Search results for 'Ahmad Al Issa' (try it on Scholar)

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  1.  18
    Gary Bente, Haug Leuschner, Ahmad Al Issa & James J. Blascovich (2010). The Others: Universals and Cultural Specificities in the Perception of Status and Dominance From Nonverbal Behavior☆. Consciousness and Cognition 19 (3):762-777.
    The current study analyzes trans-cultural universalities and specificities in the recognition of status roles, dominance perception and social evaluation based on nonverbal cues. Using a novel methodology, which allowed to mask clues to ethnicity and cultural background of the agents, we compared impression of Germans, Americans and Arabs observing computer-animated interactions from the three countries. Only in the German stimulus sample the status roles could be recognized above chance level. However we found significant correlations in dominance perception across all countries. (...)
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  2. Tahiri Ahmad & M'hammad Benaboud (1990). Berberising Al-Andalus. Al-Qantara: Revista de Estudios Árabes 11 (2):475-488.
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  3.  4
    Sadam Issa (2015). A Socio-Pragmatic Investigation of the Persuasive Strategies in "Al-Ittijah Al-Muakis" on Al-Jazeera TV. Pragmatics and Society 6 (4):517-537.
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  4.  1
    Atta Ur Rehman, Ijaz Ahmad, Muhammad Zaman & Sajid Malik (forthcoming). Transition in Consanguinity in Dir Lower District, a Victim of War, Natural Disaster and Population Displacement, in North-West Pakistan – a Response to Sthanadar Et Al. Journal of Biosocial Science:1-6.
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  5. Abeer Sh Ahmad, Nouf Be Al‐Mutar, Fahad As Al‐Hulabi, Eman Sl Al‐Rashidee & Lukman Thalib (2009). Evidence‐Based Practice Among Primary Care Physicians in Kuwait. Journal of Evaluation in Clinical Practice 15 (6):1125-1130.
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  6.  4
    W. Abu-Dawwas, I. Abuhaiba, H. F. Ahmad, N. Akamatsu, K. Al-Aubidy & F. Al-Balooshi (2004). 2003-2004 Index The International Arab Journal of Information Technology Vol. Emergence: Complexity and Organization 109:117.
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  7.  1
    MohammadSami Ahmad, Hisham Al Shorman & Mohamed Mahrous (2013). Assessment of the Educational Environment in a Newly Established Dental College. Journal of Education and Ethics in Dentistry 3 (1):6.
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  8. Michael O. Ogundele, Mohammad Al‐Jubouri & Ijaz Ahmad (2008). Oversubscribing for Dynamic Endocrine Tests in Children? Need for National and International Guidelines. Journal of Evaluation in Clinical Practice 14 (6):1050-1052.
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  9.  2
    Mercedes García-Arenal (1984). Los Andalusíes En El Ejercito Sa'dí: Un Intento de Golpe de Estado Contra Ahmad Al-Mansûr Al-Dahabí (1578). Al-Qantara: Revista de Estudios Árabes 5 (1):169-202.
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  10. Mercedes García-Arenal (1996). Pouvoir sacré et mahdisme: Ahmad al-Mansur al-Dhahabi. Al-Qantara: Revista de Estudios Árabes 17 (2):453-472.
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  11. Francisco Vidal Castro (1991). Ahmad Al-Wansarisi (M.914/1508): Principales Aspectos de Su Vida. Al-Qantara: Revista de Estudios Árabes 12 (2):315-352.
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  12. M. Cherif (1998). La frappe de monnaie et sa légitimité entre Ibn Hazm et AbŪ l-'AbbAs AHmad al-'AzafĪ: d'après un traité inédit de numismatique et de métrologie. Al-Qantara: Revista de Estudios Árabes 19 (1):103-114.
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  13. M. Cherif (1998). The Minting of Coins and its Legitimacy as Viewed by Ibn Hazm and Abu L-'Abbas Ahmad Al-'Azafi, According to an Unpublished Treatise on Numismatics and Metrology. Al-Qantara: Revista de Estudios Árabes 19 (1):103-114.
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  14. Mohamed Cherif Ferjani (1998). La frappe de monnaie et sa légitimité entre Ibn Hazm et Abu l-'Abas Ahmad al-'Azafi. Al-Qantara: Revista de Estudios Árabes 19 (1):103-114.
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  15.  3
    Nicholas Rescher (1962). The Logic-Chapter of Muḥammad Ibn Aḥmad Al-Khwârizmî's Encyclopedia, Keys to the Sciences (C. 980 A. D.). Archiv für Geschichte der Philosophie 44 (1):62-74.
