Search results for 'Adrian Michael Mirvish' (try it on Scholar)

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  1. Adrian Michael Mirvish (1983). Merleau-Ponty and the Nature of Philosophy. Philosophy and Phenomenological Research 43 (4):449-476.score: 870.0
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  2. Adrian-Michael Mirvish (1983). Merleau-Ponty and the Nature of Philosophy. Philosophy and Phenomenological Research 43:449-476.score: 870.0
    GESTALT THEORY IS CRUCIALLY IMPORTANT TO MERLEAU-PONTY,\nPROVIDING HIM WITH THE BASIS ON WHICH TO ANALYZE THE\nSTRUCTURE OF EXPERIENCE. IT ALSO ENABLES ONE TO EXPLAIN HIS\nREACTION AGAINST INTROSPECTIONIST PSYCHOLOGY AND\nINTELLECTUALISM. FOR MERLEAU-PONTY THE WORLD IS MOST\nFUNDAMENTALLY EXPERIENCED AT A PREPREDICATIVE LEVEL, AND\nHERE HE MAKES USE OF SCHELER'S NOTIONS OF THE LIVED BODY\nAND RESISTANCE. THIS WORLD IS THEN SHOWN TO BE THAT\nINTUITIVELY CAPTURED BY CEZANNE'S PAINTING.
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  3. Adrian Mirvish (1984). Sartre, Hodological Space, and the Existence of Others. Research in Phenomenology 14 (1):149-173.score: 240.0
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  4. Adrian Mirvish (2002). Sartre on the Ego, Friendship and Conflict. Continental Philosophy Review 35 (2):185-205.score: 240.0
    In both Being and Nothingness and the Notebooks for an Ethics we are told how one needs the Ego to get along in the everyday world, but yet at the same time that it is a psychic phenomenon that easily distorts everyday experience. In this paper, it is shown how, for Sartre, friends can play an important role by helping each other overcome the vested interest in maintaining the experience of a false, set identity that is engendered by the Ego. (...)
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  5. Adrian Mirvish (1992). Sartre, Existential Psychoanalysis and the Nature of Neurosis. Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2/3):112-130.score: 240.0
  6. Adrian Mirvish (2003). Simone de Beauvoir's Two Bodies and the Struggle for Authenticity. Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):78-93.score: 240.0
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  7. Jewish Messianism & Adrian Mirvish (2010). Sartre, Fraternity. In Adrian Mirvish & Adrian van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars. 77.score: 240.0
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  8. Adrian Mirvish (2001). Department of Philosophy California State University Chico. California Sartre on Constitution: Gestalt Theory, Instrumentality. Existentia 11:407.score: 240.0
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  9. Adrian Mirvish & Adrian Van den Hoven (eds.) (2010). New Perspectives on Sartre. Cambridge Scholars.score: 240.0
  10. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 120.0
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  11. S. J. Freebairn-Smith (1989). Some Recent School Books Adrian Spooner: Lingo: A Course on Words and How to Use Them. Pupils' Book and Teachers' Pack with Graded Tests [for Photocopying]. Pp. Vi + 167 (Pupils), 32 (Teachers); Many Black and White Illustrations, Some in Cartoon Form. Bristol Classical Press, 1988. Paper, £4.95 Each Vol. Lawrence Giangrande: Greek in English. Pp. Viii + 148. North York, Ontario: University Press of Canada (Captus Press Inc.), 1987. Paper, US $19.20 (Can $22.50). Michael Massey: Women in Ancient Greece and Rome. Pp. Iv + 36; 20 Black and White Illustrations. Cambridge University Press, 1988. Paper, £2.50. Robin Place: The Romans: Fact and Fiction. Adventures in Roman Britain. Pp. Iii + 32; 40 Black and White, and Colour, Illustrations. Cambridge University Press, 1988. £5.25 (Paper, £3.25). [REVIEW] The Classical Review 39 (02):367-368.score: 72.0
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  12. David Knight (1992). Reviews : Adrian Desmond and James Moore, Darwin. London: Michael Joseph, 1991. £20.00, Xxi + 807 Pp. [REVIEW] History of the Human Sciences 5 (4):69-70.score: 72.0
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  13. Michael Boylan, Denise Inge, Frederic Jameson, Scott Barry Kaufman, James C. Kaufman, Dominic Mciver Lopes, Jean-Francois Lyotard, Adrian Pabst, Angus Paddison & Fiona Price (2010). BENTON, MICHAEL. Literary Biography An Introduction.(London: Wiley-Blackwell). 2009. Pp. 280.£ 60.00 (Hbk). BERGMANN, SIGURD. In the Beginning is the Icon: A Liberative Theology of Images, Visual Arts and Culture.(London: Equinox Publishing Limited). 2009. Pp. 256.£ 50.00 (Hbk). [REVIEW] British Journal of Aesthetics 50 (1):119.score: 42.0
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  14. Michael O'Rourke (2011). The Afterlives of Queer Theory. Continent 1 (2):102-116.score: 30.0
    continent. 1.2 (2011): 102-116. All experience open to the future is prepared or prepares itself to welcome the monstrous arrivant, to welcome it, that is, to accord hospitality to that which is absolutely foreign or strange [….] All of history has shown that each time an event has been produced, for example in philosophy or in poetry, it took the form of the unacceptable, or even of the intolerable, or the incomprehensible, that is, of a certain monstrosity. Jacques Derrida “Passages—from (...)
