Search results for 'Adele Santana' (try it on Scholar)

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  1. Adele Santana & Donna J. Wood (2009). Transparency and Social Responsibility Issues for Wikipedia. Ethics and Information Technology 11 (2).score: 120.0
    Wikipedia is known as a free online encyclopedia. Wikipedia uses largely transparent writing and editing processes, which aim at providing the user with quality information through a democratic collaborative system. However, one aspect of these processes is not transparent—the identity of contributors, editors, and administrators. We argue that this particular lack of transparency jeopardizes the validity of the information being produced by Wikipedia. We analyze the social and ethical consequences of this lack of transparency in Wikipedia for all users, but (...)
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  2. Adele Santana (2012). Three Elements of Stakeholder Legitimacy. Journal of Business Ethics 105 (2):257-265.score: 120.0
    This paper focuses attention on the stakeholder attribute of legitimacy. Drawing upon institutional and stakeholder theories, I develop a framework of stakeholder legitimacy based on its three aspects—legitimacy of the stakeholder as an entity, legitimacy of the stakeholder’s claim, and legitimacy of the stakeholder’s behavior. I assume that stakeholder legitimacy is socially constructed by management and that each of its three aspects exists in degree in the manager’s perception. I discuss how these aspects interact and change over time, and propose (...)
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  3. Alejandro Santana (2007). Constructivism and the Problem of the Socratic Elenchos. Ancient Philosophy 27 (2):251-267.score: 30.0
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  4. Alejandro Santana (2009). Reasons and the Problem of the Socratic Elenchos. Philosophical Inquiry 31 (1-2):41-60.score: 30.0
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  5. Adalberto Santana (ed.) (2011). Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México.score: 30.0
     
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  6. Robert Stecker (2009). Review of Richard Shusterman, Adele Tomlin (Eds.), Aesthetic Experience. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 9.0
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  7. Christopher Stevens (2010). Aesthetic Experience Edited by Shusterman, Richard, and Adele Tomlin. Journal of Aesthetics and Art Criticism 68 (3):313-315.score: 9.0
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  8. Giuseppe Caruso (2012). Adele Monaci Castagno, L'agiografia cristiana antica. Testi, contesti, pubblico. Augustinianum 52 (2):513-519.score: 9.0
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  9. Andrew Laird (2010). (G.) Santana Henríquez La Tradición Clásica En la Literatura Española E Hispanoamericana (Siglos XVIII–XX). Pp. 241. Madrid: Ediciones Clásicas, 2008. Paper. ISBN: 978-84-7882-63-. [REVIEW] The Classical Review 60 (01):316-.score: 9.0
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  10. J. S. Morrison (1971). Werner Jaeger: Five Essays. Translated by Adele M. Fiske. With a Bibliography of Werner Jaeger Prepared by Herbert Bloch. Pp. Ix + 171. Montreal: Mario Casalini, 1966. Cloth, $7.50. [REVIEW] The Classical Review 21 (02):309-.score: 9.0
  11. Caroline Petit (2007). Santana Henríquez (G.) (Ed., Trans.) Galeno. Sobre la Composición de Los Medicamentos Según Los Lugares. Libro II. Introducción, Traducción, Notas E Indices. Pp. 157. Las Palmas de Gran Canaria: Universidad de Las Palmas de Gran Canaria, Servicio de Publicaciones, 2005. Paper. ISBN: 978-84-96502-26-. [REVIEW] The Classical Review 57 (02).score: 9.0
  12. Mangala R. Chinchore (1996). Santāna and Santānāntara: An Analysis of the Buddhist Perspective Concerning Continuity, Transformation, and Transcedence and the Basis of an Alternative Philosophy Psychology. Sri Satguru Publications.score: 9.0
     
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  13. A. T. Fear (2005). M. A. Betancor LeóN, G. Santana Henríquez, C. Vilanou Torrano: De Spectaculis. Ayer y Hoy Del Espectáculo Deportivo . Pp. 214, Ills. Madrid: Ediciones Cl´Sicas, 2001. Paper. ISBN: 84-7882-460-X. [REVIEW] The Classical Review 55 (02):703-.score: 9.0
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  14. Adèle G. Mercier (1995). A Perverse Case of the Contingent A Priori. Philosophical Topics 23 (2):221-259.score: 3.0
  15. Adele A. Abrahamsen & William P. Bechtel (2006). Phenomena and Mechanisms: Putting the Symbolic, Connectionist, and Dynamical Systems Debate in Broader Perspective. In R. Stainton (ed.), Contemporary Debates in Cognitive Science. Basil Blackwell.score: 3.0
    Cognitive science is, more than anything else, a pursuit of cognitive mechanisms. To make headway towards a mechanistic account of any particular cognitive phenomenon, a researcher must choose among the many architectures available to guide and constrain the account. It is thus fitting that this volume on contemporary debates in cognitive science includes two issues of architecture, each articulated in the 1980s but still unresolved:
    • Just how modular is the mind? (section 1) – a debate initially pitting encapsulated (...)
