Search results for 'Adele Jinadu' (try it on Scholar)

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  1. Adele Jinadu (1980/1986). Fanon: In Search of the African Revolution. Distributed by Routledge & Kegan Paul.score: 240.0
    Different from other books on Fanon, this book approaches him as both a political philosopher and political sociologist of the African experience.
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  2. Diamond Adele (2009). Developmental Change in, and Environmental Modulation of, Cognitive Control: Differences by Gender and Genetics. Frontiers in Human Neuroscience 3.score: 30.0
  3. Robert Stecker (2009). Review of Richard Shusterman, Adele Tomlin (Eds.), Aesthetic Experience. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 9.0
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  4. Christopher Stevens (2010). Aesthetic Experience Edited by Shusterman, Richard, and Adele Tomlin. Journal of Aesthetics and Art Criticism 68 (3):313-315.score: 9.0
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  5. Giuseppe Caruso (2012). Adele Monaci Castagno, L'agiografia cristiana antica. Testi, contesti, pubblico. Augustinianum 52 (2):513-519.score: 9.0
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  6. J. S. Morrison (1971). Werner Jaeger: Five Essays. Translated by Adele M. Fiske. With a Bibliography of Werner Jaeger Prepared by Herbert Bloch. Pp. Ix + 171. Montreal: Mario Casalini, 1966. Cloth, $7.50. [REVIEW] The Classical Review 21 (02):309-.score: 9.0
  7. Marie-France Silver (1995). Adèle de Sénange (1794) et sa réception. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 14:119.score: 9.0
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  8. Danielle Rives (2012). Michel Braud & Hélène Charpentier (dir.), Adèle, Adèle et Léontine. Journaux de jeunes filles protestantes à la fin du xixe siècle. Clio 1:274-276.score: 9.0
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  9. Richard Evans Schultes (1977). Medieval Medicine The Medieval Health Handbook: Tacuinum Sanitatis Luisa Cogliati Arano Oscar Ratti Adele Westbrook. Bioscience 27 (12):816-816.score: 9.0
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  10. William Schipper (2011). Rabano Mauro, Commentario al libro di Giuditta, ed. Adele Simonetti. (Millennio Medievale, 73; Testi, 19.) Florence: SISMEL, Edizioni del Galluzzo, 2008. Pp. lxx, 108 plus 1 color plate; 1 black-and-white figure. €45. [REVIEW] Speculum 86 (2):542-543.score: 9.0
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  11. Paolo Cherchi (2001). Piero Boitani, Corrado Bologna, Adele Cipolla, and Mariantonia Liborio, Eds. And Transs.(Into Italian), Alessandro Nel Medioevo Occidentale. Introduction by Peter Dronke.(Scrittori Greci E Latini; Le Storie Ei Miti di Alessandro, 9.) Verona: Arnoldo Mondadori, for the Fondazione Lorenzo Valla, 1997. Pp. Lxxxii, 714. L 48,000. [REVIEW] Speculum 76 (2):388-391.score: 9.0
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  12. L. Rudova (2003). Consuming Russia: Popular Culture, Sex, and Society Since Gorbachev. Edited by Adele Marie Barker. The European Legacy 8 (1):124-124.score: 9.0
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  13. Illtyd Trethowan (1976). Margaret Smith. The Way of the Mystics - The Early Christian Mystics and the Rise of the Sufis.. Pp. Xii+276. (London: Sheldon Press.) £2.95.John Meyendorff. St Gregory Palamas and Orthodox Spiritu, Translated by Adele Fiske. Pp. 184. (New York: St Vladmir's Press.) $5.50. [REVIEW] Religious Studies 12 (3):398.score: 9.0
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  14. Adèle G. Mercier (1995). A Perverse Case of the Contingent A Priori. Philosophical Topics 23 (2):221-259.score: 3.0
  15. Adele Mercier (1998). On Communication-Based De Re Thought, Commitments De Dicto and Word Individuation. In R. Stainton & Murasagi (eds.), Philosophy and Linguistics. Westview Press. 85--111.score: 3.0
    Provides an account of how necessary subjective syntactic investments on the part of speakers affect the semantic contents of their words and the possibilities for their thought-contents.
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  16. Adele A. Abrahamsen & William P. Bechtel (2006). Phenomena and Mechanisms: Putting the Symbolic, Connectionist, and Dynamical Systems Debate in Broader Perspective. In R. Stainton (ed.), Contemporary Debates in Cognitive Science. Basil Blackwell.score: 3.0
    Cognitive science is, more than anything else, a pursuit of cognitive mechanisms. To make headway towards a mechanistic account of any particular cognitive phenomenon, a researcher must choose among the many architectures available to guide and constrain the account. It is thus fitting that this volume on contemporary debates in cognitive science includes two issues of architecture, each articulated in the 1980s but still unresolved:
    • Just how modular is the mind? (section 1) – a debate initially pitting encapsulated (...)
