Search results for 'Adrian Konik' (try it on Scholar)

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  1. Adrian Konik (2009). Buddhism and Transgression: The Appropriation of Buddhism in the Contemporary West. Brill.score: 240.0
    Through doing so, this book radically re-conceptualizes the role of Buddhism in the world today by linking Buddhist practice with acts of discursive ...
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  2. Mary Chiarella & Amanda Adrian (forthcoming). Boundary Violations, Gender and the Nature of Nursing Work. Nursing Ethics.score: 30.0
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  3. Jesús Adrián (2005). De cómo intervienen los estados de ánimo en el acontecimiento apropiador del ser en Heidegger. In. In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.score: 30.0
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  4. Lynne M. Adrian (1988). Beyond Confederation. The Personalist Forum 4 (2):55-57.score: 30.0
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  5. Owen Adrian (2011). Common Spatial Patterns Analysis for Detecting Motor Imagery in Disorders of Consciousness. Frontiers in Human Neuroscience 5.score: 30.0
  6. Jesus Adrian (2008). Heidegger y el Giro Hermenéutico de la Fenomenología. Proceedings of the Xxii World Congress of Philosophy 21:113-120.score: 30.0
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  7. Melanie Adrian (2006). La'cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW] Human Rights Review 8 (1):102-114.score: 30.0
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  8. Axel Adrian (2010). Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre? Rechtstheorie 41 (4):521-548.score: 30.0
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  9. Barbara H. Bowman, Funmei Yang & Gwendolyn S. Adrian (1990). Expression of Human Plasma Protein Genes in Ageing Transgenic Mice. Bioessays 12 (7):317-322.score: 30.0
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  10. Cristea Mioara, Neculau Adrian & Curelaru Mihai (2012). What People Think About Cloning? Social Reprezentatione of This Tehnique and its Asociated Emotions. Journal for the Study of Religions and Ideologies 31:3-30.score: 30.0
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  11. Hanns Adrian (1998). Die Inszenierung der Stadt. Topos 23.score: 30.0
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  12. Jesús Adrián (1999). Fenomenología de la vida religiosa en el joven Heidegger. II. En torno a los cursos de religión (1920-1921). Pensamiento 55 (213):385-412.score: 30.0
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  13. J. Adrián (forthcoming). » Heidegger y la indicación formal. Hacia una articulacion categorial de la vida humana «. Dianoia.score: 30.0
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  14. Jesús Adrian (1999). Heidegger y el concepto de tiempo. Endoxa 11:211-226.score: 30.0
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  15. Bonnie Adrian (2004). The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry. Ethos 32 (2):140-163.score: 30.0
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  16. J. Adrian (2006). The Functin of a Formal-Indicative Hermeneutic-A Hermeneutic-Phenomenological Articulation of the Virtual Life Starting From Heidegger's Early Work. Philosophisches Jahrbuch 113 (1):99-117.score: 30.0
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  17. Ma Luisa Rodriguez-Sala Gomezgil & Chavero Adrian (1990). Porozumiewanie się w obrębie działalności naukowej. Wyniki stadium pragmatycznego. Studia Semiotyczne 16:347-351.score: 30.0
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  18. Roman Konik (2009). Antropologia obrazu. Przyczynek do historii obrazu. Studia Philosophica Wratislaviensia:71-80.score: 30.0
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  19. Roman Konik (2006). Estetyka jako nauka filozoficzna. Uwagi o obecnym stanie dyskusji. Studia Philosophica Wratislaviensia:47-56.score: 30.0
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  20. Roman Konik (2007). Homo politicus contra homo religiosus. Teologia polityczna jako próba łączenia dwu porządków [„Teologia polityczna”, Warszawa 2003-2006]. [REVIEW] Studia Philosophica Wratislaviensia:202-205.score: 30.0
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  21. Marcin Konik (2006). Muzyka u Boecjusza i w filozofii średniowiecznej. Archiwum Historii Filozofii I Myśli Społecznej 50.score: 30.0
    The most important medieval treaty concerning the theory of music is De institutione Musica by Boethius. In this work, he presented an idea of musica mundana, which had been a predominant metaphysical conception of music until 14th century, when it was criticized by Johannes de Grocheo. Nevertheless, some aspects of Boethian doctrine were repeated even in 16th century by some theorists (Gaffurius, Jerzy Liban).