    Our project here is to consider the second issue within the broader context of where cognitive science has been and where it is headed. The notion that cognition in general—not just language processing—involves rules operating on language-like representations actually predates cognitive science. In traditional philosophy of mind, mental life is construed as involving propositional attitudes—that is, such attitudes towards propositions as believing, fearing, and desiring that they be true—and logical inferences from them. On this view, if a person desires that a proposition be true and believes that if she performs a certain action it will become true, she will make the inference and (absent any overriding consideration) perform the action. (shrink)
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  16. William Bechtel & Adele Abrahamsen, From Reduction Back to Higher Levels.score: 3.0
    In the context of mechanistic explanation, reductionistic research pursues a decomposition of complex systems into their component parts and operations. Using research on circadian rhythms and memory consolidation as exemplars, we consider the gains to be made by finding genes and proteins that figure in mechanisms underlying behavioral phenomena. However, we also show that such research is insufficient to explain the initial phenomenon. Accordingly, researchers have increasingly recognized the need to consider higher-level organization and integration with other systems. This illustrates (...)
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  17. William Bechtel & Adele A. Abrahamsen (forthcoming). Thinking Dynamically About Biological Mechanisms: Networks of Coupled Oscillators. Foundations of Science.score: 3.0
    Explaining the complex dynamics exhibited in many biological mechanisms requires extending the recent philosophical treatment of mechanisms that emphasizes sequences of operations. To understand how nonsequentially organized mechanisms will behave, scientists often advance what we call dynamic mechanistic explanations. These begin with a decomposition of the mechanism into component parts and operations, using a variety of laboratory-based strategies. Crucially, the mechanism is then recomposed by means of computational models in which variables or terms in differential equations correspond to properties of (...)
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  18. Adele Abrahamsen & William Bechtel, From Reactive to Endogenously Active Dynamical Conceptions of the Brain.score: 3.0
    We contrast reactive and endogenously active perspectives on brain activity. Both have been pursued continuously in neurophysiology laboratories since the early 20thcentury, but the endogenous perspective has received relatively little attention until recently. One of the many successes of the reactive perspective was the identification, in the second half of the 20th century, of the distinctive contributions of different brain regions involved in visual processing. The recent prominence of the endogenous perspective is due to new findings of ongoing oscillatory activity (...)
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  19. Adele E. Goldberg (2008). Universal Grammar? Or Prerequisites for Natural Language? Behavioral and Brain Sciences 31 (5):522-523.score: 3.0
  20. Adele Mercier (1998). On Communication-Based De Re Thought, Commitments De Dicto and Word Individuation. In R. Stainton & Murasagi (eds.), Philosophy and Linguistics. Westview Press.score: 3.0
    Provides an account of how necessary subjective syntactic investments on the part of speakers affect the semantic contents of their words and the possibilities for their thought-contents.
