Search results for 'Advaita' (try it on Scholar)

569 found
Order:
  1. Chakravarthi Ram-Prasad (2002). Advaita Epistemology and Metaphysics an Outline of Indian Non-Realism. Routledge.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita, but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an (...)
     
    Export citation  
     
    My bibliography   3 citations  
  2.  68
    Joshua Anderson (2012). An Investigation of Moksha in the Advaita Vedanta of Shankara and Gaudapada. Asian Philosophy 22 (3):275-287.
    In this article, I suggest that moksha (liberation or enlightenment) in Advaita Vedanta is best understood psychologically. A psychological understanding is not only consistent with the Advaita Vedanta articulated by Shankara and Gaudapada, but avoids what will be called the problem of jivan mukti. This article will consist of three main parts. First, I will briefly discuss the metaphysics and ontology of Advaita Vedanta. Next, I will present the problem of jivan mukti, and the Advaitin response to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  17
    Allen Wright Thrasher (1993). The Advaita Vedānta of Brahma-Siddhi. Motilal Banarsidass Publishers.
    Critical study of Brahmasiddhi of Mandanamisra, classical treatise on Advaita ontology.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  4.  4
    Bina Gupta (1998). The Disinterested Witness: A Fragment of Advaita Vedanta Phenomenology. Northwestern University Press.
    The Disinterested Witness is a detailed, contextual, and interpretive study of the concept of saksin (or that which directly or immediately perceives) in Advaita Vedanta, and a fascinating and significant comparison of the philosophies of ...
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  5.  29
    Sthaneshwar Timalsina (2009). Consciousness in Indian Philosophy: The Advaita Doctrine of 'Awareness Only'. Routledge.
    This book focuses on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  48
    Eliot Deutsch (1966). The Self in Advaita Vedanta. International Philosophical Quarterly 6 (March):5-21.
    The quest for self knowledge is pervasive in indian thought and is a central concern of advaita vedanta--The non-Dualistic system expounded primarily by samkara. The article explicates the advaitic conception of the self in its two primary dimensions: self and the empirical self. Arguments used to demonstrate the supreme self are critically appraised and the various theories which seek to explain the relation that obtains between the supreme self and the empirical self are examined. The advaitic analysis of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7.  36
    S. K. Arun Murthi (2009). The Mūlāvidyā Controversy Among Advaita Vedāntins: Was Śaṅkara Himself Responsible? [REVIEW] Journal of Indian Philosophy 37 (2):149-177.
    The concept of avidyā or ignorance is central to the Advaita Vedāntic position of Śȧnkara. The post-Śaṅkara Advaitins wrote sub-commentaries on the original texts of Śaṅkara with the intention of strengthening his views. Over the passage of time the views of these sub-commentators of Śaṅkara came to be regarded as representing the doctrine of Advaita particularly with regard to the concept of avidyā. Swami Satchidanandendra Saraswati, a scholar-monk of Holenarsipur, challenged the accepted tradition through the publication of his (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  5
    Marco Ferrante (2015). Vṛṣabhadeva on the Status of Ordinary Phenomena: Between Bhartṛhari and Advaita Vedānta. Journal of Indian Philosophy 43 (1):61-83.
    Vṛṣabhadeva’s Sphuṭākṣarā, a commentary on the first chapter of Bhartṛhari’s Vākyapadīya and its Vṛtti, offers a peculiar interpretation of the monistic ideas exposed at the beginning of the mūla text. The reflection on the status of ordinary reality and its relation with the unitary metaphysical principle is particularly interesting. Although according to Bhartṛhari’s perspective the entities of the world are real, the Sphuṭākṣarā offers a more intricate picture in which different degrees of reality seem involved. Furthermore, the author adopts hermeneutical (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  12
    Candradhara Śarmā (1996). The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism. Motilal Banarsidass Publishers.
    This work is indeed a masterly survey of Mahayana Buddhism, Advaita Vedanta and kashmira Shaivism which brings into rominence the author`s original contributions some of which are of outstanding merit for a correct appreciation of the ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  42
    Leesa S. Davis (2010). Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. Continuum.
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th century) : (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  23
    Richard De Smet & Bradley J. Malkovsky (eds.) (2000). New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet. Brill.
    This volume is a collection of essays by leading scholars who treat various aspects of the Hindu thinker ?a?kara (ca. 700 CE) and his system of Advaita Ved?nta.
    Direct download  
     
    Export citation  
     
    My bibliography  
  12. Srinivasa Rao (2011). Advaita: A Contemporary Critique. OUP India.
    This book offers a comprehensive critique of Advaita, which is very contemporary in its outlook, analysis, and technique. It supplements the classical Indian analysis with many special concepts and techniques extensively used in contemporary Western logic and analytic philosophy.
     
