Search results for 'Adel Saadoun' (try it on Scholar)

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  1.  12
    Adel Saadoun, Jean-Louis Ermine, Claude Belair & Jean-Mark Pouyot (1997). A Knowledge Engineering Framework for Intelligent Retrieval of Legal Case Studies. Artificial Intelligence and Law 5 (3):179-205.
    Juris-Data is one of the largest case-study base in France. The case studies are indexed by legal classification elaborated by the Juris-Data Group. Knowledge engineering was used to design an intelligent interface for information retrieval based on this classification. The aim of the system is to help users find the case-study which is the most relevant to their own.The approach is potentially very useful, but for standardising it for other legal document bases it is necessary to (...)
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  2. J. G. R. Acquoy, Adam de Marisco, K. Adel, Egbertus Aemilius, Hilbrandus Aiteiz, Fr Akkerman, Reint Alberda, W. J. Alberts, Albertus Magnus & Albrecht von Eyb (1993). Index of Personal Names. In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.), Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill 415.
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  3.  5
    A. M. Hassani (1987). Western Science in the Arab World: The Impact of Darwinism, 1860-1930, by Adel Z. Ziadat. History of Science 25:321-323.
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  4.  3
    Monika Funke (1974). Adel-Théodoré Khouri: Polémique Byzantine Contre L'Islam, Brill, Leiden 1972. Zeitschrift für Religions- Und Geistesgeschichte 26 (3):269-270.
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  5.  2
    John B. Freed (1987). Folker Reichert, Landesherrschaft, Adel, und Vogtei: Zur Vorgeschichte des spätmittelalterlichen Ständestaates im Herzogtum Österreich. (Beihefte aum Archiv für Kulturgeschichte, 23.) Cologne and Vienna: Böhlau, 1985. Pp. xii, 466. [REVIEW] Speculum 62 (2):465-467.
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  6.  2
    Georg Sacke (1938). Adel und Bürgertum in der Regierungszeit Katharina II von Rusland. Revue Belge de Philologie Et D’Histoire 17 (3):815-852.
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  7.  9
    W. R. Chalmers (1973). Karl Friedrich Stroheker: Der senatorische Adel im spätantiken Gallien. Pp. x+234. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970. Cloth, DM. 43.60. [REVIEW] The Classical Review 23 (01):104-106.
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  8.  2
    Donald E. Queller (1991). Gerhard Rösch, Der venezianische Adel bis zur Schließung des Großen Rats: Zur Genese einer Führungsschicht.(Kieler historische Studien, 33.) Sigmaringen: Jan Thorbecke, 1989. Pp. 279. DM 54. [REVIEW] Speculum 66 (3):687-689.
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  9.  5
    Lorna Hardwick (1991). Aristocrats and the Polis Elke Stein-Hölkeskamp: Adelskultur und Polisgesellschaft: Studien zum griechischen Adel in archaischer und klassischer Zeit. Pp. 272. Stuttgart: Franz Steiner, 1989. Paper, DM 66. [REVIEW] The Classical Review 41 (01):135-136.
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  10.  1
    Reinhold Schumann (1999). Matthias Thumser, Rom und der römische Adel in der späten Stauferzeit.(Bibliothek des Deutschen Historischen Instituts in Rom, 81.) Tübingen: Max Niemeyer, 1995. Pp. x, 425; genealogical tables and 1 map. DM 123. Lorenz Böninger, Die Ritterwürde in Mittelitalien zwischen Mittelalter und Früher Neuzeit. Mit einem Quellenanhang:“Päpstliche Ritterernennungen, 1417–1464.” Berlin: Akademie Verlag, 1995. Pp. vii, 366; maps and black-and-white illustrations. DM 180. [REVIEW] Speculum 74 (3):848-854.
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  11. Ernst Benz (1936). Über den Adel in der deutschen Mystik. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 14:505-535.
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  12. Thomas Glick (1987). Western Science in the Arab World: The Impact of Darwinism, 1860-1930 by Adel A. Ziadat. [REVIEW] Isis: A Journal of the History of Science 78:126-127.