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  21. Adele Mercier (1993). Normativism and the Mental: A Problem of Language Individuation. Philosophical Studies 72 (1):71-88.score: 3.0
    My aim in this paper is two?fold. I start by contrasting three versions of externalist arguments based on etiological considerations, whose differences are not often appreciated. My purpose in doing so is to isolate one of these versions of externalism as most supportive of current anti?individualist attitudes toward the mental. My second aim is to show that this version, which I call (for reasons soon to be clear) Dialectal Etiology , is marred to a greater extent than the other two (...)
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  22. William Bechtel & Adele Abrahamsen (2005). Mechanistic Explanation and the Nature-Nurture Controversy. Bulletin d'Histoire Et d'pistmologie Des Sciences de La Vie 12:75-100.score: 3.0
    Both in biology and psychology there has been a tendency on the part of many investigators to focus solely on the mature organism and ignore development. There are many reasons for this, but an important one is that the explanatory framework often invoked in the life sciences for understanding a given phenomenon, according to which explanation consists in identifying the mechanism that produces that phenomenon, both makes it possible to side-step the development issue and to provide inadequate resources for actually (...)
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  23. Adele A. Abrahamsen (1987). Bridging Boundaries Versus Breaking Boundaries: Psycholinguistics in Perspective. Synthese 72 (3):355 - 388.score: 3.0
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  24. William P. Bechtel & Adele A. Abrahamsen (1992). Connectionism and the Future of Folk Psychology. In Robert G. Burton (ed.), Minds: Natural and Artificial. SUNY Press.score: 3.0
  25. William Bechtel & Adele Abrahamsen (2010). Dynamic Mechanistic Explanation: Computational Modeling of Circadian Rhythms as an Exemplar for Cognitive Science. Studies in History and Philosophy of Science Part A 41 (3):321-333.score: 3.0
    Two widely accepted assumptions within cognitive science are that (1) the goal is to understand the mechanisms responsible for cognitive performances and (2) computational modeling is a major tool for understanding these mechanisms. The particular approaches to computational modeling adopted in cognitive science, moreover, have significantly affected the way in which cognitive mechanisms are understood. Unable to employ some of the more common methods for conducting research on mechanisms, cognitive scientists’ guiding ideas about mechanism have developed in conjunction with their (...)
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  26. Adèle Mercier (1994). Consumerism and Language Acquisition. Linguistics and Philosophy 17 (5):499 - 519.score: 3.0
  27. William Bechtel & Adele Abrahamsen, Complex Biological Mechanisms: Cyclic, Oscillatory, and Autonomous.score: 3.0
    The mechanistic perspective has dominated biological disciplines such as biochemistry, physiology, cell and molecular biology, and neuroscience, especially during the 20th century. The primary strategy is reductionist: organisms are to be decomposed into component parts and operations at multiple levels. Researchers adopting this perspective have generated an enormous body of information about the mechanisms of life at scales ranging from the whole organism down to genetic and other molecular operations.
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  28. William Bechtel & Adele Abrahamsen, Decomposing, Recomposing, and Situating Circadian Mechanisms: Two Tasks in Developing Mechanistic Explanations.score: 3.0
    Reductionist inquiry, which involves decomposing a mechanism into its parts and operations, is only one of the tasks of mechanistic research. A second task (which may be undertaken largely simultaneously) is recomposing it—conceptually reassembling the parts and operations into an organized arrangement that constitutes the mechanism. Other tasks include determining how multiple operations are orchestrated in real time, and investigating how the mechanism interacts with the environment in which it is situated.
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  29. William Bechtel & Adele Abrahamsen, Understanding the Brain as an Endogenously Active Mechanism.score: 3.0
    Although a reactive framework has long been dominant in cognitive science and neuroscience, an alternative framework emphasizing dynamics and endogenous activity has recently gained prominence. We review some of the evidence for endogenous activity and consider the implications not only for understanding cognition but also for accounts of explanation offered by philosophers of science. Our recent characterization of dynamic mechanistic explanation emphasizes the coordination of accounts of mechanisms that identify parts and operations with computational models of their activity. These can, (...)
