Search results for 'Adnan Darwiche' (try it on Scholar)

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  1. Adnan Darwiche & Judea Pearl (1997). On the Logic of Iterated Belief Revision. Artificial Intelligence 89:1-29.score: 120.0
    We show in this paper that the AGM postulates are too weak to ensure the rational preservation of conditional beliefs during belief revision, thus permitting improper responses to sequences of observations. We remedy this weakness by proposing four additional postulates, which are sound relative to a qualitative version of probabilistic conditioning. Contrary to the AGM framework, the proposed postulates characterize belief revision as a process which may depend on elements of an epistemic state that are not necessarily captured by a (...)
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  2. Jake Chandler (2012). Transmission Failure, AGM-Style. Erkenntnis 78 (2):383-398.score: 3.0
    This article provides a discussion of the principle of transmission of evidential support across entailment from the perspective of belief revision theory in the AGM tradition. After outlining and briefly defending a small number of basic principles of belief change, which include a number of belief contraction analogues of the Darwiche-Pearl postulates for iterated revision, a proposal is then made concerning the connection between evidential beliefs and belief change policies in rational agents. This proposal is found to be suffcient (...)
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  3. Kevin Kelly, The Learning Power of Belief Revision.score: 3.0
    Belief revision theory aims to describe how one should change one’s beliefs when they are contradicted by newly input information. The guiding principle of belief revision theory is to change one’s prior beliefs as little as possible in order to maintain consistency with the new information. Learning theory focuses, instead, on learning power: the ability to arrive at true beliefs in a wide range of possible environments. The goal of this paper is to bridge the two approaches by providing a (...)
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  4. Adnan Qureshi & Amer Johri (2008). Issues Involving Informed Consent for Research Participants with Alzheimer's Disease. Journal of Academic Ethics 6 (3).score: 3.0
    Alzheimer’s disease is the most common form of dementia which is estimated to impact 350,000 people over 65 years of age in Canada. The lack of effective treatment and the growing number of people who are expected to be diagnosed with Alzheimer’s disease in the near future are compelling reasons why continued research is in this area is necessary. With additional research, there needs to be greater recognition of the complexity of seeking ongoing informed consent from those with Alzheimer’s disease. (...)
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  5. Laura Giordano, Valentina Gliozzi & Nicola Olivetti (2002). Iterated Belief Revision and Conditional Logic. Studia Logica 70 (1):23-47.score: 3.0
    In this paper we propose a conditional logic called IBC to represent iterated belief revision systems. We propose a set of postulates for iterated revision which are a small variant of Darwiche and Pearl''s ones. The conditional logic IBC has a standard semantics in terms of selection function models and provides a natural representation of epistemic states. We establish a correspondence between iterated belief revision systems and IBC-models. Our representation theorem does not entail Gärdenfors'' Triviality Result.
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  6. Adnan Aslan (2010). Situating the Bosnian Paradigm: The Bosnian Experience of Multicultural Relations (Review). Philosophy East and West 60 (1):pp. 125-127.score: 3.0
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  7. Christoph Benn & Adnan A. Hyder (2002). Equity and Resource Allocation in Health Care: Dialogue Between Islam and Christianity. Medicine, Health Care and Philosophy 5 (2):181-189.score: 3.0
    Inequities in health and health care are one of the greatest challenges facing the international community today. This problem raises serious questions for health care planners, politicians and ethicists alike. The major world religions can play an important role in this discussion. Therefore, interreligious dialogue on this topic between ethicists and health care professionals is of increasing relevance and urgency. This article gives an overview on the positions of Islam and Christianity on equity and the distribution of resources in health (...)
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  8. Hans Rott (2012). Bounded Revision: Two-Dimensional Belief Change Between Conservative and Moderate Revision. Journal of Philosophical Logic 41 (1):173-200.score: 3.0
    This paper presents the model of ‘bounded revision’ that is based on two-dimensional revision functions taking as arguments pairs consisting of an input sentence and a reference sentence. The key idea is that the input sentence is accepted as far as (and just a little further than) the reference sentence is ‘cotenable’ with it. Bounded revision satisfies the AGM axioms as well as the Same Beliefs Condition (SBC) saying that the set of beliefs accepted after the revision does not depend (...)
