Search results for 'Adnan Aslan' (try it on Scholar)

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  1. Adnan Aslan (2010). Situating the Bosnian Paradigm: The Bosnian Experience of Multicultural Relations (Review). Philosophy East and West 60 (1):pp. 125-127.score: 120.0
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  2. Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.score: 120.0
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On a (...)
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  3. Alp Aslan & Karl-Heinz T. Bäuml (2012). Adaptive Memory: Young Children Show Enhanced Retention of Fitness-Related Information. Cognition 122 (1):118-122.score: 30.0
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  4. Amal M. Adnan & Salah Abu Bakr (1983). Postpartum Lactational Amenorrhoea as a Means of Family Planning in the Sudan: A Study of 500 Cases. Journal of Biosocial Science 15 (1):9-23.score: 30.0
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  5. Canan Aslan (1996). The Legacy of a European‐Oriented Transformation: Gender Relations in Contemporary Turkey. The European Legacy 1 (3):981-987.score: 30.0
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  6. A. Adnan (2006). Hyder & Salmon A. Informed Consent and Collaborative Research Perspectives From the Developing World. Bioethics 6:33-40.score: 30.0
     
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  7. Carolyn C. Aslan (2013). C.B. Rose, G. Darbyshire (Edd.) The New Chronology of Iron Age Gordion. (Gordion Special Studies 6.) Pp. Xiv + 181, Figs, Ills, Maps. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2011. Cased, £45.50, US$69.95. ISBN: 978-1-934536-44-5. [REVIEW] The Classical Review 63 (2):564-566.score: 30.0
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  8. Nancy Berlinger (2003). Listening to Aslan®. Hastings Center Report 33 (2):17-18.score: 9.0
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  9. Olivia Remie Constable (2008). Adnan A. Husain and KE Fleming, Eds., A Faithful Sea: The Religious Cultures of the Mediterranean, 1200–1700.(Islam and the West: Influences, Interactions, Intersections.) Oxford: Oneworld, 2007. Paper. Pp. Ix, 226; 1 Black-and-White Figure.£ 19.99. [REVIEW] Speculum 83 (4):1008-1009.score: 9.0
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  10. Walter Hooper (1987). Aslan in Rome. The Chesterton Review 13 (1):132-139.score: 9.0
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  11. Adán Salinas Araya (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.score: 6.0
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  12. Adnan Darwiche & Judea Pearl (1997). On the Logic of Iterated Belief Revision. Artificial Intelligence 89:1-29.score: 3.0
    We show in this paper that the AGM postulates are too weak to ensure the rational preservation of conditional beliefs during belief revision, thus permitting improper responses to sequences of observations. We remedy this weakness by proposing four additional postulates, which are sound relative to a qualitative version of probabilistic conditioning. Contrary to the AGM framework, the proposed postulates characterize belief revision as a process which may depend on elements of an epistemic state that are not necessarily captured by a (...)
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  13. Adnan Qureshi & Amer Johri (2008). Issues Involving Informed Consent for Research Participants with Alzheimer's Disease. Journal of Academic Ethics 6 (3):197-203.score: 3.0
    Alzheimer’s disease is the most common form of dementia which is estimated to impact 350,000 people over 65 years of age in Canada. The lack of effective treatment and the growing number of people who are expected to be diagnosed with Alzheimer’s disease in the near future are compelling reasons why continued research is in this area is necessary. With additional research, there needs to be greater recognition of the complexity of seeking ongoing informed consent from those with Alzheimer’s disease. (...)
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  14. A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.score: 3.0
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  15. Christoph Benn & Adnan A. Hyder (2002). Equity and Resource Allocation in Health Care: Dialogue Between Islam and Christianity. Medicine, Health Care and Philosophy 5 (2):181-189.score: 3.0
    Inequities in health and health care are one of the greatest challenges facing the international community today. This problem raises serious questions for health care planners, politicians and ethicists alike. The major world religions can play an important role in this discussion. Therefore, interreligious dialogue on this topic between ethicists and health care professionals is of increasing relevance and urgency. This article gives an overview on the positions of Islam and Christianity on equity and the distribution of resources in health (...)
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  16. Adnan A. Hyder & Liza Dawson (2005). Defining Standard of Care in the Developing World: The Intersection of International Research Ethics and Health Systems Analysis. Developing World Bioethics 5 (2):142–152.score: 3.0
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  17. Adnan A. Hyder & Salman A. Wali (2006). Informed Consent and Collaborative Research: Perspectives From the Developing World. Developing World Bioethics 6 (1):33–40.score: 3.0
    203 surveys were considered complete and were included in the analysis. Written consent was not used by nearly 40% of the researchers.
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  18. Adnan S. Abu-Surrah & Bernhard Rieger (forthcoming). Problems and Paradigms: Genetic Sex Determination Mechanism and Evolution. Bioessays.score: 3.0
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  19. Waleed Al-Herz, Hani Haider, Mahmoud Al-Bahhar & Adnan Sadeq (forthcoming). Honorary Authorship in Biomedical Journals: How Common is It and Why Does It Exist? Journal of Medical Ethics:2012-101311.score: 3.0
    Background The number of coauthors in the medical literature has increased over the past 50 years as authorship continues to have important academic, social and financial implications. Aim and method The study aim was to determine the prevalence of honorary authorship in biomedical publications and identify the factors that lead to its existence. An email with a survey link was sent anonymously to 9283 corresponding authors of PubMed articles published within 1 year of contact. Results A completed survey was obtained (...)
