Search results for 'Adrian Michael Mirvish' (try it on Scholar)

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  1.  3
    Adrian-Michael Mirvish (1983). Merleau-Ponty and the Nature of Philosophy. Philosophy and Phenomenological Research 43:449-476.
    GESTALT THEORY IS CRUCIALLY IMPORTANT TO MERLEAU-PONTY,\nPROVIDING HIM WITH THE BASIS ON WHICH TO ANALYZE THE\nSTRUCTURE OF EXPERIENCE. IT ALSO ENABLES ONE TO EXPLAIN HIS\nREACTION AGAINST INTROSPECTIONIST PSYCHOLOGY AND\nINTELLECTUALISM. FOR MERLEAU-PONTY THE WORLD IS MOST\nFUNDAMENTALLY EXPERIENCED AT A PREPREDICATIVE LEVEL, AND\nHERE HE MAKES USE OF SCHELER'S NOTIONS OF THE LIVED BODY\nAND RESISTANCE. THIS WORLD IS THEN SHOWN TO BE THAT\nINTUITIVELY CAPTURED BY CEZANNE'S PAINTING.
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  2.  15
    Adrian Michael Mirvish (1983). Merleau-Ponty and the Nature of Philosophy. Philosophy and Phenomenological Research 43 (4):449-476.
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  3. Adrian Michael Mirvish (1978). Object and En Soi in "Being and Nothingness.". Dissertation, University of Cincinnati
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  4. Adrian Mirvish (1984). Sartre, Hodological Space, and the Existence of Others. Research in Phenomenology 14 (1):149-173.
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  5.  34
    Adrian Mirvish (2002). Sartre on the Ego, Friendship and Conflict. Continental Philosophy Review 35 (2):185-205.
    In both Being and Nothingness and the Notebooks for an Ethics we are told how one needs the Ego to get along in the everyday world, but yet at the same time that it is a psychic phenomenon that easily distorts everyday experience. In this paper, it is shown how, for Sartre, friends can play an important role by helping each other overcome the vested interest in maintaining the experience of a false, set identity that is engendered by the Ego. (...)
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  6.  14
    Adrian Mirvish (1992). Sartre, Existential Psychoanalysis and the Nature of Neurosis. Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2/3):112-130.
  7.  3
    Adrian Mirvish (2003). Simone de Beauvoir's Two Bodies and the Struggle for Authenticity. Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):78-93.
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  8. Jewish Messianism & Adrian Mirvish (2010). Sartre, Fraternity. In Adrian Mirvish & Adrian van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars 77.
     
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  9. Adrian Mirvish (2001). Department of Philosophy California State University Chico. California Sartre on Constitution: Gestalt Theory, Instrumentality. Existentia 11:407.
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  10. Adrian Mirvish & Adrian Van den Hoven (eds.) (2010). New Perspectives on Sartre. Cambridge Scholars.
     
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  11. Adrian Mirvish (2011). Simone de Beauvoir's Two Bodies and the Struggle for Authenticity. Journal of French and Francophone Philosophy 13 (1).
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  12. Adrian Mirvish (1992). Sartre, Existentialism Psychoanalysis and the Nature of Neurosis. Journal of French and Francophone Philosophy 4 (2-3).
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  13. Adrian Mirvish (2001). Sartre on Constitution: Gestalt Theory, Instrumentality and Overcoming of Dualism. Existentia 11 (3-4):407-425.
     
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  14. Adrian Mirvish (2002). Sartre on Friendship: Promoting Difference While Preserving Commitment. Journal of the British Society for Phenomenology 33:260-272.
     