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  16.  2
    George Sarton (1925). Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab by E. J. Holmyard; Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi. [REVIEW] Isis: A Journal of the History of Science 7:124-128.
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  17.  1
    George Sarton (1928). Die Trigonometrischen Lehren des Persischen Astronomen Abū L-Raiḥ'n Muḥ. Ibn Aḥmad Al-Bîrûnî Dargestellt Nach Al-Q'nûn Al-Mas`Ûdî by Carl Schoy; Julius Ruska; Heinrich Wieleitner. [REVIEW] Isis: A Journal of the History of Science 10:495-497.
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  18. Crossroads Of Continents (1990). Islamic Art and Patronage: Selections From Kuwait. 107 Masterworks Ranging Over More Than 1000 Years From Sheikh Nasser Sabah Al-Ahmad Al Sabah Family Collection on Permanent Loan to the Kuwait National Muse. [REVIEW] Minerva 1.
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  19. Taneli Kukkonen (2011). Ibn Rushd, Muḥammad ibn Aḥmad al-Ḥafīd (Averroes). In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 494--501.
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  20. George Sarton (1935). The Book of Instruction in the Elements of the Art of Astrology by Abū'l-Rayḥān Muḥammad Ibn Aḥmad Al-Bīrūnī; R. Ramsay Wright. [REVIEW] Isis: A Journal of the History of Science 23:448-450.
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  21. W. Montgomery Watt (1973). Martin Lings. A Sufi Saint of the Twentieth Century: Shaikh Ahmad Al-‘Alawī; His Spiritual Heritage and Legacy. Pp. 242. £3.50’. [REVIEW] Religious Studies 9 (3):382.
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  22. Devin Stewart (2006). The Identity of "the Mufti of Oran", Abu L- Abbas Ahmad B. Abi Jum'ah Al-Maghrawi Al-Wahrani (D. 917-1511). Al-Qantara: Revista de Estudios Árabes 27 (2):265-301.
    Esta investigación intenta identificar al "muftí de Orán," bosquejando su vida y carrera a través de un análisis de los datos disponibles en las fuentes oorteafricanaa. Quisiera plantear que, ya en las fuentes biográficas del siglo XVI, se bao coofundido las biografias de dos emditoa, la del muftí, Abti l-'Abbáa Alimad b. Ahí (~um'a (m. 917/1511), y la de su hijo, Abti 'Abd Alláb Mul~ammad ~aqrtin (m. 929/1523-24). Mi investigación propone resolver esta confusión. Originario de Orán, Al~mad estudió en Tremecéo (...)
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  23. Giuseppe Mandala (2012). A New Source for the History of Islamic Sicily: A Pasage of Ibn Hayyan's Al-Muqtabis V on the Revolt of Ahmad Ibn Qarhab (300-304/913-916). [REVIEW] Al-Qantara: Revista de Estudios Árabes 33 (2):343 - 374.
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  24.  20
    Sophia Vasalou (2007). Boethius, Averroes, and Abu Al-Barakat Al-Bagdadı, Witnesses to Themistius's Works on Aristotle's Topics Ahmad Hasnawi Aristotle's Topics, and Especially, as Far as the Subject of This Study is Concerned, Their Central Books (II-VII), Played a Role of Central Importance. Arabic Sciences and Philosophy 17:199-202.
  25.  4
    David King (1976). Al-Bahir En Algèbre d'As-Samaw'al by Salah Ahmad; Roshdi Rashed. [REVIEW] Isis: A Journal of the History of Science 67:307-308.
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  26. Angel Poncela González & Jaime Coullaut Cordero (2010). " El azufre rojo". Estudio y traducción de dos epístolas del" shaykh", Abu al-Hasan Ahmad Ibn'Alwan (1ª parte): El azufre rojo. La ascética sufí como reelaboración islámica de la teoría clásica de la virtud. Ciudad de Dios: Revista Agustiniana 223 (2):513-542.
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  27.  1
    Eerik Dickinson (1996). Aḥmad B. Al-Ṣalt and His Biography of Abū Ḥanīfa. Journal of the American Oriental Society 116 (3):406-417.
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  28.  1
    Resianne Fontaine (1995). Ibn Al-Haytham's Universal Solution for Finding the Direction of the Qibla by Calculation Ahmad S. Dallal This Paper Presents an Edition of Al-Hasan Ibn Al-Hasan Ibn Al-Haytham's (D. 1040) Treatise, Qawl Fi Samt Al-Qibla Bi-Al-Hisab (on Finding the Azimuth Of. Arabic Sciences and Philosophy 5.
