Search results for 'Agnes Mure Mackenzie' (try it on Scholar)

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  1. Agnes Mure Mackenzie (1929). The Process of Literature. London, G. Allen & Unwin Ltd..
     
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  2. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  3.  12
    J. S. Mackenzie (1895). Mr. MacKenzie's Reply. International Journal of Ethics 5 (3):377-383.
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  4. Duncan MacKenzie & Nicoletta Momigliano (1996). Evans, Mackenzie, and the History of the Palace at Knossos. Journal of Hellenic Studies 116:166.
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  5. J. S. Mackenzie (1895). Mr. Mackenzie's Reply. Ethics 5 (3):377.
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  6. J. S. Mackenzie (1895). Mr. Mackenzie's Reply. International Journal of Ethics 5 (3):377-383.
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  7. George Mackenzie, John Churchill, Richard Sare & Daniel flBrown (1711). Essays Upon Several Moral Subjects,. Printed for D. Brown, R. Sare, J. Churchill, J. Nicholson, B. Tooke, and G. Strahan.
     
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  8.  50
    Craig Mackenzie (1998). The Choice of Criteria in Ethical Investment. Business Ethics 7 (2):81–86.
    How do ethical investment funds choose their ethical criteria? How intelligent is this process from an ethical point of view? This paper reports on his field work carried out as part of the Bath University ‘Morals and Money’ Project. After completing this research, Dr. Craig Mackenzie left academia to become ethics development officer at Friends Provident. He can be contacted at 15 Old Bailey, London, EC4M 7AP; c.mackenzie@stewardship.co.uk.
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  9.  3
    J. S. Mackenzie (1919). Outlines of Social Philosophy. Philosophical Review 28 (6):631-634.
    Social philosophy can be considered the study of what unifies mankind and the study of values and ideals and what their meaning and worth is to human existence. Originally published in 1918, Mackenzie’s study provides a basic outline of what he believes is the origin of social philosophy whilst placing a focus on social order; dividing his work into the foundations of social order, national order and world order. This title will be of interest to students of Philosophy, Sociology (...)
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  10. J. S. Mackenzie (1918). Elements of Constructive Philosophy. Philosophical Review 27 (5):522-531.
    J.S. Mackenzie surveys Western philosophy from Socrates to the New Realists in an uncomplicated and approachable style. Originally published in 1917, this text serves as a useful introduction to philosophy and well-summarises the key theories of great philosophers throughout the centuries and their bearing on early twentieth-century thought. It is ideal for students of Philosophy, both for beginners and the more advanced.
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  11. J. S. Mackenzie (2016). Elements of Constructive Philosophy. Routledge.
    J.S. Mackenzie surveys Western philosophy from Socrates to the New Realists in an uncomplicated and approachable style. Originally published in 1917, this text serves as a useful introduction to philosophy and well-summarises the key theories of great philosophers throughout the centuries and their bearing on early twentieth-century thought. It is ideal for students of Philosophy, both for beginners and the more advanced.
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  12. J. S. Mackenzie (2016). Elements of Constructive Philosophy. Routledge.
    J.S. Mackenzie surveys Western philosophy from Socrates to the New Realists in an uncomplicated and approachable style. Originally published in 1917, this text serves as a useful introduction to philosophy and well-summarises the key theories of great philosophers throughout the centuries and their bearing on early twentieth-century thought. It is ideal for students of Philosophy, both for beginners and the more advanced.
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  13. J. S. Mackenzie (1929). Fundamental Problems of Life, an Essay on Citizenship as Pursuit of Values. Mind 38 (150):231-235.
    In this volume, originally published in 1928, Mackenzie explores the meaning of Value and its place and relation in human thought and life. Divided into two parts, the first concerns itself with more general problems concerning Value while the latter part details the bearing Value has upon social problems. Mackenzie integrates the major branches of philosophy to analyse and evaluate the fundamental problems of citizenship making this title ideal for students of Philosophy and Politics.
     