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  15. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 24.0
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  16. Michael O'Neill Burns & Brian Smith (2011). Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston. Cosmos and History: The Journal of Natural and Social Philosophy 7 (1):167-181.score: 24.0
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  17. Jesús Adrián Escudero, Dan Zahavi, Romana Bassi, Alessandra Fussi, Alfredo Ferarin, Yi Zhao, Michael Martin, Veronique Munoz-Darde, David Grünberg & Tomasz Bigaj (2013). Visiting Professors From Abroad. Review of Metaphysics 67:273-280.score: 24.0
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  18. Adrian Favell, Miriam Feldblum & Michael Peter Smith (2006). Mobility, Migration, and Technology Workers: An Introduction. Knowledge, Technology and Policy 19 (3):3-6.score: 24.0
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  19. Michael J. Healy (2013). Reimers, Adrian., Truth About the Good: Moral Norms in the Thought of John Paul II Faith and Reason: Studies in Catholic Theology and Philosophy. Review of Metaphysics 66 (3):592-594.score: 24.0
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  20. Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O'Reilly, George Peat, Adrian Pendleton & Selwyn Richards (2006). Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation. Journal of Evaluation in Clinical Practice 12 (3):347-352.score: 24.0
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  21. Michael W. Tkacz (2013). Desmond, Adrian and James Moore., Darwin's Sacred Cause: Race, Slavery, and the Quest for Human Origins. Review of Metaphysics 66 (3):573-575.score: 24.0
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  22. Jean-Louis Darcel, Cyprian Blamires, Kevin Erwin, Tonatiuh Useche Sandoval, Raphaël Cahen, Adrian Daub, Ryohei Kageura, Michael Kohlhauer, Marco Ravera & José Miguel Nanni Soares (2011). Joseph de Maistre and His European Readers: From Friedrich von Gentz to Isaiah Berlin. Brill.score: 24.0
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  23. Adrian Edwards, Michael Penney & Miles Allison (2004). Using Iron Deficiency Tests for Colorectal Cancer Screening: A Feasibility Study in One UK General Practice. Journal of Evaluation in Clinical Practice 10 (3):475-479.score: 24.0
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  24. Michael L. Gillespie (1987). Adrian Theodor Peperzak, System and History in Philosophy Reviewed By. Philosophy in Review 7 (3):123-125.score: 24.0
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  25. Sarah Mian, Adrian Wagg, Penny Irwin, Derek Lowe, Jonathan Potter & Michael Pearson (2005). National Audit of Continence Care: Laying the Foundation. Journal of Evaluation in Clinical Practice 11 (6):533-543.score: 24.0
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  26. Adrian R. Pagan & Michael R. Veall (2000). Data Mining and the Econometrics Industry: Comments on the Papers of Mayer and of Hoover and Perez. Journal of Economic Methodology 7 (2):211-216.score: 24.0
    We maintain that the actions of researchers show that data mining is a necessary part of econometric inquiry. We analyse this phenomenon using the analogy of an industry producing a product (econometric analyses). There is a risk of selective reporting as Mayer indicates but we argue that other researchers (competition) will ensure that the sensitivity of truly important findings is checked. Hence, initial researchers have an incentive to analyse sensitivity from the beginning and so produce a quality product. Some suggestions (...)
