Search results for 'Adrien Barton' (try it on Scholar)

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  1. Adrien Barton, Shabnam Mousavi & Jeffrey R. Stevens (2007). A Statistical Taxonomy and Another “Chance” for Natural Frequencies. Behavioral and Brain Sciences 30 (3):255-256.score: 240.0
    The conclusions of Barbey & Sloman (B&S) crucially depend on evidence for different representations of statistical information. Unfortunately, a muddled distinction made among these representations calls into question the authors' conclusions. We clarify some notions of statistical representations which are often confused in the literature. These clarifications, combined with new empirical evidence, do not support a dual-process model of judgment.
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  2. Adrien Barton, Edward Cokely, Mirta Galesic, Anna Koehler & Mario Haas (2009). Comparing Risk Reductions: On the Dynamic Interplay of Cognitive Strategies, Numeracy, Complexity and Format. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.score: 240.0
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  3. Catherine E. Barton (2000). Richard M. Lerner Catherine E. Barton. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. 420.score: 180.0
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  4. Charles Barton (2000). Getting Even Again. International Journal of Applied Philosophy 14 (1):129-142.score: 60.0
    In his review of Getting Even: Revenge as a Form of Justice (Open Court: Chicago. 1999). Michael Davis challenges the view put forward in the book that revenge is personal retributive punishment. Davis also claims that “the purpose Barton seeks to achieve under the banner of ‘victims rights’ has no more to do with punishment than with revenge.” In my response, I argue that Davis’s views and conclusions are based partly on a misreading of Getting Even, and partly on (...)
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  5. Robert A. Barton (2001). The Coordinated Structure of Mosaic Brain Evolution. Behavioral and Brain Sciences 24 (2):281-282.score: 60.0
    The opposition set up between co-ordinated and mosaic brain evolution distracts from the fact that the two go hand-in-hand. Here and elsewhere (Barton & Harvey 2000), I show that the patterns of co- ordinated evolutionary change among brain structures fit a mosaic evolution model. The concept of overarching developmental constraints is unnecessary and is not supported by the data.
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  6. Roy W. Perrett & Charles Barton (1999). Personal Identity, Reductionism, and the Necessity of Origins. Erkenntnis 51 (2-3):277-94.score: 30.0
    A thought that we all entertain at some time or other is that the course of our lives might have been very different from the way they in fact have been, with the consequence that we might have been rather different sorts of persons than we actually are. A less common, but prima facie intelligible thought is that we might never have existed at all, though someone rather like us did. Arguably, any plausible theory of personal identity should be able (...)
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  7. Charles K. B. Barton (2003). Restorative Justice: The Empowerment Model. Hawkins Press.score: 30.0
    There will also be two sample role plays in the book and additionally there will be four complete role plays available on our website, closer to publication ...
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  8. Kristen R. Monroe, Michael C. Barton & Ute Klingemann (1990). Altruism and the Theory of Rational Action: Rescuers of Jews in Nazi Europe. Ethics 101 (1):103-122.score: 30.0
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  9. David Barton (1999). The "Theaetetus" on How We Think. Phronesis 44 (3):163 - 180.score: 30.0
    I argue that Plato's purpose in the discussion of false belief in the "Theaetetus" is to entertain and then to reject the idea that thinking is a kind of mental grasping. The interpretation allows us to make good sense of Plato's discussion of 'other-judging' (189c-190e), of his remarks about mathematical error (195d-196c), and most importantly, of the initial statement of the puzzle about falsity (188a-c). That puzzle shows that if we insist on conceiving of the relation between thought and its (...)
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  10. T. E. Dickins & R. A. Barton (2013). Reciprocal Causation and the Proximate–Ultimate Distinction. Biology and Philosophy 28 (5):747-756.score: 30.0
    Laland and colleagues have sought to challenge the proximate–ultimate distinction claiming that it imposes a unidirectional model of causation, is limited in its capacity to account for complex biological phenomena, and hinders progress in biology. In this article the core of their argument is critically analyzed. It is claimed that contrary to their claims Laland et al. rely upon the proximate–ultimate distinction to make their points and that their alternative conception of reciprocal causation refers to phenomena that were already accounted (...)
