Search results for 'Adel Saadoun' (try it on Scholar)

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  1. Adel Saadoun, Jean-Louis Ermine, Claude Belair & Jean-Mark Pouyot (1997). A Knowledge Engineering Framework for Intelligent Retrieval of Legal Case Studies. Artificial Intelligence and Law 5 (3):179-205.score: 240.0
    Juris-Data is one of the largest case-study base in France. The case studies are indexed by legal classification elaborated by the Juris-Data Group. Knowledge engineering was used to design an intelligent interface for information retrieval based on this classification. The aim of the system is to help users find the case-study which is the most relevant to their own.The approach is potentially very useful, but for standardising it for other legal document bases it is necessary to extract a legal classification (...)
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  2. J. G. R. Acquoy, Adam de Marisco, K. Adel, Egbertus Aemilius, Hilbrandus Aiteiz, Fr Akkerman, Reint Alberda, W. J. Alberts, Albertus Magnus & Albrecht von Eyb (1993). Index of Personal Names. In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.), Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill 415.score: 30.0
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  3. W. R. Chalmers (1973). Karl Friedrich Stroheker: Der senatorische Adel im spätantiken Gallien. Pp. x+234. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970. Cloth, DM. 43.60. [REVIEW] The Classical Review 23 (01):104-106.score: 15.0
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  4. Lorna Hardwick (1991). Aristocrats and the Polis Elke Stein-Hölkeskamp: Adelskultur und Polisgesellschaft: Studien zum griechischen Adel in archaischer und klassischer Zeit. Pp. 272. Stuttgart: Franz Steiner, 1989. Paper, DM 66. [REVIEW] The Classical Review 41 (01):135-136.score: 15.0
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  5. A. M. Hassani (1987). Western Science in the Arab World: The Impact of Darwinism, 1860-1930, by Adel Z. Ziadat. History of Science 25:321-323.score: 15.0
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  6. Monika Funke (1974). Adel-Théodoré Khouri: Polémique Byzantine Contre L'Islam, Brill, Leiden 1972. Zeitschrift für Religions- Und Geistesgeschichte 26 (3):269-270.score: 15.0
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  7. John B. Freed (1987). Folker Reichert, Landesherrschaft, Adel, und Vogtei: Zur Vorgeschichte des spätmittelalterlichen Ständestaates im Herzogtum Österreich. (Beihefte aum Archiv für Kulturgeschichte, 23.) Cologne and Vienna: Böhlau, 1985. Pp. xii, 466. [REVIEW] Speculum 62 (2):465-467.score: 15.0
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  8. Donald E. Queller (1991). Gerhard Rösch, Der venezianische Adel bis zur Schließung des Großen Rats: Zur Genese einer Führungsschicht.(Kieler historische Studien, 33.) Sigmaringen: Jan Thorbecke, 1989. Pp. 279. DM 54. [REVIEW] Speculum 66 (3):687-689.score: 15.0
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  9. Georg Sacke (1938). Adel und Bürgertum in der Regierungszeit Katharina II von Rusland. Revue Belge de Philologie Et D’Histoire 17 (3):815-852.score: 15.0
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  10. Reinhold Schumann (1999). Matthias Thumser, Rom und der römische Adel in der späten Stauferzeit.(Bibliothek des Deutschen Historischen Instituts in Rom, 81.) Tübingen: Max Niemeyer, 1995. Pp. x, 425; genealogical tables and 1 map. DM 123. Lorenz Böninger, Die Ritterwürde in Mittelitalien zwischen Mittelalter und Früher Neuzeit. Mit einem Quellenanhang:“Päpstliche Ritterernennungen, 1417–1464.” Berlin: Akademie Verlag, 1995. Pp. vii, 366; maps and black-and-white illustrations. DM 180. [REVIEW] Speculum 74 (3):848-854.score: 15.0
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  11. Frank Schweizer (2007). Adel und Volk in Nietzsches lateinischer Schrift „ De Theognide Megarensi&ldquor. Nietzsche-Studien 36:354.score: 15.0
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  12. Robert Stecker (2009). Review of Richard Shusterman, Adele Tomlin (Eds.), Aesthetic Experience. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 5.0
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  13. Giuseppe Caruso (2012). Adele Monaci Castagno, L'agiografia cristiana antica. Testi, contesti, pubblico. Augustinianum 52 (2):513-519.score: 5.0
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  14. Christopher Stevens (2010). Aesthetic Experience Edited by Shusterman, Richard, and Adele Tomlin. Journal of Aesthetics and Art Criticism 68 (3):313-315.score: 5.0
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  15. J. S. Morrison (1971). Werner Jaeger: Five Essays. Translated by Adele M. Fiske. With a Bibliography of Werner Jaeger Prepared by Herbert Bloch. Pp. Ix + 171. Montreal: Mario Casalini, 1966. Cloth, $7.50. [REVIEW] The Classical Review 21 (02):309-.score: 5.0
  16. Jamshid Derakhshan & Angus Macintyre (2014). Some Supplements to Feferman–Vaught Related to the Model Theory of Adeles. Annals of Pure and Applied Logic 165 (11):1639-1679.score: 5.0
    We give foundational results for the model theory of AfinK, the ring of finite adeles over a number field, construed as a restricted product of local fields. In contrast to Weispfenning we work in the language of ring theory, and various sortings interpretable therein. In particular we give a systematic treatment of the product valuation and the valuation monoid. Deeper results are given for the adelic version of Krasner's hyperfields, relating them to the Basarab–Kuhlmann formalism.