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  30. Adèle Mercier (2002). L'homme Et la Factrice: Sur la Logique du Genre En Français. Dialogue 41 (03):481-.score: 3.0
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  31. Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.score: 3.0
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind (ToM) deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects (first vs. second order, first vs. third person, egocentric vs. allocentric, beliefs vs. desires (...)
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  32. W. R. Chalmers (1973). Karl Friedrich Stroheker: Der Senatorische Adel Im Spätantiken Gallien. Pp. X+234. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970. Cloth, DM. 43.60. [REVIEW] The Classical Review 23 (01):104-106.score: 3.0
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  33. Richard Shusterman & Adele Tomlin (2007). Aesthetic Experience. In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.score: 3.0
    consist (in part) in our taking pleasure in the awe or wonder we feel towards them.'' But although forms of awe and wonder are feelings that at least some ...
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  34. Adele A. Abrahamsen (1993). Cognizers' Innards and Connectionist Nets: A Holy Alliance? Mind and Language 8 (4):520-530.score: 3.0
  35. Benjamin Sheredos, Daniel Burnston, Adele Abrahamsen & William Bechtel, Why Do Biologists Use so Many Diagrams?score: 3.0
    Diagrams have distinctive characteristics that make them an effective medium for communicating research findings, but they are even more impressive as tools for scientific reasoning. Focusing on circadian rhythm research in biology to explore these roles, we examine diagrammatic formats that have been devised (a) to identify and illuminate circadian phenomena and (b) to develop and modify mechanistic explanations of these phenomena.
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  36. Adèle Chené-Williams (1974). Le Temps Et la Mort Dans la Philosophie Contemporaine d'Amérique Latine. Ouvrage Collectif de l'Équipe de Recherche Associée au C.N.R.S. N. 80 (Sur la Philosophie de Langues Espagnole Et Portugaise). Toulouse, Association de Publications de l'Université de Toulouse — Le Mirail, 1971. 212 Pages. [REVIEW] Dialogue 13 (01):161-162.score: 3.0
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  37. Adele Diamond (2001). Looking Closely at Infants' Performance and Experimental Procedures in the a-Not-B Task. Behavioral and Brain Sciences 24 (1):38-41.score: 3.0
    Thelen et al.'s model of A-not-B performance is based on behavioral observations obtained with a paradigm markedly different from A-not-B. Central components of the model are not central to A-not-B performance. All data presented fit a simpler model, which specifies that the key abilities for success on A-not-B are working memory and inhibition. Intention and action can be dissociated in infants and adults.
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  38. Adele Jinadu (1980/1986). Fanon: In Search of the African Revolution. Distributed by Routledge & Kegan Paul.score: 3.0
    Different from other books on Fanon, this book approaches him as both a political philosopher and political sociologist of the African experience.
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  39. Adele Mercier (2003). Are Language Conventions Philosophically Explanatory? Croatian Journal of Philosophy 3 (2):111-124.score: 3.0
    Conventional behavior is behavior engaged in because of, or due to, convention. There are two senses of “due to”: the convention explains my behavior by actually causing it; or the convention explains my behavior by providing reasons I have for engaging in this behavior. Either way, behaviors cannot be explained by conventions unless the conventions exist; and conventions cannot provide me with (conscious) reasons for engaging in my behavior unless I know what they are. I argue that, far from causing (...)
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  40. Adèle Thomas & André Van Zyl (2012). Understanding of and Attitudes to Academic Ethics Among First-Year University Students. African Journal of Business Ethics 6 (2):143.score: 3.0
    This study aimed to explore the understanding of and attitudes towards academic ethics of first-year students at a South African University using a paper-based survey that yielded 3611 respondents. A degree of confusion and ambivalence regarding academic ethical issues exists. The relative wealth of respondents also appears to influence the understanding of and attitudes to academic ethics. Millennial students have a tendency to disregard ownership of knowledge. There is a need for instruction in academic ethics to instil an awareness of (...)
