies 29:34-47.
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  2. Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4):245-254.
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  3. Adel Daher (1976). The Coherence of God-Talk. Religious Studies 12 (4):445 - 465.
    God, as viewed by Muslims, Jews and Christians, is a transcendent being. To say that God is transcendent is to say, among other things, that spatiotemporal predicates do not apply to him. He is disembodied and absolutely immutable. God, nevertheless, is on this same view an agent. He makes things happen, he answers prayers, he judges, he forgives, he punishes, he guides, etc. The concept of God as a being worthy of worship seems to require that God be an absolutely (...)
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  4. Adel Daher (1970). God and Factual Necessity. Religious Studies 6 (1):23 - 39.
    Many philosophers and philosophically oriented theologians hold that it is unreasonable to treat the statement ‘There is a God’ as analytic or logically true. As an existential statement, they argue, it is no different from any statement of its kind. Existential statements cannot be analytic, because contra-existential statements cannot be contradictory. To say, for example, that unicorns do not exist is simply to say that no entity satisfies the description ‘unicorn’. But this cannot be complex in the sense of entailing (...)
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  5. Adel Daher (1969). God and Logical Necessity. Philosophical Studies 18:160-171.
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