Search results for 'Agnès Aubert' (try it on Scholar)

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  1. Agnès Aubert, Robert Costalat & Romain Valabrègue (2001). Modelling of the Coupling Between Brain Electrical Activity and Metabolism. Acta Biotheoretica 49 (4).score: 240.0
    In order to make an attempt at grouping the various aspects of brain functional imaging (fMRI, MRS, EEG-MEG, ...) within a coherent frame, we implemented a model consisting of a system of differential equations, that includes: (1) sodium membrane transport, (2) Na/K ATPase, (3) neuronal energy metabolism (i.e. glycolysis, buffering effect of phosphocreatine, and mitochondrial respiration), (4) blood-brain barrier exchanges and (5) brain hemodynamics, all the processes which are involved in the activation of brain areas. We assumed that the correlation (...)
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  2. Agnès Aubert, Robert Costalat, Hugues Duffau & Habib Benali (2002). Modeling of Pathophysiological Coupling Between Brain Electrical Activation, Energy Metabolism and Hemodynamics: Insights for the Interpretation of Intracerebral Tumor Imaging. Acta Biotheoretica 50 (4).score: 240.0
    Gliomas can display marked changes in the concentrations of energy metabolism molecules such as creatine (Cr), phosphocreatine (PCr) and lactate, as measured using magnetic resonance spectroscopy (MRS). Moreover, the BOLD (blood oxygen level dependent) contrast enhancement in functional magnetic resonance imaging (fMRI) can be reduced or missing within or near gliomas, while neural activity is not significantly reduced (so-called neurovascular decoupling), so that the location of functionally eloquent areas using fMRI can be erroneous. In this paper, we adapt a previously (...)
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  3. E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2001). Invariant Reversible QEEG Effects of Anesthetics. Consciousness and Cognition 10 (2):165-183.score: 30.0
    Continuous recordings of brain electrical activity were obtained from a group of 176 patients throughout surgical procedures using general anesthesia. Artifact-free data from the 19 electrodes of the International 10/20 System were subjected to quantitative analysis of the electroencephalogram (QEEG). Induction was variously accomplished with etomidate, propofol or thiopental. Anesthesia was maintained throughout the procedures by isoflurane, desflurane or sevoflurane (N = 68), total intravenous anesthesia using propofol (N = 49), or nitrous oxide plus narcotics (N = 59). A set (...)
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  4. D. Rodríguez-Arias, J. C. Tortosa, C. J. Burant, P. Aubert, M. P. Aulisio & S. J. Youngner (2013). One or Two Types of Death? Attitudes of Health Professionals Towards Brain Death and Donation After Circulatory Death in Three Countries. Medicine, Health Care and Philosophy 16 (3):457-467.score: 30.0
    This study examined health professionals’ (HPs) experience, beliefs and attitudes towards brain death (BD) and two types of donation after circulatory death (DCD)—controlled and uncontrolled DCD. Five hundred and eighty-seven HPs likely to be involved in the process of organ procurement were interviewed in 14 hospitals with transplant programs in France, Spain and the US. Three potential donation scenarios—BD, uncontrolled DCD and controlled DCD—were presented to study subjects during individual face-to-face interviews. Our study has two main findings: (1) In the (...)
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  5. Vilhelm Aubert & Sheldon L. Messinger (1958). The Criminal and the Sick. Inquiry 1 (1-4):137 – 160.score: 30.0
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  6. M. Aubert, M. Badoual & B. Grammaticos (2008). A Model for Short- and Long-Range Interactions of Migrating Tumour Cell. Acta Biotheoretica 56 (4).score: 30.0
    We examine the consequences of long-range effects on tumour cell migration. Our starting point are previous results of ours where we have shown that the migration patterns of glioma cells are best interpreted if one assumes attractive interactions between cells. Here we complement the cellular automaton model previously introduced by the assumption of the existence of a chemorepellent produced by the main bulk of large spheroids (in the hypoxic/necrotic areas). Visible effects due to the presence of such a substance can (...)
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  7. Vilhelm Aubert (1959). Chance in Social Affairs. Inquiry 2 (1-4):1 – 24.score: 30.0
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  8. Jean-Jacques Aubert (2006). Hinard (F.), Dumont (J.C.) (edd.) Libitina. Pompes funèbres et supplices en Campanie à l'époque d'Auguste. Édition, traduction et commentaire de la Lex Libitinae Puteolana. Pp. x + 175, ills, pls. Paris: De Boccard, 2003. Paper. ISBN: 2-7018-0156-. [REVIEW] The Classical Review 56 (01):171-.score: 30.0
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  9. Sigrid Aubert & Jean-Pierre Müller (2013). Incorporating Institutions, Norms and Territories in a Generic Model to Simulate the Management of Renewable Resources. Artificial Intelligence and Law 21 (1):47 - 78.score: 30.0
    Management of the renewable natural resources in Madagascar is gradually being transferred to the local communities, particularly that of forest resources. However, these local communities are struggling to assess the consequences of management plans that they themselves must develop and implement on ecologically, economically and socially sustainable grounds. In order to highlight key aspects of different management options beforehand, we have developed MIRANA, a computer model to simulate various scenarios of management plan implementation. MIRANA differs from other simulation models by (...)