    Our project here is to consider the second issue within the broader context of where cognitive science has been and where it is headed. The notion that cognition in general—not just language processing—involves rules operating on language-like representations actually predates cognitive science. In traditional philosophy of mind, mental life is construed as involving propositional attitudes—that is, such attitudes towards propositions as believing, fearing, and desiring that they be true—and logical inferences from them. On this view, if a person desires that a proposition be true and believes that if she performs a certain action it will become true, she will make the inference and (absent any overriding consideration) perform the action. (shrink)
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  17. William Bechtel & Adele A. Abrahamsen (2013). Thinking Dynamically About Biological Mechanisms: Networks of Coupled Oscillators. [REVIEW] Foundations of Science 18 (4):707-723.score: 3.0
    Explaining the complex dynamics exhibited in many biological mechanisms requires extending the recent philosophical treatment of mechanisms that emphasizes sequences of operations. To understand how nonsequentially organized mechanisms will behave, scientists often advance what we call dynamic mechanistic explanations. These begin with a decomposition of the mechanism into component parts and operations, using a variety of laboratory-based strategies. Crucially, the mechanism is then recomposed by means of computational models in which variables or terms in differential equations correspond to properties of (...)
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  18. William Bechtel & Adele Abrahamsen (2008). From Reduction Back to Higher Levels. In. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. 559--564.score: 3.0
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  19. Adele Santana & Donna J. Wood (2009). Transparency and Social Responsibility Issues for Wikipedia. Ethics and Information Technology 11 (2):133-144.score: 3.0
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  20. Adele Mercier (1993). Normativism and the Mental: A Problem of Language Individuation. [REVIEW] Philosophical Studies 72 (1):71-88.score: 3.0
    My aim in this paper is two?fold. I start by contrasting three versions of externalist arguments based on etiological considerations, whose differences are not often appreciated. My purpose in doing so is to isolate one of these versions of externalism as most supportive of current anti?individualist attitudes toward the mental. My second aim is to show that this version, which I call (for reasons soon to be clear) Dialectal Etiology , is marred to a greater extent than the other two (...)
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  21. Adele Abrahamsen & William Bechtel, From Reactive to Endogenously Active Dynamical Conceptions of the Brain.score: 3.0
    We contrast reactive and endogenously active perspectives on brain activity. Both have been pursued continuously in neurophysiology laboratories since the early 20thcentury, but the endogenous perspective has received relatively little attention until recently. One of the many successes of the reactive perspective was the identification, in the second half of the 20th century, of the distinctive contributions of different brain regions involved in visual processing. The recent prominence of the endogenous perspective is due to new findings of ongoing oscillatory activity (...)
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  22. Adele E. Goldberg (2008). Universal Grammar? Or Prerequisites for Natural Language? Behavioral and Brain Sciences 31 (5):522-523.score: 3.0
    This commentary aims to highlight what exactly is controversial about the traditional Universal Grammar (UG) hypothesis and what is not. There is widespread agreement that we are not born that language universals exist, that grammar exists, and that adults have domain-specific representations of language. The point of contention is whether we should assume that there exist unlearned syntactic universals that are arbitrary and specific to Language.
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  23. William Bechtel & Adele Abrahamsen (2005). Mechanistic Explanation and the Nature-Nurture Controversy. Bulletin d'Histoire Et d'pistmologie Des Sciences de La Vie 12:75-100.score: 3.0
    Both in biology and psychology there has been a tendency on the part of many investigators to focus solely on the mature organism and ignore development. There are many reasons for this, but an important one is that the explanatory framework often invoked in the life sciences for understanding a given phenomenon, according to which explanation consists in identifying the mechanism that produces that phenomenon, both makes it possible to side-step the development issue and to provide inadequate resources for actually (...)
