Search results for 'Adrian Treloar' (try it on Scholar)

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  1. Dimitrios Adamis, Adrian Treloar, Finbarr C. Martin & Alastair J. D. Macdonald (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1):169-174.score: 240.0
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  2. Hayley R. Treloar (2011). Financial and Ethical Considerations for Professionals in Psychology. Ethics and Behavior 20 (6):454-465.score: 30.0
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  3. John L. Treloar (1991). Moral Virtue and the Demise of Prudence in the Thought of Francis Suárez. American Catholic Philosophical Quarterly 65 (3):387-405.score: 30.0
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  4. John L. Treloar (2002). Pomponazzi: Moral Virtue in a Deterministic Universe. Midwest Studies in Philosophy 26 (1):44–55.score: 30.0
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  5. A. Treloar (1971). The Roman Shield: Polybius Vi. 23. 2. The Classical Review 21 (01):3-5.score: 30.0
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  6. Jesus Adrian (2008). Heidegger y el Giro Hermenéutico de la Fenomenología. Proceedings of the Xxii World Congress of Philosophy 21:113-120.score: 30.0
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  7. John L. Treloar (1977). "God and Creatures: The Quodlibetal Questions," by John Duns Scotus, Trans., with Introduction, Notes, and Glossary by Felix Alluntis, O.F.M., and Allan B. Wolter, O.F.M. [REVIEW] Modern Schoolman 54 (3):301-301.score: 30.0
  8. A. Treloar (1952). Åke Josephson: Casae Litterarum. Studien Zum Corpus Agrimensorum Romanorum. Pp. Xx + 316; 5 Plates. Uppsala: Almqvist & Wiksell, 1950. Paper.Casae Litterarum. Opuscula Ex Corpore Agrimensorum Romanorum Selecta Recensuit Et Germanice Vertit Åke Josephson. Pp. 27, 5 Plates. Uppsala: Almqvist & Wiksell, 1951. Paper. [REVIEW] The Classical Review 2 (3-4):231-232.score: 30.0
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  9. John L. Treloar (1991). The Ideal and the Real: An Outline of Kant's Theory of Space, Time and Mathematical Construction. By Anthony Winterbourne. Modern Schoolman 68 (3):265-267.score: 30.0
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  10. A. Treloar (2000). Japanese Physicians and the Care of Adult Patients in Persistent Vegetative State. Journal of Medical Ethics 26 (2):142-142.score: 30.0
  11. Mary Chiarella & Amanda Adrian (forthcoming). Boundary Violations, Gender and the Nature of Nursing Work. Nursing Ethics.score: 30.0
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  12. John L. Treloar (1974). "Aristotle: New Light on His Life and On Some of His Lost Works," by Anton-Hermann Chroust. Modern Schoolman 52 (1):93-95.score: 30.0
  13. John L. Treloar (1977). "Religion and Philosophy," by Frederick C. Copleston, S.J. Modern Schoolman 54 (2):169-171.score: 30.0
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  14. John L. Treloar (1970). "The Non-Existence of God: Anti-Theism From Hegel to Duméry," by Howard R. Burkle. Modern Schoolman 48 (1):107-107.score: 30.0
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  15. Lynne M. Adrian (1988). Beyond Confederation. The Personalist Forum 4 (2):55-57.score: 30.0
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  16. Jesús Adrián (2005). De cómo intervienen los estados de ánimo en el acontecimiento apropiador del ser en Heidegger. In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.score: 30.0
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  17. Melanie Adrian (2006). La'cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW] Human Rights Review 8 (1):102-114.score: 30.0
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  18. John L. Treloar (1975). "Essays in Ancient Greek Philosophy," Ed. John P. Anton and George L. Kustas. Modern Schoolman 52 (4):466-466.score: 30.0
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  19. A. Treloar (1963). Horace, Odes I. 1. 28. The Classical Review 13 (01):17-.score: 30.0
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  20. John L. Treloar (1974). "Platonic Studies," by Gregory Vlastos. Modern Schoolman 52 (1):115-116.score: 30.0
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  21. John L. Treloar (1977). "The Structure of Social Science: A Philosophical Introduction," by Michael Lessnoff. Modern Schoolman 54 (3):286-288.score: 30.0
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  22. Axel Adrian (2010). Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre? Rechtstheorie 41 (4):521-548.score: 30.0
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  23. Adrian Treloar Dimitrios Adamis, C. Martin Finbarr & J. D. Macdonald Alastair (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1).score: 30.0
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  24. Cristea Mioara, Neculau Adrian & Curelaru Mihai (2012). What People Think About Cloning? Social Reprezentatione of This Tehnique and its Asociated Emotions. Journal for the Study of Religions and Ideologies 31:3-30.score: 30.0
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  25. John L. Treloar (1976). "Anthropology From a Pragmatic Point of View," by Immanuel Kant, Trans. With an Intro. And Notes by Mary J. Gregor. Modern Schoolman 53 (2):220-221.score: 30.0
