Search results for 'Adrian Bunn' (try it on Scholar)

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  1.  18
    Adrian Bunn (2009). Evaluating Life Extension From a Narrative Perspective. American Journal of Bioethics 9 (12):79-80.
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  2. Melanie Adrian (2006). La'cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW] Human Rights Review 8 (1):102-114.
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  3.  5
    Grant T. Savage, Michele D. Bunn, Barbara Gray, Qian Xiao, Sijun Wang, Elizabeth J. Wilson & Eric S. Williams (2010). Stakeholder Collaboration: Implications for Stakeholder Theory and Practice. [REVIEW] Journal of Business Ethics 96 (S1):21-26.
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  4.  3
    Edward B. Bunn (1942). Education in Wartime. Thought: A Journal of Philosophy 17 (4):597-599.
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  5.  58
    James H. Bunn (2000). Universal Grammar or Common Syntax? A Critical Study of Jackendoff's Patterns in the Mind. Minds and Machines 10 (1):119-128.
  6.  11
    Jesus Adrian (2008). Heidegger y el Giro Hermenéutico de la Fenomenología. Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  7.  2
    Edward B. Bunn (1940). His Dear Persuasion. Thought: A Journal of Philosophy 15 (4):701-702.
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  8.  11
    Axel Adrian (2010). Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre? Rechtstheorie 41 (4):521-548.
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  9.  7
    Lynne M. Adrian (1988). Beyond Confederation. The Personalist Forum 4 (2):55-57.
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  10.  26
    Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder (1982). Bokk Review. History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  11.  5
    M. Chiarella & A. Adrian (2014). Boundary Violations, Gender and the Nature of Nursing Work. Nursing Ethics 21 (3):267-277.
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  12.  16
    Robert Bunn (1988). Book Review:Time, Creation, and the Continuum: Theories in Antiquity and the Early Middle Ages Richard Sorabji. [REVIEW] Philosophy of Science 55 (2):304-.
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  13.  13
    Robert Bunn (1988). Book Review:Cantorian Set Theory and Limitation of Size Michael Hallett. [REVIEW] Philosophy of Science 55 (3):461-.
    The usual objections to infinite numbers, and classes, and series, and the notion that the infinite as such is self-contradictory, may... be dismissed as groundless. There remains, however, a very grave difficulty, connected with the contradiction [of the class of all classes not members of themselves]. This difficulty does not concern the infinite as such, but only certain very large infinite classes.
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  14.  3
    Gyorgy Jaros & Tony Bunn (1998). The Teleonic Approach to Smart Partnership: Synergy Between Individuals, Organisations and Societies. World Futures 52 (1):1-33.
    The Information Age that has dawned upon us requires a new way of thinking about problems. Teleonics, which is a process?based systems approach, can be used for this purpose. The main aspects of teleonics are described, including structure, action, goal?relatedness and ethos, goal and ethos related systems, the web of life, with its spheres and levels, uncertainty and the synergy of complements. In particular, out of the Langkawi International Dialogues, organised in Malaysia in 1995, 1996 and 1997, has emerged the (...)
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  15.  16
    James H. Bunn (2000). The Syntax of Galileo: Reply to Ray Jackendoff. [REVIEW] Minds and Machines 10 (1):137-147.
  16.  10
    Robert Bunn (1983). Book Review:Revolutions & Reconstructions in the Philosophy of Science Mary Hesse. [REVIEW] Philosophy of Science 50 (4):657-.
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  17.  1
    Bonnie Adrian (2004). The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry. Ethos: Journal of the Society for Psychological Anthropology 32 (2):140-163.
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  18.  3
    Jesús Adrián (2005). De cómo intervienen los estados de ánimo en el acontecimiento apropiador del ser en Heidegger. In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico
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  19.  2
    Edward B. Bunn (1948). Cooperation in General Education. Thought: A Journal of Philosophy 23 (3):503-506.
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  20.  2
    Barbara H. Bowman, Funmei Yang & Gwendolyn S. Adrian (1990). Expression of Human Plasma Protein Genes in Ageing Transgenic Mice. Bioessays 12 (7):317-322.
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  21.  2
    Cristea Mioara, Neculau Adrian & Curelaru Mihai (2012). What People Think About Cloning? Social Reprezentatione of This Tehnique and its Asociated Emotions. Journal for the Study of Religions and Ideologies 31:3-30.
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  22.  1
    James H. Bunn (1979). The Dimensions of Signs, Tools, and Models. Semiotica 28 (1-2).
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  23. Jesús Adrián (1999). Fenomenología de la vida religiosa en el joven Heidegger. II. En torno a los cursos de religión (1920-1921). Pensamiento 55 (213):385-412.
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  24. J. Adrián (forthcoming). » Heidegger y la indicación formal. Hacia una articulacion categorial de la vida humana «. Dianoia.
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  25. J. Adrian (2006). The Functin of a Formal-Indicative Hermeneutic-A Hermeneutic-Phenomenological Articulation of the Virtual Life Starting From Heidegger's Early Work. Philosophisches Jahrbuch 113 (1):99-117.
     
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  26. Ma Luisa Rodriguez-Sala Gomezgil & Chavero Adrian (1990). Porozumiewanie się w obrębie działalności naukowej. Wyniki stadium pragmatycznego. Studia Semiotyczne 16:347-351.
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  27.  15
    Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  28.  6
    Catalin Vasile Bobb (2010). Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil. Journal for the Study of Religions and Ideologies 6 (16):171-173.
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  29.  1
    Marius Jucan (2010). Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism). Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  30.  3
    Robert Bunn (1977). Quantitative Relations Between Infinite Sets. Annals of Science 34 (2):177-191.