  29.  2
    Peter Adamson (2011). al-Sarakhsī, Aḥmad ibn al-Ṭayyib. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1174--1176.
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  30. Jaime Coullaut Cordero & Angel Poncela González (2011). Estudio y traducción de dos epístolas de Shaykh, Abu al-Hasan Ahmad Ibn· Alwan (2. ª Parte): El Extraordinario Mar Polimorfico. La gnosis islámica como iluminación sapiencial. Ciudad de Dios: Revista Agustiniana 224 (1):121-154.
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  31. Donald Hill (1978). Taqī-Al-Dīn and Arabic Mechanical Engineering. With the Sublime Methods of Spiritual Machines. An Arabic Manuscript of the Sixteenth Century by Ahmad Y. Hassan. [REVIEW] Isis: A Journal of the History of Science 69:117-118.
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  32. Michael Mahoney (1986). L'oeuvre Algebrique D'al-Khayyam By Al-Khayyam; Roshdi Rashed; Ahmad Djebbar. [REVIEW] Isis: A Journal of the History of Science 77:713-713.
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  33. Cristina Álvarez Millán (2014). Kitāb Shifāʾ Al-Asqām Al-ʿāriḍa Fī L-Ẓāhir Wa-L-Bāṭin Min Al-Ajsām Li-L Shaykh Sayyid Aḥmad B. ʿUmar Al-Raqqādī Al-Kuntī. Edited by FloréalSanagustin. VECMAS. 3 Vols. Lyons : ENS Éditions, 2011. Pp. V + 167 ; V + 147 ; Iv + 133. [REVIEW] Journal of the American Oriental Society 134 (3):545-546.
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  34. George Sarton (1934). The Abridged Version of "The Book of Simple Drugs" by Aḥmad Ibn Muḥammad Al-Ghāfiqī; Gregorius Abu'l-Farag; M. Meyerhof; G. P. Sobhy. [REVIEW] Isis: A Journal of the History of Science 20:454-457.
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  35. Yudian Wahyudi (2007). Al-Afghānī and Aḥmad Khān on Imperialism: A Comparison From the Perspective of Islamic Legal Philosophy. Pesantren Nawesea Press.
  36. Fadlou Shehadi (1971). Islamic Rationalism the Ethics of Abd Al-Jabbar. Monograph Collection (Matt - Pseudo).
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  37.  11
    Elaheh Kheirandish (2009). Footprints of "Experiment" in Early Arabic Optics. Early Science and Medicine 14 (1):79-104.
    This study traces the early developments of the concept of experiment with a view of extending the subject in both content and approach. It extends the content of the subject slightly backward, prior to the methodological breakthroughs of the Optics of Ibn al-Haytham , which are credited as a "significant landmark in the history of experimental science." And it extends the approach to the subject slightly forward, from the premise that early science was "largely carried out in books," to a (...)
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  38.  44
    Ahmad Y. Al-hassan (2009). An Eighth Century Arabic Treatise on the Colouring of Glass: Kitāb Al-Durra Al-Maknūna (the Book of the Hidden Pearl) of Jābir Ibn Ayyān (C. 721–C. 815). [REVIEW] Arabic Sciences and Philosophy 19 (1):121-156.
    This paper examines the history of glass colouring. It reviews Kitna of Jayybir as a philosopher and chemist. The art of lustre-painting on glass originated in Syria during the Umayyad Caliphate in the eighth century and was soon practised in the neighbouring area. The paper reviews Arabic literature that deals with the colouring of glass until the 13th century, and with pre-Islamic and Latin books of recipes that deal with glass colouring. Recipes for cast coloured glass are very few and (...)
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  39.  36
    Mehmet Karabela (2014). Ibn Al-Rawandi. In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press
    Abū al-Ḥusayn Aḥmad b. Yaḥyā Ibn al-Rāwandī(815–860 or 910), perhaps one of the most controversial figures in early Islamic history, is frequently called the “arch-heretic” (zindīq or mulḥid) of Islam. He was born in Khurasan around 815 CE. but flourished among intellectuals in ninth century in Baghdad. Around the year 854, he left Baghdad to escape political persecution and died either in 860 or in 910, according to some sources. The details of his early life are unknown, and documentation of (...)
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  40.  17
    Roshdi Rashed (1997). Le commentaire par al-Kindī de l' Optique d'euclide: un traité jusqu'ici inconnu. Arabic Sciences and Philosophy 7 (1):9.