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  26. John L. Treloar (1971). "A Treatise Concerning the Principles of Human Knowledge: George Berkeley," with Critical Essays, Ed. Colin Murray Turbayne. Modern Schoolman 48 (4):425-425.score: 30.0
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  27. John L. Treloar (1988). Cicero and Augustine. Augustinianum 28 (3):565-590.score: 30.0
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  28. A. Treloar (1956). Horace, Odes Iii. 23. 17–2. The Classical Review 6 (01):4-5.score: 30.0
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  29. John L. Treloar (1976). "Knowledge and Justification," by John L. Pollock. Modern Schoolman 53 (4):434-435.score: 30.0
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  30. John L. Treloar (1977). "Questions in the Philosophy of Mind," by David Pears. Modern Schoolman 54 (3):308-309.score: 30.0
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  31. John L. Treloar (2012). Reading Machiavelli's. Modern Schoolman 65 (1):15-28.score: 30.0
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  32. John L. Treloar (1987). Reading Machiavelli's "The Prince" as a Paradigm Change. Modern Schoolman 65 (1):15-28.score: 30.0
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  33. John L. Treloar (1994). The Analysis of Ideology. Review of Metaphysics 47 (4):801-802.score: 30.0
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  34. John L. Treloar (1976). "The Commentary of Conrad of Prussia on the De Ente Et Essentia of St. Thomas Aquinas," Introduction and Comments by Joseph Bobik, Transcription of the Manuscript by James A. Corbett and Joseph Bobik. Modern Schoolman 54 (1):72-75.score: 30.0
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  35. John L. Treloar (1989). The Crooked Wood of Humanity. Philosophy and Theology 3 (4):335-353.score: 30.0
    During the latter part of his career, Kant proposes three different accounts of evil. In these accounts are found psychological, logical, and teleological elements intetwoven in such a way as to give a coherent reading of evil as a complex philosophical issue. Recent commentators have emphasized one or the other of these two elements and consequently have only given a partial picture of Kant’s struggle with evil. I argue that Kant’s use of scripture needs to be taken much more seriously (...)
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  36. John L. Treloar (1970). "Thinking Philosophically," by F. Vivian. Modern Schoolman 48 (1):114-114.score: 30.0
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  37. John L. Treloar (1983). The Philosopher's Guide to Sources, Research Tools, Professional Life, and Related Fields. By Richard T. De George. Modern Schoolman 60 (2):125-125.score: 30.0
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  38. J. Adrián (forthcoming). » Heidegger y la indicación formal. Hacia una articulacion categorial de la vida humana «. Dianoia.score: 30.0
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  39. Bonnie Adrian (2004). The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry. Ethos 32 (2):140-163.score: 30.0
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  40. J. Adrian (2006). The Functin of a Formal-Indicative Hermeneutic-A Hermeneutic-Phenomenological Articulation of the Virtual Life Starting From Heidegger's Early Work. Philosophisches Jahrbuch 113 (1):99-117.score: 30.0
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  41. Ma Luisa Rodriguez-Sala Gomezgil & Chavero Adrian (1990). Porozumiewanie się w obrębie działalności naukowej. Wyniki stadium pragmatycznego. Studia Semiotyczne 16:347-351.score: 30.0
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  42. Philip & John Treloar, S. J. (2010). Introduction. American Catholic Philosophical Quarterly 75 (2):147-151.score: 30.0
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  43. Barry M. Sherman, Robert B. Wallace & Alan E. Treloar (1979). The Menopausal Transition: Endocrinological and Epidemiological Considerations. Journal of Biosocial Science 11 (S6):19-35.score: 30.0
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  44. John L. Treloar (1976). "Aristotle: A Contemporary Appreciation," by Henry B. Veatch. Modern Schoolman 53 (3):311-313.score: 30.0
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  45. John L. Treloar (1971). "A Maréchal Reader," Ed. And Trans. Joseph Donceel, S.J. Modern Schoolman 48 (4):412-412.score: 30.0
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  46. John L. Treloar (1974). "A Process Christology," by David R. Griffin. Modern Schoolman 52 (1):118-119.score: 30.0
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  47. Susan Treloar, Emmi Snyder & Charles Kerr (1977). Effect of a New Service on Women's Abortion Experience. Journal of Biosocial Science 9 (4).score: 30.0
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  48. John Treloar & J. S. (2001). Introduction. American Catholic Philosophical Quarterly 75 (2).score: 30.0
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  49. John L. Treloar (1975). "Interpreting Modern Philosophy," by James Collins. Modern Schoolman 53 (1):64-68.score: 30.0
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