Search results for 'Adele Bono' (try it on Scholar)

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  1.  21
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th. Omas: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Consciousness and Cognition 18 (1):306-319.
  2.  36
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  3. Jeffrey Froh & Giacomo Bono (2014). Making Grateful Kids: The Science of Building Character. Templeton Press.
    If there was a new wonder drug on the market that got kids to behave better, improve their grades, feel happier, and avoid risky behaviors, many parents around the world would be willing to empty their bank accounts to acquire it. Amazingly, such a product actually does exist. It’s not regulated by the FDA, it has no ill side-effects, and it’s absolutely free and avail­able to anyone at any time. This miracle cure is gratitude. Over the past decade, science has (...)
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  4.  9
    Sandra Kemp & Paola Bono (eds.) (1993). The Lonely Mirror: Italian Perspectives on Feminist Theory. Routledge.
    Introduction Without a leg to stand on Sandra Kemp and Paola Bono The project that became The Lonely Mirror had been to edit an international collection of ...
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  5.  38
    Jim Ruiz & Christine Bono (2004). At What Price a “Freebie"? The Real Cost of Police Gratuities. Criminal Justice Ethics 23 (1):44-54.
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  6.  1
    Cave Adele, De Blasio Frances, Borchard Jay & Barry Robert (2014). Resting EEG Source Localisation in Young and Older Adults. Frontiers in Human Neuroscience 8.
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  7. James J. Bono (1997). The Word of God and the Languages of Man: Interpreting Nature in Early Modern Science and Medicine, Vol. I. Ficino to Descartes. [REVIEW] Annals of Science 54 (3):301-304.
     
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  8. X. Jin, D. Bono, C. Henry, J. Feuchtwanger, S. M. Allen & R. C. O'Handley (2003). Relaxation in Ni–Mn–Ga Ferromagnetic Shape Memory Alloys. Philosophical Magazine 83 (28):3193-3199.
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  9.  5
    Shirley A. Roe, Ronald Rainger, John F. Cornell, James J. Bono, Pietro Corsi & William J. Haas (1985). The JHB Bookshelf. Journal of the History of Biology 18 (3):439-446.
  10.  7
    James J. Bono (1990). Reform and the Languages of Renaissance Theoretical Medicine: Harvey Versus Fernel. [REVIEW] Journal of the History of Biology 23 (3):341 - 387.
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  11.  8
    Donato Bono (2011). Il canto del Servo (Is. 53) nell' opera di San Giustino. Augustinianum 51 (2):315-330.
    Following closely the footprint of the traditional New Testament reflection in Rom. 10,16 and in Io. 12,37 (= Is. 53,1), Justin inserts the poem of the SufferingServant (Is. 52,13-53,12) within his account of the paradoxical and problematic refusal of Israel (1 apol. 50,2.3-11; 51,1-5; 52,3), and within a impressive baptismal catechesis (dial. 13,2-9), the most primitive echo of which is seen in Act. 8,26-40. Notwithstanding the view offered by other scholars, the Christian hermeneutics of Is. 53, has played an incisive (...)
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  12. José Luis Caballero Bono (2012). En torno a la hermenéutica blanca de "Ser y Tiempo" en Edith Stein. Veritas: Revista de Filosofia da PUCRS 27:97-112.
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  13. José Luis Caballero Bono (2009). Marías a Propósito de la Muerte y la Vida Perdurable. In José Luis Cañas & Juan Manuel Burgos (eds.), El Vuelo Del Alción: El Pensamiento de Julián Marías. Páginas de Espuma
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  14.  8
    Jim Ruiz & Christine Bono (2004). Blinded by the Lights and Seduced by the Sirens' Song. Criminal Justice Ethics 23 (1):65-67.
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  15. José Luis Caballero Bono (2013). Michael Sandel y la ética de la mejora por la técnica. Diálogo Filosófico 86:291-300.
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  16.  2
    James Bono, Ofer Gal, John McEvoy, Alan Shapiro & Barbara Tuchanska, Abstracts.
    These are the abstracts of papers for the conference, History Unveiled Science Unfettered: A Conference in Celebration of James E. McGuire University of Pittsburgh, January 19, 2002.
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  17. Pierre-Henri Bono & Trannoy (2012). Causalité et contrefactualité dans l'évaluation économique des politiques publiques. Labyrinthe 39:35-53.
    Introduction De l’extérieur, la discipline économique est encore vue comme très imposante par son apparatus théorique mais avec comme contrepartie une part limitée laissée à la vérification empirique. Cette image héritée du passé est assez largement obsolète, et ne correspond plus à l’activité réelle des économistes d’aujourd’hui et en particulier de la jeune génération. À la limite, pour nombre des économistes des années 1960, il pouvait sembler suffisant d’énoncer une proposition pour qu’el..
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  18. James J. Bono (1984). Essay Review: The Ferment of Van Helmont's Ideas. Journal of the History of Biology 17 (2):291-294.
