Search results for 'Adrianne Leigh McEvoy' (try it on Scholar)

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  1. Adrianne Leigh McEvoy (ed.) (2011). Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.score: 870.0
    One WHY LOVERS CAN'T BE FRIENDS James Conlon That one's spouse is also one's closest friend is a common claim and seems innocent enough. ...
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  2. Stephen E. Wear, William H. Coles, Anthony H. Szczygiel, Adrianne McEvoy & Carl C. Pegels (1998). Patenting Medical and Surgical Techniques: An Ethical-Legal Analysis. Journal of Medicine and Philosophy 23 (1):75 – 97.score: 240.0
    Considerable controversy has recently arisen regarding the patenting of medical and surgical processes in the United States. One such patent, viz. for a "chevron" incision used in ophthalmologic surgery, has especially occasioned heated response including a major, condemnatory ethics policy statement from the American Medical Association as well as federal legislation denying patent protection for most uses of a patented medical or surgical procedure. This article identifies and discusses the major legal, ethical and public policy considerations offered by proponents and (...)
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  3. Bernadette Bensaude-Vincent, Jan Golinski, Lissa Roberts & John McEvoy (2012). Historiography in a Metaphysical Mode. Metascience 21 (1):41-57.score: 60.0
    Historiography in a metaphysical mode Content Type Journal Article Pages 1-17 DOI 10.1007/s11016-011-9524-6 Authors Bernadette Bensaude-Vincent, CETCOPRA/Université Paris 1-Panthéon-Sorbonne, 17 Rue de la Sorbonne, 75231 Paris Cedex05, France Jan Golinski, Department of History, University of New Hampshire, 20 Academic Way, Durham, NH 03824, USA Lissa L. Roberts, Department of Science, Technology and Policy Studies (STePS), University of Twente, Postbox 217, 7500 AE Enschede, The Netherlands John McEvoy, Department of Philosophy, University of Cincinnati, Cincinnati, OH 45221, USA Journal Metascience Online (...)
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  4. James McEvoy (2000). Robert Grosseteste. OUP USA.score: 60.0
    In this book, James McEvoy provides a brief, accessible introduction to the thought of Robert Grosseteste (c.1168-1253). Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. Despite his importance, very little of his work is available in English. McEvoy translates into English brief passages from Grosseteste's own writings which are of central importance to his thought and builds (...)
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  5. R. A. Leigh (1990). Unsolved Problems in the Bibliography of J.-J. Rousseau. Cambridge ;Cambridge University Press.score: 60.0
    Philosophers and historians of the French Revolution have seen Rousseau's influence as the decisive link between the doctrines of the Enlightenment and the practice of its revolutionary disciples. Professor Leigh here addresses the bibliographical foundations of that question, without which all attempts to settle it in the past have lacked authority. Introducing the most advanced techniques to identify variant and pirate editions of Rousseau's writings, he establishes that there were at least 28 separate imprints and an additional 12 reprints (...)
     
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  6. Mark McEvoy (2007). Kitcher, Mathematical Intuition, and Experience. Philosophia Mathematica 15 (2):227-237.score: 30.0
    Mathematical apriorists sometimes hold that our non-derived mathematical beliefs are warranted by mathematical intuition. Against this, Philip Kitcher has argued that if we had the experience of encountering mathematical experts who insisted that an intuition-produced belief was mistaken, this would undermine that belief. Since this would be a case of experience undermining the warrant provided by intuition, such warrant cannot be a priori.I argue that this leaves untouched a conception of intuition as merely an aspect of our ordinary ability to (...)
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  7. Mark McEvoy (2005). Belief-Independent Processes and the Generality Problem for Reliabilism. Dialectica 59 (1):19–35.score: 30.0
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  8. Mark McEvoy (2008). Review of Paul Boghossian, Fear of Knowledge. [REVIEW] Metaphilosophy 39 (1):144–150.score: 30.0
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  9. Mark McEvoy (2008). The Epistemological Status of Computer-Assisted Proofs. Philosophia Mathematica 16 (3):374-387.score: 30.0
    Several high-profile mathematical problems have been solved in recent decades by computer-assisted proofs. Some philosophers have argued that such proofs are a posteriori on the grounds that some such proofs are unsurveyable; that our warrant for accepting these proofs involves empirical claims about the reliability of computers; that there might be errors in the computer or program executing the proof; and that appeal to computer introduces into a proof an experimental element. I argue that none of these arguments withstands scrutiny, (...)
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  10. Fiona Leigh (2012). Modes of Being at Sophist 255c-E. Phronesis 57 (1):1-28.score: 30.0
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but not his, allows self-participation (...)