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  11. Lane E. Volpe & Robert A. Barton (2009). Attachment and Sexual Strategies. Behavioral and Brain Sciences 32 (1):43-44.score: 30.0
    Sexual behaviour and mate choice are key intervening variables between attachment and life histories. We propose a set of predictions relating attachment, reproductive strategies, and mate choice criteria.
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  12. T. S. Barton (1992). The Human Embryo: Aristotle and the Arabic and European Traditions. Journal of Medical Ethics 18 (1):54-55.score: 30.0
  13. J. Barton (2007). Book Review: Old Testament Ethics for the People of God. [REVIEW] Studies in Christian Ethics 20 (1):150-152.score: 30.0
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  14. Thomas D. Barton (1999). Law and Science in the Enlightenment and Beyond. Social Epistemology 13 (2):99 – 112.score: 30.0
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  15. David Barton (1999). The Theaetetus on How We Think. Phronesis 44 (3):163-180.score: 30.0
    I argue that Plato's purpose in the discussion of false belief in the "Theaetetus" is to entertain and then to reject the idea that thinking is a kind of mental grasping. The interpretation allows us to make good sense of Plato's discussion of 'other-judging' (189c-190e), of his remarks about mathematical error (195d-196c), and most importantly, of the initial statement of the puzzle about falsity (188a-c). That puzzle shows that if we insist on conceiving of the relation between thought and its (...)
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  16. W. B. Barton (1963). Intentionality. Southern Journal of Philosophy 1 (1):14-19.score: 30.0
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  17. Kevin Barton, Jonathan Fugelsang & Daniel Smilek (2009). Inhibiting Beliefs Demands Attention. Thinking and Reasoning 15 (3):250 – 267.score: 30.0
    Research across a variety of domains has found that people fail to evaluate statistical information in an atheoretical manner. Rather, people tend to evaluate statistical information in light of their pre-existing beliefs and experiences. The locus of these biases continues to be hotly debated. In two experiments we evaluate the degree to which reasoning when relevant beliefs are readily accessible (i.e., when reasoning with Belief-Laden content) versus when relevant beliefs are not available (i.e., when reasoning with Non-Belief-Laden content) differentially demands (...)
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  18. Mary Ann Barton (1992). Japanese American Relocation: Who is Responsible? Journal of Social Philosophy 23 (2):142-157.score: 30.0
  19. Charles Barton (1999). Empowerment and Retribution in Criminal Justice. Professional Ethics 7 (3/4):111-135.score: 30.0
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  20. A. Barton (2013). How Tobacco Health Warnings Can Foster Autonomy. Public Health Ethics 6 (2):207-219.score: 30.0
    I investigate whether tobacco health warnings’ interference with autonomy is ethically justifiable in order to deter people from smoking. I dissociate first the informational role and the persuasive role of tobacco health warnings and show that both roles enable typical addicted smokers to better rule themselves, fostering their autonomy. The fact that some messages address people’s non-deliberative faculties is therefore compensated by a larger positive influence on their autonomy. However, misleading messages are not ethically justified and should be avoided. Tobacco (...)
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  21. Robert A. Barton (2006). Neuroscientists Need to Be Evolutionarily Challenged. Behavioral and Brain Sciences 29 (1):13-14.score: 30.0
    Evolutionary theory and methods are central to understanding the design of organisms, including their brains. This book does much to demonstrate the value of evolutionary neuroscience. Further work is needed to clarify the ways that neural systems evolved in general (specifically, the interaction between mosaic and coordinated evolution of brain components), and phylogenetic methods should be given a more prominent role in the analysis of comparative data.
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  22. Patricia Barton (2008). Imperialism, Race, and Therapeutics: The Legacy of Medicalizing the “Colonial Body”. Journal of Law, Medicine and Ethics 36 (3):506-516.score: 30.0
  23. Anthony Barton (1971). The Client-Centered Transformation. Duquesne Studies in Phenomenological Psychology 1:274-298.score: 30.0
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  24. Charles K. B. Barton (2001). Victim-Offender and Community Empowerment. International Journal of Applied Philosophy 15 (1):25-46.score: 30.0
    With the growing prominence of restorative justice interventions, criminal justice is being reconceptualized in terms of a new paradigm of justice. The central concept of this new paradigm is victim-offender empowerment. The paper articulates the meaning and application of this idea in restorative justice philosophy and practice.
