Search results for 'Adrienne Torda' (try it on Scholar)

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  1.  19
    Adrienne Torda (2009). Response. Journal of Bioethical Inquiry 6 (2):257-258.
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  2.  14
    Michael R. King, Ian Kerridge, Nicole Gilroy, Ichael J. Selgelid, Geoff Annals, Jane O'Malley, Adrienne Torda, Lyn Gilbert & Rebecca Keown (2005). Animals and Ethics: An Overview of the Debate. Journal of Bioethical Inquiry 2 (1):48-56.
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  3.  1
    Michael R. King, Associate Professor Ian Kerridge, Dr Nicole Gilroy, Dr Ichael J. Selgelid, Geoff Annals, Jane O'Malley, Dr Adrienne Torda, Lyn Gilbert & Rebecca Keown (2005). Animals and Ethics: An Overview of the Debate. [REVIEW] Journal of Bioethical Inquiry 2 (1):48-56.
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  4.  1
    A. Torda (2005). In That Case: Response. Journal of Bioethical Inquiry 2 (1).
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  5. Mittner Matthias, Boekel Wouter, Tucker Adrienne, Heathcote Andrew & Forstmann Birte (2015). Analyzing the Multimodal Signature of Task-Unrelated Thoughts. Frontiers in Human Neuroscience 9.
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  6. Lambert Tony, Wootton Adrienne, Ryckman Nathan & Wilkie Jaimie (2015). Role of the Dorsal Visual Stream in Shifting Attention in Response to Peripheral Visual Information. Frontiers in Human Neuroscience 9.
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  7. Adrienne Martin, Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  8. Adrienne Lehrer & Keith Jt Comp Lehrer (1970). Theory of Meaning. Edited by Adrienne and Keith Lehrer. --. Prentice-Hall.
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  9.  6
    Rachel Fredericks (forthcoming). Review of How We Hope: A Moral Psychology, by Adrienne M. Martin. [REVIEW] Mind:fzv210.
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  10.  3
    Rachel Fredericks (2016). How We Hope: A Moral Psychology, by Adrienne M. Martin. Mind 125 (499):906-909.
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  11.  20
    Agnes Callard (2015). Review: Adrienne M. Martin, How We Hope: A Moral Psychology. [REVIEW] Ethics 125 (2):596-600,.
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  12.  7
    Agnes Callard (2015). Martin, Adrienne M.How We Hope: A Moral Psychology.Princeton, NJ: Princeton University Press, 2013. Pp. 168. $35.00. Ethics 125 (2):596-600.
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  13.  17
    Jane Hedley (1992). Surviving to Speak New Language: Mary Daly and Adrienne Rich. Hypatia 7 (2):40 - 62.
    As radical feminists seeking to overcome the linguistic oppression of women, Rich and Daly apparently shared the same agenda in the late 1970s; but they approached the problem differently, and their paths have increasingly diverged. Whereas Daly's approach to the repossession of language is code-oriented and totalizing, Rich's approach is open-ended and context-oriented. Rich has therefore addressed more successfully than Daly the problem of language in use.
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  14.  8
    Benjamin Sherman (2014). Adrienne M. Martin , How We Hope: A Moral Psychology . Reviewed By. Philosophy in Review 34 (5):254-256.
    Martin's book develops and defends a theory of hope. My review gives details and critiques her argument.
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  15.  6
    Review by: Agnes Callard (2015). Review: Adrienne M. Martin, How We Hope: A Moral Psychology. [REVIEW] Ethics 125 (2):596-600,.
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  16.  1
    Aidan Nichols (2016). A Trinitarian Anthropology: Adrienne Von Speyr & Hans Urs Von Balthasar in Dialogue with Thomas Aquinas by Michele M. Schumacher, Catholic University of America Press, Washington, D.C., 2014, Pp. XIII + 451, $ 79.95, Hbk. [REVIEW] New Blackfriars 97 (1069):397-399.
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  17.  8
    Michele M. Schumacher (2008). Ecclesial Existence: Person and Community in the Trinitarian Anthropology of Adrienne Von Speyr. Modern Theology 24 (3):359-385.
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  18.  5
    Daniel Callahan, Lydia S. Dugdale & Mark A. Hall (forthcoming). Adrienne M. Martin is Assistant. Hastings Center Report.
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  19.  12
    A. C. Berry (2002). Review of Prenatal Testing and Disability Rights, Edited by Erik Parens and Adrienne Asch. Georgetown University Press, 2000, Pound46.75 (Hb), Pound17.25 (Sb), Pp 371. ISBN 0-87840-804-. [REVIEW] Journal of Medical Ethics 28 (2):130-a-130.