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  11. Fiona Leigh (2007). Platonic Dialogue, Maieutic Method and Critical Thinking. Journal of Philosophy of Education 41 (3):309–323.score: 30.0
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  12. Mark McEvoy (2013). Experimental Mathematics, Computers and the a Priori. Synthese 190 (3):397-412.score: 30.0
    In recent decades, experimental mathematics has emerged as a new branch of mathematics. This new branch is defined less by its subject matter, and more by its use of computer assisted reasoning. Experimental mathematics uses a variety of computer assisted approaches to verify or prove mathematical hypotheses. For example, there is “number crunching” such as searching for very large Mersenne primes, and showing that the Goldbach conjecture holds for all even numbers less than 2 × 1018. There are “verifications” of (...)
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  13. Mark McEvoy (2013). Does The Necessity of Mathematical Truths Imply Their Apriority? Pacific Philosophical Quarterly 94 (4):431-445.score: 30.0
    It is sometimes argued that mathematical knowledge must be a priori, since mathematical truths are necessary, and experience tells us only what is true, not what must be true. This argument can be undermined either by showing that experience can yield knowledge of the necessity of some truths, or by arguing that mathematical theorems are contingent. Recent work by Albert Casullo and Timothy Williamson argues (or can be used to argue) the first of these lines; W. V. Quine and Hartry (...)
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  14. John G. McEvoy (2000). In Search of the Chemical Revolution: Interpretive Strategies in the History of Chemistry. Foundations of Chemistry 2 (1):47-73.score: 30.0
    In recent years the Chemical Revolution has become a renewed focus of interest among historians of science. This interest isshaped by interpretive strategies associated with the emergence anddevelopment of the discipline of the history of science. The disciplineoccupies a contested intellectual terrain formed in part by thedevelopment and cultural entanglements of science itself. Threestages in this development are analyzed in this paper. Theinterpretive strategies that characterized each stage are elucidatedand traced to the disciplinary interests that gave rise to them. Whilepositivists (...)
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  15. John G. McEvoy (1975). A "Revolutionary" Philosophy of Science: Feyerabend and the Degeneration of Critical Rationalism Into Sceptical Fallibilism. Philosophy of Science 42 (1):49-66.score: 30.0
  16. Mark McEvoy (2012). Platonism and the 'Epistemic Role Puzzle'. Philosophia Mathematica 20 (3):289-304.score: 30.0
    Jody Azzouni has offered the following argument against the existence of mathematical entities: if, as it seems, mathematical entities play no role in mathematical practice, we therefore have no reason to believe in them. I consider this argument as it applies to mathematical platonism, and argue that it does not present a legitimate novel challenge to platonism. I also assess Azzouni's use of the ‘epistemic role puzzle’ (ERP) to undermine the platonist's alleged parallel between skepticism about mathematical entities and external-world (...)
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  17. James McEvoy (1984). St. Augustine's Account of Time and Wittgenstein's Criticisms. Review of Metaphysics 37 (3):547 - 577.score: 30.0
  18. Mark Mcevoy (2005). Mathematical Apriorism and Warrant: A Reliabilist-Platonist Account. Philosophical Forum 36 (4):399–417.score: 30.0
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  19. James McEvoy (1984). Plato and The Wisdom of Egypt. Irish Philosophical Journal 1 (2):1-24.score: 30.0
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  20. James McEvoy (1978). The Metaphysics of Light in the Middle Ages. Philosophical Studies 26:126-145.score: 30.0
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  21. Mark McEvoy (2007). Deflating Existential Consequence: A Case for Nominalism. By Jody Azzouni. Metaphilosophy 38 (2-3):344–350.score: 30.0
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  22. Mark McEvoy (2003). Language and Other Abstract Objects [1981]: The Metaphysics of Linguistics. Philosophical Forum 34 (3-4):427–438.score: 30.0
  23. John McEvoy, Modernism, Postmodernism, and the Historiogrphy of Science.score: 30.0
    ABSTRACT: Since its inception in the eighteenth century, the discipline of the history of science has served a motley collection of extrinsic disciplinary interests, philosophical ideas, and cultural movements. This paper examines the historiographical implications of modernism and postmodernism and shows how they influenced positivist, postpositivist, and sociological interpretations of the Chemical Revolution. It also shows how these interpretations served the disciplinary interests of science, philosophy, and sociology, respectively, and it points toward a model of the history of science as (...)
