Search results for 'Ai Zhang' (try it on Scholar)

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  1. Dainian Zhang (2011). Tong Wang Ai Zhi Zhi Men: Zhang Dainian Zi Zhuan. Beijing da Xue Chu Ban She.
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  2. Honggao Zhang (2011). Cong Ren Ai Dao Zheng Yi: Zhongguo Dao de Jiao Yu He Xin Jia Zhi Zhuan Bian Yan Jiu. Shandong Ren Min Chu Ban She.
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  3.  5
    Lee Wilkins, Ai Zhang, Elizabeth A. Skewes, Steve LeBeau & Lindsay Becker (2006). Book Reviews. [REVIEW] Journal of Mass Media Ethics 21 (2 & 3):229 – 241.
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  4.  18
    Shujun Bao & Ke Zhang (2012). Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process. Process Studies 41 (1):181-182.
  5. Silin Ai (2011). Ai Silin Lun Wen Xuan. Zhonghua Shu Ju.
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  6. David A. Pearce, Gerd Wagner & European Workshop on Logics in Ai (1992). Logics in Ai European Workshop Jelia '92, Berlin, Germany, September 7-10, 1992 : Proceedings'.
     
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  7. Zhaojun Zhang (2004). Chuan Tong de Zhang Li: Ru Xue Si Xiang Yu Jin Dai Wen Hua Bian Ge. Jilin Ren Min Chu Ban She.
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  8. Rulun Zhang (2011). Han Zhang Ji. Fu Dan da Xue Chu Ban She.
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  9. Qingyu Zhang (ed.) (2004). Luo Ji Zhe Xue Jiu Zhang =. Jing Xiao Jiangsu Sheng Xin Hua Shu Dian.
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  10. Kuiliang Zhang (2010). Shi Yi Ji: Zhang Kuiliang Wen Xuan. Heilongjiang da Xue Chu Ban She.
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  11. R. L. Zhang (2000). The Third Way (Zhang Junmai, a Foremost Advocate of Political Democracy with Socialist Economy in the 1930s and 1940s). Contemporary Chinese Thought 31 (4):32-45.
     
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  12. Dainian Zhang (2005). Zhang Dainian Xuan Ji =. Jilin Ren Min Chu Ban She.
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  13. Shunhui Zhang (2010). Zhang Shunhui Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  14. Xutong Zhang (2008). Zhang Xutong Jie du "Guiguzi". Dong Fang Chu Ban She.
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  15. Yiren Zhang (2010). Zhang Yiren Xian Qin Shi Lun Ji. Shanghai Gu Ji Chu Ban She.
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  16. Yibing Zhang (2010). Zhang Yibin Zi Xuan Ji. Feng Huang Chu Ban She.
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  17. Jianxiong Zhang (2011). Zhang Zong Yi Jing Kan Tian Xia. Zhonghua Shu Ju (Xianggang) You Xian Gong Si.
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  18.  6
    Dongmo Zhang & Michael Thielscher (2015). Representing and Reasoning About Game Strategies. Journal of Philosophical Logic 44 (2):203-236.
    As a contribution to the challenge of building game-playing AI systems, we develop and analyse a formal language for representing and reasoning about strategies. Our logical language builds on the existing general Game Description Language and extends it by a standard modality for linear time along with two dual connectives to express preferences when combining strategies. The semantics of the language is provided by a standard state-transition model. As such, problems that require reasoning about games can be solved by the (...)
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  19.  24
    Ron Sun & Xi Zhang, Accounting for Similarity-Based Reasoning Within a Cognitive Architecture.
    This work explores the importance of similarity-based processes in human everyday reasoning, beyond purely rule-based processes prevalent in AI and cognitive science. A unified framework encompassing both rulebased and similarity-based reasoning may provide explanations for a variety of human reasoning data.
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  20.  4
    Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. [REVIEW] AI and Society 12 (4):264-286.
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was introduced at an educational seminar at Hebei Medical University in China, 1996. We have identified three major points in the present study through learning and research process: 1. The importance of ‘cultural norm’ for the unification of science and technology is identified for the community approach; 2. ‘community care’ emphasising human quality provides unity (...)
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  21. Jianna J. Zhang (forthcoming). Introduction to Artificial Neural Network. Bellingham Ai Robotics Society, Bellingham, Wa.
     