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  10. Heller Agnes (2003). Five Approaches to the Phenomenon of Shame. Social Research 70 (4).score: 30.0
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  11. Heller Agnes (2001). A Tentative Answer to the Question: Has Civil Society Cultural Memory? Social Research 68 (4).score: 30.0
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  12. Vilhelm Aubert (1961). Predictability in Life and in Science. Inquiry 4 (1-4):131 – 147.score: 30.0
    It is a significant coincidence that social science tends to assume a universal human need for predictability, and also uses predictive power as the basic criterion of scientific truth. It is claimed here that man's need for predictability often is crossed by a need for uncertainty and chance. Thus it seems doubtful that the methodological canon of predictability can be anchored in the universal usefulness of social predictions. Some important cases of decision?making seem to be more concerned with the past (...)
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  13. E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2002). Invariant Reversible QEEG Effects of Anesthetics - Volume 10, Number 2 (2001), Pages 165-183. Consciousness and Cognition 11 (1):138-138.score: 30.0
     
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  14. K. E. Aubert (1959). Review: Fritz Klein-Barmen, Zur Theorie der Strukturen und Algebren. [REVIEW] Journal of Symbolic Logic 24 (3):254-254.score: 30.0
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  15. Karl Egil Aubert (1982). The Role of Mathematics in the Exploration of Reality. Inquiry 25 (3):353 – 359.score: 30.0
    In his well?known paper from 1954, Herbert A. Simon sets out to demonstrate that it is possible, in principle, to make public predictions within the social sciences that will be confirmed by the events. However, Simon's proof by means of the Brouwer fixed?point theorem not only rests on an illegitimate use of continuous variables, it is also founded on the questionable assumption that facts ? even on the level of possibilities ? can be established by purely mathematical means. The ?proof? (...)
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  16. Emmanuel de Saint Aubert (2012). Carne e Espelho em Merleau-Ponty. Doispontos 9 (1).score: 30.0
    Interwoven with natural structurations and personal history, the flesh , in Merleau-Ponty's gradually-forged conception, is nourished by the combined influences of neurology, Gestalt psychology and psychoanalysis. This triple influence undergirds a recurring theme in his later writings: the mirror . "The flesh is a mirror phenomenon," Merleau-Ponty tells us. The unpublished manuscripts reveal that this famous clause refers neither directly to Husserl, nor to Wallon and Lacan, but is driven by contemporary readings of Paul Schilder and Wolfgang Metzger, who study (...)
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  17. Roger Aubert (1990). Désiré Mercier Et les Débuts de l'Institut de Philosophie. Revue Philosophique De Louvain 88 (2):147-167.score: 30.0
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  18. Jean-Jacques Aubert (forthcoming). Les institores et le commerce maritime dans l'Empire romain. Topoi.score: 30.0
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  19. Sylvie Colinart, Marie-France Aubert & Roberta Cortopassi (1998). Peinture à l'encaustique: un portrait du Fayoum. Techne 7:45-48.score: 30.0
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  20. Pierre Magnard, Roger Aubert & William Desmond (1998). Prix Cardinal Mercier 1995. Revue Philosophique De Louvain 96 (4):765-777.score: 30.0
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  21. Jean-Jacques Aubert, Boudewijn Sirks, James Barrett, A. B. Bosworth, E. J. Baynham, Maria Broggiato & Gabriella Carbone (2003). Achtenberg, Deborah. Cognition of Value in Aristotle's Ethics: Promise of En-Richment, Threat of Destruction. Albany: State University of New York Press, 2002. Xiv+ 218 Pp. Cloth, $62.50; Paper, $20.95. Acosta-Hughes, Benjamin. Polyeideia: The Iambi of Callimachus and the Archaic Iambic Tradition. Berkeley and Los Angeles: University of California Press, 2002. [REVIEW] American Journal of Philology 124:161-164.score: 30.0
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  22. Aurélie Aubert (2006). France : La Construction d'Un Public Européen. Hermes 46:85.score: 30.0
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  23. Marcel Aubert (1970). G. Chantraine, Vraie Et Fausse Liberté du Théologien. Coll. Museum Lessianum, Section Théologique, N° 65, Bruges, Desclée de Brouwer, 1969, (12.5 X 19.5 Cm), 160 Pages, $4.70. [REVIEW] Laval Théologique et Philosophique 26 (2):209.score: 30.0
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  24. Karl Egil Aubert (1983). Ii. Mathematical Modelling of Election Predictions: Comments to Simon 's Reply. Inquiry 26 (1):132 – 134.score: 30.0
    Herbert A. Simon's reply (Inquiry, Vol. 25, No. 3) to my criticism of his 1954 paper is not to the point. He fails to respond to some of my arguments and misconceives others. One of his misconceptions is that any mathematical deduction from empirical premises which are formulated mathematically will necessarily lead to empirically valid conclusions. This claim is particularly unwarrantable in Simon's case since his mathematical premise, the continuity of the reaction function, is empirically meaningless.