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  22. Marcin Konik (2008). Wybrane aspekty boecjańskiej koncepcji \"musica mundana\". Estetyka I Krytyka 1 (1):135-148.score: 30.0
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  23. Roman Konik (2009). Wirtualność jako rehabilitacja iluzji. Historia wirtualności: od iluzji do immersji. Diametros 21:78-95.score: 30.0
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  24. E. D. Adrian (1954). The Physiological Basis of Perception. In J. F. Delafresnaye (ed.), Brain Mechanisms and Consciousness. Blackwell. 237--248.score: 20.0
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  25. Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.score: 18.0
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  26. Catalin Vasile Bobb (2010). Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil. Journal for the Study of Religions and Ideologies 6 (16):171-173.score: 18.0
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  27. Marius Jucan (2010). Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism). Journal for the Study of Religions and Ideologies 5 (13):163-164.score: 18.0
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  28. Ralph Wedgwood (2012). The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW] Analysis 72 (1):187-189.score: 12.0
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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  29. Ed Pluth (2013). On Adrian Johnston's Materialist Psychoanalysis: Some Questions. Southern Journal of Philosophy 51 (S1):85-93.score: 12.0
    In this commentary on Adrian Johnston's paper, “Drive Between Brain and Subject: An Immanent Critique of Lacanian Neuropsychoanalysis,” I consider whether his attempt to develop a materialist ground for psychoanalysis can avoid versions of reductionism and verificationism that would threaten any autonomy psychoanalysis might have as a science.
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  30. Holger Lyre (2012). The Just-So Higgs Story: A Response to Adrian Wüthrich. [REVIEW] Journal for General Philosophy of Science 43 (2):289-294.score: 12.0
    I give a response to Adrian Wüthrich’s critical review of my analysis of the Higgs mechanism, in which I try to clarify some possible misunderstandings. I concede that, as Wüthrich points out, many physicists see the Higgs mechanism as the roll-over from a symmetrical potential in the initial Lagrangian to a symmetry-breaking potential, while my former analysis had basically focused on the gauge-invariant transformation of the initial Lagrangian into the intended form. My main contention, however, still is that neither (...)
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  31. Maria Gyemant (2010). Adrian Paul Iliescu, Solitude and the Birth of Modernity. Journal for the Study of Religions and Ideologies 2 (4):188-191.score: 12.0
    Adrian Paul Iliescu, Solitude and the Birth of Modernity Ed. Cris, Bucuresti, 1999, 120 p.
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  32. R. Moore (2010). Adrian Parr. Hijacking Sustainability. Spontaneous Generations 4 (1):283-285.score: 12.0
    Defining sustainability is a tricky endeavor. While Adrian Parr’s Hijacking Sustainability does not contribute a clear definition of the term, it does provide a series of interesting and useful examples to illustrate some of the difficulties and inconsistencies of applying so-called sustainable ideals to a capitalist infrastructure. While the concept behind Parr’s work is intriguing, the book itself, which focuses on the nature, construction, and impact of sustainability culture, is verbose, convoluted, and difficult.
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  33. Robert Koehler (2004). Passeurs : Jonathan Rosenbaum and the New Global Film Criticism, on Essential Cinema, Movie Mutations (Edited with Adrian Martin), and Movie Wars. Film-Philosophy 8 (2).score: 12.0
    Jonathan Rosenbaum _Essential Cinema: On the Necessity of Film Canons_ Baltimore and London: The Johns Hopkins University Press, 2004 ISBN 0-8018-7840-3 hb xxi + 445 pp. _Movie Mutations: The Changing Face of World Cinephilia_ Edited by Jonathan Rosenbaum and Adrian Martin London: British Film Institute, 2003 ISBN 0851709834 hb; 0851709842 pb 224 pp. Jonathan Rosenbaum _Movie Wars: How Hollywood and the Media Limit What Films We Can See_ London: Wallflower Press, 2002 ISBN 1-903364-23-X pb 192 pp.
