Search results for 'Adeniyi Gbadegesin' (try it on Scholar)

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  1. Adeniyi Gbadegesin (1999). Sponsorship, Academic Independence and Critical Engagement: A Forum on Shell, the Ogoni Dispute and the Royal Geographical Society (with the Institute of British Geographers). Philosophy and Geography 2 (2):252 – 254.score: 240.0
    (1999). Sponsorship, academic independence and critical engagement: A forum on shell, the Ogoni dispute and the royal geographical society (with the institute of British geographers) Philosophy & Geography: Vol. 2, No. 2, pp. 252-254.
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  2. Segun Gbadegesin (1993). Bioethics and Culture: An African Perspective. Bioethics 7 (2-3):257-262.score: 30.0
  3. M. O. Adeniyi (2004). An Islamic Approach to the Sustainability of Democracy. Sophia 43 (2):95-103.score: 30.0
    The contemporary viewpoint of many scholars is that politics and religion are two parallel discourses which never meet; or that religion is a personal matter which should not be injected into politics. Their argument for taking this stand is that the two are incongruent and therefore, it is better these are left apart. But religion is associated with morals, truthfulness, honesty and a host of moral virtues all of which are mere playthings in the hands of so-called politicians, the consequence (...)
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  4. Segun Gbadegesin & David Wendler (2006). Protecting Communities in Health Research From Exploitation. Bioethics 20 (5):248-253.score: 30.0
    Guidelines for health research focus on protecting individual research subjects. It is also vital to protect the communities involved in health research. In particular, a number of studies have been criticized on the grounds that they exploited host communities. The present paper attempts to address these concerns by providing an analysis of community exploitation and, based on this analysis, determining what safeguards are needed to protect communities in health research against exploitation. (edited).
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  5. E. Ola Adeniyi (1987). Curriculum Development and the Concept Of'integration'in Science—Some Implications for General Education. Science Education 71 (4):523-533.score: 30.0
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  6. Segun Gbadegesin (2005). Origins of African Ethics. In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell Pub.. 411--422.score: 30.0
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  7. Segun Gbadegesin (2004). Richard Ho Bell, Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues Reviewed By. Philosophy in Review 24 (1):8-12.score: 30.0
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  8. Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley (2001). Faces of Environmental Racism: Confronting Issues of Global Justice. Rowman & Littlefield Publishers.score: 30.0
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  9. Segun Gbadegesin, Sandra A. McCalla, Kevin Behrens, Munamato Chemhuru, Isaac E. Ukpokolo, Justina O. Ehiakhamen, Jim I. Unah, Motsamai Molefe, Elizabeth Oluwafunmilayo Kehinde, Chris Tasie Osegenwune & Thaddeus Metz (eds.) (2013). Ontologized Ethics: New Essays in African Meta-Ethics. Lexington Books.score: 30.0
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  10. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.score: 30.0
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  11. Segun Gbadegesin (2003). Barry Hallen, A Short History of African Philosophy Reviewed By. Philosophy in Review 23 (6):391-393.score: 30.0
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  12. Segun Gbadegesin (1984). 'Destiny, Personality and the Ultimate Reality of Human Existence: A Yoruba Perspective. Ultimate Reality and Meaning 7 (3):173-88.score: 30.0
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  13. Segun Gbadegesin (1998). Eniyan: The Yoruba Concept of a Person. In P. H. Coetzee & A. J. P. Roux (eds.), The African Philosophy Reader. Routledge. 149--168.score: 30.0
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  14. O. Gbadegesin (1987). Kwame Nkrumah and the Search for URAM,'. Ultimate Reality and Meaning: An Interdisciplinary Studies in the Philosophy of Understanding 10 (1):14-28.score: 30.0
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  15. O. Gbadegesin (1991). Negritude and its Contribution to the Civilization of the Universal-Senghor, Leopold and the Question of Ultimate Reality and Meaning. Ultimate Reality and Meaning 14 (1):30-45.score: 30.0
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  16. A. Gbadegesin (1999). Shell, RGS-IBG and Third World Geographers. Ethics Place and Environment 2:252-253.score: 30.0
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  17. Olusegun Gbadegesin (1994). Ujamaa: Julius Nyerere on the Meaning of Human Existence. Ultimate Reality and Meaning 17 (1):50-69.score: 30.0
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  18. Angela Ballantyne (2008). 'Fair Benefits' Accounts of Exploitation Require a Normative Principle of Fairness: Response to Gbadegesin and Wendler, and Emanuel Et Al. Bioethics 22 (4):239–244.score: 18.0
    In 2004 Emanuel et al. published an influential account of exploitation in international research, which has become known as the 'fair benefits account'. In this paper I argue that the thin definition of fairness presented by Emanuel et al, and subsequently endorsed by Gbadegesin and Wendler, does not provide a notion of fairness that is adequately robust to support a fair benefits account of exploitation. The authors present a procedural notion of fairness – the fair distribution of the benefits (...)
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  19. Fayemi Ademola Kazeem & Akintunde Folake Adeogun (2012). On the Myth Called 'African Bioethics': Further Reflections on Segun Gbadegesin's Account. Bangladesh Journal of Bioethics 3 (3).score: 15.0
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  20. Olatunde B. Lawuyi (1988). The Reality and Meaning of Being a Woman in the Yoruba Cosmogonic Myths. An Anthropologist's Contribution to O. Gbadegesin's Destiny, Personality and the Ultimate Reality and Meaning of Human Existence in Women's Studies. [REVIEW] Ultimate Reality and Meaning 11 (3):233-242.score: 15.0
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  21. Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.score: 3.0
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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