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  24. James McEvoy (2006). The Theory of Friendship in Erasmus and Thomas More. American Catholic Philosophical Quarterly 80 (2):227-252.score: 30.0
    The foundation of humanist friendship and its purpose lay in the sharing of the Christian faith accompanied by the love of classical letters. The ideas of Erasmus concerning friendship are best developed in his Adagia, and thus in relationship to the ancient proverbs on the subject. The approval given by him to the classical, humanistic ideal of noble, virtuous, equal, and lasting friendship contrasts with Thomas More’s traditional conception of friendship which derived directly from Christian sources. More held that the (...)
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  25. Mark McEvoy (2009). The Lottery Puzzle and Pritchard's Safety Analysis of Knowledge. Journal of Philosophical Research 34:7-20.score: 30.0
    Duncan Pritchard's version of the safety analysis of knowledge has it that for all contingent propositions, p, S knows that p iff S believes that p, p is true, and (the “safety principle”) in most nearby worlds in which S forms his belief in the same way as in the actual world, S believes that p only if p is true. Among the other virtues claimed by Pritchard for this view is its supposed ability to solve a version of the (...)
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  26. Mark McEvoy (2013). Causal Tracking Reliabilism and the Lottery Problem. Grazer Philosophische Studien 86 (1):73-92.score: 30.0
    The lottery problem is often regarded as a successful counterexample to reliabilism. The process of forming your true belief that your ticket has lost solely on the basis of considering the odds is, from a purely probabilistic viewpoint, much more reliable than the process of forming a true belief that you have lost by reading the results in a normally reliable newspaper. Reliabilism thus seems forced, counterintuitively, to count the former process as knowledge if it so counts the latter process. (...)
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  27. Meaghan McEvoy (2009). The Empire in Crisis (O.) Hekster, (G.) De Kleijn, (D.) Slootjes (Edd.) Crises and the Roman Empire. Proceedings of the Seventh Workshop of the International Network Impact of Empire (Nijmegen, June 20–24, 2006). (Impact of Empire 7.) Pp. Xiv + 448, Figs, Maps, Pl. Leiden and Boston: Brill, 2007. Cased, €129, US$179. ISBN: 978-90-04-16050-. [REVIEW] The Classical Review 59 (01):222-.score: 30.0
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  28. Ian Leigh (2011). Damned If They Do, Damned If They Don't: The European Court of Human Rights and the Protection of Religion From Attack. Res Publica 17 (1):55-73.score: 30.0
    The approach of the European Court of Human Rights to cases of religiously offensive expression is inconsistent and unsatisfactory. A critical analysis of the Court’s jurisprudence on blasphemy, religious insult and religious hatred identifies three problems with its approach in this field. These are: the embellishment and over-emphasis of freedom of religion, the use of the margin of appreciation and the devaluing of some forms of offensive speech. Nevertheless, it is possible to defend a more coherent approach to the limitation (...)
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  29. James McEvoy (1978). Enquête Sur les 219 Articles Condamnés à Paris le 7 Mars 1277. Philosophical Studies 26:252-255.score: 30.0
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  30. James Gerard Mcevoy (2007). A Dialogue with Oliver O'Donovan About Church and Government. Heythrop Journal 48 (6):952–971.score: 30.0
  31. Mark McEvoy (2009). Safety, The Lottery Puzzle, and Misprinted Lottery Results. Journal of Philosophical Research 34:47-49.score: 30.0
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  32. Sebastian McEvoy (1999). The Construction of Issues: Pleading Theory and Practice, Relevance in Pragmatics, and the Confrontation Stage in the Pragma-Dialectical Theory of Argumentation. [REVIEW] Argumentation 13 (1):43-52.score: 30.0
    Legal theory and practice, particularly on the exchange of pleadings, are referred to as a means of examining current thinking in pragmatics on relevance. The rules of pleadings suggest that the concept of relevance as used in pragmatics is emptied of any meaning and that theories of argumentation have not sufficiently taken into account the preliminary construction which issues to be argued about require.
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  33. Leon Horsten, Graham E. Leigh, Hannes Leitgeb & Philip Welch (2012). Revision Revisited. Review of Symbolic Logic 5 (4):642-664.score: 30.0
    This article explores ways in which the Revision Theory of Truth can be expressed in the object language. In particular, we investigate the extent to which semantic deficiency, stable truth, and nearly stable truth can be so expressed, and we study different axiomatic systems for the Revision Theory of Truth.
