Search results for 'Adrian Rice' (try it on Scholar)

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  1. Adrian Rice (2003). 'Everybody Makes Errors': The Intersection of De Morgan's Logic and Probability, 1837 – 1847. History and Philosophy of Logic 24 (4):289-305.score: 120.0
    For Ivor Grattan-Guinness on the occasion of his retirement. The work of Augustus De Morgan on symbolic logic in the mid-nineteenth century is familiar to historians of logic and mathematics alike. What is less well known is his work on probability and, more specifically, the use of probabilistic ideas and methods in his logic. The majority of De Morgan's work on probability was undertaken around 1837???1838, with his earliest publications on logic appearing from 1839, a period which culminated with the (...)
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  2. Nancy R. Rice (1980). Attorney Rice Responds. Journal of Law, Medicine and Ethics 8 (4):2-2.score: 120.0
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  3. Joseph P. Rice (2003). Reimers, Adrian J. An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II. Review of Metaphysics 56 (3):673-676.score: 120.0
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  4. Adrian Rice (1996). Augustus De Morgan: Historian of Science. History of Science 34 (104):201-240.score: 120.0
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  5. --Planting Rice (1990). Sex-Switching May Produce Hybrid Rice. Bioscience 40 (9):703.score: 120.0
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  6. Suzanne Rice (2011). Toward an Aristotelian Conception of Good Listening. Educational Theory 61 (2):141-153.score: 60.0
    In this essay Suzanne Rice examines Aristotle's ideas about virtue, character, and education as elements in an Aristotelian conception of good listening. Rice begins by surveying of several different contexts in which listening typically occurs, using this information to introduce the argument that what should count as “good listening” must be determined in relation to the situation in which listening actually occurs. On this view, Rice concludes, there are no “essential” listening virtues, but rather ways of listening (...)
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  7. Lincoln Rice (2013). The Problems of Evil and Suffering [Book Review]. Australasian Catholic Record, The 90 (2):251.score: 60.0
    Rice, Lincoln Review(s) of: The problems of evil and suffering, by John Cowburn (Marquette University Press, 2012), pp. 264.
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  8. Hugh Rice (2003). God and Goodness. OUP Oxford.score: 60.0
    Hugh Rice explains why belief in God need not be seen as a strange or irrational kind of belief, but can be a natural extension of our ordinary ways of thinking. First he argues that it is rational to believe that the universe exists just because it is good that it should exist. Then he argues that we should conceive of God in an abstract way; in particular, we should understand God's willing something as consisting in its being good (...)
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  9. Robert Rice (2012). James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice. Australasian Catholic Record, The 89 (1):69.score: 60.0
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
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  10. Daryl H. Rice (1998). A Guide to Plato's Republic. Oxford University Press.score: 60.0
    A Guide to Plato's Republic provides an integral interpretation of the Republic that is accessible even to readers approaching Plato's masterwork for the first time. Written at a level understandable to undergraduates, it is ideal for students and other readers who have little or no background in philosophy or political theory. Rice anticipates their inevitable reactions to the Republic and treats them seriously, opening the way to an appreciation of the complexities of the text without oversimplifying it. While many (...)
     
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  11. Gillian Rice (1999). Islamic Ethics and the Implications for Business. Journal of Business Ethics 18 (4):345 - 358.score: 30.0
    As global business operations expand, managers need more knowledge of foreign cultures, in particular, information on the ethics of doing business across borders. The purpose of this paper is twofold: (1) to share the Islamic perspective on business ethics, little known in the west, which may stimulate further thinking and debate on the relationships between ethics and business, and (2) to provide some knowledge of Islamic philosophy in order to help managers do business in Muslim cultures. The case of Egypt (...)
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  12. Hugh Rice (2006). Divine Omniscience, Timelessness, and the Power to Do Otherwise. Religious Studies 42 (2):123-139.score: 30.0
    There is a familiar argument based on the principle that the past is fixed that, if God foreknows what I will do, I do not have the power to act otherwise. So, there is a problem about reconciling divine omniscience with the power to do otherwise. However the problem posed by the argument does not provide a good reason for adopting the view that God is outside time. In particular, arguments for the fixity of the past, if successful, either establish (...)