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  41. Michael Devitt (2006). Responses to the Rijeka Papers. Croatian Journal of Philosophy 6 (1):97-112.score: 3.0
    This paper is a response to criticisms that were, with one exception, delivered at a conference at the University of Rijeka in May 2003. (1) “The shocking idea” that the meanings of sorne words, hence the natures of some concepts, are causal modes of referring that are partly external to the head is defended frorn the criticisms of Nenad Miščević. (2) The causal theory of reference borrowing is defended from the criticisms of Dunja Jutronić, including those due to Thomas Blackburn (...)
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  42. Adele Monaci (1978). Apocalisse ed escatologia nell'opera di Origene. Augustinianum 18 (1):139-151.score: 3.0
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  43. Diane Rowland & Adele Shartzer (2008). America's Uninsured: The Statistics and Back Story. Journal of Law, Medicine and Ethics 36 (4):618-628.score: 3.0
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  44. William Bechtel & Adele Abrahamsen (2007). Explaining Human Freedom and Dignity Mechanistically. Journal of Philosophical Research 32:43-66.score: 3.0
    Mechanistic explanation is the dominant approach to explanation in the life sciences, but it has been challenged as incompatible with a conception of humans as agents whose capacity for self-direction endows them with freedom and dignity. We argue that the mechanical philosophy, properly construed, has sufficient resources to explain how such characteristics can arise in a material world. Biological mechanisms must be regarded as active, not only reactive, and as organized so as to maintain themselves far from thermodynamic equilibrium. Notions (...)
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  45. Adèle Chené-Williams (1968). Interview Sur la Mort Avec Karl Rahner. Par Florian Gaboriau. Editions Lethielleux, Paris, 1967, 126pp. [REVIEW] Dialogue 7 (02):341-343.score: 3.0
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  46. Adele M. Holcomb (1969). A Neglected Classical Phase of Turner's Art: His Vignettes to Rogers's Italy. Journal of the Warburg and Courtauld Institutes 32:405-410.score: 3.0
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  47. Adele E. Laslie (1982). Ethical Issues in Childbirth. Journal of Medicine and Philosophy 7 (2):179-196.score: 3.0
    Medical intervention in childbirth raises a number of ethical issues which have received too little attention in American obstetrics. A number of these issues are surveyed in the first section of this essay. In the second section, the hospital and the roles characteristically ascribed to patients, staff, and obstetrical practitioners are shown to provide an unsatisfactory social setting for birth. Several proposals for improving existing arrangements or for providing alternatives are offered. It is argued that procedures for eliciting and maintaining (...)
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  48. Adèle Mercier (2008). On the Nature of Marriage. The Monist 91 (3/4):407-421.score: 3.0
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  49. Adèle Chené-Williams (1972). Philosopher, C'est Apprendre à Mourir. Dialogue 11 (03):337-347.score: 3.0
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  50. Adèle Chené-Williams (1974). Utopie Et Civilisations. Par Gilles Lapouge. Genève, Librairie Weber, 1973, 252 Pages. [REVIEW] Dialogue 13 (02):414-415.score: 3.0
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  51. Lorna Hardwick (1991). Aristocrats and the Polis Elke Stein-Hölkeskamp: Adelskultur Und Polisgesellschaft: Studien Zum Griechischen Adel in Archaischer Und Klassischer Zeit. Pp. 272. Stuttgart: Franz Steiner, 1989. Paper, DM 66. [REVIEW] The Classical Review 41 (01):135-136.score: 3.0
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  52. Adèle Mercier (2008). Mercier's Reply to Lee. The Monist 91 (3/4):439-441.score: 3.0
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  53. Adèle Chené-Williams (1974). La Philosophie Et l'Art de Mourir du XVIe Siècle. Dialogue 13 (01):43-51.score: 3.0
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  54. Maria Helena Santana Cruz (2012). Refletindo sobre a diversidade de gênero no Campo da educação. Saberes Em Perspectiva 2 (1):13-32.score: 3.0
    Este artigo aborda a complexa questão da diversidade no campo da Educação, considerando que tal abordagem não prescinde do tema da desigualdade de gênero em suas diversas manifestações. A metodologia utilizada apoia-se em análises de fontes bibliográficas, documentais e em resultados de pesquisas de campo com diferentes dimensões teórico-metodológicas. Partiu-se do pressuposto fundamental de que as relações sociais de gênero são construídas no âmbito da vida em sociedade. A questão própria da educação relaciona-se com a produção das identidades socialmente construídas (...)