    Given the old conception of the relation greater than, the proposition that the whole is greater than the part is an immediate consequence. But being greater in this sense is not incompatible with being equal in the sense of one-one correspondence. Some who failed to recognize this formulated invalid arguments against the possibility of infinite quantities. Others who did realize that the relations of equal and greater when so defined are compatible, concluded that such relations are not appropriately taken as (...)
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  31. Jesús Adrian (1999). Heidegger y el concepto de tiempo. Endoxa 11:211-226.
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  32.  53
    Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.
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  33.  51
    Ralph Wedgwood (2012). The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW] Analysis 72 (1):187-189.
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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  34.  19
    Ed Pluth (2013). On Adrian Johnston's Materialist Psychoanalysis: Some Questions. Southern Journal of Philosophy 51 (S1):85-93.
    In this commentary on Adrian Johnston's paper, “Drive Between Brain and Subject: An Immanent Critique of Lacanian Neuropsychoanalysis,” I consider whether his attempt to develop a materialist ground for psychoanalysis can avoid versions of reductionism and verificationism that would threaten any autonomy psychoanalysis might have as a science.
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  35.  7
    Maria Gyemant (2010). Adrian Paul Iliescu, Solitude and the Birth of Modernity. Journal for the Study of Religions and Ideologies 2 (4):188-191.
    Adrian Paul Iliescu, Solitude and the Birth of Modernity Ed. Cris, Bucuresti, 1999, 120 p.
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  36.  14
    Holger Lyre (2012). The Just-So Higgs Story: A Response to Adrian Wüthrich. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):289-294.
    I give a response to Adrian Wüthrich’s critical review of my analysis of the Higgs mechanism, in which I try to clarify some possible misunderstandings. I concede that, as Wüthrich points out, many physicists see the Higgs mechanism as the roll-over from a symmetrical potential in the initial Lagrangian to a symmetry-breaking potential, while my former analysis had basically focused on the gauge-invariant transformation of the initial Lagrangian into the intended form. My main contention, however, still is that neither (...)
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  37.  4
    Robert Koehler (2004). Passeurs : Jonathan Rosenbaum and the New Global Film Criticism, on Essential Cinema, Movie Mutations (Edited with Adrian Martin), and Movie Wars. Film-Philosophy 8 (2).
    Jonathan Rosenbaum _Essential Cinema: On the Necessity of Film Canons_ Baltimore and London: The Johns Hopkins University Press, 2004 ISBN 0-8018-7840-3 hb xxi + 445 pp. _Movie Mutations: The Changing Face of World Cinephilia_ Edited by Jonathan Rosenbaum and Adrian Martin London: British Film Institute, 2003 ISBN 0851709834 hb; 0851709842 pb 224 pp. Jonathan Rosenbaum _Movie Wars: How Hollywood and the Media Limit What Films We Can See_ London: Wallflower Press, 2002 ISBN 1-903364-23-X pb 192 pp.
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  38.  5
    Michael O'Neill Burns & Brian Smith (2011). Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston. Cosmos and History: The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  39.  2
    Ciprian-Paul Lupse (2010). Adrian Marino, Cenzura în România - Schitã istoricã introductivã/ Censorship in Romania. Journal for the Study of Religions and Ideologies 2 (5):227-229.
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã Ed. Aius, Craiova, 2000, 96 p.
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  40.  2
    Adrian Mihalache (2002). Sufletul lui Adrian. Dilema 462.
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  41.  5
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  42.  5
    R. Moore (2010). Adrian Parr. Hijacking Sustainability. Spontaneous Generations 4 (1):283-285.
    Defining sustainability is a tricky endeavor. While Adrian Parr’s Hijacking Sustainability does not contribute a clear definition of the term, it does provide a series of interesting and useful examples to illustrate some of the difficulties and inconsistencies of applying so-called sustainable ideals to a capitalist infrastructure. While the concept behind Parr’s work is intriguing, the book itself, which focuses on the nature, construction, and impact of sustainability culture, is verbose, convoluted, and difficult.
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  43.  1
    David Carrier (1986). The Presentness of Painting: Adrian Stokes as Aesthetician. Critical Inquiry 12 (4):753.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” (...)
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  44.  0
    Adrian Stokes (1978). The Critical Writings of Adrian Stokes. Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  45.  91
    David Knight (1992). Reviews : Adrian Desmond and James Moore, Darwin. London: Michael Joseph, 1991. £20.00, Xxi + 807 Pp. [REVIEW] History of the Human Sciences 5 (4):69-70.
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  46.  19
    Graeme A. Forbes, Review of Adrian Bardon , 'The Future of the Philosophy of Time. [REVIEW]
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  47.  12
    Manuel Dries, Edward Minar & Joseph Schear, Adrian Moore's 'The Evolution of Modern Metaphysics'.
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  48.  95
    Rod Buchanan (2008). Book Review: Adrian C. Brock, Ed., Internationalizing the History of Psychology. New York: New York University Press, 2006. 0-8147-9944-2. $50.00 (Cloth), Viii + 260 Pp. [REVIEW] History of the Human Sciences 21 (2):120-123.
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  49.  96
    Kareem Khalifa (2013). Social Epistemology, by Adrian Haddock, Alan Millar, and Duncan Pritchard (Eds). Mind 122 (486):fzt068.
  50.  20
    Review by: Maria Balcells (2014). Review: Adrian Bardon. A Brief History of the Philosophy of Time. [REVIEW] Philosophy of Science 82 (1):152-155,.
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