Search results for 'Ahmad Almukdad' (try it on Scholar)

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  1. Ahmad Almukdad & David Nelson (1984). Constructible Falsity and Inexact Predicates. Journal of Symbolic Logic 49 (1):231-233.score: 240.0
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  2. G̲h̲ulām Aḥmad (1979). The Philosophy of the Teachings of Islam. London Mosque.score: 60.0
    PUBLISHER'S NOTE "The Philosophy of the Teachings of Islam" is a well known essay on Islam by Hadhrat Mirza Ghulam Ahmad, Founder of the Ahmadiyya Movement ...
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  3. Adil Mustafa Ahmad (1994). The Erotic and the Pornographic in Arab Culture. British Journal of Aesthetics 34 (3):278-284.score: 30.0
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  4. Jeffrey Bishop, Kyle Brothers, Joshua Perry & Ayesha Ahmad (2010). Finite Knowledge/Finite Power: “Death Panels” and the Limits of Medicine. American Journal of Bioethics 10 (1):7-9.score: 30.0
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  5. Eric W. Stein & Norita Ahmad (2009). Using the Analytical Hierarchy Process (Ahp) to Construct a Measure of the Magnitude of Consequences Component of Moral Intensity. Journal of Business Ethics 89 (3):391 - 407.score: 30.0
    The purpose of this work is to elaborate an empirically grounded mathematical model of the magnitude of consequences component of “moral intensity” (Jones, Academy of Management Review 16 (2),366, 1991) that can be used to evaluate different ethical situations. The model is built using the analytical hierarchy process (AHP) (Saaty, The Analytic Hierarchy Process , 1980) and empirical data from the legal profession. One contribution of our work is that it illustrates how AHP can be applied in the field of (...)
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  6. I. Ahmad (2011). Democracy and Islam. Philosophy and Social Criticism 37 (4):459-470.score: 30.0
    The dominant debate on Islam and democracy continues to operate in the realm of normativity. This article engages with key literature showing limits of such a line of inquiry. Through the case study of India’s Islamist organization, Jamaat-e-Islami, I aim at shifting the debate from textual normativity to demotic praxis. I demonstrate how Islam and democracy work in practice, and in so doing offer a fresh perspective to enhance our understandings of both Islam and democracy. A key proposition of this (...)
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  7. Naeem Ahmad (ed.) (1996). Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy.score: 30.0
    At the turn of the millennium, new sensibilities are opening for the human spirit. Dimensions of the mind long forgotten since the beginning of the ...
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  8. Iftikhar Ahmad (2008). Art in Social Studies: Exploring the World and Ourselves with Rembrandt. Journal of Aesthetic Education 42 (2):pp. 19-37.score: 30.0
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  9. Jeffrey Bishop, Kyle Brothers, Joshua Perry & Ayesha Ahmad (2010). Reviving the Conversation Around CPR/DNR. American Journal of Bioethics 10 (1):61-67.score: 30.0
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  10. S. Lee, B. G. Kapogiannis, P. M. Flynn, B. J. Rudy, J. Bethel, S. Ahmad, D. Tucker, S. E. Abdalian, D. Hoffman, C. M. Wilson & C. K. Cunningham (2013). Comprehension of a Simplified Assent Form in a Vaccine Trial for Adolescents. Journal of Medical Ethics 39 (6):410-412.score: 30.0
    Introduction Future HIV vaccine efficacy trials with adolescents will need to ensure that participants comprehend study concepts in order to confer true informed assent. A Hepatitis B vaccine trial with adolescents offers valuable opportunity to test youth understanding of vaccine trial requirements in general. Methods Youth reviewed a simplified assent form with study investigators and then completed a comprehension questionnaire. Once enrolled, all youth were tested for HIV and confirmed to be HIV-negative. Results 123 youth completed the questionnaire (mean age=15 (...)