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  20. Joseph Ali, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.score: 3.0
    We describe and evaluate FABTP and the efforts of its trainees. Our data show that since 2001, the 28 former FABTP trainees have auth.
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  21. Christoph Benn & Adnan A. Hyder (2003). Response. Medicine, Health Care and Philosophy 6 (1):73-73.score: 3.0
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  22. Adnan Erol (2007). Insulin Resistance is an Evolutionarily Conserved Physiological Mechanism at the Cellular Level for Protection Against Increased Oxidative Stress. Bioessays 29 (8):811-818.score: 3.0
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  23. Adnan A. Hyder, Waleed Zafar, Joseph Ali, Robert Ssekubugu, Paul Ndebele & Nancy Kass (2013). Evaluating Institutional Capacity for Research Ethics in Africa: A Case Study From Botswana. [REVIEW] BMC Medical Ethics 14 (1):31.score: 3.0
    The increase in the volume of research conducted in Low and Middle Income Countries (LMIC), has brought a renewed international focus on processes for ethical conduct of research. Several programs have been initiated to strengthen the capacity for research ethics in LMIC. However, most such programs focus on individual training or development of ethics review committees. The objective of this paper is to present an approach to institutional capacity assessment in research ethics and application of this approach in the form (...)
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  24. Adnan Mahmutović (2012). Ways of Being Free: Authenticity and Community in Selected Works of Rushdie, Ondaatje, and Okri. Rodopi.score: 3.0
    Ways of Being Free: Introduction -- War Is Everything's Father: History and Death as Causes of Existential Angst -- Introduction: Causes of Existential Angst -- Change and Changelessness in Midnight's Children -- The Road of Existential Struggle in The Famished Road -- History and the "Nervous Condition" in The English Patient -- Death as a Drive to Meaningful Existence in Midnight's Children -- Becoming Dead-to-the-World in The English Patient -- Ideological Re-appropriation through Death in The Famished Road -- Authenticity -- (...)
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  25. Stefano Bigliardi (2014). Who's Afraid of Theoscientography? An Interpretative Hypothesis on Harun Yahya. Zygon 49 (1):66-80.score: 3.0
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  26. Adnan Darwiche (2001). On the Tractable Counting of Theory Models and its Application to Truth Maintenance and Belief Revision. Journal of Applied Non-Classical Logics 11 (1-2):11-34.score: 3.0
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  27. Adnan Darwiche (2001). On the Tractability of Counting Theory Models and its Application to Belief Revision and Truth Maintenance. Journal of Applied Non-Classical Logics 11 (1-2):11-34.score: 3.0
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  28. Liza Dawson & Adnan A. Hyder (2007). Understanding the 'de Jure' Standard of Care for Research: A Reply to Faust. Developing World Bioethics 7 (1):46–47.score: 3.0
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  29. Adnan Derti & Frederick P. Roth (unknown). Insights & Perspectives. Bioessays 34:576 - 577.score: 3.0
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  30. Adnan Derti & Frederick P. Roth (2012). Response to “MHC‐Dependent Mate Choice in Humans: Why Genomic Patterns From the HapMap European American Data Set Support the Hypothesis” (DOI: 10.1002/Bies.201100150). [REVIEW] Bioessays 34 (7):576-577.score: 3.0
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  31. Adnan A. Hyder & Abbas Rattani (2014). Changing the Discourse on Health Systems Research: Response to Open Peer Commentaries on “Ethical Review of Health Systems Research in Low- and Middle-Income Countries: A Conceptual Exploration”. American Journal of Bioethics 14 (2):W1-W2.score: 3.0
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  32. Adnan A. Hyder, Abbas Rattani, Carleigh Krubiner, Abdulgafoor M. Bachani & Nhan T. Tran (2014). Ethical Review of Health Systems Research in Low- and Middle-Income Countries: A Conceptual Exploration. American Journal of Bioethics 14 (2):28-37.score: 3.0
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  33. Ahmed Adnan Saygun (2009). Yalan--: Sanat Konuşmaları. Bağlam Yayıncılık.score: 3.0
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  34. Michael Ward (2010). Planet Narnia: The Seven Heavens in the Imagination of C. S. Lewis. OUP USA.score: 3.0
    For over half a century, scholars have laboured to show that C. S. Lewis's famed but apparently disorganised Chronicles of Narnia have an underlying symbolic coherence, pointing to such possible unifying themes as the seven sacraments, the seven deadly sins, and the seven books of Spenser's Faerie Queene. None of these explanations has won general acceptance and the structure of Narnia's symbolism has remained a mystery. -/- Michael Ward has finally solved the enigma. In Planet Narnia he demonstrates that medieval (...)
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