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  25. W. B. Barton (1973). An Introduction to Heidegger'swhat is a Thing? Southern Journal of Philosophy 11 (1-2):15-25.score: 30.0
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  26. Virginia Barton (2007). The First Wash of Spring, by George Mackay Brown. The Chesterton Review 33 (1-2):217-220.score: 30.0
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  27. Alyssa A. Brewer & Brian Barton (2014). Visual Cortex in Aging and Alzheimer's Disease: Changes in Visual Field Maps and Population Receptive Fields. Frontiers in Psychology 5.score: 30.0
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  28. Kevin Barton, Jonathan Fugelsang & Daniel Smilek (2011). Inhibiting Beliefs Demands Attention. Thinking and Reasoning 15 (3):250-267.score: 30.0
    Research across a variety of domains has found that people fail to evaluate statistical information in an atheoretical manner. Rather, people tend to evaluate statistical information in light of their pre-existing beliefs and experiences. The locus of these biases continues to be hotly debated. In two experiments we evaluate the degree to which reasoning when relevant beliefs are readily accessible (i.e., when reasoning with Belief-Laden content) versus when relevant beliefs are not available (i.e., when reasoning with Non-Belief-Laden content) differentially demands (...)
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  29. W. B. Barton (1967). Another Look at St. Augustine's Question. Southern Journal of Philosophy 5 (3):200-205.score: 30.0
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  30. David Barton (1994). A Theory of Content and Other Essays. Review of Metaphysics 47 (4):812-814.score: 30.0
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  31. Garry R. Barton, Mark Goodall, Peter Bower, Sue Woolf, Simon Capewell & Mark B. Gabbay (2012). Increasing Heart‐Health Lifestyles in Deprived Communities: Economic Evaluation of Lay Health Trainers. Journal of Evaluation in Clinical Practice 18 (4):835-840.score: 30.0
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  32. Robert A. Barton (1997). Neural Constructivism: How Mammals Make Modules. Behavioral and Brain Sciences 20 (4):556-557.score: 30.0
    Although the developmental arguments in the Quartz & Sejnowski (Q&S) target article may have intrinsic merit, they do not warrant the authors' conclusion that innate modular architectures are absent or minimal, and that neocortical evolution is simply a progression toward more flexible representational structures. Modular architectures can develop and evolve in tandem with sub-cortical specialisation. I present comparative evidence for the co-evolution of specific thalamic and cortical visual pathways.
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  33. Paul Robinson, Joshua S. Barton & Matthew J. Lister (2014). Empirical Desert, Individual Prevention, and Limiting Retributivism: A Reply. New Criminal Law Review 17 (2):312-375.score: 30.0
    A number of articles and empirical studies over the past decade, most by Paul Robinson and co-authors, have suggested a relationship between the extent of the criminal law's reputation for being just in its distribution of criminal liability and punishment in the eyes of the community – its "moral credibility" – and its ability to gain that community's deference and compliance through a variety of mechanisms that enhance its crime-control effectiveness. This has led to proposals to have criminal liability and (...)
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  34. Kit Barton (2010). An Assessment of Existentialist and Pragmatist Modes of Teaching Business Ethics. Philosophy of Management 9 (3):49-64.score: 30.0
    With increasing public demand for ethical accountability, business schools are experiencing difficulty incorporating relevant training into their programmes. Rakesh Khurana, professor of organizational behaviour at Harvard Business School, has provided an historical account explaining how business schools initially promoted and then abandoned a specific professional identity for their students, which would have included a set of ethical values. It is possible to begin to revive this initial project by incorporating certain philosophical approaches to teaching ethics. The philosophies of both Martin (...)