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  22. Q. F. Zhou, X. H. Wan, D. Zhang & X. D. Feng (forthcoming). ACS Symposium Series 632: Liquid Crystalline Polymer System-Technological Advances. By Isayev, Ai, Kyu, T. And Cheng, Szd, American Chemical Society, Washington, Dc.
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  23.  10
    Kun Zhang, Zhikun Wang, Jiji Zhang & Bernhard Scholkopf, On Estimation of Functional Causal Models : General Results and Application to the Post-Nonlinear Causal Model.
    Compared to constraint-based causal discovery, causal discovery based on functional causal models is able to identify the whole causal model under appropriate assumptions [Shimizu et al. 2006; Hoyer et al. 2009; Zhang and Hyvärinen 2009b]. Functional causal models represent the effect as a function of the direct causes together with an independent noise term. Examples include the linear non-Gaussian acyclic model, nonlinear additive noise model, and post-nonlinear model. Currently, there are two ways to estimate the parameters in the models: (...)
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  24. Wei-Bin Zhang (1999). Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions. St. Martin's Press.
    Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucian regions, covering mainland China Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam, and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
     
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  25.  27
    Ellen Y. Zhang (2010). Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學. Dao: A Journal of Comparative Philosophy 9 (4):465-469.
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學 Content Type Journal Article DOI 10.1007/s11712-010-9183-0 Authors Ellen Y. Zhang, Department of Religion and Philosophy, Hong Kong Baptist University, Kowloon Tong, Kowloon, Hong Kong Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  26.  14
    Jiji Zhang & Peter Spirtes, A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
    JiJi Zhang and Peter Spirtes. A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
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  27.  8
    Jiji Zhang & Peter Spirtes, A Transformational Characterization of Markov Equivalence Between DAGs with Latent Variables.
    JiJi Zhang and Peter Spirtes. A Transformational Characterization of Markov Equivalence between DAGs with Latent Variables.
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  28.  1
    Huiwen Zhang (2014). “Translated, It Is: …” — An Ethics of Transreading. Educational Theory 64 (5):479-495.
    Inspired by Friedrich Nietzsche's idea of philology and William Gass's concept of transreading, Huiwen (Helen) Zhang employs “transreader” to suggest the integration of four roles in one: reader, translator, writer, and scholar. “Transreader” recognizes that close reading, literary translation, creative writing, and cultural hermeneutics are interdependent activities with intertwined goals: to transfer, transvalue, transform, and transcend the canon. From this perspective, Lu Xun, China's Nietzsche, is a twentieth-century transreader of the canon, and his prose poem “Revenge (The Second)” delivers (...)
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  29. Lide Zhang (2010). Dang Zhe Xue Yu Shang Jin Dai Wu Li Xue. Shui Xing Wen Hua Shi Ye Chu Ban She.
    Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.
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  30. Jiajie Zhang & Vimla L. Patel (2006). Distributed Cognition, Representation, and Affordance. Pragmatics and Cognition 14 (2):333-341.
    This article describes a representation-based framework of distributed cognition. This framework considers distributed cognition as a cognitive system whose structures and processes are distributed between internal and external representations, across a group of individuals, and across space and time. The major issue for distributed research, under this framework, are the distribution, transformation, and propagation of information across the components of the distributed cognitive system and how they affect the performance of the system as a whole. To demonstrate the value of (...)
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  31.  54
    Jiji Zhang & Peter Spirtes (2008). Detection of Unfaithfulness and Robust Causal Inference. Minds and Machines 18 (2):239-271.
    Much of the recent work on the epistemology of causation has centered on two assumptions, known as the Causal Markov Condition and the Causal Faithfulness Condition. Philosophical discussions of the latter condition have exhibited situations in which it is likely to fail. This paper studies the Causal Faithfulness Condition as a conjunction of weaker conditions. We show that some of the weaker conjuncts can be empirically tested, and hence do not have to be assumed a priori. Our results lead to (...)
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  32. Yi Zhang & Zigang Zhang (2006). Guanxi and Organizational Dynamics in China: A Link Between Individual and Organizational Levels. [REVIEW] Journal of Business Ethics 67 (4):375 - 392.
    Guanxi in China is a very ancient concept embedded in the Confucian concept of life and one that is a ‚hot' topic in that it is currently attracting increasing attention from both Western and Chinese scholars. One aspect of Guanxi which has been the subject of most of the research of late is the influence of Guanxi on firm performance. However, relatively few studies have examined how Guanxi at the individual level is transferred into a firm to influence its financial (...)