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  14. J. S. Mackenzie (2016). Fudamental Problems of Life: An Essay on Citizenship as Pursuit of Values. Routledge.
    In this volume, originally published in 1928, Mackenzie explores the meaning of Value and its place and relation in human thought and life. Divided into two parts, the first concerns itself with more general problems concerning Value while the latter part details the bearing Value has upon social problems. Mackenzie integrates the major branches of philosophy to analyse and evaluate the fundamental problems of citizenship making this title ideal for students of Philosophy and Politics.
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  15. J. S. Mackenzie (2016). Outlines of Social Philosophy. Routledge.
    Social philosophy can be considered the study of what unifies mankind and the study of values and ideals and what their meaning and worth is to human existence. Originally published in 1918, Mackenzie’s study provides a basic outline of what he believes is the origin of social philosophy whilst placing a focus on social order; dividing his work into the foundations of social order, national order and world order. This title will be of interest to students of Philosophy, Sociology (...)
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  16. Catriona Mackenzie & Natalie Stoljar (eds.) (2000). Relational Autonomy: Feminist Perspectives on Automony, Agency, and the Social Self. Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  17. J. S. Mackenzie (1894). Reply to Some Criticisms. International Journal of Ethics 4 (3):380-384.
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  18.  69
    Catriona Mackenzie (2008). Relational Autonomy, Normative Authority and Perfectionism. Journal of Social Philosophy 39 (4):512-533.
  19. T. B., John Sime, W. H. Winch, W. Leslie Mackenzie, Joseph Rickaby, Norman Smith, M. L., Alfred W. Benn, John Edgar & J. Lewis McIntyre (1905). New Books. [REVIEW] Mind 14 (56):552-567.
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  20. Nicki Hedge & Alison Mackenzie (2012). Beyond Care? Journal of Philosophy of Education 46 (2):192-206.
    Care is a feature of all of our lives, all of the time. An analysis of Scotland's Curriculum for Excellence reveals that care and caring permeate complex dimensions of life in and after school and we ask here, if, on some accounts, care can do the work required of it. Acknowledging the significance of her contribution to care, we focus on the work of Nel Noddings suggesting that she pays insufficient attention to other emotions implicated in the work of morally (...)
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  21. Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury (1900). New Books. [REVIEW] Mind 9 (34):267-279.
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  22. Matthew D. MacKenzie (2007). The Illumination of Consciousness: Approaches to Self-Awareness in the Indian and Western Traditions. Philosophy East and West 57 (1):40-62.
    : Philosophers in the Indian and Western traditions have developed and defended a range of sophisticated accounts of self-awareness. Here, four of these accounts are examined, and the arguments for them are assessed. Theories of self-awareness developed in the two traditions under consideration fall into two broad categories: reflectionist or other-illumination theories and reflexivist or self-illumination theories. Having assessed the main arguments for these theories, it is argued here that while neither reflectionist nor reflexivist theories are adequate as traditionally formulated (...)
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  23.  45
    Catriona Mackenzie & Kim Atkins (eds.) (2008). Practical Identity and Narrative Agency. Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to ...
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  24.  98
    E. A. Menneer, L. T., Clement C. J. Webb, T. Loveday, R. R. Marett, W. Leslie MacKenzie, J. H. & C. A. F. Rhys Davids (1900). New Books. [REVIEW] Mind 9 (35):405-422.
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  25.  51
    J. Grossman & F. Mackenzie (2005). The Randomized Controlled Trial: Gold Standard or Merely Standard? Perspectives in Biology and Medicine 48 (4):516-34.
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  26. W. Leslie Mackenzie (1898). Critical Notices. Mind 7 (28):541-547.
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  27. Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell (1906). New Books. [REVIEW] Mind 15 (58):261-280.
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  28. Kim Atkins & Catriona Mackenzie (eds.) (2008). Practical Identity and Narrative Agency. Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
     
