Search results for 'Aharon Yiśraʼ Ḳahan' (try it on Scholar)

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  1. me-et Aharon Yiśraʼel Ḳahan (2008). Lev Yiśraʼel. In Yehudah ibn Tibon, Aharon Yiśraʼel Ḳahan, Baḥya ben Joseph ibn Paḳuda & Avigdor Miller (eds.), Torat Ḥovot Ha-Levavot. Shiʻure Ḥovat Ha-Levavotscore: 1320.0
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  2. me-et Aharon Yiśraʼ & el Ḳahan (2010). Lev Yiśraʼel. In Yehudah ibn Tibon, Aharon Yiśraʼ Ḳahan, el, Baḥya ben Joseph ibn Paḳuda & Avigdor Miller (eds.), Torat Ḥovot Ha-Levavot =. Shemaʼ Beniscore: 1260.0
     
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  3. Yoʼ Shṿarts & el ben Aharon (2004). Sefer ʻidan Ha-Maḥshev U-Leḳaḥaṿ: Teʼur Ha-Teḳufah Ha-Ḥadashah Otah Pataḥ Ha-Maḥshev Bi-Fene Ha-Enoshut Uvi-Fene ʻam Yiśraʼel Bi-Feraṭ Bi-Reʼi Ha-Yahadut. [REVIEW] Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.score: 150.0
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  4. Yoʼel ben Aharon Shṿarts (2004). Sefer ʻidan Ha-Maḥshev U-Leḳaḥaṿ: Teʼur Ha-Teḳufah Ha-Ḥadashah Otah Pataḥ Ha-Maḥshev Bi-Fene Ha-Enoshut Uvi-Fene ʻam Yiśraʼel Bi-Feraṭ Bi-Reʼi Ha-Yahadut. Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.score: 36.0
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  5. Tracey L. Kahan & Stephen P. LaBerge (2011). Dreaming and Waking: Similarities and Differences Revisited. Consciousness and Cognition 20 (3):494-514.score: 30.0
    Dreaming is often characterized as lacking high-order cognitive skills. In two studies, we test the alternative hypothesis that the dreaming mind is highly similar to the waking mind. Multiple experience samples were obtained from late-night REM sleep and waking, following a systematic protocol described in Kahan . Results indicated that reported dreaming and waking experiences are surprisingly similar in their cognitive and sensory qualities. Concurrently, ratings of dreaming and waking experiences were markedly different on questions of general reality orientation and (...)
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  6. Tracey L. Kahan & S. LaBerge (1994). Lucid Dreaming as Metacognition: Implications for Cognitive Science. Consciousness and Cognition 3 (2):246-64.score: 30.0
    Evidence of reflective awareness and metacognitive monitoring during REM sleep dreaming poses a significant challenge to the commonly held view of dream cognition as necessarily deficient relative to waking cognition. To date, dream metacognition has not received the theoretical or experimental attention it deserves. As a result, discussions of dream cognition have been underrepresented in theoretical accounts of consciousness. This paper argues for using a converging measures approach to investigate the range and limits of cognition and metacognition across the sleep–wakefulness (...)
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  7. Yakir Levin & Itzhak Aharon (2011). What's on Your Mind? A Brain Scan Won't Tell. Review of Philosophy and Psychology 2 (4):699-722.score: 30.0
    Reverse Inference ( RI ) is an imaging-based type of inference from brain states to mental states, which has become highly widespread in neuroscience, most especially in neuroeconomics. Recent critical studies of RI may be taken to show that, if cautiously used, RI can help achieve research goals that may be difficult to achieve by way of behavior-based procedures alone. But can RI exceed the limits of these procedures and achieve research goals that are impossible for them to achieve alone? (...)