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  13. Paul Janssens (2010). De Culturele Identiteit van de Belgische Adel: Taalkennis En Taalgebruik in de 19de En de 20ste Eeuw. Revue Belge de Philologie Et D’Histoire 88 (2):541-556.
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  14. Frank Schweizer (2007). Adel und Volk in Nietzsches lateinischer Schrift „ De Theognide Megarensi&ldquor. Nietzsche-Studien 36:354.
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  15. Joachim Seyppel (1959). Adel des Geistes: Thomas Mann und August von Platen. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 33 (4):565-573.
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  16.  14
    Réjean Plamondon & Adel M. Alimi (1997). Speed/Accuracy Trade-Offs in Target-Directed Movements. Behavioral and Brain Sciences 20 (2):279-303.
    This target article presents a critical survey of the scientific literature dealing with the speed/accuracy trade-offs in rapid-aimed movements. It highlights the numerous mathematical and theoretical interpretations that have been proposed in recent decades. Although the variety of points of view reflects the richness of the field and the high degree of interest that such basic phenomena attract in the understanding of human movements, it calls into question the ability of many models to explain the basic observations consistently reported in (...)
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  17.  7
    Adel Daher (1976). The Coherence of God-Talk. Religious Studies 12 (4):445 - 465.
    God, as viewed by Muslims, Jews and Christians, is a transcendent being. To say that God is transcendent is to say, among other things, that spatiotemporal predicates do not apply to him. He is disembodied and absolutely immutable. God, nevertheless, is on this same view an agent. He makes things happen, he answers prayers, he judges, he forgives, he punishes, he guides, etc. The concept of God as a being worthy of worship seems to require that God be an absolutely (...)
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  18.  20
    Adel Daher (1982). Divine and Conceptual Necessity. Philosophical Studies 29:34-47.
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  19.  20
    Adel Daher (1969). God and Logical Necessity. Philosophical Studies 18:160-171.
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  20.  4
    Adel A. Ziadat (1994). Early Reception of Einstein's Relativity in the Arab Periodical Press. Annals of Science 51 (1):17-35.
    This paper considers the early reception of Einstein's theory of relativity in the Arab world, with emphasis directed to its popularization. Educated Arabs generally had no contention with Einstein's political, religious or cultural background. On the contrary, they viewed him as the genius of the age and defended him against his critics.
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  21.  21
    Adel Sidarus (2009). Un débat sur l'existence de dieu sous l'égide prétendue d'alexandre le grand. Arabic Sciences and Philosophy 19 (2):247-283.
    The philosophical debate presented in these pages is extracted from a 13th-century Coptic Arabic summa ecclesiastica . The venue is alleged to have taken place in Alexandria under the aegis of its proper founder. In a gathering of five philosophers or sages coming from India to the Maghreb, passing of course through Greece, amongst whom was present the great Aristotle, Alexander's preceptor and the undisputed authority that summed up the debate and put an end to it. The disputation turns on (...)
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  22.  5
    Adel Chérif (1998). Ethik und Medizin aus islamischer und arabischer Sicht. Ethik in der Medizin 10 (1):134-142.
    Zunächst wird anhand von drei europäischen Schriftstellern, Ärzten und Historikern und in Form von zusammengesetzten Auszügen eine Zusammenfassung der arabisch-islamischen Medizin während 500 Jahren vorgelegt.Die Ethik im allgemeinen und dann in der Medizin der Araber im speziellen wird fortfahrend sehr klar dargestellt.Da im Islam die Wissenschaft sehr gelobt und vorangetrieben wird, ist die schnelle Entwicklung der modernen Medizin – Klonen, Organverpflanzung, Exitus, Sterbehilfe etc. – nicht in Kontradiktion mit der Religion, vorausgesetzt, daß die Einheit Gottes und die Würde seiner Propheten (...)
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  23.  11
    Adel Daoud (2007). (Quasi)Scarcity and Global Hunger: A Sociological Critique of the Scarcity Postulate with an Effort to Synthesis. Journal of Critical Realism 6 (2):199-225.
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  24.  4
    Adel A. Batterjee, Omar Khaleefa, Khalil Ashaer & Richard Lynn (2013). Normative Data for Iq, Height and Head Circumference for Children in Saudi Arabia. Journal of Biosocial Science 45 (4):451-459.
