Search results for 'Ahmed Mahmoud Abdelmoktader' (try it on Scholar)

419 found
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  1.  8
    Ahmed M. Abdelmoktader & Khalil A. Abd Elhamed (2012). Egyptian Mothers' Preferences Regarding How Physicians Break Bad News About Their Child's Disability: A Structured Verbal Questionnaire. BMC Medical Ethics 13 (1):14.
    Breaking bad news to mothers whose children has disability is an important role of physicians. There has been considerable speculation about the inevitability of parental dissatisfaction with how they are informed of their child’s disability. Egyptian mothers’ preferences for how to be told the bad news about their child’s disability has not been investigated adequately. The objective of this study was to elicit Egyptian mothers’ preferences for how to be told the bad news about their child’s disability.
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  2. Sara Ahmed (2010). The Promise of Happiness. Duke University Press Books.
    _The Promise of Happiness_ is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which (...)
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  3.  47
    Sara Ahmed (1998). Differences That Matter: Feminist Theory and Postmodernism. Cambridge University Press.
    Differences That Matter challenges existing ways of theorising the relationship between feminism and postmodernism which ask 'is or should feminism be modern or postmodern?' Sara Ahmed suggests that postmodernism has been allowed to dictate feminist debates and calls instead for feminist theorists to speak (back) to postmodernism, rather than simply speak on (their relationship to) it. Such a 'speaking back' involves a refusal to position postmodernism as a generalisable condition of the world and requires closer (...)
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  4.  10
    Safdar Ahmed (2013). Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses Among Muslim Reformers. Distributed in the United States and Canada Exclusively by Palgrave Macmillan.
    Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
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  5. Sara Ahmed (2010). The Promise of Happiness. Duke University Press Books.
    _The Promise of Happiness_ is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which (...)
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  6. Sara Ahmed (2014). Willful Subjects. Duke University Press Books.
    In _Willful Subjects_ Sara Ahmed explores willfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate willfulness from the will. Delving into philosophical and literary texts, Ahmed examines the relation between will and willfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will (...)
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  7. Sara Ahmed (2014). Willful Subjects. Duke University Press Books.
    In _Willful Subjects_ Sara Ahmed explores willfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate willfulness from the will. Delving into philosophical and literary texts, Ahmed examines the relation between will and willfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will (...)
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  8.  3
    Arif Ahmed (2014). Evidence, Decision and Causality. Cambridge University Press.
    Most philosophers agree that causal knowledge is essential to decision-making: agents should choose from the available options those that probably cause the outcomes that they want. This book argues against this theory and in favour of evidential or Bayesian decision theory, which emphasises the symptomatic value of options over their causal role. It examines a variety of settings, including economic theory, quantum mechanics and philosophical thought-experiments, where causal knowledge seems to make a practical difference. The arguments make novel use of (...)
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  9.  73
    Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW] Journal of Business Ethics 43 (1-2):89 - 102.
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  10.  64
    Sara Ahmed (2010). The Promise of Happiness. Duke University Press.
    Introduction: why happiness, why now? -- Happy objects -- Feminist killjoys -- Unhappy queers -- Melancholic migrants -- Happy futures -- Conclusion: happiness, ethics, possibility.
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  11.  33
    Sara Ahmed (2006). Queer Phenomenology: Orientations, Objects, Others. Duke University Press.
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  12. A. Ahmed (2013). Causal Decision Theory: A Counterexample. Philosophical Review 122 (2):289-306.
    The essay presents a novel counterexample to Causal Decision Theory (CDT). Its interest is that it generates a case in which CDT violates the very principles that motivated it in the first place. The essay argues that the objection applies to all extant formulations of CDT and that the only way out for that theory is a modification of it that entails incompatibilism. The essay invites the reader to find this consequence of CDT a reason to reject it.
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  13. Arif Ahmed & Adam Caulton (2014). Causal Decision Theory and EPR Correlations. Synthese 191 (18):4315-4352.