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  24. William P. Bechtel & Adele A. Abrahamsen (1992). Connectionism and the Future of Folk Psychology. In Robert G. Burton (ed.), Minds: Natural and Artificial. SUNY Press.score: 3.0
  25. Adèle Mercier (1994). Consumerism and Language Acquisition. Linguistics and Philosophy 17 (5):499 - 519.score: 3.0
  26. Adele A. Abrahamsen (1987). Bridging Boundaries Versus Breaking Boundaries: Psycholinguistics in Perspective. Synthese 72 (3):355 - 388.score: 3.0
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  27. William Bechtel & Adele Abrahamsen (2010). Dynamic Mechanistic Explanation: Computational Modeling of Circadian Rhythms as an Exemplar for Cognitive Science. Studies in History and Philosophy of Science Part A 41 (3):321-333.score: 3.0
    Two widely accepted assumptions within cognitive science are that (1) the goal is to understand the mechanisms responsible for cognitive performances and (2) computational modeling is a major tool for understanding these mechanisms. The particular approaches to computational modeling adopted in cognitive science, moreover, have significantly affected the way in which cognitive mechanisms are understood. Unable to employ some of the more common methods for conducting research on mechanisms, cognitive scientists’ guiding ideas about mechanism have developed in conjunction with their (...)
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  28. Adele Santana (2012). Three Elements of Stakeholder Legitimacy. Journal of Business Ethics 105 (2):257-265.score: 3.0
    This paper focuses attention on the stakeholder attribute of legitimacy. Drawing upon institutional and stakeholder theories, I develop a framework of stakeholder legitimacy based on its three aspects—legitimacy of the stakeholder as an entity, legitimacy of the stakeholder’s claim, and legitimacy of the stakeholder’s behavior. I assume that stakeholder legitimacy is socially constructed by management and that each of its three aspects exists in degree in the manager’s perception. I discuss how these aspects interact and change over time, and propose (...)
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  29. William Bechtel & Adele Abrahamsen (2009). Decomposing, Recomposing, and Situating Circadian Mechanisms: Three Tasks in Developing Mechanistic Explanations. In H. Leitgeb & A. Hieke (eds.), Reduction: Between the Mind and the Brain. Ontos. 12--177.score: 3.0
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  30. William Bechtel & Adele Abrahamsen, Complex Biological Mechanisms: Cyclic, Oscillatory, and Autonomous.score: 3.0
    The mechanistic perspective has dominated biological disciplines such as biochemistry, physiology, cell and molecular biology, and neuroscience, especially during the 20th century. The primary strategy is reductionist: organisms are to be decomposed into component parts and operations at multiple levels. Researchers adopting this perspective have generated an enormous body of information about the mechanisms of life at scales ranging from the whole organism down to genetic and other molecular operations.
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  31. Benjamin Sheredos, Daniel Burnston, Adele Abrahamsen & William Bechtel (2014). Why Do Biologists Use So Many Diagrams? Philosophy of Science 80 (5):931-944.score: 3.0
    Diagrams have distinctive characteristics that make them an effective medium for communicating research findings, but they are even more impressive as tools for scientific reasoning. To explore this role, we examine diagrammatic formats that have been devised by biologists to (a) identify and illuminate phenomena involving circadian rhythms and (b) develop and modify mechanistic explanations of these phenomena.
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  32. William Bechtel & Adele Abrahamsen, Understanding the Brain as an Endogenously Active Mechanism.score: 3.0
    Although a reactive framework has long been dominant in cognitive science and neuroscience, an alternative framework emphasizing dynamics and endogenous activity has recently gained prominence. We review some of the evidence for endogenous activity and consider the implications not only for understanding cognition but also for accounts of explanation offered by philosophers of science. Our recent characterization of dynamic mechanistic explanation emphasizes the coordination of accounts of mechanisms that identify parts and operations with computational models of their activity. These can, (...)
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  33. Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.score: 3.0
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind (ToM) deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects (first vs. second order, first vs. third person, egocentric vs. allocentric, beliefs vs. desires (...)
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  34. Adèle Mercier (2002). L'homme Et la Factrice: Sur la Logique du Genre En Français. Dialogue 41 (03):481-.score: 3.0
    I present several arguments which provide what I consider to be a definitive argument against certain forms of masculine language in their so-called sexually neutral usage. In the first part, I concentrate on the use of the word and I defend the idea that it embodies a perverse contingent a priori. In the second part, I examine how this pernicious a prioriinfects the pronominal system of French. I conclude with an undoubtedly surprising linguistic and feminist criticism of a recent decision (...)
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  35. Richard Shusterman & Adele Tomlin (2007). Aesthetic Experience. In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.score: 3.0
    consist (in part) in our taking pleasure in the awe or wonder we feel towards them.'' But although forms of awe and wonder are feelings that at least some ...
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  36. Adele Diamond (2001). Looking Closely at Infants' Performance and Experimental Procedures in the a-Not-B Task. Behavioral and Brain Sciences 24 (1):38-41.score: 3.0
    Thelen et al.'s model of A-not-B performance is based on behavioral observations obtained with a paradigm markedly different from A-not-B. Central components of the model are not central to A-not-B performance. All data presented fit a simpler model, which specifies that the key abilities for success on A-not-B are working memory and inhibition. Intention and action can be dissociated in infants and adults.
