Search results for 'Adrian Treloar Dimitrios Adamis' (try it on Scholar)

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  1.  15
    Dimitrios Adamis, Adrian Treloar, Finbarr C. Martin & Alastair J. D. Macdonald (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1):169-174.
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  2.  9
    Adrian Treloar Dimitrios Adamis, C. Martin Finbarr & J. D. Macdonald Alastair (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1).
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  3. Melanie Adrian (2006). La'cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW] Human Rights Review 8 (1):102-114.
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  4.  19
    John L. Treloar (1989). Maimonides on Prophecy and Human Nature. Modern Schoolman 67 (1):33-47.
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  5.  17
    Hayley R. Treloar (2011). Financial and Ethical Considerations for Professionals in Psychology. Ethics and Behavior 20 (6):454-465.
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  6.  4
    Bonnie Adrian (2004). The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry. Ethos: Journal of the Society for Psychological Anthropology 32 (2):140-163.
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  7.  20
    A. Treloar (2000). Japanese Physicians and the Care of Adult Patients in Persistent Vegetative State. Journal of Medical Ethics 26 (2):142-142.
    sirThe finding that Japanese physicians are reluctant to withdraw artificial nutrition from patients in persistent vegetative state is of note because, as the authors of a recent paper in the journal point out, Japanese physicians cannot be described as being strongly subject to the Judaeo-Christian influence.1 Despite this, the Japanese physicians show the same reluctance ….
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  8.  7
    D. Adamis (2005). Capacity, Consent, and Selection Bias in a Study of Delirium. Journal of Medical Ethics 31 (3):137-143.
    Objectives: To investigate whether different methods of obtaining informed consent affected recruitment to a study of delirium in older, medically ill hospital inpatients.Design: Open randomised study.Setting: Acute medical service for older people in an inner city teaching hospital.Participants: Patients 70 years or older admitted to the unit within three days of hospital admission randomised into two groups.Intervention: Attempted recruitment of subjects to a study of the natural history of delirium. This was done by either a formal test of capacity, followed (...)
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  9.  16
    Jesus Adrian (2008). Heidegger y el Giro Hermenéutico de la Fenomenología. Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  10.  10
    John L. Treloar (1976). "The Greek Commentaries on the Nicomachean Ethics of Aristotle: In the Latin Translation of Robert Grosseteste, Bishop of Lincoln († 1235), Volume 1: Eustratius on Book I and the Anonymous Scholia on Books II , III , and IV," Critical Edition with an Introductory Study by H. Paul F. Mercken. [REVIEW] Modern Schoolman 53 (2):187-189.
  11.  8
    John L. Treloar (1971). "The Achievement of Bernard Lonergan," by David Tracy. Modern Schoolman 48 (4):403-403.
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  12.  7
    John L. Treloar (1974). "Plato's 'Euthyphro' and the Earlier Theory of Forms," by R. E. Allen. Modern Schoolman 52 (1):116-117.
  13.  8
    John L. Treloar (1975). "Interpreting Modern Philosophy," by James Collins. Modern Schoolman 53 (1):64-68.
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  14.  7
    John L. Treloar (1971). "The Business of Reason," Ed. J. J. Macintosh and S. Coval. Modern Schoolman 48 (4):404-404.
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  15.  12
    Lynne M. Adrian (1988). Beyond Confederation. The Personalist Forum 4 (2):55-57.
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  16.  9
    John L. Treloar (2002). Pomponazzi: Moral Virtue in a Deterministic Universe. Midwest Studies in Philosophy 26 (1):44–55.
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  17.  9
    John L. Treloar (1977). "The Cultural Context of Medieval Learning: Proceedings of the First Intemational Colloquium on Philosophy, Science, and Theology in the Middle Ages—1973," Edited with an Introduction by John Emery Murdoch and Edith Dudley Sylla. Modern Schoolman 54 (4):416-417.
  18.  6
    John L. Treloar (1970). "The Non-Existence of God: Anti-Theism From Hegel to Duméry," by Howard R. Burkle. Modern Schoolman 48 (1):107-107.
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  19.  6
    John L. Treloar (1987). The Politics of Heaven and Hell: Christian Themes From Classical, Medieval and Modern Political Philosophy. By James V. Schall. Modern Schoolman 64 (2):144-145.
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  20.  6
    John L. Treloar (1977). "Philosophical Studies," Vol. 23, Ed. James D. Bastable. Modern Schoolman 54 (3):297-298.
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  21.  13
    Axel Adrian (2010). Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre? Rechtstheorie 41 (4):521-548.
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  22.  10
    John L. Treloar (1977). "Religion and Philosophy," by Frederick C. Copleston, S.J. Modern Schoolman 54 (2):169-171.
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  23.  6
    John L. Treloar (1976). "Aristotle: A Contemporary Appreciation," by Henry B. Veatch. Modern Schoolman 53 (3):311-313.
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  24.  5
    John L. Treloar (1988). The Polemical Employment of Pure Reason and Kantian Ethics. Philosophy Research Archives 14:183-192.
    From the earliest days of philosophy, polemic has functioned as a common means of philosophical argumentation. Kant spends some time in the Critique of Pure Reason analyzing the place of polemic in rational argumentation. Even though it does not provide a legitimate approach to philosophical argument as employed by the dogmatists, Kant’s concern for the teaching of the young allows him to raise some issues concerning the ethics of philosophical argumentation also.