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  55. Adele M. Holcomb (1971). Turner and Scott. Journal of the Warburg and Courtauld Institutes 34:386-397.score: 3.0
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  56. Adele McCollum & David Stuehler (1989). Hypertext. Inquiry 4 (4):9-11.score: 3.0
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  57. Adele Monaci (1981). Origene ed “i molti”. Augustinianum 21 (1):99-117.score: 3.0
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  58. Adele Queiroz (2008). Business Response to Increasing Social Expectations. Proceedings of the International Association for Business and Society 19:137-142.score: 3.0
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  59. David Steuhler & Adele McCollum (1989). Thinking Critically About Gender. Inquiry 4 (2):5-5.score: 3.0
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  60. Adele Thomas & Gideon P. De Bruin (2012). Student Academic Dishonesty: What Do Academics Think and Do, and What Are the Barriers to Action? African Journal of Business Ethics 6 (1):13.score: 3.0
    The aims of the study were to explore the awareness of and attitudes towards student academic dishonesty at a South African university, and to explore perceived personal and institutional barriers to taking action against such dishonesty. All full-time academic staff at the University of Johannesburg were anonymously surveyed during late 2009. The findings indicated a high level of awareness of student academic dishonesty, with few faculty members taking action against it. Four groups of barriers to preventing and acting on student (...)
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  61. Adele E. Clarke (2007). Reflections on the Reproductive Sciences in Agriculture in the UK and US, Ca. 1900–2000+. Studies in History and Philosophy of Science Part C 38 (2):316-339.score: 3.0
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  62. William Bechtel & Adele Abrahamsen (unknown). Explaining Human Freedom and Dignity Mechanistically: From Receptive to Active Mechanisms. :43-66.score: 3.0
    Mechanistic explanation is the dominant approach to explanation in the life sciences, but it has been challenged as incompatible with a conception of humans as agents whose capacity for self-direction endows them with freedom and dignity. We argue that the mechanical philosophy, properly construed, has sufficient resources to explain how such characteristics can arise in a material world. Biological mechanisms must be regarded as active, not only reactive, and as organized so as to maintain themselves far from thermodynamic equilibrium. Notions (...)
     
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  63. Adele Monaci Castagno (1984). Il vescovo, l'obote e l'eremita. Augustinianum 24 (1/2):235-264.score: 3.0
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  64. Adele Monaci Castagno (1982). “Un nuovo cielo ed uno nuovo terra”. Augustinianum 22 (1-2):337-348.score: 3.0
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  65. Adèle Olivia Gladwell (1995). Catamania: The Dissonance of Female Pleasure and Dissent. Distributors to the Us Book Trade, Subterranean Company.score: 3.0
  66. Adalberto Santana Hernández (2011). El Ideario de Morazán, Juárez y Martí. In Adalberto Santana (ed.), Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México.score: 3.0
     
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  67. C. Adèle Kent (2005). Medical Ethics: The State of the Law. Lexisnexis Butterworths.score: 3.0
     
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  68. Adele E. Laslie (1981). Betting Rates and Rational Choice. Bowling Green Studies in Applied Philosophy 3:31-41.score: 3.0
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  69. John Lipinski, Adele Queiroz, Jaime C. Rubin & M. J. Paula Soruco (2005). Corporate Wrongdoing. Proceedings of the International Association for Business and Society 16:263-266.score: 3.0
    This paper aims at exploring the relationship between corporate wrongdoing and CEOs’careers. We hypothesize that the managerial labor market does not punish CEOs of companies involved with wrongdoing. The analysis of data on 16 companies charged by the SEC supports this hypothesis.