    The paper argues that on three out of eight possible hypotheses about the EPR experiment we can construct novel and realistic decision problems on which (a) Causal Decision Theory and Evidential Decision Theory conflict (b) Causal Decision Theory and the EPR statistics conflict. We infer that anyone who fully accepts any of these three hypotheses has strong reasons to reject Causal Decision Theory. Finally, we extend the original construction to show that anyone who gives any of the three hypotheses any (...)
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  14.  55
    Arif Ahmed (2015). Hume and the Independent Witnesses. Mind 124 (496):1013-1044.
    The Humean argument concerning miracles says that one should always think it more likely that anyone who testifies to a miracle is lying or deluded than that the alleged miracle actually occurred, and so should always reject any single report of it. A longstanding and widely accepted objection is that even if this is right, the concurring and non-collusive testimony of many witnesses should make it rational to believe in whatever miracle they all report. I argue that on the contrary, (...)
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  15. Arif Ahmed (2014). Causal Decision Theory and the Fixity of the Past. British Journal for the Philosophy of Science 65 (4):665-685.
    Causal decision theory (CDT) cares only about the effects of a contemplated act, not its causes. The article constructs a case in which CDT consequently recommends a bet that the agent is certain to lose, rather than a bet that she is certain to win. CDT is plainly giving wrong advice in this case. It therefore stands refuted. 1 The Argument2 The Argument in More Detail2.1 The betting mechanism2.2 Soft determinism2.3 The content of P 2.4 The argument again3 The Descriptive (...)
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  16.  42
    A. Ahmed (forthcoming). Signaling Systems and the Transcendental Deduction. In T. Goldschmidt K. Pearce (ed.), Idealism: New Essays in Metaphysics.
    The paper offers a model of Kant's claim that unity of consciousness entails objectivity of experience. This claim has nothing especially to do with thought, language or the categories but is a general truth about arbitrary signaling systems of the sort modeled in the paper. In conclusion I draw some consequences for various forms of idealism.
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  17.  58
    Mohammad Saeed, Zafar U. Ahmed & Syeda-Masooda Mukhtar (2001). International Marketing Ethics From an Islamic Perspective: A Value-Maximization Approach. [REVIEW] Journal of Business Ethics 32 (2):127 - 142.
    International marketing practices, embedded in a strong ethical doctrine, can play a vital role in raising the standards of business conduct worldwide, while in no way compromising the quality of services or products offered to customers, or surrendering the profit margins of businesses. Adherence to such ethical practices can help to elevate the standards of behavior and thus of living, of traders and consumers alike. Against this background, this paper endeavors to identify the salient features of the Islamic framework of (...)
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  18. A. Ahmed (2012). Modality: Metaphysics, Logic, and Epistemology, Bob Hale and Aviv Hoffmann (Eds). Mind 121 (483):817-822.
  19.  94
    Arif Ahmed (2011). Walters on Conjunction Conditionalization. Proceedings of the Aristotelian Society 111 (1pt1):115-122.
    This discussion note examines a recent argument for the principle that any counterfactual with true components is itself true. That argument rests upon two widely accepted principles of counterfactual logic to which the paper presents counterexamples. The conclusion speculates briefly upon the wider lessons that philosophers should draw from these examples for the semantics of counterfactuals.
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  20.  9
    Serge Caparos, Lubna Ahmed, Andrew J. Bremner, Jan W. de Fockert, Karina J. Linnell & Jules Davidoff (2012). Exposure to an Urban Environment Alters the Local Bias of a Remote Culture. Cognition 122 (1):80-85.
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  21.  28
    Tarek Sayed Ahmed (2005). Algebraic Logic, Where Does It Stand Today? Bulletin of Symbolic Logic 11 (4):465-516.
    This is a survey article on algebraic logic. It gives a historical background leading up to a modern perspective. Central problems in algebraic logic (like the representation problem) are discussed in connection to other branches of logic, like modal logic, proof theory, model-theoretic forcing, finite combinatorics, and Gödel's incompleteness results. We focus on cylindric algebras. Relation algebras and polyadic algebras are mostly covered only insofar as they relate to cylindric algebras, and even there we have not told the whole story. (...)
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  22. Arif Ahmed (2012). Push the Button. Philosophy of Science 79 (3):386-395.
