Search results for 'Advaita' (try it on Scholar)

507 found
Sort by:
  1. S. K. Arun Murthi (2009). The Mūlāvidyā Controversy Among Advaita Vedāntins: Was Śaṅkara Himself Responsible? [REVIEW] Journal of Indian Philosophy 37 (2):149-177.score: 24.0
    The concept of avidyā or ignorance is central to the Advaita Vedāntic position of Śȧnkara. The post-Śaṅkara Advaitins wrote sub-commentaries on the original texts of Śaṅkara with the intention of strengthening his views. Over the passage of time the views of these sub-commentators of Śaṅkara came to be regarded as representing the doctrine of Advaita particularly with regard to the concept of avidyā. Swami Satchidanandendra Saraswati, a scholar-monk of Holenarsipur, challenged the accepted tradition through the publication of his (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Eliot Deutsch (1966). The Self in Advaita Vedanta. International Philosophical Quarterly 6 (March):5-21.score: 24.0
    The quest for self knowledge is pervasive in indian thought and is a central concern of advaita vedanta--The non-Dualistic system expounded primarily by samkara. The article explicates the advaitic conception of the self in its two primary dimensions: self and the empirical self. Arguments used to demonstrate the supreme self are critically appraised and the various theories which seek to explain the relation that obtains between the supreme self and the empirical self are examined. The advaitic analysis of the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Leesa S. Davis (2010). Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. Continuum.score: 24.0
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th century) : (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Sthaneshwar Timalsina (2009). Consciousness in Indian Philosophy: The Advaita Doctrine of 'Awareness Only'. Routledge.score: 24.0
    This book focuses on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy.
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Richard De Smet & Bradley J. Malkovsky (eds.) (2000). New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet. Brill.score: 24.0
    This volume is a collection of essays by leading scholars who treat various aspects of the Hindu thinker ?a?kara (ca. 700 CE) and his system of Advaita Ved?nta.
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Pulasth Soobah Roodurmum (2002). Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach. Motilal Banarsidass Publishers.score: 24.0
    This book is an attempt at presenting to the readers a critical analysis of the philosophy of Advaita Vedanta by comparing the views of the Bhamati and the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Allen Wright Thrasher (1993). The Advaita Vedānta of Brahma-Siddhi. Motilal Banarsidass Publishers.score: 24.0
    Critical study of Brahmasiddhi of Mandanamisra, classical treatise on Advaita ontology.
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Candradhara Śarmā (1996). The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism. Motilal Banarsidass Publishers.score: 24.0
    This work is indeed a masterly survey of Mahayana Buddhism, Advaita Vedanta and kashmira Shaivism which brings into rominence the author`s original contributions some of which are of outstanding merit for a correct appreciation of the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. E. I. Warrier (1995). The Contribution of Anandabodha to Advaita. Mittal Publications.score: 24.0
    Introduction Anandabodha is a great name in the history of Advaita Vedanta. This is evident from Dr. Das Gupta's reference to him as "the only author of ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Kapil N. Tiwari (1977). Dimensions of Renunciation in Advaita Vedānta. Motilal Banarsidass.score: 24.0
    The aim of this dissertation is to present a systematic exposition of renunciation (Samnyasa) as a philosophico-religious category within Indian tradition with special reference to Advaita Vedanta of Samkaracarya.
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Arvind Sharma (1995). The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason. Pennsylvania State University Press.score: 24.0
    This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Vedānta, the influential school of Indian thought.
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Marco Ferrante (forthcoming). Vṛṣabhadeva on the Status of Ordinary Phenomena: Between Bhartṛhari and Advaita Vedānta. Journal of Indian Philosophy:1-23.score: 24.0
    Vṛṣabhadeva’s Sphuṭākṣarā, a commentary on the first chapter of Bhartṛhari’s Vākyapadīya and its Vṛtti, offers a peculiar interpretation of the monistic ideas exposed at the beginning of the mūla text. The reflection on the status of ordinary reality and its relation with the unitary metaphysical principle is particularly interesting. Although according to Bhartṛhari’s perspective the entities of the world are real, the Sphuṭākṣarā offers a more intricate picture in which different degrees of reality seem involved. Furthermore, the author adopts hermeneutical (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Srinivasa Rao (2011). Advaita: A Contemporary Critique. OUP India.score: 24.0
    Advaita has been extensively studied by various schools of philosophy in classical India. In contemporary times, however, it has only been compared to the philosophies of Immanuel Kant and F.H. Bradley. This book offers a comprehensive critique of Advaita, which is very contemporary in its outlook, analysis, and technique. It raises several new and fundamental questions while answering old and classical questions from a contemporary perspective. Srinivasa Rao supplements the classical Indian analysis with many special concepts and techniques (...)
     