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  11. Syed Mamun Mahmud & Aasim Ahmad (2009). Patients as Teaching Tools: Merely Informed or True Consent. [REVIEW] Journal of Academic Ethics 7 (4):255-260.score: 30.0
    Using patients as teaching tools raise many ethical issues like informed consent, privacy, confidentiality and beneficence. The current study highlights issues on respecting patient’s choice and acquiring informed consent with its spirit rather than as mere formality. The study was conducted in out-patient department of The Kidney Center Postgraduate Training Institute Karachi Pakistan in May 2008 to July 2008. All patients who had come for the first time to see the author were included in the study. The said study explored (...)
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  12. Noor Hazlina Ahmad & T. Ramayah (2012). Does the Notion of 'Doing Well by Doing Good' Prevail Among Entrepreneurial Ventures in a Developing Nation? Journal of Business Ethics 106 (4):479-490.score: 30.0
    The rise in ethical and social responsibility awareness in contemporary businesses has led to assumptions that the associated behaviours would enable competitive advantage to be attained as a firm distinguishes itself from its competitors through such practices. This paper reports on a study conducted on the prevalence of such practices among entrepreneurial ventures in an emerging economy (Malaysia), and the effect of such practices on both financial and non-financial performance. A sequential inter-method mixing design was employed in which during stage (...)
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  13. Seema Ahmad (1991). Embedding the Diamond in the Σ2 Enumeration Degree. Journal of Symbolic Logic 56 (1):195 - 212.score: 30.0
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  14. Taimur Saleem, Sidra Ishaque, Nida Habib, Syedda Hussain, Areeba Jawed, Aamir Khan, Muhammad Ahmad, Mian Iftikhar, Hamza Mughal & Imtiaz Jehan (2009). Knowledge, Attitudes and Practices Survey on Organ Donation Among a Selected Adult Population of Pakistan. BMC Medical Ethics 10 (1):5.score: 30.0
    To determine the knowledge, attitudes and practices regarding organ donation in a selected adult population in Pakistan.
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  15. Misbahuddin Mohammad & Farida Ahmad (2011). Knowledge, Attitudes and Practices of Bioethics Among Doctors in a Tertiary Care Government Teaching Hospital in India. Journal of Clinical Research and Bioethics 2 (6).score: 30.0
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  16. Ayesha Ahmad (2013). Nourishing My Grandmother's Soul. Narrative Inquiry in Bioethics 3 (1):3-6.score: 30.0
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  17. Muhammad Ilyas, Mukhtar Alam, Habib Ahmad & Sajid Ul-Ghafoor (2009). Abortion and Protection of the Human Fetus: Religious and Legal Problems in Pakistan. Human Reproduction and Genetic Ethics 15 (2):55.score: 30.0
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  18. Tahiri Ahmad & M'hammad Benaboud (1990). Berberising Al-Andalus. Al-Qantara: Revista de Estudios Árabes 11 (2):475-488.score: 30.0
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  19. Eqbal Ahmad (1982). Comments on Skocpol. Theory and Society 11 (3):293-300.score: 30.0
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  20. Ayesha Ahmad (2014). Do Motives Matter in Male Circumcision? 'Conscientious Objection' Against the Circumcision of a Muslim Child with a Blood Disorder. Bioethics 28 (2):67-75.score: 30.0
    Whilst there have been serious attempts to locate the practice of male circumcision for religious motives in the context of the (respective) religion's narrative and community, the debate, when referring to a clinical context, is often more nuanced. This article will contribute further to the debate by contextualising the Islamic practice of male circumcision within the clinical setting typical of a contemporary hospital. It specifically develops an additional complication; namely, the child has a pre-existing blood disorder. As an approach to (...)
