Search results for 'Adnan Aslan' (try it on Scholar)

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  1.  19
    Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On a (...)
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  2.  13
    Adnan Aslan (2010). Situating the Bosnian Paradigm: The Bosnian Experience of Multicultural Relations (Review). Philosophy East and West 60 (1):pp. 125-127.
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  3.  3
    Carolyn C. Aslan (2013). C.B. Rose, G. Darbyshire The New Chronology of Iron Age Gordion. Pp. Xiv + 181, Figs, Ills, Maps. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2011. Cased, £45.50, US$69.95. ISBN: 978-1-934536-44-5. [REVIEW] The Classical Review 63 (2):564-566.
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  4.  2
    Durmuş Aslan & Yaşare Aktaş Arnas (2015). The Immediate Impacts of Preschool Attendance on Turkish Children’s Mathematics Achievement. Educational Studies 41 (3):231-243.
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  5.  6
    Canan Aslan (1996). The Legacy of a European‐Oriented Transformation: Gender Relations in Contemporary Turkey. The European Legacy 1 (3):981-987.
  6.  3
    Alp Aslan & Karl-Heinz T. Bäuml (2012). Adaptive Memory: Young Children Show Enhanced Retention of Fitness-Related Information. Cognition 122 (1):118-122.
  7.  1
    A. Adnan (1933). Athār-I-Bāqiya, a History of Arabic Mathematics by Ṣāliḥ Zekī. [REVIEW] Isis: A Journal of the History of Science 19:506-515.
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  8.  1
    Amal M. Adnan & Salah Abu Bakr (1983). Postpartum Lactational Amenorrhoea as a Means of Family Planning in the Sudan: A Study of 500 Cases. Journal of Biosocial Science 15 (1):9-23.
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  9. A. Adnan (2006). Hyder & Salmon A. Informed Consent and Collaborative Research Perspectives From the Developing World. Bioethics 6:33-40.
     
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  10. Eyal Kalanthroff, Chen Aslan & Reuven Dar (forthcoming). Washing Away Your Sins Will Set Your Mind Free: Physical Cleansing Modulates the Effect of Threatened Morality on Executive Control. Cognition and Emotion:1-8.
  11.  10
    Walter Hooper (1987). Aslan in Rome. The Chesterton Review 13 (1):132-139.
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  12.  3
    Olivia Remie Constable (2008). Adnan A. Husain and KE Fleming, Eds., A Faithful Sea: The Religious Cultures of the Mediterranean, 1200–1700.(Islam and the West: Influences, Interactions, Intersections.) Oxford: Oneworld, 2007. Paper. Pp. Ix, 226; 1 Black-and-White Figure.£ 19.99. [REVIEW] Speculum 83 (4):1008-1009.
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  13.  1
    Nancy Berlinger (2003). Listening to Aslan®. Hastings Center Report 33 (2):17-18.
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  14. George Sarton (1940). La science chez les Turcs Ottomans by Abdulhak Adnan. [REVIEW] Isis: A Journal of the History of Science 32:186-189.
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  15. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  16.  1
    İdris Yücel (2016). Turkish Experiments in Democracy: The Democratic Party and Religion in Politics Through the Eyes of French Diplomats. Journal for the Study of Religions and Ideologies 15 (43):144-176.
    The Democratic Party government, covering the period 1950-60, is seen as one of the most important stages on the road to democracy in Turkey. The Republican People’s Party, which ruled the country from the proclamation of the republic in 1923 to the end of World War II, found itself in opposition for the first time after the 1950 elections, and thus Turkish democracy was given a first chance to stand on its own feet. This work aims to read the era (...)
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  17.  1
    Adnan A. Hyder, Abbas Rattani, Carleigh Krubiner, Abdulgafoor M. Bachani & Nhan T. Tran (2014). Ethical Review of Health Systems Research in Low- and Middle-Income Countries: A Conceptual Exploration. American Journal of Bioethics 14 (2):28-37.
    Given that health systems research involves different aims, approaches, and methodologies as compared to more traditional clinical trials, the ethical issues present in HSR may be unique or particularly nuanced. This article outlines eight pertinent ethical issues that are particularly salient in HSR and argues that the ethical review process should be better tailored to ensure more efficient and appropriate oversight of HSR with adequate human protections, especially in low- and middle-income countries. The eight ethical areas we discuss include the (...)