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  8. Dan M. Kahan (2001). Two Liberal Fallacies in the Hate Crimes Debate. Law and Philosophy 20 (2):175 - 193.score: 30.0
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  9. Tracey L. Kahan (2000). The “Problem” of Dreaming in NREM Sleep Continues to Challenge Reductionist (Two Generator) Models of Dream Generation. Behavioral and Brain Sciences 23 (6):956-958.score: 30.0
    The “problem” of dreaming in NREM sleep continues to challenge models that propose a causal relationship between REM mechanisms and the psychological features of dreaming. I suggest that, ultimately, efforts to identify correspondences among multiple levels of analysis will be more productive for dream theory than attempts to reduce dreaming to any one level of analysis. [Hobson et al. ; Nielsen].
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  10. Alan Kahan (2004). Julia Stapleton, Political Intellectuals and Public Identities in Britain Since 1850 (Manchester: Manchester University Press, 2001), Pp. X + 220. [REVIEW] Utilitas 16 (3):347-349.score: 30.0
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  11. Tracey L. Kahan, Stephen LaBerge, Lynne Levitan & Philip Zimbardo (1997). Similarities and Differences Between Dreaming and Waking Cognition: An Exploratory Study. Consciousness and Cognition 6 (1):132-147.score: 30.0
    Thirty-eight “practiced” dreamers and 50 “novice” dreamers completed questionnaires assessing the cognitive, metacognitive, and emotional qualities of recent waking and dreaming experiences. The present findings suggest that dreaming cognition is more similar to waking cognition than previously assumed and that the differences between dreaming and waking cognition are more quantitative than qualitative. Results from the two studies were generally consistent, indicating that high-order cognition during dreaming is not restricted to individuals practiced in dream recall or self-observation. None of the measured (...)
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  12. David Kahan (2012). Textured Spatiality and the Art of Interpretation. Heythrop Journal 53 (2):204-216.score: 30.0
    In the twentieth century one interpretative perspective is curiously and strikingly absent: spatiality of narrative. Philosophical thought saw fundamental ontology as founded on temporality with space as decoration. Johannine inquiry has tended to follow in philosophy's temporal footsteps. However, it is plausible to assume that New Testament writers were spatially oriented while modern interpreters have been ensconced in temporal consciousness. Furthermore, as anthropology has long recognized, conceptions of space and place are central to any culture's sense of self. The undue (...)
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  13. K. BulKeley & T. Kahan (2008). The Impact of September 11 on Dreaming☆. Consciousness and Cognition 17 (4):1248-1256.score: 30.0
    This study focuses on a set of dreams related to the September 11, 2001 terrorist attacks and their aftermath, using content analysis and cognitive psychology to explore the interweaving of external public catastrophe and internal psychological processes. The study tests several recent claims in contemporary dream research, including the central image theory of Hartmann [Hartmann, E., & Basile, R. . Dream imagery becomes more intense after 9/11/01. Dreaming, 13, 61–66; Hartmann, E., & Brezler, T. . A systematic change in dreams (...)
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  14. Tracey L. Kahan & Kieran T. Sullivan (2012). Assessing Metacognitive Skills in Waking and Sleep: A Psychometric Analysis of the Metacognitive, Affective, Cognitive Experience (MACE) Questionnaire. Consciousness and Cognition 21 (1):340-352.score: 30.0
    The Metacognitive, Affective, Cognitive Experience questionnaire was designed to assess metacognition across sleep and waking . The present research evaluates the psychometric properties of the MACE. Data from two recent studies were used to assess the inter-item consistency, test–retest reliability, and factorial, convergent, and discriminant validity of the MACE. Results show that the MACE is a reliable measure with good construct validity. Exploratory factor analyses revealed one self-regulation and two monitoring factors. One monitoring factor emphasized monitoring internal conditions; the other (...)
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  15. Yakir Levin & Itzhak Aharon (2014). Emotion, Utility Maximization, and Ecological Rationality. Mind and Society 13 (2):227-245.score: 30.0
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  16. Alan Kahan (2012). Aranold, Nietzsche and the Aristocratic Vision. History of Political Thought 33 (1):125-143.score: 30.0
    The advent of democracy in nineteenth-century Europe was resisted by a set of thinkers who shared an 'aristocratic vision'. These aristocratic thinkers rejected the view that the greater good of the majority was of greater value than some higher good of a smaller number. It was the noble minority that was the more valuable part of society. This view corresponds in part to the philosophical tradition known as perfectionism. Matthew Arnold and Friedrich Nietzsche, thinkers rarely considered together, represent significant exemplars (...)