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  25.  3
    Adel Allouche (1985). The Establishment of Four Chief Judgeships in Fāṭimid Egypt. Journal of the American Oriental Society 105 (2):317-320.
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  26.  12
    Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4):245-254.
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  27. Adel Daher (1981). Does Religion Have Its Own Logic? International Logic Review 23:46.
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  28.  2
    Adel Fernando de Almeida Vanny (2008). Gadamer, Hans-Georg. Hermenêutica Em Retrospectiva: Vol. 1. Heidegger Em Retrospectiva. Natureza Humana 10 (1):205-210.
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  29.  1
    Susan C. Evans, Adel Youakim & Barry D. Shur (1995). Biological Consequences of Targeting?1,4-Galactosyltransferase to Two Different Subcellular Compartments. Bioessays 17 (3):261-268.
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  30.  1
    Adel Shahnam, David M. Roder, Elizabeth A. Tracey, Susan J. Neuhaus, Michael P. Brown & Michael J. Sorich (2014). Can Cancer Registries Show Whether Treatment is Contributing to Survival Increases for Melanoma of the Skin at a Population Level? Journal of Evaluation in Clinical Practice 20 (1):74-80.
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  31.  3
    Adel Daher (1970). God and Factual Necessity. Religious Studies 6 (1):23 - 39.
    Many philosophers and philosophically oriented theologians hold that it is unreasonable to treat the statement ‘There is a God’ as analytic or logically true. As an existential statement, they argue, it is no different from any statement of its kind. Existential statements cannot be analytic, because contra-existential statements cannot be contradictory. To say, for example, that unicorns do not exist is simply to say that no entity satisfies the description ‘unicorn’. But this cannot be complex in the sense of entailing (...)
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  32. Adel F. Almutairi, V. Susan Dahinten & Patricia Rodney (2015). Almutairi's Critical Cultural Competence Model for a Multicultural Healthcare Environment. Nursing Inquiry 22 (4):317-325.
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  33. Adel Daher (1981). Books and Reviews. International Logic Review 23:65.
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  34. Adel Daher (1981). Recent Publications. International Logic Review 23:74.
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  35. E. Forster (2006). Wat ik geloof. Nexus 46.
    In dit essay keert Forster zich tegen geloof met een grote G: het fundamentalistisch geloof in een religie als de enige bron van waarheid, maar ook het geloof in de macht en het geweld van grote mannen en ideologieën. Hij stelt er zijn eigen geloof met een ‘heel kleine g’ tegenover, een geloof in vrijheid, democratie en individualisme, in de adel van de geest.
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  36. Adel Theodor Khoury (2006). Ist Gott Ein Absoluter, Ungebundener Wille? : Bemerkungen Zum Islamischen Voluntarismus. In Benedict (ed.), Glaube Und Vernunft: Die Regensburger Vorlesung. Herder
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  37. Samhar Mahmoud, Nathan Griffiths, Jeroen Keppens, Adel Taweel, Trevor J. M. Bench-Capon & Michael Luck (2015). Establishing Norms with Metanorms in Distributed Computational Systems. Artificial Intelligence and Law 23 (4):367-407.
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  38. Nirmeen Sabry, Dalia Dawoud, Adel Alansary, Natalia Hounsome & Darrin Baines (forthcoming). Evaluation of a Protocol-Based Intervention to Promote Timely Switching From Intravenous to Oral Paracetamol for Post-Operative Pain Management: An Interrupted Time Series Analysis. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  39. Adel Selmi, Pierre-Benoît Joly & Martin Remondet (2014). La Construction D’Un « Animal Nouveau » : La Sélection Génétique Entre Production de Savoirs, Marchés Et Action Collective. Natures Sciences Sociétés 22 (1):33-41.
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  40. Adel Sidarus (2009). A Debate on the Existence of God Under the Alleged Aegis of Alexander the Great. Extract of a Coptic-Arab Theological Sum From the XIIIth Century (Abu Sakir Ibn Al-Rahib, Kitab Al-Burhan). Arabic Sciences and Philosophy 19 (2):247-283.
     
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