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  21. Iftikhar Ahmad & Michelle Y. Szpara (forthcoming). Education for Democratic Citizenship and Peace: Proposal for a Cosmopolitan Model. Educational Studies: Journal of the American Educational Studies Association.score: 30.0
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  22. Tariq Butt, Muhammad Usman, Rifat Nadeem Ahmad & Imran Saif (forthcoming). Emergence of Metallo-Beta-Lactamase Producing Pseudomonas Aeruginosa in Pakistan. Emergence.score: 30.0
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  23. M. Mobin Ahmad (1973). Book Review:Ethical Knowledge. Joel J. Kupperman. [REVIEW] Ethics 83 (4):346-.score: 30.0
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  24. Mahmud Ahmad & Gilbert (1985). Assortative Mating for Height in Pakistani Arranged Marriages. Journal of Biosocial Science 17 (2):211-214.score: 30.0
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  25. MohammadSami Ahmad, Hisham Al Shorman & Mohamed Mahrous (2013). Assessment of the Educational Environment in a Newly Established Dental College. Journal of Education and Ethics in Dentistry 3 (1):6.score: 30.0
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  26. Nafees Ahmad, Yahaya Hassan, Balamurugan Tangiisuran, Ong Loke Meng, Noorizan Abd Aziz, Fiaz‐ud‐Din Ahmad & Muhammad Atif (2013). Guidelines Adherence and Hypertension Control at a Tertiary Hospital in Malaysia. Journal of Evaluation in Clinical Practice 19 (5):798-804.score: 30.0
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  27. Shamim I. Ahmad, Fumio Hanaoka & Sandra H. Kirk (2002). Molecular Biology of Fanconi Anaemia—an Old Problem, a New Insight. Bioessays 24 (5):439-448.score: 30.0
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  28. Che Ahmad (2011). Notes on Ethno-Pragmatics as a Device for Intercultural Communication Intelligence (ICQ). Cultura. International Journal of Philosophy of Culture and Axiology 8 (2):63-71.score: 30.0
    Name der Zeitschrift: Cultura. International Journal of Philosophy of Culture and Axiology Jahrgang: 8 Heft: 2 Seiten: 63-71.
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  29. Aasim Ahmad & Syed Maum Mahmud (2010). Philanthropic Misconception. Asian Bioethics Review 2 (2):154-161.score: 30.0
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  30. S. Ahmad (2013). Paradigms of Quality of Work Life. Journal of Human Values 19 (1):73-82.score: 30.0
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  31. S. Ahmad (1985). Rural–Urban Differentials in Marital Fertility in Four Muslim Populations. Journal of Biosocial Science 17 (2):157-166.score: 30.0
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  32. Robert M. Colomb & Mohammad Nazir Ahmad (2010). A Perdurant Ontology for Interoperating Information Systems Based on Interlocking Institutional Worlds. Applied Ontology 5 (1):47-77.score: 30.0
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  33. Robert M. Colomb & Mohammad Nazir Ahmad (2007). Merging Ontologies Requires Interlocking Institutional Worlds. Applied Ontology 2 (1):1-12.score: 30.0
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  34. Peter Danielson, Rana Ahmad, Zosia Bornik, Hadi Dowlatabadi & Edwin Levy (2007). Deep, Cheap, and Improvable. Journal of Philosophical Research 32 (Supplement):315-326.score: 30.0
    A democratic ethics of biological technology must engage the public. This is not easy to do in a way that satisfies the demands of democratic ethics, or meets the pace of rapidly changing, complex technology. This paper describes a solution proposed by the University of British Columbia’s Norms Evolving in Response to Dilemmas interdisciplinary research group. The solution, the NERD web survey, has three distinct advantages over other methods: it is Deep—the survey provides deep data, particularly when compared to alternatives (...)