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  35. George E. Barton (1963). Hank Hullfish and the Philosophy of Education Society. Educational Theory 13 (3):222-222.score: 30.0
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  36. George E. Barton (1963). Ordered Pluralism: A Philosophic Plan of Action for Teaching. Educational Theory 13 (4):253-308.score: 30.0
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  37. A. Keith Barton (1972). Picture Versus Word and Relevant Value "Relatedness" in Rule-Learning Problems. Journal of Experimental Psychology 96 (1):208.score: 30.0
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  38. William B. Barton (1968). Remembrance of Things Past. Southern Journal of Philosophy 6 (4):251-254.score: 30.0
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  39. A. Keith Barton & Robert K. Young (1972). Transfer From Free-Recall to Paired-Associate Learning. Journal of Experimental Psychology 95 (1):240.score: 30.0
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  40. Christopher J. Md Phd Fox, Giuseppe Iaria, Bradley C. PhD Duchaine & Jason J. S. Md Phd Barton (2013). Residual fMRI Sensitivity for Identity Changes in Acquired Prosopagnosia. Frontiers in Psychology 4.score: 30.0
    While a network of cortical regions contribute to face processing, the lesions in acquired prosopagnosia are highly variable, and likely result in different combinations of spared and affected regions of this network. To assess the residual functional sensitivities of spared regions in prosopagnosia, we designed a rapid event-related functional magnetic resonance imaging (fMRI) experiment that included pairs of faces with same or different identities and same or different expressions. By measuring the release from adaptation to these facial changes we determined (...)
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  41. J. Barton (1999). Virtue in the Bible. Studies in Christian Ethics 12 (1):12-22.score: 30.0
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  42. Charles Lusthaus, Gary Anderson & Marie-Hélène Adrien (1997). Organizational Self-Evaluation: An Emerging Frontier for Organizational Improvement. Knowledge and Policy 10 (1-2):83-96.score: 30.0
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  43. Elizabeth McGibbon, Fhumulani M. Mulaudzi, Paula Didham, Sylvia Barton & Ann Sochan (forthcoming). Toward Decolonizing Nursing: The Colonization of Nursing and Strategies for Increasing the Counter-Narrative. Nursing Inquiry:n/a-n/a.score: 30.0
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  44. S. C. Barton (2002). 'Mercy and Not Sacrifice'? Biblical Perspectives On Liturgy and Ethics. Studies in Christian Ethics 15 (1):25-39.score: 30.0
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  45. S. Barton (1995). Ethical and Legal Issues in AIDS Research. Journal of Medical Ethics 21 (6):361-361.score: 30.0
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  46. Gregory A. Barton & Brett M. Bennett (2011). Edward Harold Fulcher Swain's Vision of Forest Modernity. Intellectual History Review 21 (2):135-150.score: 30.0
    Edward Harold Fulcher Swain (1883?1970) developed a unique idea about the importance of forests, advocating the creation of a new society based upon forests, and he pursued policies to implement his unique vision of forestry when he served as the Director of Queensland's Forestry Board from 1918 to 1924 and the Forestry Commissioner for New South Wales from 1935 to 1948. Swain's beliefs developed out of a combination of his Australian experiences and connections with foresters in the British Empire and (...)
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  47. Jane Barton (2001). F. Maiullari: L'interpretazione anamorfica dell' Edipo Re. Una nuova lettura della tragedia sofoclea . Pp. xix + 482, figs. Pisa and Rome: Instituti editoriali e poligrafici internazionali, 1999. Paper. ISBN: 88-8147-158-. [REVIEW] The Classical Review 51 (01):156-.score: 30.0
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  48. Geoffrey J. Barton (1989). Getting to Grips with Sequences. Computational Molecular Biology‐Sources and Methods for Sequence Analysis (1989). Edited by Arthur Lesk. Oxford University Press. Oxford, Pp. 254. £25.00. [REVIEW] Bioessays 11 (5):156-157.score: 30.0
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  49. Robert A. Barton (1993). Independent Contrasts Analysis of Neocortical Size and Socioecology in Primates. Behavioral and Brain Sciences 16 (4):694.score: 30.0
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