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  9. Samir Chopra, Aditya Ghose, Thomas Meyer & Ka-Shu Wong (2008). Iterated Belief Change and the Recovery Axiom. Journal of Philosophical Logic 37 (5).score: 3.0
    The axiom of recovery, while capturing a central intuition regarding belief change, has been the source of much controversy. We argue briefly against putative counterexamples to the axiom—while agreeing that some of their insight deserves to be preserved—and present additional recovery-like axioms in a framework that uses epistemic states, which encode preferences, as the object of revisions. This makes iterated revision possible and renders explicit the connection between iterated belief change and the axiom of recovery. We provide a representation theorem (...)
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  10. Adnan A. Hyder & Salman A. Wali (2006). Informed Consent and Collaborative Research: Perspectives From the Developing World. Developing World Bioethics 6 (1):33–40.score: 3.0
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  11. A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.score: 3.0
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  12. Thomas Meyer (2001). Basic Infobase Change. Studia Logica 67 (2):215-242.score: 3.0
    Generalisations of theory change involving arbitrary sets of wffs instead of belief sets have become known as base change. In one view, a base should be thought of as providing more structure to its generated belief set, and can be used to determine the theory change operation associated with a base change operation. In this paper we extend a proposal along these lines by Meyer et al. We take an infobase as a finite sequence of wffs, with each element (...)
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  13. Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.score: 3.0
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On a (...)
     
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  14. Christoph Benn & Adnan A. Hyder (2003). Response. Medicine, Health Care and Philosophy 6 (1):73-73.score: 3.0
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  15. Liza Dawson & Adnan A. Hyder (2007). Understanding the 'de Jure' Standard of Care for Research: A Reply to Faust. Developing World Bioethics 7 (1):46–47.score: 3.0
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  16. Adnan A. Hyder & Liza Dawson (2005). Defining Standard of Care in the Developing World: The Intersection of International Research Ethics and Health Systems Analysis. Developing World Bioethics 5 (2):142–152.score: 3.0
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  17. Ahmed Adnan Saygun (2009). Yalan--: Sanat Konuşmaları. Bağlam Yayıncılık.score: 3.0
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  18. Georg Steinhauser, Wolfram Adlassnig, Jesaka Ahau Risch, Serena Anderlini, Petros Arguriou, Aaron Zolen Armendariz, William Bains, Clark Baker, Martin Barnes, Jonathan Barnett, Michael Baumgartner, Thomas Baumgartner, Charles A. Bendall, Yvonne S. Bender, Max Bichler, Teresa Biermann, Ronaldo Bini, Eduardo Blanco, John Bleau, Anthony Brink, Darin Brown, Christopher Burghuber, Roy Calne, Brian Carter, Cesar Castaño, Peter Celec, Maria Eugenia Celis, Nicky Clarke, David Cockrell, David Collins, Brian Coogan, Jennifer Craig, Cal Crilly, David Crowe, Antonei B. Csoka, Chaza Darwich, Topiciprin del Kebos, Michele DeRinaldi, Bongani Dlamini, Tomasz Drewa, Michael Dwyer, Fabienne Eder, Raúl Ehrichs de Palma, Dean Esmay, Catherine Evans Rött, Christopher Exley, Robin Falkov, Celia Ingrid Farber, William Fearn, Sophie Felsmann, Jarl Flensmark, Andrew K. Fletcher, Michaela Foster, Kostas N. Fountoulakis, Jim Fouratt, Jesus Garcia Blanca, Manuel Garrido Sotelo, Florian Gittler, Georg Gittler & Go (2012). Peer Review Versus Editorial Review and Their Role in Innovative Science. Theoretical Medicine and Bioethics 33 (5):359-376.score: 1.0
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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