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  17. Marie-France Silver (1995). Adèle de Sénange (1794) et sa réception. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 14:119.score: 5.0
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  18. Paolo Cherchi (2001). Piero Boitani, Corrado Bologna, Adele Cipolla, and Mariantonia Liborio, Eds. And Transs.(Into Italian), Alessandro Nel Medioevo Occidentale. Introduction by Peter Dronke.(Scrittori Greci E Latini; Le Storie Ei Miti di Alessandro, 9.) Verona: Arnoldo Mondadori, for the Fondazione Lorenzo Valla, 1997. Pp. Lxxxii, 714. L 48,000. [REVIEW] Speculum 76 (2):388-391.score: 5.0
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  19. William V. Mayer (1984). Creationist ClichésBiology, Zoology, and Genetics Adell Thompson. BioScience 34 (8):521-521.score: 5.0
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  20. Frederick S. Paxton (1987). Gerd Althoff, Adels- und Königsfamilien im Spiegel ihrer Memorialüberlieferung: Studien zum Totengedenken der Billunger und Ottonen. (Münstersche Mittelalter-Schriften, 47.) Munich: Wilhelm Fink, 1984. Pp. 440; 4 fold-out diagrams. DM 78. [REVIEW] Speculum 62 (2):379-381.score: 5.0
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  21. Danielle Rives (2012). Michel Braud & Hélène Charpentier (dir.), Adèle, Adèle et Léontine. Journaux de jeunes filles protestantes à la fin du xixe siècle. Clio 1:274-276.score: 5.0
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  22. William Schipper (2011). Rabano Mauro, Commentario al libro di Giuditta, ed. Adele Simonetti. (Millennio Medievale, 73; Testi, 19.) Florence: SISMEL, Edizioni del Galluzzo, 2008. Pp. lxx, 108 plus 1 color plate; 1 black-and-white figure. €45. [REVIEW] Speculum 86 (2):542-543.score: 5.0
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  23. Géza Alföldy (1969). Der attische Synoikismos und die Entstehung des athenischen Adels. Revue Belge de Philologie Et D’Histoire 47 (1):5-36.score: 5.0
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  24. Howard Kaminsky (1993). Werner Paravicini, Die Preussenreisen des europäischen Adels, 1.(Beihefte der Francia, 17/1.) Sigmaringen: Jan Thorbecke, 1989. Pp. 396; 1 black-and-white plate, 47 figures. DM 138. [REVIEW] Speculum 68 (3):855-856.score: 5.0
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  25. Richard Evans Schultes (1977). Medieval Medicine The Medieval Health Handbook: Tacuinum Sanitatis Luisa Cogliati Arano Oscar Ratti Adele Westbrook. BioScience 27 (12):816-816.score: 5.0
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  26. Illtyd Trethowan (1976). Margaret Smith. The Way of the Mystics - The Early Christian Mystics and the Rise of the Sufis.. Pp. Xii+276. (London: Sheldon Press.) £2.95.John Meyendorff. St Gregory Palamas and Orthodox Spiritu, Translated by Adele Fiske. Pp. 184. (New York: St Vladmir's Press.) $5.50. [REVIEW] Religious Studies 12 (3):398.score: 5.0
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  27. L. Rudova (2003). Consuming Russia: Popular Culture, Sex, and Society Since Gorbachev. Edited by Adele Marie Barker. The European Legacy 8 (1):124-124.score: 5.0
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  28. Adel Sidarus (2009). Un débat sur l'existence de dieu sous l'égide prétendue d'alexandre le grand. Arabic Sciences and Philosophy 19 (2):247-283.score: 3.0
    The philosophical debate presented in these pages is extracted from a 13th-century Coptic Arabic summa ecclesiastica . The venue is alleged to have taken place in Alexandria under the aegis of its proper founder. In a gathering of five philosophers or sages coming from India to the Maghreb, passing of course through Greece, amongst whom was present the great Aristotle, Alexander's preceptor and the undisputed authority that summed up the debate and put an end to it. The disputation turns on (...)