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  35. Ahmad Ibn Ibrahimy & Rubi Ahmad (2013). CEO Compensation and Timing of Executive Stock Option Exercises. International Journal of Business Governance and Ethics 8 (2):101-115.score: 30.0
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  36. Athula Sumathipala, Aamir Jafarey, Leonardo D. De Castro, Aasim Ahmad, Darryl Marcer, Sandya Srinivasan, Nandini Kumar, Sisira Siribaddana, Sleman Sutaryo, Anant Bhan, Dananjaya Waidyaratne, Sriyakanthi Beneragama, Chandrani Jayasekera, Sarath Edirisingha & Chesmal Siriwardhana (2010). Ethical Issues in Post-Disaster Clinical Interventions and Research: A Developing World Perspective. Key Findings From a Drafting and Consensus Generation Meeting of the Working Group on Disaster Research and Ethics (WGDRE) 2007. Asian Bioethics Review 2 (2):124-142.score: 30.0
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  37. Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315-325.score: 30.0
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  38. Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315.score: 30.0
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  39. J. Abbatucei, A. S. Abramson, E. H. Adelson, T. Adler, K. E. Adolph, J. Aerts, R. Agosti, T. Ahmad, G. Aimard & H. Akimotot (2006). Ltalicized Page Numbers Refer to Figures. In Günther Knoblich, Ian M. Thornton, Marc Grosjean & Maggie Shiffrar (eds.), Human Body Perception From the Inside Out. Oxford University Press.score: 30.0
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  40. W. Abu-Dawwas, I. Abuhaiba, H. F. Ahmad, N. Akamatsu, K. Al-Aubidy & F. Al-Balooshi (2004). 2003-2004 Index The International Arab Journal of Information Technology Vol. Emergence 109:117.score: 30.0
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  41. M. M. Zuhuruddin[from old catalog] Ahmad (1936). A Peep Into the Spiritual Unconscious (a Philosophical Attempt to Explain the Phenomenon of Dreams). [Bombay, India Printing Works.score: 30.0
     
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  42. A. Ahmad (2014). Cultural Explanations and Clinical Ethics: Active Euthanasia in Neonatology. Journal of Medical Ethics 40 (3):192-192.score: 30.0
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  43. Absar Ahmad (1986). Concept of Self and Self-Identity in Contemporary Philosophy: An Affirmation of Iqbal's Doctrine. Iqbal Academy Pakistan.score: 30.0
     
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  44. Aziz Ahmad (1974). Change, Time, and Causality: With Special Reference to Muslim Thought. Pakistan Philosophical Congress.score: 30.0
     
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  45. Abeer Sh Ahmad, Nouf Be Al‐Mutar, Fahad As Al‐Hulabi, Eman Sl Al‐Rashidee & Lukman Thalib (2009). Evidence‐Based Practice Among Primary Care Physicians in Kuwait. Journal of Evaluation in Clinical Practice 15 (6):1125-1130.score: 30.0
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  46. A. Ahmad (forthcoming). Global Ethics, Environmentally Applied: An Islamic View. Ip, K. Environmental Ethics: Intercultural Perspectives.score: 30.0
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  47. Shayla Nahar Ahmad (2006). Importance of Cross-Cultural Awareness in Business English. Philosophy and Progress 39:131.score: 30.0
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  48. Nasir Ahmad, Andrea Szymkowiak & Paul Campbell (2013). Keystroke Dynamics in the Pre-Touchscreen Era. Frontiers in Human Neuroscience 7:835.score: 30.0
    Biometric authentication seeks to measure an individual’s unique physiological attributes for the purpose of identity verification. Conventionally, this task has been realised via analyses of fingerprints or signature iris patterns. However, whilst such methods effectively offer a superior security protocol compared with password-based approaches for example, their substantial infrastructure costs, and intrusive nature, make them undesirable, and indeed impractical for many scenarios. An alternative approach seeks to develop similarly robust screening protocols through analysis of typing patterns, formally known as keystroke (...)
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  49. Absar Ahmad (ed.) (1995). Knowledge-Morality Nexus: Challenging the Dominant Paradigm. Concept Media Books.score: 30.0
     
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  50. A. Ahmad (1999). Management by Human Values: An Overview. Journal of Human Values 5 (1):15-23.score: 30.0
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