    My bibliography  
     
    Export citation  
  14. Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.score: 24.0
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Joshua Anderson (2012). An Investigation ofMokshain the Advaita Vedanta of Shankara and Gaudapada. Asian Philosophy 22 (3):275-287.score: 21.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Shyama Kumar Chattopadhyaya (2000). The Philosophy of Sankar's Advaita Vedanta. Sarup & Sons.score: 21.0
    Study on Śārīrakamīmāṃsābhāṣya by Śaṅkarācārya.
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Michael Comans (2000). The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda. Motilal Banarsidass Publishers.score: 21.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Raphael & Raphael (Āśram Vidyā Order.) (1992). The Pathway of Non-Duality, Advaitavada: An Approach to Some Key-Points of Gaudapda's Asparśavāda and Śaṁkara's Advaita Vedanta by Means of a Series of Questions Answered by an Asparśin. Motilal Banarsidass Publ..score: 21.0
    NON-DUALISM, DUALISM AND MONISM Q.1 What do the following terms, often used by the Vedanta: dualism, monism, monotheism and non-dualism, mean? A. Every philosophical or cosmological vision which affirms two opposing and irreducible ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Sanjukta Gupta (2006). Advaita Vedanta and Vaishnavism: The Philosophy of Madhusudana Sarasvati. Routledge.score: 21.0
    In Indian philosophy and theology, the ideology of Vedanta occupies an important position. Hindu religious sects accept the Vedantic soteriology, which believes that there is only one conscious reality, Brahman from which the entire creation, both conscious and non-conscious, emanated. Madhusudana Sarasvati, who lived in sixteenth century Bengal and wrote in Sanskrit, was the last great thinker among the Indian philosophers of Vedanta. During his time, Hindu sectarians, rejected monistic Vedanta. Although a strict monist, Madhusudana tried to make a synthesis (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Ghanshamdas Rattanmal Malkani (1961). Metaphysics of Advaita Vedanta. Amalner, Indian Institute of Philosophy.score: 21.0
     
    My bibliography  
     
    Export citation  
  21. Vāsudevaśāstrī Abhyaṅkara (1988). Advaitāmoda: A Study of Advaita and Viśiṣṭadvaita. Satguru Publications.score: 21.0
     
    My bibliography  
     
    Export citation  
  22. Añjanā (2006). Viveka-Cuḍāmaṇi Śaṅkara Kā Advaita Darśana. Parimala Pablikeśansa.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  23. Śaṅkarācārya (1978). Śrīmat Vēdavyāsakr̥ta Brahmasūtrēṣu Catussūtrī: Śaṅkarabhāṣyēṇasahitā = the First Four Principles of Advaita. Can Be Had From Sri Siddheswari Peetham.score: 21.0
     
    My bibliography  
     
    Export citation  
  24. K. P. Aleaz (2000). A Convergence of Advaita Vedānta and Eastern Christian Thought. Ispck.score: 21.0
     
    My bibliography  
     
    Export citation  
  25. K. P. Aleaz (1996). The Relevance of Relation in Śaṅkara's Advaita Vedānta. Kant Publications.score: 21.0
     
    My bibliography  
     
    Export citation  
  26. Ambikādatta Śarmā (ed.) (2005). Samekita Advaita Vimarśa. Viśvavidhyālaya Prakāśana.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. R. Balasubramanian (ed.) (2000). Advaita Vedānta. Distributed by Motilal Banarsidass Publishers.score: 21.0
     
    My bibliography  
     
    Export citation  
  28. Tair Baĭramov (2004). Advaĭta I Dualʹnostʹ V Khudozhestvennoĭ Kartine Mira. "Täknur".score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  29. Bhaskarananda (2009). Journey From Many to One: Essentials of Advaita Vedanta. Viveka Press.score: 21.0
     
    My bibliography  
     
    Export citation  
  30. A. Bhattacharyya Shastri (2009). Post-Śaṁkara Dialectics of the Advaita Vedānta. Bharatiya Kala Prakashan.score: 21.0
     
    My bibliography  
     
    Export citation  
  31. Sujata Purkayastha Bhattacharyya (2000). Sarvajñātmamuni's Contribution to Advaita Vedānta. Punthi Pustak.score: 21.0
    Machine generated contents note: PREFACE -- SCHEME OF TRANSLITERATION -- ABBREVIATIONS -- CHAPTER I: INTRODUCTION 1-13 -- 1. Sarvajfiatmamuni, His Date, Life and Works1 -- 2. Scope And Utility of the Present Study 10 -- References11 -- CHAPTER II: ANUBANDHAS 14-24 -- Adhikarin or Competent person 14 -- Prayojanaor Necessity19 -- Necessity of Brahmavicdra20 -- References 22 -- CHAPTER III : THE CONCEPT OF BRAHMAN 25-52 -- 1. Significance of the Upanisads in Brahman25 -- 2. The Nature of Brahman27 -- (...)
     