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  17. Todd A. Kahan, Sean M. Colligan & John N. Wiedman (2011). Are Visual Features of a Looming or Receding Object Processed in a Capacity-Free Manner? Consciousness and Cognition 20 (4):1761-1767.score: 30.0
    Numerous experiments have examined whether moving stimuli capture spatial attention but none have sought to determine whether visual features of looming and receding objects are extracted in a capacity-free manner. The current experiment used the task-choice procedure originated by Besner and Care to examine this possibility. Stimuli were presented in 3D space by manipulating retinal disparity. Results indicate that features of an object are extracted in a capacity-free manner for both looming and receding objects for participants who consciously perceive motion (...)
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  18. Alan Kahan (1985). Tocqueville's Two Revolutions. Journal of the History of Ideas 46 (4):585.score: 30.0
  19. Emmanuel Nicolás Kahan (2010). Unos pocos peligros sensatos: La Dirección de Inteligencia de la Policía de la Provincia de Buenos Aires frente a las instituciones judías de la ciudad de La Plata. Aletheia 1 (1):5 - 8.score: 30.0
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  20. James P. Kahan & Amnon Rapoport (1977). When You Don't Need to Join: The Effects of Guaranteed Payoffs on Bargaining in Three-Person Cooperative Games. Theory and Decision 8 (2):97-126.score: 30.0
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  21. Michael Palij, Marvin Levine & Tracey Kahan (1984). The Orientation of Cognitive Maps. Bulletin of the Psychonomic Society 22 (2):105-108.score: 30.0
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  22. Aviram Aharon (2000). Beyond Constructivism: Autonomy-Oriented Educaton. Studies in Philosophy and Education 19.score: 30.0
  23. Stephen J. Ceci, Dan M. Kahan & Donald Braman (2010). The WEIRD Are Even Weirder Than You Think: Diversifying Contexts is as Important as Diversifying Samples. Behavioral and Brain Sciences 33 (2-3):87-88.score: 30.0
    We argue that Henrich et al. do not go far enough in their critique: Sample diversification, while important, will not lead to the detection of generalizable principles. For that it will be necessary to broaden the range of contexts in which data are gathered. We demonstrate the power of contexts to alter results even in the presence of sample diversification.
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  24. Tracey L. Kahan & S. LaBerge (1996). Cognition and Metacognition in Dreaming and Waking: Comparisons of First and Third-Person Ratings. Dreaming 6:235-249.score: 30.0
     
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  25. Tracey L. Kahan (2001). Consciousness in Dreaming: A Metacognitive Approach. In Kelly Bulkeley (ed.), Dreams: A Reader on Religious, Cultural, and Psychological Dimensions of Dreaming. Palgrave 333-360.score: 30.0
  26. Alan Kahan (1994). Defining Opportunism: The Writings of Eugene Spuller. History of Political Thought 15 (3):423-445.score: 30.0
  27. Alan S. Kahan (2006). Tocqueville and the French Revolution. History and Theory 45 (3):424–435.score: 30.0
    Tocqueville Unveiled: The Historian and His Sources for The Old Regime and the Revolution. By Robert T. Gannett Jr.
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  28. Yiśraʼel Yosef ben Mosheh Eliʻezer Bronshṭain (ed.) (2007). Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel ... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin. [REVIEW] Yiśraʼel Yosef Ben Mosheh Eliʻezer Bronshṭain.score: 18.0
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  29. Yiśraʼel Eliʻezer Ḳenriḳ (2008). Sefer Śiaḥ Yiśraʼel: Śiḥot Musar Ṿe-Hashḳafah. Yeshivah or Ha-Meʼir.score: 18.0
    [1] Elul. Yamim Noraʼim. Sukot -- [2] Pesaḥ. Shevuʻot. Galut u-geʼulot. Ḥanukah. Purim.