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  18. Adnan Darwiche & Judea Pearl (1997). On the Logic of Iterated Belief Revision. Artificial Intelligence 89:1-29.
    We show in this paper that the AGM postulates are too weak to ensure the rational preservation of conditional beliefs during belief revision, thus permitting improper responses to sequences of observations. We remedy this weakness by proposing four additional postulates, which are sound relative to a qualitative version of probabilistic conditioning. Contrary to the AGM framework, the proposed postulates characterize belief revision as a process which may depend on elements of an epistemic state that are not necessarily captured by a (...)
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  19.  3
    Bridget Pratt & Adnan A. Hyder (2015). Global Justice and Health Systems Research in Low‐ and Middle‐Income Countries. Journal of Law, Medicine and Ethics 43 (1):143-161.
    Scholarship focusing on how international research can contribute to justice in global health has primarily explored requirements for the conduct of clinical trials. Yet health systems research in low- and middle-income countries has increasingly been identified as vital to the reduction of health disparities between and within countries. This paper expands an existing ethical framework based on the health capability paradigm – research for health justice – to externally-funded health systems research in LMICs. It argues that a specific form of (...)
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  20.  18
    Adnan A. Hyder & Liza Dawson (2005). Defining Standard of Care in the Developing World: The Intersection of International Research Ethics and Health Systems Analysis. Developing World Bioethics 5 (2):142–152.
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  21.  2
    Bridget Pratt & Adnan A. Hyder (2015). Applying a Global Justice Lens to Health Systems Research Ethics: An Initial Exploration. Kennedy Institute of Ethics Journal 25 (1):35-66.
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  22.  3
    Bridget Pratt & Adnan A. Hyder (2015). Reinterpreting Responsiveness for Health Systems Research in Low and Middle‐Income Countries. Bioethics 29 (6):379-388.
    The ethical concept of responsiveness has largely been interpreted in the context of international clinical research. In light of the increasing conduct of externally funded health systems research in low- and middle-income countries, this article examines how responsiveness might be understood for such research and how it can be applied. It contends that four features set HSR in LMICs apart from international clinical research: a focus on systems; being context-driven; being policy-driven; and being closely linked to development objectives. These features (...)
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  23.  8
    Stefano Bigliardi (2014). Who's Afraid of Theoscientography? An Interpretative Hypothesis on Harun Yahya. Zygon 49 (1):66-80.
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  24.  11
    Adnan A. Hyder & Salman A. Wali (2006). Informed Consent and Collaborative Research: Perspectives From the Developing World. Developing World Bioethics 6 (1):33–40.
    203 surveys were considered complete and were included in the analysis. Written consent was not used by nearly 40% of the researchers.
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  25.  22
    Adnan A. Hyder, Waleed Zafar, Joseph Ali, Robert Ssekubugu, Paul Ndebele & Nancy Kass (2013). Evaluating Institutional Capacity for Research Ethics in Africa: A Case Study From Botswana. [REVIEW] BMC Medical Ethics 14 (1):31.
    The increase in the volume of research conducted in Low and Middle Income Countries (LMIC), has brought a renewed international focus on processes for ethical conduct of research. Several programs have been initiated to strengthen the capacity for research ethics in LMIC. However, most such programs focus on individual training or development of ethics review committees. The objective of this paper is to present an approach to institutional capacity assessment in research ethics and application of this approach in the form (...)
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  26.  5
    Waleed Al-Herz, Hani Haider, Mahmoud Al-Bahhar & Adnan Sadeq (2014). Honorary Authorship in Biomedical Journals: How Common is It and Why Does It Exist? Journal of Medical Ethics 40 (5):346-348.
    Background The number of coauthors in the medical literature has increased over the past 50 years as authorship continues to have important academic, social and financial implications.Aim and method The study aim was to determine the prevalence of honorary authorship in biomedical publications and identify the factors that lead to its existence. An email with a survey link was sent anonymously to 9283 corresponding authors of PubMed articles published within 1 year of contact.Results A completed survey was obtained from 1246 (...)