    Export citation  
     
    My bibliography  
  13.  19
    Pulasth Soobah Roodurmum (2002). Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach. Motilal Banarsidass Publishers.
    This book is an attempt at presenting to the readers a critical analysis of the philosophy of Advaita Vedanta by comparing the views of the Bhamati and the ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  2
    Arvind Sharma (1995). The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason. Pennsylvania State University Press.
    This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Vedānta, the influential school of Indian thought.
    Direct download  
     
    Export citation  
     
    My bibliography  
  15.  7
    Kapil N. Tiwari (1977). Dimensions of Renunciation in Advaita Vedānta. Motilal Banarsidass.
    The aim of this dissertation is to present a systematic exposition of renunciation (Samnyasa) as a philosophico-religious category within Indian tradition with special reference to Advaita Vedanta of Samkaracarya.
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  6
    E. I. Warrier (1995). The Contribution of Anandabodha to Advaita. Mittal Publications.
    Introduction Anandabodha is a great name in the history of Advaita Vedanta. This is evident from Dr. Das Gupta's reference to him as "the only author of ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  3
    Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  3
    Eliot Deutsch (1969). Advaita Vedānta: A Philosophical Reconstruction. Honolulu, East-West Center Press.
    Direct download  
     
    Export citation  
     
    My bibliography   14 citations  
  19. Thomas A. Forsthoefel (2002). Knowing Beyond Knowledge: Epistemologies of Religious Experience in Classical and Modern Advaita. Ashgate.
  20.  51
    Michael Comans (2000). The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda. Motilal Banarsidass Publishers.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  21. R. Balasubramanian (ed.) (2000). Advaita Vedānta. Distributed by Motilal Banarsidass Publishers.
     
    Export citation  
     
    My bibliography   2 citations  
  22. Haramohan Mishra (1990). A Study in Advaita Epistemology. Parimal Publications.
  23. K. Satchidananda Murty (1959). Revelation and Reason in Advaita Vedānta. New York, Columbia University Press.
     
    Export citation  
     
    My bibliography   4 citations  
  24.  2
    Eliot Deutsch (1971). A Source Book of Advaita Vedānta. Honolulu,University Press of Hawaii.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  25. William M. Indich (1980). Consciousness in Advaita Vedānta. Motilal Banarsidass.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  26. V. Anjaneya Sarma (1974). Citsukha's Contribution to Advaita: With Special Reference to the Tattva-Pradīpikā. Kavyalaya Publishers.
     
    Export citation  
     
    My bibliography   2 citations  
  27. D. R. Satapathy (1992). The Doctrine of Māyā in Advaita Vedānta. Punthi-Pustak.
     
    Export citation  
     
    My bibliography   1 citation  
  28.  1
    Bina Gupta (1994). Perceiving in Advaita Vedānta: Epistemological Analysis and Interpretation. Philosophy East and West 44 (2):406-408.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  29. Andrew O. Fort (1990). The Self and its States: A States of Consciousness Doctrine in Advaita Vedanta. Motilal Banarsidass Publishers.
     
    Export citation  
     
    My bibliography   1 citation  
  30. R. Karunakaran (1980). The Concept of Sat in Advaita Vedānta. Sri Sankara Sanskrit Vidyapeetham.
     
    Export citation  
     
    My bibliography   1 citation  
  31. T. M. P. Mahadevan (1976). The Philosophy of Advaita, with Special Reference to Bhāratītīrtha-Vidyāranya. Arnold-Heinemann Publishers (India).
     
    Export citation  
     
    My bibliography   1 citation  
  32.  3
    P. K. Sundaram (1968). Advaita Epistemology; with Special Reference to Iṣṭasiddhi. [Madras]University of Madras.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  33. J. F. [from old catalog] Staal (1961). Advaita and Neoplatonism. [Madras]University of Madras.
     