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  70. Adèle Mercier (1998). Référence, Contexte Et Attitudes Eros Corazza Collection «Analytiques», Vol. 8 Montréal, Bellarmin; Paris, Vrin, 1995, 222 P. [REVIEW] Dialogue 37 (01):191-.score: 3.0
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  71. Adèle Mercier (1998). Référence, Contexte Et Attitudes. Dialogue 37 (1):191-193.score: 3.0
     
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  72. Adele R. Minissale (2010). Letter From Pennsylvania. The Chesterton Review 36 (1-2):358-361.score: 3.0
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  73. Adele Queiroz (2006). Global Business Citizenship Experiments. Proceedings of the International Association for Business and Society 17:155-157.score: 3.0
    This study aims at discussing Global Business Citizenship Experiments (GBCE) as adaptation and selection mechanisms in organizations. GBCE are processes used by companies operating abroad to deal with discrepancies between their own principles and values and local norms, or the lack of them. I argue that these processes lead to adaptation of the individual companies to their environment, and to the evolution of organizational forms in the population.
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  74. Adel Sidarus (2009). Un Débat Sur l'Existence de Dieu Sous l'Égide Prétendue d'Alexandre le Grand. Arabic Sciences and Philosophy 19 (2):247-283.score: 1.0
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  75. Adel Daoud (2007). (Quasi)Scarcity and Global Hunger: A Sociological Critique of the Scarcity Postulate with an Effort to Synthesis. Journal of Critical Realism 6 (2).score: 1.0
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  76. Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4).score: 1.0
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  77. Adel Daher (1982). Divine and Conceptual Necessity. Philosophical Studies 29:34-47.score: 1.0
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  78. Arvid W. Adell (1987). The Art of "On the Other Hand". Teaching Philosophy 10 (2):103-109.score: 1.0
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  79. Adel Daher (1969). God and Logical Necessity. Philosophical Studies 18:160-171.score: 1.0
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  80. Adel Saadoun, Jean-Louis Ermine, Claude Belair & Jean-Mark Pouyot (1997). A Knowledge Engineering Framework for Intelligent Retrieval of Legal Case Studies. Artificial Intelligence and Law 5 (3).score: 1.0
    Juris-Data is one of the largest case-study base in France. The case studies are indexed by legal classification elaborated by the Juris-Data Group. Knowledge engineering was used to design an intelligent interface for information retrieval based on this classification. The aim of the system is to help users find the case-study which is the most relevant to their own.The approach is potentially very useful, but for standardising it for other legal document bases it is necessary to extract a legal classification (...)
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  81. Adel Daher (1970). God and Factual Necessity. Religious Studies 6 (1):23 - 39.score: 1.0
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  82. Réjean Plamondon & Adel M. Alimi (1997). Speed/Accuracy Trade-Offs in Target-Directed Movements. Behavioral and Brain Sciences 20 (2):279-303.score: 1.0
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  83. Adel Daher (1976). The Coherence of God-Talk. Religious Studies 12 (4):445 - 465.score: 1.0
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  84. Adel Theodor Khoury (2006). Ist Gott Ein Absoluter, Ungebundener Wille? : Bemerkungen Zum Islamischen Voluntarismus. In Benedict (ed.), Glaube Und Vernunft: Die Regensburger Vorlesung. Herder.score: 1.0
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  85. Adel Fernando de Almeida Vanny (2008). Gadamer, Hans-Georg. Hermenêutica Em Retrospectiva: Vol. 1. Heidegger Em Retrospectiva. Natureza Humana 10 (1):205-210.score: 1.0
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