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  13. Collin Rice (2013). Concept Empiricism, Content, and Compositionality. Philosophical Studies 162 (3):567-583.score: 30.0
    Concepts are the constituents of thoughts. Therefore, concepts are vital to any theory of cognition. However, despite their widely accepted importance, there is little consensus about the nature and origin of concepts. Thanks to the work of Lawrence Barsalou, Jesse Prinz and others concept empiricism has been gaining momentum within the philosophy and psychology literature. Concept empiricism maintains that all concepts are copies, or combinations of copies, of perceptual representations—that is, all concepts are couched in the codes of perceptual representation (...)
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  14. Richard Rice (2007). Trinity, Temporality, and Open Theism. Philosophia 35 (3-4):321-328.score: 30.0
    A number of thinkers today, including open theists, find reasons to attribute temporality to God. According to Robert W. Jenson, the Trinity is indispensable to a Christian concept of God, and divine temporality is essential to the meaning of the Trinity. Following the lead of early Christian thought, Jenson argues that the persons of the Trinity are relations, and these relations are temporal. Jenson’s insights are obscured, however, by problematic references to time as a sphere to which God is related. (...)
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  15. Steven Barbone & Lee Rice (1999). Spinoza and Necessary Existence. Philosophia 27 (1-2):87-97.score: 30.0
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  16. Hugh Rice, Fatalism. Stanford Encyclopedia of Philosophy.score: 30.0
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  17. Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.score: 30.0
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  18. Keren Rice (2006). Ethical Issues in Linguistic Fieldwork: An Overview. [REVIEW] Journal of Academic Ethics 4 (1-4):123-155.score: 30.0
    Ethical issues in linguistic fieldwork have received surprisingly little direct attention in recent years. This article reviews ethical models for fieldwork and outlines the responsibilities of linguists involved in fieldwork on endangered languages to individuals, communities, and knowledge systems, focusing on fieldwork in a North American context.
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  19. Collin Rice (2012). Optimality Explanations: A Plea for an Alternative Approach. Biology and Philosophy 27 (5):685-703.score: 30.0
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  20. Robert A. Rice (2001). Noble Goals and Challenging Terrain: Organic and Fair Trade Coffee Movements in the Global Marketplace. [REVIEW] Journal of Agricultural and Environmental Ethics 14 (1):39-66.score: 30.0
    Social relations associated with conventional agricultural exports find their origins in long term associations based on business, family, and class alliances. Working outside these boundaries presents a host of challenges, especially where small producers with little economic or political power are concerned. Yet, in many developing countries, alternative trade organizations (ATOs) based on philosophies of social justice and/or environmental well-being are carving out spaces alongside traditional agricultural export sectors by establishing new channels of trade and marketing. Coffee provides a case (...)
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  21. Collin Rice & Joshua Smart (2011). Interdisciplinary Modeling: A Case Study of Evolutionary Economics. Biology and Philosophy 26 (5):655-675.score: 30.0
    Biologists and economists use models to study complex systems. This similarity between these disciplines has led to an interesting development: the borrowing of various components of model-based theorizing between the two domains. A major recent example of this strategy is economists’ utilization of the resources of evolutionary biology in order to construct models of economic systems. This general strategy has come to be called evolutionary economics and has been a source of much debate among economists. Although philosophers have developed literatures (...)
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  22. E. E. Rice (1985). Hellenistic Rhodes Richard M. Berthold: Rhodes in the Hellenistic Age. Pp. 252; 2 Maps. Ithaca and London: Cornell University Press, 1984. £20. [REVIEW] The Classical Review 35 (02):320-322.score: 30.0
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  23. Clark Pinnock, Richard Rice, John Sanders, William Hasker & David Basinger (1994). The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove: Intervarsity Press.score: 30.0
    Written by five scholars whose expertise extends across the disciplines of biblical, historical, systematic, and philosophical theology, this is a careful and ...