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  27.  2
    Adnan Prekic (2016). The Religious Community and the Communist Regime in the Case of Montenegro, 1945-1955. Journal for the Study of Religions and Ideologies 15 (44):111-136.
    The paper analyses the relations of the Communist authorities with religious communities in Montenegro in the period 1945 - 1955. The paper separately problematises specific features of each confessional community in Montenegro, and establishes a typology of the expansion of regime control. The Communist Party did not use violent methods in the process of marginalising the religious community, but new authorities in Montenegro managed to marginalise its influence. By taking over the executive authority in the state, the Party began the (...)
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  28.  22
    A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  29.  1
    Joseph Ali, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    We describe and evaluate FABTP and the efforts of its trainees. Our data show that since 2001, the 28 former FABTP trainees have auth.
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  30. Adnan Derti & Frederick P. Roth (2012). Response to “MHC‐Dependent Mate Choice in Humans: Why Genomic Patterns From the HapMap European American Data Set Support the Hypothesis” (DOI: 10.1002/Bies.201100150). [REVIEW] Bioessays 34 (7):576-577.
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  31.  22
    Adnan Derti & Frederick P. Roth (unknown). Insights & Perspectives. Bioessays 34:576 - 577.
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  32.  1
    Bridget Pratt, Joseph Ali & Adnan A. Hyder (2016). If Research Is a Pillar of Health System Development, Why Only Focus on Clinical Trials? American Journal of Bioethics 16 (6):14-17.
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  33.  14
    P. H. Brazier (2007). C. S. Lewis & Christological Prefigurement. Heythrop Journal 48 (5):742–775.
    This paper is an examination of the Christology and Pneumatology that C. S. Lewis read from the apparent prefiguring of elements of the Incarnation‐Resurrection narrative in religious myths, and also his assertion that the incarnation‐resurrection narrative operates on us both as fact and myth. After an initial examination of the term myth and mythopoeia, Lewis' writings on the myth that became reality are discussed along with examples of prefigurement. Through his understanding of natural theology and his cautious respect for human (...)
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  34.  2
    Bridget Pratt, Katharine A. Allen & Adnan A. Hyder (forthcoming). Promoting Equity Through Health Systems Research in Low- and Middle-Income Countries: Practices of Researchers. Ajob Empirical Bioethics:1-10.
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  35.  1
    Adnan Erol (2007). Insulin Resistance is an Evolutionarily Conserved Physiological Mechanism at the Cellular Level for Protection Against Increased Oxidative Stress. Bioessays 29 (8):811-818.
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  36.  4
    Adnan A. Hyder, Joseph Ali, Kristina Hallez, Tara White, Nelson K. Sewankambo & Nancy E. Kass (2015). Exploring Institutional Research Ethics Systems: A Case Study From Uganda. Ajob Empirical Bioethics 6 (3):1-14.
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  37.  1
    Abdulgafoor M. Bachani, Abbas Rattani & Adnan A. Hyder (2016). A Scoping Study on the Ethics of Health Systems Research. Developing World Bioethics 16 (1).
    Currently, health systems research is reviewed by the same ethical standards as clinical research, which has recently been argued in the literature to be an inappropriate standard of evaluation. The issues unique to HSR warrant a different review by research ethics committees, as it does not impose the same risks to study participants as other types of clinical or public health research. However, there are limited tools and supporting documents that clarify the ethical considerations. Therefore, there is a need for (...)
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  38. Adnan Darwiche (2001). On the Tractability of Counting Theory Models and its Application to Belief Revision and Truth Maintenance. Journal of Applied Non-Classical Logics 11 (1-2):11-34.
     
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  39.  22
    Adnan Qureshi & Amer Johri (2008). Issues Involving Informed Consent for Research Participants with Alzheimer's Disease. Journal of Academic Ethics 6 (3):197-203.
    Alzheimer’s disease is the most common form of dementia which is estimated to impact 350,000 people over 65 years of age in Canada. The lack of effective treatment and the growing number of people who are expected to be diagnosed with Alzheimer’s disease in the near future are compelling reasons why continued research is in this area is necessary. With additional research, there needs to be greater recognition of the complexity of seeking ongoing informed consent from those with Alzheimer’s disease. (...)