    Export citation  
     
    My bibliography   1 citation  
  34. Krishna Warrier & G. A. (1961). The Concept of Mukti in Advaita Vedānta. [Madras]University of Madras.
     
    Export citation  
     
    My bibliography   1 citation  
  35.  9
    Vāsudevaśāstrī Abhyaṅkara (1988). Advaitāmoda: A Study of Advaita and Viśiṣṭadvaita. Satguru Publications.
  36. Añjanā (2006). Viveka-Cuḍāmaṇi Śaṅkara Kā Advaita Darśana. Parimala Pablikeśansa.
    Translate
     
     
    Export citation  
     
    My bibliography  
  37. Śaṅkarācārya (1978). Śrīmat Vēdavyāsakr̥ta Brahmasūtrēṣu Catussūtrī: Śaṅkarabhāṣyēṇasahitā = the First Four Principles of Advaita. Can Be Had From Sri Siddheswari Peetham.
     
    Export citation  
     
    My bibliography  
  38. K. P. Aleaz (2000). A Convergence of Advaita Vedānta and Eastern Christian Thought. Ispck.
     
    Export citation  
     
    My bibliography  
  39. K. P. Aleaz (1996). The Relevance of Relation in Śaṅkara's Advaita Vedānta. Kant Publications.
     
    Export citation  
     
    My bibliography  
  40. Ambikādatta Śarmā (ed.) (2005). Samekita Advaita Vimarśa. Viśvavidhyālaya Prakāśana.
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. Tair Baĭramov (2004). Advaĭta I Dualʹnostʹ V Khudozhestvennoĭ Kartine Mira. "Täknur".
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. Bhaskarananda (2009). Journey From Many to One: Essentials of Advaita Vedanta. Viveka Press.
     
    Export citation  
     
    My bibliography  
  43. A. Bhattacharyya Shastri (2009). Post-Śaṁkara Dialectics of the Advaita Vedānta. Bharatiya Kala Prakashan.
     
    Export citation  
     
    My bibliography  
  44. Sujata Purkayastha Bhattacharyya (2000). Sarvajñātmamuni's Contribution to Advaita Vedānta. Punthi Pustak.
    Machine generated contents note: PREFACE -- SCHEME OF TRANSLITERATION -- ABBREVIATIONS -- CHAPTER I: INTRODUCTION 1-13 -- 1. Sarvajfiatmamuni, His Date, Life and Works1 -- 2. Scope And Utility of the Present Study 10 -- References11 -- CHAPTER II: ANUBANDHAS 14-24 -- Adhikarin or Competent person 14 -- Prayojanaor Necessity19 -- Necessity of Brahmavicdra20 -- References 22 -- CHAPTER III : THE CONCEPT OF BRAHMAN 25-52 -- 1. Significance of the Upanisads in Brahman25 -- 2. The Nature of Brahman27 -- (...)
     
    Export citation  
     
    My bibliography  
  45. Hari Prosad Bhattacharyya (1979). Status of the World in Advaita Vedānta. Bharata Manisha.
     
    Export citation  
     
    My bibliography  
  46. Srinivasa Chari & M. S. (1961). Advaita and Viśiṣṭādvaita. New York, Asia Pub. House.
    Direct download  
     
    Export citation  
     
    My bibliography  
  47. Nirod Baran Chakraborty (ed.) (2003). A Dictionary of Advaita Vedanta. Ramakrishna Mission Institute of Culture.
     
    Export citation  
     
    My bibliography  
  48. Nirod Baran Chakravarty (1967). The Advaita Concept of Falsity. Calcutta, Sanskrit College.
     
    Export citation  
     
    My bibliography  
  49. Girdhari Lal Chaturvedi (1982). The Concept of Self-Luminosity of Knowledge in Advaita Vedānta. Adarsha Prakashan.
     
    Export citation  
     
    My bibliography  
  50.  45
    Shyama Kumar Chattopadhyaya (2000). The Philosophy of Sankar's Advaita Vedanta. Sarup & Sons.
    Study on Śārīrakamīmāṃsābhāṣya by Śaṅkarācārya.
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 569