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  29. Adel Daher (1982). Divine and Conceptual Necessity. Philosophical Studies 29:34-47.score: 3.0
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  30. Adel Daher (1969). God and Logical Necessity. Philosophical Studies 18:160-171.score: 3.0
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  31. Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4):245-254.score: 3.0
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  32. Réjean Plamondon & Adel M. Alimi (1997). Speed/Accuracy Trade-Offs in Target-Directed Movements. Behavioral and Brain Sciences 20 (2):279-303.score: 3.0
    This target article presents a critical survey of the scientific literature dealing with the speed/accuracy trade-offs in rapid-aimed movements. It highlights the numerous mathematical and theoretical interpretations that have been proposed in recent decades. Although the variety of points of view reflects the richness of the field and the high degree of interest that such basic phenomena attract in the understanding of human movements, it calls into question the ability of many models to explain the basic observations consistently reported in (...)
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  33. Adel Daoud (2007). (Quasi)Scarcity and Global Hunger: A Sociological Critique of the Scarcity Postulate with an Effort to Synthesis. Journal of Critical Realism 6 (2):199-225.score: 3.0
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  34. Adel Chérif (1998). Ethik und Medizin aus islamischer und arabischer Sicht. Ethik in der Medizin 10 (1):134-142.score: 3.0
    Zunächst wird anhand von drei europäischen Schriftstellern, Ärzten und Historikern und in Form von zusammengesetzten Auszügen eine Zusammenfassung der arabisch-islamischen Medizin während 500 Jahren vorgelegt.Die Ethik im allgemeinen und dann in der Medizin der Araber im speziellen wird fortfahrend sehr klar dargestellt.Da im Islam die Wissenschaft sehr gelobt und vorangetrieben wird, ist die schnelle Entwicklung der modernen Medizin – Klonen, Organverpflanzung, Exitus, Sterbehilfe etc. – nicht in Kontradiktion mit der Religion, vorausgesetzt, daß die Einheit Gottes und die Würde seiner Propheten (...)
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  35. Adel A. Batterjee, Omar Khaleefa, Khalil Ashaer & Richard Lynn (2013). Normative Data for Iq, Height and Head Circumference for Children in Saudi Arabia. Journal of Biosocial Science 45 (4):451-459.score: 3.0
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  36. Adel Daher (1976). The Coherence of God-Talk. Religious Studies 12 (4):445 - 465.score: 3.0
    God, as viewed by Muslims, Jews and Christians, is a transcendent being. To say that God is transcendent is to say, among other things, that spatiotemporal predicates do not apply to him. He is disembodied and absolutely immutable. God, nevertheless, is on this same view an agent. He makes things happen, he answers prayers, he judges, he forgives, he punishes, he guides, etc. The concept of God as a being worthy of worship seems to require that God be an absolutely (...)
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  37. Adel Allouche (1985). The Establishment of Four Chief Judgeships in Fāṭimid Egypt. Journal of the American Oriental Society 105 (2):317-320.score: 3.0
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  38. Adel Daher (1970). God and Factual Necessity. Religious Studies 6 (1):23 - 39.score: 3.0
    Many philosophers and philosophically oriented theologians hold that it is unreasonable to treat the statement ‘There is a God’ as analytic or logically true. As an existential statement, they argue, it is no different from any statement of its kind. Existential statements cannot be analytic, because contra-existential statements cannot be contradictory. To say, for example, that unicorns do not exist is simply to say that no entity satisfies the description ‘unicorn’. But this cannot be complex in the sense of entailing (...)