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  40.  4
    Adnan Darwiche (2001). On the Tractable Counting of Theory Models and its Application to Truth Maintenance and Belief Revision. Journal of Applied Non-Classical Logics 11 (1-2):11-34.
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  41. Adnan S. Abu-Surrah & Bernhard Rieger (forthcoming). Problems and Paradigms: Genetic Sex Determination Mechanism and Evolution. Bioessays.
     
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  42.  8
    Christoph Benn & Adnan A. Hyder (2002). Equity and Resource Allocation in Health Care: Dialogue Between Islam and Christianity. Medicine, Health Care and Philosophy 5 (2):181-189.
    Inequities in health and health care are one of the greatest challenges facing the international community today. This problem raises serious questions for health care planners, politicians and ethicists alike. The major world religions can play an important role in this discussion. Therefore, interreligious dialogue on this topic between ethicists and health care professionals is of increasing relevance and urgency. This article gives an overview on the positions of Islam and Christianity on equity and the distribution of resources in health (...)
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  43.  2
    Adnan A. Hyder & Abbas Rattani (2014). Changing the Discourse on Health Systems Research: Response to Open Peer Commentaries on “Ethical Review of Health Systems Research in Low- and Middle-Income Countries: A Conceptual Exploration”. American Journal of Bioethics 14 (2):W1-W2.
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  44.  1
    Liza Dawson & Adnan A. Hyder (2007). Understanding the 'de Jure' Standard of Care for Research: A Reply to Faust. Developing World Bioethics 7 (1):46–47.
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  45.  1
    Christoph Benn & Adnan A. Hyder (2003). Response. Medicine, Health Care and Philosophy 6 (1):73-73.
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  46. Oluş Arik & Neslihan Asutay-Effenberger (2009). Überlegung zur Datierung und Lokalisierung der Innsbrucker Artukiden-Schale. Byzantion 79:37-47.
    The so-called Artukid bowl is the only enameled object which includes both an Arabic and a Persian inscription. According to the Arabic inscription the Artukid ruler Rukn ed Devle Davud was the owner of this object. Although its provenance is still unclear, the technique and material show similarities to several Byzantine examples. For this reason the bowl has been interpreted as a royal gift from Constantinople to the Artukid ruler. It has also been attributed to Georgia or to Mesopotamia. The (...)
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  47. Teo Grünberg & Adnan Onart (1976). Mant K Terimleri Sözlügü. Türk Dil Kurumu Yay Nlar.
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  48. Adnan Mahmutović (2012). Ways of Being Free: Authenticity and Community in Selected Works of Rushdie, Ondaatje, and Okri. Rodopi.
    Ways of Being Free: Introduction -- War Is Everything's Father: History and Death as Causes of Existential Angst -- Introduction: Causes of Existential Angst -- Change and Changelessness in Midnight's Children -- The Road of Existential Struggle in The Famished Road -- History and the "Nervous Condition" in The English Patient -- Death as a Drive to Meaningful Existence in Midnight's Children -- Becoming Dead-to-the-World in The English Patient -- Ideological Re-appropriation through Death in The Famished Road -- Authenticity -- (...)
     
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  49. Julius Mbekem Nwobegahay, Joseph Ali, Adnan A. Hyder & Daniel Ter Goon (2015). Ethical Guidelines for Military-Based Health Research: An Unmet Need in Africa? South African Journal of Bioethics and Law 8 (2):11.
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  50. Bridget Pratt, Katharine A. Allen & Adnan A. Hyder (2016). Health Systems Research Consortia and the Promotion of Health Equity in Low and Middle‐Income Countries. Developing World Bioethics 16 (1).
    Health systems research is widely identified as an indispensable means to achieve the goal of health equity between and within countries. Numerous health systems research consortia comprised of institutions from high-income countries and low and middle-income countries are currently undertaking programs of research in LMICs. These partnerships differ from collaborations that carry out single projects in the multiplicity of their goals, scope of their activities, and nature of their management. Recent conceptual work has explored what features might be necessary for (...)
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