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  30. Yiśraʼel Ḥayim Sameṭ (2004). Sefer Shemaʻ Yiśraʼel: Ha-Kolel Be-Ḳirbo Maʼamarim Yeḳarim ... Derushim Neḥmadim ... Hitʻorerut Musar Ṿe-Hadrakhot, Tiḳunim U-Segulot .. [REVIEW] Imre Shefer.score: 18.0
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  31. Aurelian Craiutu (2003). Cheryl Welch, De Tocqueville, and Oliver Zunz and Alan S. Kahan, Eds., The Tocqueville Reader: A Life in Letters and Politics:De Tocqueville;The Tocqueville Reader: A Life in Letters and Politics. Ethics 114 (1):199-204.score: 15.0
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  32. Harold I. Brown (1996). Kantorovich, Aharon., Scientific Discovery: Logic and Tinkering. International Studies in Philosophy 28 (2):141-142.score: 15.0
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  33. Roger Munting (1990). Arcadius Kahan, Russian Economic History. The Nineteenth Century. History of European Ideas 12 (3):432-433.score: 15.0
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  34. Mosheh Avidan (2004). Ṿe-Hayah ʻeḳev Tishmeʻun-- : Pirḳe Maḥshavah Ṿe-Ḥizuḳ Be-ʻinyanim Ha-ʻomdim Be-Rumo Shel ʻolam: Mi-Pi Sofrim U-Sefarim Ume-Halikhotehem Shel Gedole Yiśraʼel. Mosheh Avidan.score: 15.0
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  35. Joseph ben Abraham Baṣīr (2004). Sefer Sheʼelot U-Teshuvot: Be-ʻinyene Ha-Filosofya ʻarukh le-Ḥakhme Yiśraʼel Ule-Ḥakhme Ha-ʻamim. Mekhon "TifʼEret Yosef" le-Ḥeḳer Ha-Yahadut Ha-ḲaraʼIt.score: 15.0
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  36. Yiśraʼ Bronshṭain & el Yosef ben Mosheh Eliʻezer (eds.) (2007). Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel ... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin. [REVIEW] YiśraʼEl Yosef Ben Mosheh Eliʻezer Bronshṭain.score: 15.0
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  37. Abraham Caspi (2012). Emunah Ṿe-Ḳiyumiyut: Maḥshevet Yiśraʼel Be-Hebeṭ Madaʻe Ha-Hitnahagut. ʻeḳed.score: 15.0
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  38. David Cohen (2006). Zakhu Shekhinah Benehem: Divre Torah, Hagut, Musar U-Meḥḳar ʻal Ha-Ahavah, Ha-Ḥen Ṿeha-Yofi Ṿe-ʻal Mosad Ha-Niśuʼin Be-Yiśraʼel U-Ḳedushat Ha-Bayit Ha-Yehudi. [REVIEW] "Nezer Daṿid" ʻa. Y. "AriʼEl", Mifʻale Torah, Yahadut Ṿe-Ḥevrah Be-YiśraʼEl.score: 15.0
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  39. Yiśraʼ Ḳenriḳ & el Eliʻezer (2008). Sefer Śiaḥ Yiśraʼel: Śiḥot Musar Ṿe-Hashḳafah. Yeshivah or Ha-MeʼIr.score: 15.0
    [1] Elul. Yamim Noraʼim. Sukot -- [2] Pesaḥ. Shevuʻot. Galut u-geʼulot. Ḥanukah. Purim.