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  15. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  16.  21
    Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn. Australasian Journal of Philosophy 93 (1):204-205.
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  17. David Knight (1992). Reviews : Adrian Desmond and James Moore, Darwin. London: Michael Joseph, 1991. £20.00, Xxi + 807 Pp. [REVIEW] History of the Human Sciences 5 (4):69-70.
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  18.  7
    S. J. Freebairn-Smith (1989). Some Recent School Books Adrian Spooner: Lingo: A Course on Words and How to Use Them. Pupils' Book and Teachers' Pack with Graded Tests [for Photocopying]. Pp. Vi + 167 (Pupils), 32 (Teachers); Many Black and White Illustrations, Some in Cartoon Form. Bristol Classical Press, 1988. Paper, £4.95 Each Vol. Lawrence Giangrande: Greek in English. Pp. Viii + 148. North York, Ontario: University Press of Canada (Captus Press Inc.), 1987. Paper, US $19.20 (Can $22.50). Michael Massey: Women in Ancient Greece and Rome. Pp. Iv + 36; 20 Black and White Illustrations. Cambridge University Press, 1988. Paper, £2.50. Robin Place: The Romans: Fact and Fiction. Adventures in Roman Britain. Pp. Iii + 32; 40 Black and White, and Colour, Illustrations. Cambridge University Press, 1988. £5.25 (Paper, £3.25). [REVIEW] The Classical Review 39 (02):367-368.
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  19. John Hedley Brooke (1993). Adrian Desmond and James Moore, Darwin. London: Michael Joseph, 1991. Pp. Xxi + 808. ISBN 0-7181-3430-3. £20.00. British Journal for the History of Science 26 (1):102.
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  20. John Carey (1990). Medieval Ireland: The Enduring Tradition.Michael Richter Brian Stone Adrian Keogh Próinséas Ní Chatháin. Speculum 65 (2):489-490.
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  21. Graeme Gooday (1996). Adrian Desmond, Huxley: The Devil's Disciple. London: Michael Joseph, 1994. Pp. Xvii + 475. ISBN 0718-3641-1. £20.00. British Journal for the History of Science 29 (1):106.
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  22.  6
    Michael Boylan, Denise Inge, Frederic Jameson, Scott Barry Kaufman, James C. Kaufman, Dominic Mciver Lopes, Jean-Francois Lyotard, Adrian Pabst, Angus Paddison & Fiona Price (2010). BENTON, MICHAEL. Literary Biography An Introduction.(London: Wiley-Blackwell). 2009. Pp. 280.£ 60.00 (Hbk). BERGMANN, SIGURD. In the Beginning is the Icon: A Liberative Theology of Images, Visual Arts and Culture.(London: Equinox Publishing Limited). 2009. Pp. 256.£ 50.00 (Hbk). [REVIEW] British Journal of Aesthetics 50 (1):119.
  23.  3
    David Carrier (1986). The Presentness of Painting: Adrian Stokes as Aesthetician. Critical Inquiry 12 (4):753-768.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” (...)
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  24.  3
    Adrian M. S. Piper (1986). Goods and Virtues by Michael Slote. Journal of Philosophy 83 (8):468-473.
    Review of Goods and Virtues by Michael Slot.
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  25.  6
    Michael O'Neill Burns & Brian Smith (2011). Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston. Cosmos and History: The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  26.  2
    Adrian Johns (2016). Michael F. Suarez, S. J.; H. R. Woudhuysen .The Book: A Global History. Xx + 748 Pp., Illus., Index. Oxford: Oxford University Press, 2013. $50. [REVIEW] Isis 107 (1):141-142.
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  27.  10
    Michael J. Healy (2013). Reimers, Adrian., Truth About the Good: Moral Norms in the Thought of John Paul II Faith and Reason: Studies in Catholic Theology and Philosophy. Review of Metaphysics 66 (3):592-594.
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  28.  6
    Michael W. Tkacz (2013). Desmond, Adrian and James Moore., Darwin's Sacred Cause: Race, Slavery, and the Quest for Human Origins. Review of Metaphysics 66 (3):573-575.
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  29.  1
    Adrian Blau (2014). Book Review: The Limits of Reason in Hobbes’s Commonwealth, Written by Krom, Michael. [REVIEW] Hobbes Studies 27 (2):207-213.
  30. Michael L. Gillespie (1987). Adrian Theodor Peperzak, System and History in Philosophy Reviewed By. Philosophy in Review 7 (3):123-125.
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  31. Michael Gillespie (1987). Adrian Theodor Peperzak, System and History in Philosophy. [REVIEW] Philosophy in Review 7:123-125.
     