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  19. Mario Di Bono (2004). Fabrizio Bònoli; Daniela Piliarvu.I Lettori di Astronomia: Presso Lo Studio di Bologna Dal XII Al XX Secolo. 283 Pp., Illus., Bibl., Indexes. Bologna: Cooperativa Libraria Universitaria Editrice Bologna, 2001. L 55,000, €28.41 .Pierluigi Battistini; Fabrizio Bònoli; Alessandro Braccesi; Dino Buzzetti .Seventh Centenary of the Teaching of Astronomy in Bologna, 1297–1997. 212 Pp., Illus., CD. Bologna: Cooperativa Libraria Universitaria Editrice Bologna, 2001. L 55,000, €28.41. [REVIEW] Isis 95 (3):469-470.
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  20. James J. Bono (1985). Giuliano Pancaldi, Ed., Teleologia E Darwinismo. La Corrispondenza Tra Charles Darwin E Federico Delpino (Bologna: Cooperativa Libraria Editrice Bologna, 1984), 99 Pp. A Principal Feature of the so-Called Diffusion of Darwinism in Europe Was the Perverse (in Darwin's Eyes) Ability of Evolutionary Theorists. [REVIEW] Journal of the History of Biology 18 (3).
     
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  21. Gabriele Bono (2011). Il Confine Superabile: Animali E Qualità Della Vita. Carocci.
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  22. James J. Bono (2010). Making Knowledge: History, Literature, and the Poetics of Science. Isis 101 (3):555-559.
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  23. José Luis Caballero Bono (2003). Notas sobre tradición y modernidad en la dialectica resolutio de Alonso de la Veracruz. Cuadernos Salmantinos de Filosofía 30:179-186.
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  24. James J. Bono (1990). Reform and the Languages of Renaissance Theoretical Medicine: Harvey Versus Fernel. Journal of the History of Biology 23 (3):341-387.
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  25. James J. Bono (1984). Review: The Ferment of Van Helmont's Ideas. [REVIEW] Journal of the History of Biology 17 (2):291 - 294.
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  26. James J. Bono (1991). That Nothing Is Known Francisco Sanches Elaine Limbrick Douglas F. S. Thomson. Isis 82 (2):371-372.
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  27. James J. Bono (1993). Witches, Devils, and Doctors in the Renaissance: Johann Weyer, De Praestigiis daemonumJohann Weyer George Mora Benjamin Kohl Erik Middelfort Helen Bacon John Shea. Isis 84 (3):568-569.
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  28. José Luis Caballero Bono (1999). Zubiri y Goldsmidt. Cuadernos Salmantinos de Filosofía 26:225-244.
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  29. Hiromichi Hosoma, Mayumi Bono, Hiroshi Ishiguro & Oriza Hirata (2014). How Human Can Interact with Android? Transactions of the Japanese Society for Artificial Intelligence 29 (1):60-68.
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  30. Barry Robert, De Blasio Frances & Cave Adele (2015). ERPs in Young and Older Adults in the Equiprobable Auditory Go/NoGo Task. Frontiers in Human Neuroscience 9.
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  31.  2
    Andrea Colli (2016). From Sapientia Honorabilissima to Nobilitas Animae. A Note on the Concept of “Nobility” in Ulrich of Strasbourg’s De Summo Bono. Quaestio 15:487-496.
    In many respects, the adjective “noble” plays a significant role in Ulrich of Strasbourg’s De summo bono. It defines contemplative happiness and philosophical wisdom, and delineates a remarkable character of the intellect. In examining some significant occurrences of the term, I intend to focus my attention on its theoretical meaning and on the sources which have influenced its use. In this way, I will demonstrate that “nobility” is a necessary, key factor for investigating what the real pleasure of knowledge (...)
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  32.  9
    Helena Whalen-Bridge (2010). Challenges to Pro Bono Work in the Corporate Context: Means Testing and the Non-Profit Applicant. Legal Ethics 13 (1):65-77.
    The desire to use established corporate law skill sets in the pro bono context has lead some lawyers to extend pro bono services to charitable and non-profit organisations. But does the provision of free legal services to well-funded organisations constitute pro bono work, and how can providers of pro bono legal services best prioritise among competing organisations? The author surveys various sources of formal and informal regulation in Singapore and selected Asian and other common law jurisdictions (...)
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  33.  2
    T. Rupp (2000). Damnation, Individual and Community in Remigio Dei Girolami's De Bono Communi. History of Political Thought 21 (2):217-236.
    The fourteenth-century Florentine Dominican Remigio dei Girolami has traditionally been regarded as an extreme anti-individualist. As evidence for his extremism, commentators typically point to objection eleven of his 1302 treatise De bono communi, which appears to argue that the superiority of the common good over individual good requires that a citizen be willing to be damned to hell in preference to his commune's damnation. I believe, however, not only that this traditional interpretation has been influenced by historiographical cirumstances, but (...)
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  34. Robert Granfield & Lynn Mather (eds.) (2009). Private Lawyers and the Public Interest: The Evolving Role of Pro Bono in the Legal Profession. Oxford University Press Usa.
    This collection of original essays by leading and emerging scholars in the field examines the history, conditions, organization, and strategies of pro bono lawyering. Private Lawyers and the Public Interest: The Evolving Role of Pro Bono in the Legal Profession traces the rise and impact of the American Bar Association's campaign to hold lawyers accountable for a commitment to public service and to encourage public service within law schools. Combining empirical legal research with reflections by practitioners and theorists (...)