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  25.  8
    John L. Treloar (1987). Reading Machiavelli's "The Prince" as a Paradigm Change. Modern Schoolman 65 (1):15-28.
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  26.  12
    John L. Treloar (1991). Moral Virtue and the Demise of Prudence in the Thought of Francis Suárez. American Catholic Philosophical Quarterly 65 (3):387-405.
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  27.  7
    John L. Treloar (1989). The Crooked Wood of Humanity. Philosophy and Theology 3 (4):335-353.
    During the latter part of his career, Kant proposes three different accounts of evil. In these accounts are found psychological, logical, and teleological elements intetwoven in such a way as to give a coherent reading of evil as a complex philosophical issue. Recent commentators have emphasized one or the other of these two elements and consequently have only given a partial picture of Kant’s struggle with evil. I argue that Kant’s use of scripture needs to be taken much more seriously (...)
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  28.  4
    John L. Treloar (1968). Philosophy of Recent Times. Ed. James B .Hartman. Modern Schoolman 46 (1):83-84.
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  29.  4
    John L. Treloar (2001). Kant on Philosophy and Being a Philosopher. American Catholic Philosophical Quarterly 75 (2):297-316.
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  30.  4
    John L. Treloar (1971). "A Maréchal Reader," Ed. And Trans. Joseph Donceel, S.J. Modern Schoolman 48 (4):412-412.
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  31.  8
    John L. Treloar (1975). "Essays in Ancient Greek Philosophy," Ed. John P. Anton and George L. Kustas. Modern Schoolman 52 (4):466-466.
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  32.  8
    John L. Treloar (1994). The Analysis of Ideology. Review of Metaphysics 47 (4):801-802.
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  33.  7
    M. Chiarella & A. Adrian (2014). Boundary Violations, Gender and the Nature of Nursing Work. Nursing Ethics 21 (3):267-277.
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  34.  10
    John L. Treloar (1977). "God and Creatures: The Quodlibetal Questions," by John Duns Scotus, Trans., with Introduction, Notes, and Glossary by Felix Alluntis, O.F.M., and Allan B. Wolter, O.F.M. [REVIEW] Modern Schoolman 54 (3):301-301.
  35.  10
    John L. Treloar (1991). The Ideal and the Real: An Outline of Kant's Theory of Space, Time and Mathematical Construction. By Anthony Winterbourne. Modern Schoolman 68 (3):265-267.
  36.  6
    John L. Treloar (1976). "The Commentary of Conrad of Prussia on the De Ente Et Essentia of St. Thomas Aquinas," Introduction and Comments by Joseph Bobik, Transcription of the Manuscript by James A. Corbett and Joseph Bobik. Modern Schoolman 54 (1):72-75.
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  37.  6
    John L. Treloar (1977). "The Structure of Social Science: A Philosophical Introduction," by Michael Lessnoff. Modern Schoolman 54 (3):286-288.
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  38.  6
    John L. Treloar (1976). "Knowledge and Justification," by John L. Pollock. Modern Schoolman 53 (4):434-435.
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  39.  3
    John L. Treloar (1975). "The Fragments of Empedocles," Trans. William E. Leonard. Modern Schoolman 52 (4):467-467.
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  40.  8
    John L. Treloar (1971). A Treatise Concerning the Principles of Human Knowledge: George Berkeley, with Critical Essays, Ed. Colin Murray Turbayne. [REVIEW] Modern Schoolman 48 (4):425.
  41.  9
    John L. Treloar (1988). Cicero and Augustine. Augustinianum 28 (3):565-590.
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  42.  3
    John L. Treloar (1974). "A Process Christology," by David R. Griffin. Modern Schoolman 52 (1):118-119.
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  43.  3
    John L. Treloar (1978). "Philosophical Studies, Vol. 24," Ed. James D. Bastable. Modern Schoolman 55 (2):213-213.
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  44.  3
    John L. Treloar (1976). "Philosophical Studies," Vols. 21 & 22, Ed. James D. Bastable. Modern Schoolman 53 (3):327-328.
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  45.  5
    John L. Treloar (1976). "Anthropology From a Pragmatic Point of View," by Immanuel Kant, Trans. With an Intro. And Notes by Mary J. Gregor. Modern Schoolman 53 (2):220-221.
  46.  4
    John L. Treloar (1974). "Platonic Studies," by Gregory Vlastos. Modern Schoolman 52 (1):115-116.
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  47.  10
    A. Treloar (1952). Åke Josephson: Casae Litterarum. Studien Zum Corpus Agrimensorum Romanorum. Pp. Xx + 316; 5 Plates. Uppsala: Almqvist & Wiksell, 1950. Paper.Casae Litterarum. Opuscula Ex Corpore Agrimensorum Romanorum Selecta Recensuit Et Germanice Vertit Åke Josephson. Pp. 27, 5 Plates. Uppsala: Almqvist & Wiksell, 1951. Paper. [REVIEW] The Classical Review 2 (3-4):231-232.
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  48.  4
    John L. Treloar (1970). "The Non-Existence of God: Anti-Theism From Hegel to Duméry," by Howard R. Burkle. Modern Schoolman 48 (1):107-107.
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  49.  4
    John L. Treloar (1983). The Philosopher's Guide to Sources, Research Tools, Professional Life, and Related Fields. By Richard T. De George. Modern Schoolman 60 (2):125-125.
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  50.  2
    John L. Treloar (1987). Kant's Transcendental Idealism: An Interpretation and Defense. By Henry E. Allison. Modern Schoolman 64 (2):121-122.
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