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  34. Ciprian-Paul Lupse (2010). Adrian Marino, Cenzura în România - Schitã istoricã introductivã/ Censorship in Romania. Journal for the Study of Religions and Ideologies 2 (5):227-229.score: 12.0
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã Ed. Aius, Craiova, 2000, 96 p.
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  35. Adrian Mihalache (2002). Sufletul lui Adrian. Dilema 462.score: 12.0
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  36. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.score: 12.0
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  37. Amit Hagar (2010). Review of Simon Saunders, Jonathan Barrett, Adrian Kent, David Wallace (Eds.), Many Worlds? Everett, Quantum Theory, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 9.0
    Hugh Everett III died of a heart attack in July 1982 at the age of 51. Almost 26 years later, a New York Times obituary for his PhD advisor, John Wheeler, mentioned him and Richard Feynman as Wheeler’s most prominent students. Everett’s PhD thesis on the relative state formulation of quantum mechanics, later known as the “Many Worlds Interpretation”, was published (in its edited form) in 1957, and later (in its original, unedited form) in 1973, and since then has given (...)
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  38. Justin Garson (2003). The Introduction of Information Into Neurobiology. Philosophy of Science 70 (5):926-936.score: 9.0
    The first use of the term “information” to describe the content of nervous impulse occurs in Edgar Adrian's The Basis of Sensation (1928). What concept of information does Adrian appeal to, and how can it be situated in relation to contemporary philosophical accounts of the notion of information in biology? The answer requires an explication of Adrian's use and an evaluation of its situation in relation to contemporary accounts of semantic information. I suggest that Adrian's concept (...)
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  39. Peter Lewis (2012). Simon Saunders , Jonathan Barrett , Adrian Kent , and David Wallace , Many Worlds? Everett, Quantum Theory, and Reality . Oxford: Oxford University Press (2010), 618 Pp., $99.00. [REVIEW] Philosophy of Science 79 (1):177-181.score: 9.0
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  40. Geoff Pfeifer (2010). Adrian Johnston: Badiou, Žižek, and Political Transformations: The Cadence of Change. [REVIEW] Human Studies 33 (2):359-364.score: 9.0
  41. Jean Hillier (2010). Adrian Parr (2009) Hijacking Sustainability, Cambridge, MA: MIT Press, 209pp. [REVIEW] Deleuze Studies 4 (1):138-145.score: 9.0
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  42. Kieran Setiya (2009). Review of Adrian Haddock and Fiona Macpherson, Eds., 'Disjunctivism: Perception, Action, Knowledge'. [REVIEW] Mind 118:834-840.score: 9.0
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  43. Hock Ho (2011). Paul Roberts and Adrian Zuckerman: Criminal Evidence. [REVIEW] Criminal Law and Philosophy 5 (2):225-229.score: 9.0
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  44. Paul J. Griffiths (2012). Adrian Pabst. Metaphysics: The Creation of Hierarchy. [REVIEW] International Journal for Philosophy of Religion 72 (3):249-252.score: 9.0
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  45. Stephen R. Grimm (2011). Review of Duncan Pritchard, Alan Millar, Adrian Haddock, The Nature and Value of Knowledge: Three Investigations. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 9.0
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  46. Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.score: 9.0
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  47. Christopher Janaway (2002). Review of Nietzsche, Friedrich, Bernard Williamsd Ed., Josefine Nauckhoff (Trans.), Adrian Del Caro (Poems Trans.), The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).score: 9.0
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  48. Rod Buchanan (2008). Book Review: Adrian C. Brock, Ed., Internationalizing the History of Psychology. New York: New York University Press, 2006. 0-8147-9944-2. $50.00 (Cloth), Viii + 260 Pp. [REVIEW] History of the Human Sciences 21 (2):120-123.score: 9.0
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  49. Jeremy Butterfield (2011). Reviews Many Worlds? Everett, Quantum Theory and Reality. Simon Saunders, Jonathan Barrett, Adrian Kent and David Wallace. Oxford: Oxford University Press, Pp. Xvi + 618. ISBN: 9780199560561; £55 Hbk. [REVIEW] Philosophy 86 (3):451-463.score: 9.0
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  50. Kareem Khalifa (2013). Social Epistemology, by Adrian Haddock, Alan Millar, and Duncan Pritchard (Eds). Mind 122 (486):fzt068.score: 9.0
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