    My bibliography  
     
    Export citation  
  32. Hari Prosad Bhattacharyya (1979). Status of the World in Advaita Vedānta. Bharata Manisha.score: 21.0
     
    My bibliography  
     
    Export citation  
  33. Srinivasa Chari & M. S. (1961). Advaita and Viśiṣṭādvaita. New York, Asia Pub. House.score: 21.0
     
    My bibliography  
     
    Export citation  
  34. Nirod Baran Chakraborty (ed.) (2003). A Dictionary of Advaita Vedanta. Ramakrishna Mission Institute of Culture.score: 21.0
     
    My bibliography  
     
    Export citation  
  35. Nirod Baran Chakravarty (1967). The Advaita Concept of Falsity. Calcutta, Sanskrit College.score: 21.0
     
    My bibliography  
     
    Export citation  
  36. Girdhari Lal Chaturvedi (1982). The Concept of Self-Luminosity of Knowledge in Advaita Vedānta. Adarsha Prakashan.score: 21.0
     
    My bibliography  
     
    Export citation  
  37. M. A. Cherian (1988). Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in Western Thought. M.A. Cherian.score: 21.0
     
    My bibliography  
     
    Export citation  
  38. Eliot Deutsch (1971). A Source Book of Advaita Vedānta. Honolulu,University Press of Hawaii.score: 21.0
     
    My bibliography  
     
    Export citation  
  39. Eliot Deutsch (1969). Advaita Vedānta: A Philosophical Reconstruction. Honolulu, East-West Center Press.score: 21.0
     
    My bibliography  
     
    Export citation  
  40. Dīpamālā (2011). Advaita-Vedānta: Ānandabodha Kī Kr̥tiyoṃ Meṃ. Rājasthānī Granthāgāra.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  41. Viśvambhara Dvivedī (2005). Advaita Vedānta Evaṃ Kaśmīra Śaiva Advaitavāda. Satyam Pabliśiṅga Hāusa.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  42. Thomas A. Forsthoefel (2002). Knowing Beyond Knowledge: Epistemologies of Religious Experience in Classical and Modern Advaita. Ashgate.score: 21.0
  43. Andrew O. Fort (1990). The Self and its States: A States of Consciousness Doctrine in Advaita Vedanta. Motilal Banarsidass Publishers.score: 21.0
     
    My bibliography  
     
    Export citation  
  44. Hemanta Kumar Ganguli (1988). Radicalism in Advaita Vedānta: A Comparative Critique of the Theories of Vivarta, Dr̥ṣṭisr̥ṣṭi, and Neo-Vedānta of Swami Vivekananda. Indian Publicity Society.score: 21.0
     
    My bibliography  
     
    Export citation  
  45. John A. Grimes (2010). Ramana Maharshi: The Crown Jewel of Advaita. Indica Books.score: 21.0
     
    My bibliography  
     
    Export citation  
  46. D. V. Gundappa (1975). Advaita, Faith and Practice. Bharatiya Vidya Bhavan.score: 21.0
     
    My bibliography  
     
    Export citation  
  47. Harshananda (1990). A Dictionary of Advaita Vedānta, with Two Essays and Ten Charts. Sri Ramakrishna Ashrama.score: 21.0
     
    My bibliography  
     
    Export citation  
  48. William M. Indich (1980). Consciousness in Advaita Vedānta. Motilal Banarsidass.score: 21.0
     
    My bibliography  
     
    Export citation  
  49. Venkatarama Iyer, K. M. & [From Old Catalog] (1964/1965). Advaita Vedanta. New York, Asia Pub. House.score: 21.0
     
    My bibliography  
     
    Export citation  
  50. Jaḍabharata (2004). Jaḍa-Bharata's Praśnāvalī: A Text on Advaita-Vedānta: Original Text Critically Edited and Translated Into English. D.K. Printworld.score: 21.0
     
    My bibliography  
     
    Export citation  
1 — 50 / 507