    Opponents of Causal Decision Theory (CDT) sometimes claim (i) that it gives the wrong advice in Egan-style cases, where the CDT-endorsed act brings news that it causes a bad outcome; (ii) that CDT gives the right advice in Newcomb cases, where it is known in advance that the CDT-act causes you to be richer than the alternative. This paper argues that (i) and (ii) cannot both be true if rational preference over acts is transitive.
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  23.  37
    Silke Machold, Pervaiz K. Ahmed & Stuart S. Farquhar (2008). Corporate Governance and Ethics: A Feminist Perspective. [REVIEW] Journal of Business Ethics 81 (3):665 - 678.
    The mainstream literature on corporate governance is based on the premise of conflicts of interest in a competitive game played by variously defined stakeholders and thus builds explicitly and/or implicitly on masculinist ethical theories. This article argues that insights from feminist ethics, and in particular ethics of care, can provide a different, yet relevant, lens through which to study corporate governance. Based on feminist ethical theories, the article conceptualises a governance model that is different from the current normative orthodoxy.
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  24. A. Ahmed (2010). Out of the Closet. Analysis 71 (1):77-85.
  25.  66
    Arif Ahmed (2014). Dicing with Death. Analysis 74 (4):587-592.
    You should rather play hide-and-seek against someone who cannot predict where you hide than against someone who can, as the article illustrates in connection with a high-stakes example. Causal Decision Theory denies this. So Causal Decision Theory is false.
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  26. Arif Ahmed & Huw Price (2012). Arntzenius on 'Why Ain'cha Rich?'. Erkenntnis 77 (1):15-30.
    The best-known argument for Evidential Decision Theory (EDT) is the ‘Why ain’cha rich?’ challenge to rival Causal Decision Theory (CDT). The basis for this challenge is that in Newcomb-like situations, acts that conform to EDT may be known in advance to have the better return than acts that conform to CDT. Frank Arntzenius has recently proposed an ingenious counter argument, based on an example in which, he claims, it is predictable in advance that acts that conform to EDT will do (...)
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  27.  21
    Muhammad M. Hammami, Hunaida M. Abdulhameed, Kristine A. Concepcion, Abdullah Eissa, Sumaya Hammami, Hala Amer, Abdelraheem Ahmed & Eman Al-Gaai (2012). Consenting Options for Posthumous Organ Donation: Presumed Consent and Incentives Are Not Favored. [REVIEW] BMC Medical Ethics 13 (1):32-.
    Background Posthumous organ procurement is hindered by the consenting process. Several consenting systems have been proposed. There is limited information on public relative attitudes towards various consenting systems, especially in Middle Eastern/Islamic countries. Methods We surveyed 698 Saudi Adults attending outpatient clinics at a tertiary care hospital. Preference and perception of norm regarding consenting options for posthumous organ donation were explored. Participants ranked (1, most agreeable) the following, randomly-presented, options from 1 to 11: no-organ-donation, presumed consent, informed consent by donor-only, (...)
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  28.  10
    Sara Ahmed (2012). Whiteness and the General Will: Diversity Work as Willful Work. Philosophia 2 (1):1-20.
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  29.  79
    Arif Ahmed (2015). Infallibility in the Newcomb Problem. Erkenntnis 80 (2):261-273.
    It is intuitively attractive to think that it makes a difference in Newcomb’s problem whether or not the predictor is infallible, in the sense of being certainly actually correct. This paper argues that that view is irrational and manifests a well-documented cognitive illusion.
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  30. Arif Ahmed (2005). Evidential Decision Theory and Medical Newcomb Problems. British Journal for the Philosophy of Science 56 (2):191-198.
    has offered evidential decision theorists a defence against the charge that they make unintuitive recommendations for cases like Newcomb's Problem. He says that when conditional probabilities are assessed from the agent's point of view, evidential decision theory makes the same recommendation as intuition. I argue that calculating the probabilities in Price's way leads to no recommendation. It condemns the agent to perpetual oscillation between different options. Price's Argument Instability Objections Conclusion.
