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  1. Agustin Arrieta & Agustin Vicente (2013). El pluralismo moral de David Hume. Critica 45 (134):17-42.
    In this paper, we argue for an objectivist pluralist interpretation of Hume’s moral philosophy. We begin by approaching the pluralist/relativist distinction in aesthetics. Then we move to ethics, and present some reasons which justify considering Hume a normative pluralist, and, in particular, an objectivist pluralist. Our argument will make use of Hume’s idea that there are foru sources of value, and of his notion of artificial lives/moralities.
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  2. Agustin Arrieta & Fernando Migura (2011). Ryle's Argument Against Cartesian Internalism. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  3. Fernando Migura & Agustin Arrieta (2011). Fatalism. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  4. Agustín Arrieta & M. J. García-Encinas (2001). André Gallois, Occasions of Identity: A Study in the Metaphysics of Persistence, Change, and Sameness Reviewed By. Philosophy in Review 21 (1):39-41.
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  5. Agustín Arrieta (1998). Reflexiones acerca del tejido de tesis kripkeanas. Revista de Filosofía (Madrid) 20:23.
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  6. Agustín Arrieta (1995). Comentarios Sobre la Relación Entre la Programación Logica Y Las Lógicas No Monótonas. Theoria 10 (3):181-198.
    My purpose in this paper is to show the evolution of the relationship between nonmonotonic logic and logic programming. I think that there are two periods in the evolution of this relationship. The first one isthe point of contact between these two fields that had been developed independently. In the second period, as I will show, the motivation to propose three-valued nonmonotonic logic comes from the study of the relationship between these two fields, and not from the study of nonmonotonic (...)
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  7. Agustín Arrieta (1987). La Nature de la Vérité Scientifique. Theoria 2 (2):609-612.
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