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  37. Adele A. Abrahamsen (1993). Cognizers' Innards and Connectionist Nets: A Holy Alliance? Mind and Language 8 (4):520-530.score: 3.0
  38. Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th. Omas: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Consciousness and Cognition 18 (1):306-319.score: 3.0
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  39. Richard Devlin, C. Adele Kent & Susan Lightstone (2013). The Past, Present ... And Future(?) of Judicial Ethics Education in Canada. Legal Ethics 16 (1):1-35.score: 3.0
    In this paper the authors present a description and reflective analysis of an underdeveloped aspect of legal ethics education: judicial ethics. Part I provides an introduction to Canada's National Judicial Institute and its early attempts to design and deliver judicial ethics education programmes. Part II then suggests that in the last few years a second generation of judicial ethics education has emerged, generating a more systemic and contextually sophisticated pedagogical agenda. Finally, in Part III, the authors argue in favour of (...)
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  40. W. R. Chalmers (1973). Karl Friedrich Stroheker: Der senatorische Adel im spätantiken Gallien. Pp. x+234. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970. Cloth, DM. 43.60. [REVIEW] The Classical Review 23 (01):104-106.score: 3.0
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  41. Adèle Chené-Williams (1974). Le Temps et la Mort dans la philosophie contemporaine d'Amérique Latine. Ouvrage collectif de l'équipe de recherche associée au C.N.R.S. n. 80 (sur la philosophie de langues espagnole et portugaise). Toulouse, Association de publications de l'Université de Toulouse — Le Mirail, 1971. 212 pages. [REVIEW] Dialogue 13 (01):161-162.score: 3.0
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  42. Adele Mercier (2003). Are Language Conventions Philosophically Explanatory? Croatian Journal of Philosophy 3 (2):111-124.score: 3.0
    Conventional behavior is behavior engaged in because of, or due to, convention. There are two senses of “due to”: the convention explains my behavior by actually causing it; or the convention explains my behavior by providing reasons I have for engaging in this behavior. Either way, behaviors cannot be explained by conventions unless the conventions exist; and conventions cannot provide me with (conscious) reasons for engaging in my behavior unless I know what they are. I argue that, far from causing (...)
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  43. Michael Devitt (2006). Responses to the Rijeka Papers. Croatian Journal of Philosophy 6 (1):97-112.score: 3.0
    This paper is a response to criticisms that were, with one exception, delivered at a conference at the University of Rijeka in May 2003. (1) “The shocking idea” that the meanings of sorne words, hence the natures of some concepts, are causal modes of referring that are partly external to the head is defended frorn the criticisms of Nenad Miščević. (2) The causal theory of reference borrowing is defended from the criticisms of Dunja Jutronić, including those due to Thomas Blackburn (...)
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  44. Adele M. Holcomb (1969). A Neglected Classical Phase of Turner's Art: His Vignettes to Rogers's Italy. Journal of the Warburg and Courtauld Institutes 32:405-410.score: 3.0
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  45. Adele Monaci (1978). Apocalisse ed escatologia nell'opera di Origene. Augustinianum 18 (1):139-151.score: 3.0
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  46. Diane Rowland & Adele Shartzer (2008). America's Uninsured: The Statistics and Back Story. Journal of Law, Medicine and Ethics 36 (4):618-628.score: 3.0
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  47. Adèle Chené-Williams (1968). Interview sur la mort avec Karl Rahner. Par Florian Gaboriau. Editions Lethielleux, Paris, 1967, 126pp. [REVIEW] Dialogue 7 (02):341-343.score: 3.0
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  48. Adèle Chené-Williams (1974). La Philosophie et l'art de mourir du XVIe siècle. Dialogue 13 (01):43-51.score: 3.0
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  49. Adele E. Laslie (1982). Ethical Issues in Childbirth. Journal of Medicine and Philosophy 7 (2):179-196.score: 3.0
    Medical intervention in childbirth raises a number of ethical issues which have received too little attention in American obstetrics. A number of these issues are surveyed in the first section of this essay. In the second section, the hospital and the roles characteristically ascribed to patients, staff, and obstetrical practitioners are shown to provide an unsatisfactory social setting for birth. Several proposals for improving existing arrangements or for providing alternatives are offered. It is argued that procedures for eliciting and maintaining (...)
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  50. Adele Perry (forthcoming). " Fair Ones of a Purer Caste": White Women and Colonialism in Nineteenth-Century British Columbia. Feminist Studies 23 (3).score: 3.0
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