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  31.  6
    Sara Ahmed (2004). Collective Feelings: Or, the Impressions Left by Others. Theory, Culture and Society 21 (2):25-42.
    This article examines ‘collective feelings’ by considering how ‘others’ create impressions on the surfaces of bodies. Rather than considering ‘collective feeling’ as ‘fellow feeling’ or in terms of feeling ‘for’ the collective, the article suggests that how we respond to others in intercorporeal encounters creates the impression of a collective body. In other words, how we feel about others is what aligns us with a collective, which paradoxically ‘takes shape’ only as an effect of such alignments. The article considers different (...)
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  32.  42
    R. A. Ahmed, P. C. Sorum & E. Mullet (2010). Young Kuwaitis' Views of the Acceptability of Physician-Assisted Suicide. Journal of Medical Ethics 36 (11):671-676.
    Aim To study the views of people in a largely Muslim country, Kuwait, of the acceptability of a life-ending action such as physician-assisted suicide (PAS). Method 330 Kuwaiti university students judged the acceptability of PAS in 36 scenarios composed of all combinations of four factors: the patient's age (35, 60 or 85 years); the level of incurability of the illness (completely incurable vs extremely difficult to cure); the type of suffering (extreme physical pain or complete dependence) and the extent to (...)
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  33. Arif Ahmed, Smokers and Psychos: Egan Cases Don't Work.
    Andy Egan's Smoking Lesion and Psycho Button cases are supposed to be counterexamples to Causal Decision Theory. This paper argues that they are not: more precisely, it argues that if CDT makes the right call in Newcomb's problem then it makes the right call in Egan cases too.
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  34.  38
    Sara Ahmed (2010). Orientations Matter. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press 234--258.
  35.  1
    P. C. Sorum, R. Ahmed, S. Kamble & E. Mullet (2014). The Acceptability Among Young Hindus and Muslims of Actively Ending the Lives of Newborns with Genetic Defects. Journal of Medical Ethics 40 (3):186-191.
    Aim To explore the views in non-Western cultures about ending the lives of damaged newborns.Method 254 university students from India and 150 from Kuwait rated the acceptability of ending the lives of newborns with genetic defects in 54 vignettes consisting of all combinations of four factors: gestational age ; severity of genetic defect ; the parents’ attitude about prolonging care ; and the procedure used .Results Four clusters were identified by cluster analysis and subjected to analysis of variance. Cluster I, (...)
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  36. Arif Ahmed (2000). Hale on Some Arguments for the Necessity of Necessity. Mind 109 (433):81-91.
    The paper argues against Bob Hale's (1999) argument that enquirers must regard some truths as necessary truths. Hale's argument against Quinean skepticism. like many similar arguments due to McFetridge, Wright and others, involves a quantifier shift fallacy.
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  37.  34
    A. Ahmed (2009). Rigidity and Essentiality: Reply to Gomez-Torrente. Mind 118 (469):121-133.
    Mario Gómez-Torrente (2006) says that whilst theoretical identifications (e.g. 'All lightning is electrical discharge') do not entail their own necessitations, they do entail the necessitation of a weaker statement. And he claims that this weaker entailment serves Kripke's purposes as well as the stronger one would have. I argue that this is false. Section 1 says what the weaker entailment is; section 2 says why it matters. Section 3 argues that the entailment identified at section 1 does not meet the (...)
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  38. A. Ahmed (2006). Review: John McDowell. [REVIEW] Mind 115 (458):403-409.
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  39.  56
    Arif Ahmed (2013). From Game Theoretical Accounts of Cooperation to Meta-Ethical Choices. Studies in Christian Ethics 26 (2):176-183.
    This paper argues briefly that game theory in general, and evolutionary game theory in particular, are (1) ethically neutral (2) theologically irrelevant. By ‘game theory’ I mean the abstract mathematical theory of interacting agents that are ‘rational’ in the sense of the von Neumann-Morgenstern axioms. By ‘evolutionary game theory’ I mean the attempt to explain observed features of actual populations on an interpretation of game theory that equates utility with evolutionary fitness.