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  40. Daniyel Frish (2005). Sefer Keter Ha-Tseniʻut: Bo Mevoʼar Be-ʻezrat Ha-Shem Devarim Malhivim le-Ḥizuḳ Ha-Tseniʻut ...: Gam Mevoʼar Bo Harbe Dinim U-Minhagim ... Bi-Yesode Malbushe Ha-Tseniʻut le-Bat Yiśraʼel: Gam Mevoʼar Bo Hilkhot Yiḥud. [REVIEW] Daniyel Frish.score: 15.0
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  41. Gavriʼ & Daṿid el (2004). Rabot Banot ʻaśu Ḥayil: Bo Niḳbetsu Halakhot Ṿe-Dinim, Hanhagot, Maʻaśiyot, Shirim U-Tefilot Be-Khol Ha-Ḳashur le-Vat Yiśraʼel. Midreshet Raḥel.score: 15.0
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  42. Daṿid Gavriʼel (2004). Rabot Banot ʻaśu Ḥayil: Bo Niḳbetsu Halakhot Ṿe-Dinim, Hanhagot, Maʻaśiyot, Shirim U-Tefilot Be-Khol Ha-Ḳashur le-Vat Yiśraʼel. Midreshet Raḥel.score: 15.0
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  43. Yitsḥaḳ Sheraga Gros (ed.) (2008). Sefer Ḥayim She-Yesh Bahem--: Otsar Raʻayonot U-Feninim ... ʻuvdot Ṿe-Sipurim, Halikhot Ṿe-Orḥot Ḥayim Shel Meʼore Yiśraʼel U-Gedole Ha-Dorot, ʻarukhim U-Meshudarim ʻal Pirḳe Avot .. [REVIEW] Safra.score: 15.0
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  44. Binyamin Yeḥiʼ Grosman & el Ikhl (2012). Sefer Ṿe-Oto Taʻavod: Devarim Ḳetsarim Ṿe-Tamtsitiyim Mi-Ḥazal Ha-Mevaʼarim, Ha-Meʼirim U-Meʻorerim le-Ḳiyum Mitsṿot U-Milui Ḥovot Yesodiyot Ha-Muṭalot ʻal Kol Ish Yiśraʼel Kol Yom ... Ṿe-Nilṿeh Elaṿ Ḳunṭres "Bi-Shevile di-Neziḳin". [REVIEW] Y. Y. Grosman.score: 15.0
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  45. Binyamin Yeḥiʼ Grosman & el Ikhl (2012). Sefer Ṿe-Oto Taʻavod: Devarim Ḳetsarim Ṿe-Tamtsitiyim Mi-Ḥazal Ha-Mevaʼarim, Ha-Meʼirim U-Meʻorerim le-Ḳiyum Mitsṿot U-Milui Ḥovot Yesodiyot Ha-Muṭalot ʻal Kol Ish Yiśraʼel Kol Yom. [REVIEW] Y. Y. Grosman.score: 15.0
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  46. Binyamin Yeḥiʼel Ikhl Grosman (2012). Sefer Ṿe-Oto Taʻavod: Devarim Ḳetsarim Ṿe-Tamtsitiyim Mi-Ḥazal Ha-Mevaʼarim, Ha-Meʼirim U-Meʻorerim le-Ḳiyum Mitsṿot U-Milui Ḥovot Yesodiyot Ha-Muṭalot ʻal Kol Ish Yiśraʼel Kol Yom ... Ṿe-Nilṿeh Elaṿ Ḳunṭres "Bi-Shevile di-Neziḳin". Y. Y. Grosman.score: 15.0
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  47. Y. D. Harfenes (2007). Sefer Yiśraʼel Ḳedoshim: Be-Ḥiyuv Shemirat ʻenayim le-or Ha-Halakhah. Y.D. Harfenes.score: 15.0
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  48. Ronald Henss (1986). Bargaining Strength in Three-Person Characteristic-Function Games with V(I)> 0 a Reanalysis of Kahan and Rapoport (1977). [REVIEW] Theory and Decision 21 (3):267-282.score: 15.0
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  49. Abraham Isaac Kook (2009). Le-Mahalakh Ha-Ideʼot Be-Yiśraʼel: Ḳaṿim le-Havanat Ha-Hisṭoryah Ha-Yehudit Ṿeha-ʻolamit. Mekhon Binyan Ha-Torah.score: 15.0
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  50. Y. M. Laʼu (2005). Sefer Yaḥel Yiśraʼel: ʻal Masekhet Avot. Distributor in U.S.A., Moznaim.score: 15.0
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