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  24. Lee Rice (1990). Reflexive Ideas in Spinoza. Journal of the History of Philosophy 28 (2):201-211.score: 30.0
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  25. J. A. Rice & Michael Vastola (2011). Who Needs Critical Agency?: Educational Research and the Rhetorical Economy of Globalization. Educational Philosophy and Theory 43 (2):148-161.score: 30.0
    Current critical pedagogical scholarship has theorized the epistemological and social intersection between globalization and educational technology according to two distinct positions. For some, this intersection offers new liberatory knowledges and opportunities that can subvert social homogenization and economic disparity. For others, this relationship is just another phase of neoimperialism that should be politically and ideologically resisted. In contrast, we argue that the intersection between globalization and educational technologies is rather a manifestation of larger economic and logical forces, and that resistance (...)
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  26. Lee C. Rice (1994). Le Nominalisme de Spinoza. Canadian Journal of Philosophy 24 (1):19 - 32.score: 30.0
    Spinoza semble adopter une position pleinement nominaliste lorsqu'il discue des notions universelles dans l'Ethique, mais on y trouve aussi plusieurs arguments où, semble-t-il, des universaux sont présupposés. La solution avancé par plusieurs commentateurs, y compris Haserot, est que le système spinoziste est d'inspiration platoniste, et qu'il faut réinterpréter les passages d'apparence nominaliste pour les accorder avec le platonisme ou l'essentialisme. J'argumente qu'un tel procédé n'est justifié ni par le texte ni par la structure du système de Spinoza. L'interprétation du spinozisme (...)
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  27. Christopher M. Rice (2011). Measuring Justice. International Philosophical Quarterly 51 (2):270-272.score: 30.0
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  28. Hugh Rice (1994). On Middle Knowledge. Philosophical Quarterly 44 (177):495-502.score: 30.0
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  29. Gillian Rice (2006). Pro-Environmental Behavior in Egypt: Is There a Role for Islamic Environmental Ethics? [REVIEW] Journal of Business Ethics 65 (4):373 - 390.score: 30.0
    Egypt, a less affluent, predominantly Muslim country, suffers from numerous forms of environmental pollution, some severe. This study investigates pro-environmental behaviors of citizens in Cairo, Egypt’s largest metropolis, and studies the relationship between pro-environmental behavior and demographic variables, beliefs, values, and religiosity. Analysis shows that three types of pro-environmental behavior are present: Public Sphere, Private Sphere, and Activist Behavior, with the latter occurring less frequently. Importantly, the study identifies an ecocentric value among respondents which is correlated with Public Sphere Behavior. (...)
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  30. D. Talbot Rice (1953). Kurt Weitzmann: Greek Mythology in Byzantine Art. (Princeton Studies in Manuscript Illumination, No. 4.) Pp. 218; 253 Figs, on 60 Collotype Plates. Princeton: University Press (London: Oxford University Press), 1951. Cloth, 78s. Net. [REVIEW] The Classical Review 3 (01):63-.score: 30.0
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  31. Lee C. Rice (1969). Science and Subjectivity. By Israel Scheffler. The Modern Schoolman 46 (4):390-391.score: 30.0
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  32. Hugh Rice (1991). Blackburn on Filling In Space. Analysis 51 (2):106.score: 30.0
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  33. Lee C. Rice (1969). La Notion de Verbe Dans les Ecrits de Saint Thomas d'Aquin. By Bernard Lonergan, S. J. / The Subject. By Bernard Lonergan, S.J. [REVIEW] The Modern Schoolman 46 (2):178-179.score: 30.0
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  34. Lee C. Rice (1984). Spinoza's Account of Sexuality. Philosophy Research Archives 10:19-34.score: 30.0
    I argue that Spinoza’s account of appetition, and its application to human sexuality, is more original than many commentators suggest; and that it offers resolutions to several puzzles in the philosophy of sex. The paper first situates these puzzles in contemporary debates, offers a detailed analysis of Spinoza’s remarks on love in general and sexual love in particular, and concludes with some of the normative consequences which Spinoza attempts to derive from these.