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  29. Craig Mackenzie (1994). Reviews : Bonnie Honig, Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press, 1993. Paper $17.55, Xi + 269 Pp. [REVIEW] History of the Human Sciences 7 (3):113-116.
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  30.  20
    Catriona Mackenzie (2009). Personal Identity, Narrative Integration, and Embodiment. In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press 100--125.
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  31. Catriona Mackenzie (1992). Abortion and Embodiment. Australasian Journal of Philosophy 70 (2):136 – 155.
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  32. A. M. Bodkin, T. Loveday, W. McD, W. H. Winch, David Morrison, W. Leslie Mackenzie, George Galloway, T. M. Forsyth, John Edgar & A. W. Benn (1908). New Books. [REVIEW] Mind 17 (66):264-285.
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  33.  22
    Alan Lewis & Craig Mackenzie (2000). Support for Investor Activism Among U.K. Ethical Investors. Journal of Business Ethics 24 (3):215 - 222.
    An important goal of ethical investment is to influence companies to improve their ethical and environmental performance. The principal means that many ethical funds employ is passive market signalling, which may not, on its own, have a significant effect. A much more promising approach may be active engagement. This paper reports on a questionnaire study of a sample of 1146 ethical investors in order to assess whether U.K. ethical investors would support more activist ethical investment and whether they would be (...)
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  34.  24
    J. D. Mackenzie (1979). Question-Begging in Non-Cumulative Systems. Journal of Philosophical Logic 8 (1):117 - 133.
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  35. G. R. G. Mure (1949). Aristotle's Doctrine of Secondary Substances. Mind 58 (229):82-83.
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  36.  43
    J. S. Mackenzie (1913). A Sketch of a Philosophy of Order. Mind 22 (86):190-216.
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    F. C. S. Schiller, W. Leslie Mackenzie, P. E. Winter, M. D., T. B., W. J., H. A., D. M. & C. A. F. Rhys Davids (1907). New Books. [REVIEW] Mind 16 (64):605-618.
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  38. J. S. Mackenzie (1909). Moral Education: The Task of the Teacher. International Journal of Ethics 19 (4):399-418.
  39.  89
    Catriona Mackenzie (2007). Bare Personhood? Velleman on Selfhood. Philosophical Explorations 10 (3):263 – 282.
    In the Introduction to Self to Self, J. David Velleman claims that 'the word "self" does not denote any one entity but rather expresses a reflexive guise under which parts or aspects of a person are presented to his own mind' (Velleman 2006, 1). Velleman distinguishes three different reflexive guises of the self: the self of the person's self-image, or narrative self-conception; the self of self-sameness over time; and the self as autonomous agent. Velleman's account of each of these different (...)
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  40. Matthew MacKenzie (2008). Self-Awareness Without a Self: Buddhism and the Reflexivity of Awareness. Asian Philosophy 18 (3):245 – 266.
    _In this paper, I show that a robust, reflexivist account of self-awareness (such as was defended by Dignamacrga and Dharmakīrti, most phenomenologists, and others) is compatible with reductionist view of persons, and hence with a rejection of the existence of a substantial, separate self. My main focus is on the tension between Buddhist reflexivism and the central Buddhist doctrine of no-self. In the first section of the paper, I give a brief sketch of reflexivist (...)
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  41. Matthew MacKenzie (2010). Enacting the Self: Buddhist and Enactivist Approaches to the Emergence of the Self. [REVIEW] Phenomenology and the Cognitive Sciences 9 (1):75-99.
    In this paper, I take up the problem of the self through bringing together the insights, while correcting some of the shortcomings, of Indo–Tibetan Buddhist and enactivist accounts of the self. I begin with an examination of the Buddhist theory of non-self ( anātman ) and the rigorously reductionist interpretation of this doctrine developed by the Abhidharma school of Buddhism. After discussing some of the fundamental problems for Buddhist reductionism, I turn to the enactive approach to philosophy of mind and (...)
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  42. J. H. Muirhead, J. S. Mackenzie, S. Alexander & David G. Ritchie (1894). The Meaning of "Motive". International Journal of Ethics 4 (2):229-238.
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  43.  23
    Jim Mackenzie (1990). Four Dialogue Systems. Studia Logica 49 (4):567 - 583.
    The paper describes four dialogue systems, developed in the tradition of Charles Hamblin. The first system provides an answer for Achilles in Lewis Carroll's parable, the second an analysis of the fallacy of begging the question, the third a non-psychologistic account of conversational implicature, and the fourth an analysis of equivocation and of objections to it. Each avoids combinatorial explosions, and is intended for real-time operation.
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  44. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  45.  5
    Robin Mackenzie (2010). Don't Let Them Eat Cake! A View From Across the Pond. American Journal of Bioethics 10 (12):16-18.
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  46. J. S. Mackenzie (1914). The Meaning of Reality. Mind 23 (89):19-40.
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  47.  53
    S. H. Mellone, John Edgar, W. Leslie Mackenzie, C. A. F. Rhys Davids, P. E. Winter, G. Dawes Hicks, A. E. Taylor, J. L. McIntyre & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (54):272-283.
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  48.  8
    Hugh Campbell, Anne Murcott & Angela MacKenzie (2011). Kosher in New York City, Halal in Aquitaine: Challenging the Relationship Between Neoliberalism and Food Auditing. [REVIEW] Agriculture and Human Values 28 (1):67-79.
    Previous work in the agri-food tradition has framed food auditing as a novelty characteristic of a shift to neoliberal governance in agri-food systems and has tackled the analysis of food “quality” in the same light. This article argues that agri-food scholars’ recent interest in the contested qualities of food needs to be situated alongside a much longer history of contested cultural attributions of trust in food relations. It builds on an earlier discussion suggesting that, although neoliberalism has undoubtedly opened up (...)
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  49.  8
    J. D. Mackenzie (1984). Begging the Question in Dialogue. Australasian Journal of Philosophy 62 (2):174 – 181.
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  50.  45
    Rachel Batchelor, Ania Bobrowicz, Robin Mackenzie & Alisoun Milne (2012). Challenges of Ethical and Legal Responsibilities When Technologies' Uses and Users Change: Social Networking Sites, Decision-Making Capacity and Dementia. [REVIEW] Ethics and Information Technology 14 (2):99-108.
    Successful technologies’ ubiquity changes uses, users and ethicolegal responsibilities and duties of care. We focus on dementia to review critically ethicolegal implications of increasing use of social networking sites (SNS) by those with compromised decision-making capacity, assessing concerned parties’ responsibilities. Although SNS contracts assume ongoing decision-making capacity, many users’ may be compromised or declining. Resulting ethicolegal issues include capacity to give informed consent to contracts, protection of online privacy including sharing and controlling data, data leaks between different digital platforms, and (...)
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