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  25. Roger Aubert (1956). Monseigneur Dupanloup et le Syllabus. Revue d'Histoire Ecclésiastique 51:79-142.score: 30.0
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  26. Roger Aubert (1967). Premessa ad una storia dell'" Avvenire". Riflessioni metodologiche per una storia della stampa. Humanitas 22:488-512.score: 30.0
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  27. Karl Egil Aubert (1952). Review: Arne Naess, Introduction to Logic and Methodology. [REVIEW] Journal of Symbolic Logic 17 (4):288-288.score: 30.0
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  28. Karl Egil Aubert (1956). Review: Irving M. Copi, Frank Harary, Some Properties of N-Adic Relations. [REVIEW] Journal of Symbolic Logic 21 (3):321-321.score: 30.0
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  29. Christian Lahanier, Geneviève Aitken & Michel Aubert (1995). NARCISSE: une bonne résolution pour l'étude des peintures. Techne 2:178-190.score: 30.0
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  30. [deleted]Hazi Agnes (2012). The Effect of Emotional Arousal and Valence on the Delayed Recall of Neutral Images. Frontiers in Human Neuroscience 6.score: 30.0
  31. Heller Agnes (1988). The Moral Situation in Modernity. Social Research 55.score: 30.0
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  32. Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston (2006). Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan.score: 30.0
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  33. R. Zolberg Aristide & Callamard Agnes (1998). The Ecole Libre at the New School, 1941-1946. Social Research 65 (4):921-951.score: 30.0
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  34. Sophie Aubert (2008). Cicéron et la parole stoïcienne : polémique autour de la dialectique. Revue de Métaphysique et de Morale 1 (1):61-91.score: 30.0
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  35. Emmanuel De Saint Aubert (2005). De l'Être Brut À L'Homme. Contextualisation de Deux Notes Inédites de Merleau-Ponty. Chiasmi International.score: 30.0
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  36. Isabelle Aubert (2012). Haberman and Derrida on Recognising the Other. In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan.score: 30.0
     
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  37. Annie Élisabeth Aubert & Isam Idris (2009). Introduction générale. Dialogue 3:5-14.score: 30.0
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  38. Roger Aubert (1961). La Chiesa cattolica in Italia e la questione dell'unità politica durante il pontificato di Pio IX. Humanitas 16:682-708.score: 30.0
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  39. Sophie Aubert (2007). La lecture stoïcienne du laconisme à Travers le filtre de platon. In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, Stoic Platonism: The Dialogue Between Platonism and Stoicism in Antiquity. Leuven University Press. 39--41.score: 30.0
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  40. R. Aubert (1990). Mercier, Desire and the Origins of the Institut-de-Philosophie. Revue Philosophique De Louvain 88 (78):147-167.score: 30.0
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  41. Pierre Aubert (2010). Nicolas Berdiaeff: Une Approche Autobiographique Et Anthropologique. Les Éditions du Cerf.score: 30.0
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  42. K. E. Aubert (1958). Review: A. H. Copeland, Frank Harary, A Characterization of Implicative Boolean Rings. [REVIEW] Journal of Symbolic Logic 23 (1):58-58.score: 30.0
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  43. K. E. Aubert (1959). Review: Arthur H. Copeland, Frank Harary, The Extension of an Arbitrary Boolean Algebra to an Implicative Boolean Algebra. [REVIEW] Journal of Symbolic Logic 24 (3):254-254.score: 30.0
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  44. Karl Egil Aubert (1952). Review: Arne Naess, Some Elementary Logical Topics. [REVIEW] Journal of Symbolic Logic 17 (4):288-288.score: 30.0
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  45. K. E. Aubert (1959). Review: Katuzi Ono, On Some Properties of Binary Relations. [REVIEW] Journal of Symbolic Logic 24 (3):253-254.score: 30.0
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  46. Emmanuel de Saint Aubert (2009). Space and the Body Image in Merleau-Ponty's Philosophy Of the Flesh. Graduate Faculty Philosophy Journal 30 (1).score: 30.0
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  47. G. Davy, M. A. Arbib, V. Aubert, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah & R. Bendix (1993). Cuvillier, Armand 166 d'Arbois de Jubainville, Henri 33 Darwin, Charles 114 Daudet, Léon 41. In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge.score: 30.0
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  48. L. D. Gugino & E. Aubert (2001). Graf, Peter, 437, 451 Greene, Anthony J., 425. Consciousness and Cognition 10:599.score: 30.0
     
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  49. Yvon Quiniou, Jean Agnès & Jean-Claude Grosse (eds.) (2011). Avec Marcel Conche. Cahiers de L'Egaré.score: 30.0
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  50. Katie Terezakis (2009). To Agnes Heller: An Open Letter on Philosophy and the Real Problem of Woman. In , Engaging Agnes Heller: A Critical Companion. Lexington Books. 123.score: 27.0
    This "open letter" examines Agnes Heller's seemingly ambivilent position on feminism, as well as her pedegogy, her reading of Plato, her "ethics of personality," and her positions on critique and on "everyday life.".
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