    Aprcrit son fameux De aspectus, al-Kind un substantiel commentaire critique de l'Optique d'Euclide: la Rectification de l'erreur et des difficult Euclide dans son livre appel, ce nouveau venu n'enrichit pas seulement notre connaissance de l'optique des gtres du milieu du IXe si tardive. Ce premier commentaire connu de l'Optique d'Euclide soul nouveau la question des traditions textuelles de ce trait, du ron d'Alexandrie; il pose aussi le proble d'al-Kind travers ses successeurs, comme Ahmad ibn '. Autant de questions que (...)
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  41. Charles E. Averroës, Ahmad Abd Al-Majid Butterworth, Haridi & Aristotle (1986). Talkhis Kitab Al-Shi R. Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  42.  32
    Ahmad Ighbariah (2012). Between Logic and Mathematics: Al-Kindī's Approach to the Aristotelian Categories. Arabic Sciences and Philosophy 22 (1):51-68.
    What is the function of logic in al-Kind's theory of categories as it was presented in his epistle On the Number of Aristotle's Books and Quality, whereas the rest of the categories are thought to be no more than different combinations of these two categories with the category Substance. The discussion will pay special attention to the function of the categories of Quantity and Quality as mediators between logic and mathematics.
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  43. Seyyed Hossein Nasr (1993). An Introduction to Islamic Cosmological Doctrines Conceptions of Nature and Methods Used for its Study by the Ikhwan Al-Safa , Al-Biruni, and Ibn Sina. Monograph Collection (Matt - Pseudo).
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  44.  24
    Ahmad S. Dallal (1995). Ibn Al-Haytham's Universal Solution for Finding the Direction of the Qibla by Calculation. Arabic Sciences and Philosophy 5 (2):145.
    This paper presents an edition of al-Hasan ibn al-asan ibn al-Haytham's treatise, Qawl fi samt al-qibla bi-al-isd al-K, some four centuries after the introduction of this method by Ibn al-Haytham. The present treatise represents an important juncture in the history of the development of mathematics of the qibla, and sheds more light on the contributions of one of the most important scientists of medieval Islam.
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  45.  9
    Ahmad Hasnawi (2007). Boèce, Averroès Et Abū Al-Barakāt Al-Baġādī, Témoins Des Écrits de Thémistius Sur Les Topiques D'Aristote. Arabic Sciences and Philosophy 17 (2):203-265.
    Aristotle Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition we show that the Themistian classification of loci was taken up by Abt al-Badb al-mub al-mu al-Barak thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central (...)
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  46. Michael Cooperson (2001). Two Abbasid Trials: Ahmad Ibn Hanbal and Hunayn B Ishaq. Al-Qantara: Revista de Estudios Árabes 22 (2):375-394.
    Según las fuentes hanbalíes, el imám Ibn Hanbal (m. en 855) no capituló ante inquisición `abbásí. En tiempos recientes, sin embargo, se tiende a pensar que sí debió capitular porque si no, nunca habría sido liberado. Sin embargo, una comparación del proceso de Ibn Hanbal con el de Hunayn b. Isháq (m. 873), indica que los califas `abbá-síes, cuando tenían que juzgar a un sospechoso de herejía, lo hacían más bien basados en razones de estado que en motivos dogmáticos. En (...)
     
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  47. Mónica Rius & Ahmad Alkuwaifi (1998). Descripción del ms. 80 de al-Zawiya al-Hamzawiya. Al-Qantara: Revista de Estudios Árabes 19 (2):445-464.
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  48. M’Hammad Benaboud & Ahmad Tahiri (forthcoming). Berberising al‐Andalus. Al-Qantara, Xi.
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  49. Nimrod Hurvitz (2001). Who is the Accused? The Interrogation of Ahmad Ibn Hanbal. Al-Qantara: Revista de Estudios Árabes 22 (2):359-374.
    La Mihna (218-234 H) fue un acontecimiento definitorio de la autoridad espiri-tual islámica. Su importancia fue evidente para sus contemporáneos, tanto los inqui-sidores como sus víctimas, y ambos lados recogieron los acontecimientos producidos. Este artículo compara estas narraciones. Se concentra en tres elementos que aparecen en ambos relatos: cómo cada lado contó la historia a un público amplio; cómo perci-bieron la tortura de Ibn Hanbal; cómo describieron y comprendieron el diálogo entre Ibn Hanbal y sus inquisidores. Es interesante señalar que (...)
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  50. Sabine Schmidtke & Camilla Adang (2008). El tratado de polémica contra el judaismo de Ahmad Mustafa Tashkubrizade (m. 968/1561). Al-Qantara: Revista de Estudios Árabes 29 (1):79-113.
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