  20.  15
    Steven Edwards (2002). Review of Prenatal Testing & Disability Rights, Edited by Adrienne Asch and Erik Parens. [REVIEW] Nursing Philosophy 3 (1):73–74.
  21.  11
    Lainie Friedman Ross (2002). Review of Prenatal Testing and Disability Rights, Edited by Adrienne Asch and Erik Parens. [REVIEW] Perspectives in Biology and Medicine 45 (4):624-626.
  22.  11
    B. F. Wright (1944). Book Review:The Philosophy of Thomas Jefferson. Adrienne Koch. [REVIEW] Ethics 54 (4):299-.
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  23.  1
    Mary B. Mahowald (2004). Book Review: Erik Parens and Adrienne Asch. Prenatal Testing: A Review of Prenatal Testing and Disability Rights, Washington, D.C.: Georgetown University Press, 2000; and Rayna Rapp. Testing Women, Testing the Fetus: The Social Impact of Amniocentesis in America. [REVIEW] Hypatia: A Journal of Feminist Philosophy 19 (3):216-221.
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  24.  7
    John H. Oakley (1990). The Eretria Painter and His Associates Adrienne Lezzi-Hafter: Der Eretria-Maler: Werke Und Weggefährten. (Forschungen Zur Antiken Keramik, II Reihe, Kerameus, 6.) 2 Vols. Vol. I (Text), Pp. Xiv + 383; Vol. II (Plates), Pp. Xxiv+196 Plates; 113 Illustrations, 921 Photographs. Mainz: Von Zabern, 1988. DM 198. [REVIEW] The Classical Review 40 (02):420-421.
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  25.  8
    Mary B. Mahowald (2004). Book Review: Erik Parens and Adrienne Asch. Prenatal Testing: A Review of Prenatal Testing and Disability Rights, Washington, D.C.: Georgetown University Press, 2000; and Rayna Rapp. Testing Women, Testing the Fetus: The Social Impact of Amniocentesis in America. [REVIEW] Hypatia 19 (3):216-221.
  26.  2
    Denise L. Despres (2013). Adrienne Williams Boyarin, Miracles of the Virgin in Medieval England: Law and Jewishness in Marian Legends. Woodbridge, Suffolk, UK: D.S. Brewer, 2010. Pp. Xi, 217; 10 B&W Figs. $95. ISBN: 9781843842408. [REVIEW] Speculum 88 (1):260-262.
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  27.  2
    Brian Merrilees (2000). RF Yeager, Mark West, and Robin L. Hinson, Comps., with Adrienne Hollifield, A Concordance to the French Poetry and Prose of John Gower.(Medieval Texts and Studies, 17.) East Lansing, Mich.: Michigan State University Press, 1997. Pp. X, 900. [REVIEW] Speculum 75 (4):997-998.
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  28.  2
    Tamar Sovran (1993). Adrienne Lehrer and Eva Feder Kittay :Frames, Fields, and Contrasts; New Essays in Semantic and Lexical Organization. [REVIEW] Pragmatics and Cognitionpragmatics and Cognition 1 (2):377-387.
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  29.  1
    J. L. Heilbron (1981). Book Review:Guide to the Archival Materials of the German-Speaking Emigration to the United States After 1933 John M. Spalek, Adrienne Ash, Sandra H. Hawrylchak. [REVIEW] Philosophy of Science 48 (1):161-.
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  30. Brian Balmer (2005). Adrienne Mayor.Greek Fire, Poison Arrows, and Scorpion Bombs: Biological and Chemical Warfare in the Ancient World. 319 Pp., Illus., Bibl., Index. Woodstock, N.Y.: Overlook Duckworth, 2003. $27.95. [REVIEW] Isis 96 (2):266-266.
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  31. Tina Beattie (1998). A Man and Three Women? Hans, Adrienne, Mary and Luce. New Blackfriars 79 (924):97-105.
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  32. G. M. Birtwistle (2000). Adrienne Chaplin-Dengerink, Mind, Body and Art: The Problem of Meaning in the Cognitive Aesthetics of Susanne K. Langer. Amsterdam, 1999: Dissertation Vrije Universiteit. 328 Pp. [REVIEW] Philosophia Reformata 65 (2):197-200.
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  33. Liliane Bodson (2002). Adrienne Mayor.The First Fossil Hunters: Paleontology in Greek and Roman Times. Xx + 361 Pp., Illus., Figs., Tables, Bibl., Index. Princeton, N.J.: Princeton University Press, 2000. $35. [REVIEW] Isis 93 (4):682-683.