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  35. Lee C. Rice (1985). Subjecting and Objecting: An Essay in Objectivity. By Max Deutscher. The Modern Schoolman 62 (3):205-206.score: 30.0
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  36. Lee Rice (1994). Spinoza and the Problem of Suicide. International Philosophical Quarterly 34 (2):229-241.score: 30.0
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  37. Hugh Rice (1986). Entailment. Mind 95 (379):345-360.score: 30.0
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  38. Heather J. Rice & David C. Rubin (2011). Remembering From Any Angle: The Flexibility of Visual Perspective During Retrieval. Consciousness and Cognition 20 (3):568-577.score: 30.0
  39. Mark Rice (2011). The Institutional Review Board is an Impediment to Human Research: The Result is More Animal-Based Research. Philosophy, Ethics, and Humanities in Medicine 6 (1):12-.score: 30.0
    Biomedical research today can be generally classified as human-based or nonhuman animal-based, each with separate and distinct review boards that must approve research protocols. Researchers wishing to work with humans or human tissues have become frustrated by the required burdensome approval panel, the Institutional Review Board. However, scientists have found it is much easier to work with the animal-based research review board, the Institutional Animal Care and Use Committee. Consequently, animals are used for investigations even when scientists believe these studies (...)
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  40. Martin A. Rice (1989). Why Devitt Can't Name His Cat. Southern Journal of Philosophy 27 (2):273-283.score: 30.0
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  41. A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering (1989). Can a Theory-Laden Observation Test the Theory? British Journal for the Philosophy of Science 40 (2):229-231.score: 30.0
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  42. David Rice (2002). Human Rights Strategies for Corporations. Business Ethics 11 (2):134–136.score: 30.0
  43. Eugene Rice (2004). Resolving Human Rights Conflicts: Evaluating Judith Jarvis Thomson's High-Threshold Thesis. [REVIEW] Journal of Value Inquiry 38 (2):203-216.score: 30.0
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  44. Lee C. Rice (1971). Spinoza on Individuation. The Monist 55 (4):640-659.score: 30.0
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  45. Daryl H. Rice (1989). Critical Individualism: Whitehead's Metaphysics and Critique of Liberalism. [REVIEW] Journal of Value Inquiry 23 (2):85-97.score: 30.0
    Whitehead's metaphysics contains an accurate portrayal of concrete human existence - one which can serve as a ground for criticizing the abstractions into which liberalism has fallen. His critical individualism, his insistence both on the individual as the seat of all value and on our essential connectedness to one another in modern society, is a call for liberalism to restore concrete meaning to its fundamental notions of individuality and freedom. However, his suggestions that the core values of liberalism can be (...)
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  46. Hugh Rice (1999). David Lewis's Awkward Cases of Redundant Causation. Analysis 59 (263):157–164.score: 30.0
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  47. Collin Rice (2011). Massive Modularity, Content Integration, and Language. Philosophy of Science 78 (5):800-812.score: 30.0
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  48. Stephen Rice & David Trafimow (2011). Known Versus Unknown Threats to Internal Validity: A Response to Edwards. American Journal of Bioethics 11 (4):20-21.score: 30.0
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  49. Fang Huang & John Rice (2012). Firm Networking and Bribery in China: Assessing Some Potential Negative Consequences of Firm Openness. [REVIEW] Journal of Business Ethics 107 (4):533-545.score: 30.0
    Economic openness, both in terms of increased international trade exposure and enhanced inter-firm networking, has been a key element of China’s economic emergence since the implementation of market reforms and the “opening-up policy” over 30 years ago. Unfortunately, these changes have also coincided with the increased incidence of bribery and corruption. Both in general, and in the specific context of China, research on the relationship between a firm’s tendency toward openness and its propensity to engage in bribery is scarce. This (...)
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  50. E. E. Rice (1989). Hellenism in the East Amélie Kuhrt, Susan Sherwin-White (Edd.): Hellenism in the East. The Interaction of Greek and Non-Greek Civilizations From Syria to Central Asia After Alexander. Pp. Xii + 192; 1 Map, 12 Figures, 14 Plates. London: Duckworth, 1987. £28. [REVIEW] The Classical Review 39 (01):80-82.score: 30.0
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