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  40.  23
    Tarek Sayed Ahmed (2005). An Independence Result in Algebraic Logic. Bulletin of the Section of Logic 34 (1):29-36.
  41.  11
    Saladdin Ahmed (2008). What is Sufism? Forum Philosophicum: International Journal for Philosophy 13 (2).
    Most Western scholars define Sufism as the spirituality of Islam or the mystical version of Islam. It is thought to be the inward approach to Islam that emerged and flourished in the non-Arab parts of the Islamic world. Most scholars like William Stoddart think that Sufism is to Islam what Yoga is to Hinduism, Zen to Buddhism, and mysticism to Christianity.1 In this essay, I will shed light on the major lines and elements in the philosophy of Sufism. I will (...)
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  42.  17
    Shahina Begum, Mobyen Uddin Ahmed, Peter Funk, Ning Xiong & Bo Von Schéele (2009). A Case‐Based Decision Support System for Individual Stress Diagnosis Using Fuzzy Similarity Matching. In L. Magnani (ed.), Computational Intelligence. 180-195.
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  43.  96
    Arif Ahmed (2010). Causation and Decision. Proceedings of the Aristotelian Society 110 (2pt2):111-131.
    Sophisticated ‘tickle’-style defences of Evidential Decision Theory take your motivational state to screen off your act from any state that is causally independent of it, thus ensuring that EDT and CDT converge. That leads to unacceptable instability in cases in which the correct action is obvious. We need a more liberal conception of what the agent controls. It follows that an ordinary deliberator should sometimes consider the past and not only the future to be subject to her present choice.
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  44.  20
    Tarek Sayed Ahmed & Istvan Németi (2001). On Neat Reducts of Algebras of Logic. Studia Logica 68 (2):229-262.
    SC , CA , QA and QEA stand for the classes of Pinter's substitution algebras, Tarski's cylindric algebras, Halmos' quasipolyadic algebras, and quasipolyadic equality algebras of dimension , respectively. Generalizing a result of Németi on cylindric algebras, we show that for K {SC, CA, QA, QEA} and ordinals , the class Nr K of -dimensional neat reducts of -dimensional K algebras, though closed under taking homomorphic images and products, is not closed under forming subalgebras (i.e. is not a variety) if (...)
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  45.  27
    Stuart Farquhar, Silke Machold & Pervaiz K. Ahmed (2005). Governance and Football: An Examination of the Relevance of Corporate Governance Regulations for the Sports Sector. International Journal of Business Governance and Ethics 1 (4):329-349.
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  46.  4
    Tahera Ahmed (2015). Child Marriage: A Discussion Paper. Bangladesh Journal of Bioethics 6 (2):8.
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  47. Tarek Ahmed (2011). Classes of Algebras Without the Amalgamation Property. Logic Journal of the Igpl 19 (1):87-104.
    We show that several varieties of algebras studied in algebraic logic fail to have the amalgamation property.
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  48.  13
    Henry Silverman, Babiker Ahmed, Samar Ajeilet, Sumaia Al-fadil, Suhail Al-amad, Hadir El-dessouky, Ibrahim El-gendy, Mohamed El-guindi, Mustafa El-nimeiri, Rana Muzaffar & Azza Saleh (2010). Curriculum Guide for Research Ethics Workshops for Countries in the Middle East. Developing World Bioethics 10 (2):70-77.
    To help ensure the ethical conduct of research, many have recommended educational efforts in research ethics to investigators and members of research ethics committees (RECs). One type of education activity involves multi-day workshops in research ethics. To be effective, such workshops should contain the appropriate content and teaching techniques geared towards the learning styles of the targeted audiences. To ensure consistency in content and quality, we describe the development of a curriculum guide, core competencies and associated learning objectives and activities (...)
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  49.  12
    Mohamed Mahmoud (2006). To Beat or Not to Beat: On the Exegetical Dilemmas Over Qur'ān, 4:34. Journal of the American Oriental Society 126 (4):537-550.
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  50.  69
    A. Ahmed (2009). Review: David Pears: Paradox and Platitude in Wittgenstein's Philosophy. [REVIEW] Mind 118 (469):200-203.
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