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  32.  24
    Michael O'Rourke (2011). The Afterlives of Queer Theory. Continent 1 (2):102-116.
    continent. 1.2 (2011): 102-116. All experience open to the future is prepared or prepares itself to welcome the monstrous arrivant, to welcome it, that is, to accord hospitality to that which is absolutely foreign or strange [….] All of history has shown that each time an event has been produced, for example in philosophy or in poetry, it took the form of the unacceptable, or even of the intolerable, or the incomprehensible, that is, of a certain monstrosity. Jacques Derrida “Passages—from (...)
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  33.  34
    Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  34. Kurt Gray, Adrian F. Ward & Michael I. Norton (2014). Paying It Forward: Generalized Reciprocity and the Limits of Generosity. Journal of Experimental Psychology: General 143 (1):247-254.
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  35. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  36.  59
    Jussi Suikkanen (2015). Review of Michael Devitt's Putting Metaphysics First: Essays on Metaphysics and Epistemology. [REVIEW] Mind 124 (493):327-331.
    This is a review of Michael Devitt's collection of previously published articles entitled Putting Metaphysics First: Essays on Metaphysics and Epistemology. The review also suggests a new way of formulation the realism/anti-realism contrast on the basis of Devitt's work. This contrast is understood in terms explanatory priority: should we in a given domain begin our theorizing from metaphysics (realism) or semantics (anti-realism)?
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  37. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  38.  41
    Danny Frederick (2015). A Critique of Michael Huemer’s 'The Problem of Political Authority'. Reason Papers 37 (2):178-97.
    How could a state have the moral authority to promulgate and enforce laws that citizens are thereby obliged to obey? That is the problem of political authority. The Consequentialist Explanation of Political Authority contends that great social benefits depend upon there being a state with political authority. In his book, The Problem of Political Authority, Michael Huemer considers different types of explanation of political authority and he rejects them all. I show that the objections he raises to consequentialist accounts (...)
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  39. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  40. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  41.  59
    Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  42.  26
    Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  43.  2
    Viturino Ribeiro da Silva (2015). A crítica de Michael Sandel à concepção de pessoa em John Rawls. Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado desta (...)
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  44.  9
    Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O'Reilly, George Peat, Adrian Pendleton & Selwyn Richards (2006). Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation. Journal of Evaluation in Clinical Practice 12 (3):347-352.
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  45.  74
    John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  46.  65
    Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  47.  5
    Alex S. Ozar (2015). Michael Wyschogrod's Messianic Zionism. Journal of Religious Ethics 43 (4):606-628.
    This essay presents an integrated account of Michael Wyschogrod's Zionism as a function of his broader theological anthropology, eschatology, and carnal interpretation of Israel's election. Against Leora Batnitzky, I show that Wyschogrod's Zionism, while definitively messianic, is decidedly not fanatical or fundamentalist. Against Meir Soloveichik, I show that Wyschogrod has maintained this non-fanatical messianism consistently throughout his career, and so his pacific political prescriptions are organically at one with his vigorous calls for Jewish sovereignty over the land.
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  48. Bernhard Weiss (2002). Michael Dummett. Princeton University Press.
    Michael Dummett's approach to the metaphysical issue of realism through the philosophy of language, his challenge to realism, and his philosophy of language itself are central topics in contemporary analytic philosophy and have influenced the work of other major figures such as Quine, Putnam, and Davidson. This book offers an accessible and systematic presentation of the main elements of Dummett's philosophy. This book's overarching theme is Dummett's discussion of realism: his characterization of realism, his attack on realism, and his (...)
     
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  49.  32
    Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  50.  19
    Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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