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  34. Fiona Leigh (2010). Being and Power in Plato's Sophist. Apeiron 43 (1):63-85.score: 30.0
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  35. Matthew Leigh (1998). G. Reggi (ed.): Aspetti della poesia epica latina. Atti del corso d'aggiornamento per docenti di latino e greco del Canton Ticino, Lugano 1993 (Attualità e studi). Pp. 289. Lugano: Edizioni universitarie della Svizzera italiana, 1995. Paper, Sw. frs. 40. ISBN: 88-7795-101-. [REVIEW] The Classical Review 48 (01):191-192.score: 30.0
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  36. Mark McEvoy (2001). Descartes on the Creation of the Eternal Truths. Southwest Philosophy Review 17 (2):1-12.score: 30.0
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  37. J. G. McEvoy (1976). The Popper—Carnap Controversy. Studies in History and Philosophy of Science Part A 7 (1):63-85.score: 30.0
  38. John G. McEvoy (2013). The Tensile Functions of HPS. Metascience 22 (3):653-658.score: 30.0
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  39. Graham E. Leigh & Carlo Nicolai (2013). Axiomatic Truth, Syntax and Metatheoretic Reasoning. Review of Symbolic Logic 6 (4):613-636.score: 30.0
    Following recent developments in the literature on axiomatic theories of truth, we investigate an alternative to the widespread habit of formalizing the syntax of the object-language into the object-language itself. We first argue for the proposed revision, elaborating philosophical evidences in favor of it. Secondly, we present a general framework for axiomatic theories of truth with theories of syntax. Different choices of the object theory O will be considered. Moreover, some strengthenings of these theories will be introduced: we will consider (...)
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  40. Fiona Leigh (2012). Restless Forms and Changeless Causes. Proceedings of the Aristotelian Society 112 (2pt2):239-261.score: 30.0
    It is widely held that in Plato's Sophist, Forms rest or change or both. The received opinion is, however, false—or so I will argue. There is no direct support for it in the text and several passages tell against it. I will further argue that, contrary to the view of some scholars, Plato did not in this dialogue advocate a kind of change recognizable as 'Cambridge change', as applicable to his Forms. The reason that Forms neither change nor rest is (...)
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  41. Egbert Giles Leigh (1998). Seyyed Hossein Nasr, Religion and the Order of Nature. International Journal for Philosophy of Religion 44 (2):124-126.score: 30.0
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  42. Mark McEvoy (2007). Should Analytic Epistemology Be Replaced By Ameliorative Psychology? Southwest Philosophy Review 23 (1):163-171.score: 30.0
  43. James McEvoy (2003). Too Many Friends or None at All? A “Difference” Between Aristotle and Postmodernity. American Catholic Philosophical Quarterly 77 (1):1-19.score: 30.0
    Diogenes Laertius preserved a saying of Aristotle, “He who has friends can have no true friend.” This was mistranslated by Erasmus and gave rise to the words Montaigne attributed to Aristotle, “O mes amis, il n’y a nul amy.” Kant and Nietzsche both used the saying in this sense, which is in fact a contresens. The original Greek words carried much of the sense of ancient friendship, being a warning against polyphilia and a reminder that intimacy is the central value (...)
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  44. Wilhelmina A. Leigh (1998). Participant Protection with the Use of Records: Ethical Issues and Recommendations. Ethics and Behavior 8 (4):305 – 319.score: 30.0
    This article explores the ethical concerns and protections that may be required when individually identifiable data originally collected solely for clinical or administrative purposes are used in research or evaluation. It asks the following broad question with respect to the interim policy developed by the Substance Abuse and Mental Health Services Administration (SAMHSA) to protect the rights and welfare of participants in its programs: For those programs and projects not classified as research, are the protections and system for review adequate? (...)
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  45. Mark McEvoy (2002). Naturalized Epistemology, Normativity and the Argument Against the A Priori. Essays in Philosophy 3 (2):6.score: 30.0
  46. James McEvoy (1982). Robertus Grosseteste. Commentarius in Posteriorum Analyticorum Libros. Philosophical Studies 29:337-338.score: 30.0
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  47. John G. McEvoy (1995). The Myth of the Framework. In Defense of Science and Rationality. Teaching Philosophy 18 (4):388-390.score: 30.0
  48. Michael Dunne & J. J. McEvoy (eds.) (2002). History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin, August 16-20, 2002. [REVIEW] University Press.score: 30.0
    ... END Reflections on Johannes Scottus's Place in Carolingian Eschatology BERNARD MCGINN I. Eschatology in the Ninth Century In 847, during the decade that ...
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  49. Matthew Leigh (2010). Forms of Exile in the Rudens of Plautus. Classical Quarterly 60 (01):110-.score: 30.0
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  50. Matthew Leigh (1999). G. Brugnoli, F. Stok (edd.): Pompei Exitus. Variazioni sul tema dall'antichità alla controriforma . Pp. 255. Pisa: Edizioni ETS, 1996. Paper, L. 30,000. ISBN: 88-7741-913-X. [REVIEW] The Classical Review 49 (02):580-.score: 30.0
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