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  39. Adel Fernando de Almeida Vanny (2008). Gadamer, Hans-Georg. Hermenêutica Em Retrospectiva: Vol. 1. Heidegger Em Retrospectiva. Natureza Humana 10 (1):205-210.score: 3.0
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  40. Adel A. Ziadat (1994). Early Reception of Einstein's Relativity in the Arab Periodical Press. Annals of Science 51 (1):17-35.score: 3.0
    This paper considers the early reception of Einstein's theory of relativity in the Arab world, with emphasis directed to its popularization. Educated Arabs generally had no contention with Einstein's political, religious or cultural background. On the contrary, they viewed him as the genius of the age and defended him against his critics.
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  41. Susan C. Evans, Adel Youakim & Barry D. Shur (1995). Biological Consequences of Targeting ?1,4-Galactosyltransferase to Two Different Subcellular Compartments. Bioessays 17 (3):261-268.score: 3.0
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  42. Adel Shahnam, David M. Roder, Elizabeth A. Tracey, Susan J. Neuhaus, Michael P. Brown & Michael J. Sorich (2014). Can Cancer Registries Show Whether Treatment is Contributing to Survival Increases for Melanoma of the Skin at a Population Level? Journal of Evaluation in Clinical Practice 20 (1):74-80.score: 3.0
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  43. Adel Theodor Khoury (2006). Ist Gott Ein Absoluter, Ungebundener Wille? : Bemerkungen Zum Islamischen Voluntarismus. In Benedict (ed.), Glaube Und Vernunft: Die Regensburger Vorlesung. Herderscore: 3.0
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  44. Adel Sidarus (2009). A Debate on the Existence of God Under the Alleged Aegis of Alexander the Great. Extract of a Coptic-Arab Theological Sum From the XIIIth Century (Abu Sakir Ibn Al-Rahib, Kitab Al-Burhan). Arabic Sciences and Philosophy 19 (2):247-283.score: 3.0
  45. Adèle G. Mercier (1995). A Perverse Case of the Contingent A Priori. Philosophical Topics 23 (2):221-259.score: 1.0
  46. William Bechtel & Adele Abrahamsen (2009). Decomposing, Recomposing, and Situating Circadian Mechanisms: Three Tasks in Developing Mechanistic Explanations. In H. Leitgeb & A. Hieke (eds.), Reduction: Between the Mind and the Brain. Ontos 12--177.score: 1.0
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  47. Adele A. Abrahamsen & William P. Bechtel (2006). Phenomena and Mechanisms: Putting the Symbolic, Connectionist, and Dynamical Systems Debate in Broader Perspective. In R. Stainton (ed.), Contemporary Debates in Cognitive Science. Basil Blackwellscore: 1.0
    Cognitive science is, more than anything else, a pursuit of cognitive mechanisms. To make headway towards a mechanistic account of any particular cognitive phenomenon, a researcher must choose among the many architectures available to guide and constrain the account. It is thus fitting that this volume on contemporary debates in cognitive science includes two issues of architecture, each articulated in the 1980s but still unresolved: " • Just how modular is the mind? – a debate initially pitting encapsulated mechanisms against (...)
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  48. William Bechtel & Adele Abrahamsen (2008). From Reduction Back to Higher Levels. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society 559--564.score: 1.0
  49. Adele Abrahamsen & William Bechtel, From Reactive to Endogenously Active Dynamical Conceptions of the Brain.score: 1.0
    We contrast reactive and endogenously active perspectives on brain activity. Both have been pursued continuously in neurophysiology laboratories since the early 20thcentury, but the endogenous perspective has received relatively little attention until recently. One of the many successes of the reactive perspective was the identification, in the second half of the 20th century, of the distinctive contributions of different brain regions involved in visual processing. The recent prominence of the endogenous perspective is due to new findings of ongoing oscillatory activity (...)
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  50. Adele Mercier (1998). On Communication-Based De Re Thought, Commitments De Dicto and Word Individuation. In R. Stainton & Murasagi (eds.), Philosophy and Linguistics. Westview Press 85--111.score: 1.0
    Provides an account of how necessary subjective syntactic investments on the part of speakers affect the semantic contents of their words and the possibilities for their thought-contents.
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