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  35. Gabriele Suder & Nina Marie Nicolas (2009). Microsoft's Partnership with UNHCR—Pro Bono Publico? Journal of Business Ethics Education 6:183-198.
    The discussion of ethics, corporate responsibility and its educational dimensions focuses primarily on CSR, corporate citizenship and philanthropic theory and practise. The partnership between Microsoft Corporation and UNHCR was launched to help the victims of the Kosovo crisis, at the same time as the Bill and Melinda Gates Foundation gained momentum, and in particular, at the same time as Microsoft experienced a decrease in stock value. This case study sheds light on a decade of Microsoft Corp. efforts to align business (...)
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  36.  67
    Jakob Elster (2011). Procreative Beneficence – Cui Bono? Bioethics 25 (9):482-488.
    Recently, Julian Savulescu and Guy Kahane have defended the Principle of Procreative Beneficence (PB), according to which prospective parents ought to select children with the view that their future child has ‘the best chance of the best life’. I argue that the arguments Savulescu and Kahane adduce in favour of PB equally well support what I call the Principle of General Procreative Beneficence (GPB). GPB states that couples ought to select children in view of maximizing the overall expected value in (...)
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  37. Immanuel Wallerstein (1986). The IndustrialRevolution: Cui Bono ? Thesis Eleven 13 (1):67-76.
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  38.  3
    Katherine L. Jansen (2013). “Pro Bono Pacis”: Crime, Conflict, and Dispute Resolution. The Evidence of Notarial Peace Contracts in Late Medieval Florence. Speculum 88 (2):427-456.
    One day in the year 1274, Giuntino Jacobi appeared at the church of Santo Stefano in Quarrata. According to the notarial contract in the register of Ildebrandino d'Accatto, Giuntino was already seething with rage when he arrived at the sanctuary. When he then tried to force his way into the church, the presbyter Donato refused him access by slamming the door in his face. There is little doubt that Donato felt threatened, as he very quickly set about raising the hue (...)
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  39.  13
    J. Reginald O'Donnell (1946). Tractatus Magistri Guillelmi Alvernensis De Bono Et Malo. Mediaeval Studies 8 (1):245-299.
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  40.  3
    Ed Page (2016). Qui Bono? Justice in the Distribution of the Benefits and Burdens of Avoided Deforestation. Res Publica 22 (1):83-97.
    In this paper, I explore the question of how the costs of undertaking an important type of climate change mitigation should be shared amongst states seeking an environmentally effective and equitable response to global climate change. While much of the normative literature on climate mitigation has focused on burden sharing within the context of reductions in emissions of greenhouse gas, I explore the question of how the costs of protecting tropical forests in order to harness their climate mitigation potential should (...)
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  41.  15
    Lisa Webley (2000). Pro Bono and Young Solicitors: Views From the Front Line. Legal Ethics 3 (2):152-168.
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  42.  8
    Alessandro Palazzo (2005). La sapientia nel De summo bono di Ulrico di Strasburgo. Quaestio 5 (1):495-512.
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  43.  2
    Maria Manuela Brito-Martins (2016). La béatitude et le désir chez Duns Scot: beatitudo est frui summo bono. Quaestio 15:649-664.
    In this paper we examine the idea of beatitudo in Duns Scotus. We begin with the Quaestiones super libros metaphysicorum, where the Doctor Subtilis presents a conception of the act of intellective knowledge through the natural meaning of beatitude. Taking up the famous incipit of the Metaphysics, Duns Scotus develops the idea of a maximum desiderium and a maxima scientia as a way of human and natural perfection. In conceiving this desiderium naturale as form of ultimate realization, he sees it (...)
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  44.  7
    J. Reginald O'Donnell (1954). Tractatus Secundus Guillelmi Alvernensis De Bono Et Malo. Mediaeval Studies 16 (1):219-271.
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  45.  9
    David Spurrett (2014). Cui Bono? Selfish Goals Need to Pay Their Way. Behavioral and Brain Sciences 37 (2):155-156.
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  46.  17
    Giuseppe Caruso (2012). Adele Monaci Castagno, L'agiografia cristiana antica. Testi, contesti, pubblico. Augustinianum 52 (2):513-519.
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  47.  21
    Andrew Marx (2003). A Restitution Theory of Mandatory Pro Bono Services. Business and Professional Ethics Journal 22 (4):1-24.
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  48.  2
    Vivien Holmes (2015). ‘Pro Bono and Ethics Build a Noble Profession’: Asia Pro Bono Conference & Legal Ethics Forum, Mandalay, Myanmar September 2015. Legal Ethics 18 (2):182-184.
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  49.  8
    Michael Flower (1997). Technoscientific Politics: Cui Bono? Theory and Event 1 (3).
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  50.  19
    Letizia A. Panizza (1978). Lorenzo Valla's de Vero Falsoque Bono, Lactantius and Oratorical Scepticism. Journal of the Warburg and Courtauld Institutes 41:76-107.
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