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  27. Mark Sheehan, Claire Timlin, Ken Peach, Ariella Binik, Wilson Puthenparampil, Mark Lodge, Sean Kehoe, Michael Brada, Neil Burnet, Steve Clarke, Adrian Crellin, Michael Dunn, Piero Fossati, Steve Harris, Michael Hocken, Tony Hope, Jonathan Ives, Tadashi Kamada, Alex John London, Robert Miller, Michael Parker, Madelon Pijls-Johannesma, Julian Savulescu, Susan Short, Loane Skene, Hirohiko Tsujii, Jeffrey Tuan & Charles Weijer (forthcoming). Position Statement on Ethics, Equipoise and Research on Charged Particle Radiation Therapy. Journal of Medical Ethics:2012-101290.score: 24.0
    The use of charged-particle radiation therapy (CPRT) is an increasingly important development in the treatment of cancer. One of the most pressing controversies about the use of this technology is whether randomised controlled trials are required before this form of treatment can be considered to be the treatment of choice for a wide range of indications. Equipoise is the key ethical concept in determining which research studies are justified. However, there is a good deal of disagreement about how this concept (...)
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  28. Michael Taylor, Evelleen Richards & Adrian Johns (2002). Vestigial Sensations. Metascience 11 (1):4-27.score: 24.0
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  29. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 21.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  30. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 18.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  31. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 18.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  32. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 18.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  33. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 18.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  34. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 18.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  35. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 18.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  36. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 18.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  37. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 18.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  38. Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.score: 18.0
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  39. Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).score: 18.0
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  40. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.score: 18.0
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  41. David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.score: 18.0
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  42. Catalin Vasile Bobb (2010). Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil. Journal for the Study of Religions and Ideologies 6 (16):171-173.score: 18.0
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  43. William Cummings (2010). Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. Journal for the Study of Religions and Ideologies 3 (8):118-119.score: 18.0
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  44. José Javier Benéitez Prudencio (2011). Vieja y nueva scholế: la educación y los estudios humanísticos según Michael Oakeshott. Daímon:371-380.score: 18.0
    El sentido que la educación liberal posee para Michael Oakeshott se concentra en que ésta consiste en un aprendizaje de las disciplinas humanísticas y científicas. Dichas disciplinas se muestran valiosas ya que tienen la virtud de desarrollar el intelecto y la sensibilidad humanas y porque aportan, además, una comprensión operativa de lo que son nuestro yo, la sociedad, la naturaleza y la cultura. No obstante, como también es sabido, los fines que la educación liberal se propone pecan un tanto (...)
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  45. John Kelsay (2007). Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW] Journal of Religious Ethics 35 (2):347 - 373.score: 18.0
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative (...)
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  46. Theodor Ebert (2010). Michael Wolff über Kant als Logiker. Eine Stellungnahme zu Wolffs Metakritik. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):373 - 382.score: 18.0
    In an earlier article (see J Gen Philos Sei (2009) 40: 357-372) I have discussed the arguments brought forward by Michael Wolff against the interpretation given in the commentary by Ebert and Nortmann on Aristotle's syllogistic theory (Aristoteles Analy tica Priora Buch I, übersetzt und erläutert von Theodor Ebert und Ulrich Nortmann. Berlin 2007) and against the critique of Kant's adaption of the syllogistic logic. I have dealt with Wolff's arguments concerning (Ebert/Nortmann's interpretation of) Aristotle in the paper mentioned (...)
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  47. Marius Jucan (2010). Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism). Journal for the Study of Religions and Ideologies 5 (13):163-164.score: 18.0
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  48. Nadeem J. Z. Hussain (2004). Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW] Philosophical Review 113 (2):275-278.score: 15.0
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  49. Benjamin Murphy, Michael Dummett. Internet Encyclopedia of Philosophy.score: 15.0
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  50. Michael F. Shaughnessy & Mitja Sardoc (2002). An Interview with Michael Walzer. Studies in Philosophy and Education 21 (1):65-75.score: 15.0
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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