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  34. Elizabeth F. Emens (2014). What's Left in Her Wake:In Honor of Adrienne Asch. Hastings Center Report 44 (2):19-21.
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  35. Edward Jones‐Imhotep (2010). Lillian Hoddeson; Adrienne W. Kolb; Catherine Westfall.Fermilab: Physics, the Frontier, and Megascience. Xiv + 497 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2008. $45. [REVIEW] Isis 101 (1):259-260.
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  36. Fergus Kerr (1998). Adrienne von Speyr and Hans Urs von Balthasar. New Blackfriars 79 (923):26-32.
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  37. Brian Merrilees (2000). A Concordance to the French Poetry and Prose of John GowerR. F. Yeager Mark West Robin L. Hinson Adrienne Hollifield John Gower. [REVIEW] Speculum 75 (4):997-998.
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  38. Sybil Milton (1980). Guide to the Archival Materials of the German-Speaking Emigration to the United States After 1933John M. Spalek Adrienne Ash Sandra H. Hawrylchak. Isis 71 (1):186-186.
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  39. Aidan Nichols (1992). Adrienne von Speyr and the Mystery of the Atonement. New Blackfriars 73 (865):542-553.
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  40. Stephen J. Noren (1974). Adrienne and Keith Lehrer "Theory of Meaning". [REVIEW] Philosophy and Phenomenological Research 34 (4):604.
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  41. Bethany Sharpe (2014). Revolutionary Suicide and Other Desperate Measures: Narratives of Youth and Violence From Japan and the United States by Adrienne Carey Hurley. Human Rights Review 15 (4):501-503.
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  42. Matthew Lewis Sutton (2013). Hans Urs von Balthasar and Adrienne von Speyr's Ecclesial Relationship. New Blackfriars 94 (1049):50-63.
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  43. Laurence Totelin (2010). Adrienne Mayor.The Poison King: The Life and Legend of Mithradates, Rome's Deadliest Enemy. Xxii + 448 Pp., Illus., Bibl., Index. Princeton, N.J./London: Princeton University Press, 2010. $ 29.95. [REVIEW] Isis 101 (3):639-640.
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  44. Albert Van Helden (1992). On the Distances Between Sun, Moon, and Earth According to Ptolemy, Copernicus, and ReinholdJanice Adrienne Henderson. Isis 83 (3):488-488.
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  45. David Wasserman (2014). Adrienne Asch:Memories of a Close Friend and Collaborator. Hastings Center Report 44 (2):15-17.
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  46. J. R. Watson (2002). Reading Foucault for Social Work. Edited by Adrienne S. Chambon, Allan Irving and Laura Epstein. The European Legacy 7 (2):275-276.
     
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  47. Susan M. Wolf (2014). What Adrienne Knew:Living Bioethics. Hastings Center Report 44 (2):17-19.
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  48.  4
    Keith Lehrer & Adrienne Lehrer (forthcoming). The Language of Taste. Inquiry:1-14.
    This is a jointly written paper. It has two parts: an empirical part and a theoretical one. Part one, the empirical part, is written by Adrienne Lehrer and describes the language of taste, illustrated by the vocabulary for wine language. The language of the taste of wine often has both a descriptive and evaluate element. Using wine talk as an example, one wine may be described as fruity, acidic, and light, and another as sour, unbalanced, and thin. The second (...)
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  49.  6
    Adrienne Lehrer (2012). A Theory of Meaning. Philosophical Studies 161 (1):97-107.
    A theory of word meaning developed jointly by Adrienne and Keith Lehrer is summarized, which accommodates the empirical facts of natural languages, especially the diversity of types of words. Reference characterizes the application of words to things, events, properties, etc. and sense the relationship among words and linguistic expressions. Although reference and sense are closely connected, neither can be reduced to the other. We use the metaphor of vectors to show how different, sometimes competing forces interact to provide an (...)
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  50. Lewis Aron & Adrienne Harris (eds.) (2011). Relational Psychoanalysis, Volume 4: Expansion of Theory. Routledge.
    Building on the success and importance of three previous volumes, _Relational Psychoanalysis_ continues to expand and develop the relational turn. Under the keen editorship of Lewis Aron and Adrienne Harris, and comprised of the contributions of many of the leading voices in the relational world, _Volume 4_ carries on the legacy of this rich and diversified psychoanalytic approach by taking a fresh look at recent developments in relational theory. Included here are chapters on sexuality and gender, race and class, (...)
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