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  33. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18 (1):87-122.
  34.  20
    Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  35.  25
    Pinghsun Huang, Timothy J. Louwers, Jacquelyn Sue Moffitt & Yan Zhang (2008). Ethical Management, Corporate Governance, and Abnormal Accruals. Journal of Business Ethics 83 (3):469 - 487.
    Recent research has linked the reduction of abnormal accruals to corporate governance metrics. The results of these studies, however, are based on samples taken from periods prior to promulgated board independence requirements. In other words, during this time period, management not only had discretion over accounting accruals, but also significant influence over the choice of membership on the board of directors. This study suggests that ethical management practices may be a correlated omitted variable in these studies, thus resulting in causal (...)
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  36.  42
    Dongmo Zhang & Norman Foo (2001). Infinitary Belief Revision. Journal of Philosophical Logic 30 (6):525-570.
    This paper extends the AGM theory of belief revision to accommodate infinitary belief change. We generalize both axiomatization and modeling of the AGM theory. We show that most properties of the AGM belief change operations are preserved by the generalized operations whereas the infinitary belief change operations have their special properties. We prove that the extended axiomatic system for the generalized belief change operators with a Limit Postulate properly specifies infinite belief change. This framework provides a basis for first-order belief (...)
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  37.  48
    Qingxiong Zhang (2008). Wittgenstein's Reconsideration of the Transcendental Problem. Frontiers of Philosophy in China 3 (1):123-138.
    The transcendental problem that obsessed the great Western philosophers such as Kant and Husserl should be, according to Wittgenstein, conceived as a matter of understanding a process of reasoning in which a conclusion follows necessarily from stated rules. Once these rules, regarded as a priori categories by Kant and as eidos and eidetic relations by Husserl, are demonstrated to be no more than the language usages or rules of language-games related to our forms of life, Kant’s transcendental idealism and Husserl’s (...)
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  38.  13
    Constantine Tsinakis & Han Zhang (2004). Order Algebras as Models of Linear Logic. Studia Logica 76 (2):201 - 225.
    The starting point of the present study is the interpretation of intuitionistic linear logic in Petri nets proposed by U. Engberg and G. Winskel. We show that several categories of order algebras provide equivalent interpretations of this logic, and identify the category of the so called strongly coherent quantales arising in these interpretations. The equivalence of the interpretations is intimately related to the categorical facts that the aforementioned categories are connected with each other via adjunctions, and the compositions of the (...)
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  39.  15
    Qianfan Zhang (2000). The Idea of Human Dignity in Classical Chinese Philosophy: A Reconstruction of Confucianism. Journal of Chinese Philosophy 27 (3):299–330.
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  40.  3
    Yi Zhang (1999). Adjoining Cofinitary Permutations. Journal of Symbolic Logic 64 (4):1803-1810.
    We show that it is consistent with ZFC + ¬CH that there is a maximal cofinitary group (or, maximal almost disjoint group) G ≤ Sym(ω) such that G is a proper subset of an almost disjoint family A $\subseteq$ Sym(ω) and |G| < |A|. We also ask several questions in this area.
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  41.  36
    Geng Yang & Qixue Zhang (2006). The Essence, Characteristics and Limitation of Post-Colonialism: From Karl Marx's Point of View. [REVIEW] Frontiers of Philosophy in China 1 (2):279-294.
    Following postmodernism, post-colonialism reflects modernity from a new perspective-the cultural perspective. Post-colonialism interprets colonialism contained in modernity, deconstructs orientalism and cultural hegemonism, and turns western reflection of modernity into an inquiry about the global relationship between the East and the West. Post-colonialism brings forward a new theoretical domain, that is, the colonizational relationship between the East and the West in the process of modernization. This interpretation expresses a strong tendency of anti-western centrality and shares some ideas with Marxism. This article (...)
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  42.  31
    Xianglong Zhang (2006). Flowing Within the Text: A Discussion on He Lin's Explanation of Zhu XI's Method of Intuition. Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible pattern" (...)
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  43.  32
    Xianglong Zhang (2007). A Temporal Analysis of the Consciousness of Filial Piety. Frontiers of Philosophy in China 2 (3):309-335.
    The reason for the emergence of consciousness of filial piety is that parental care could activate reciprocal filial piety. Parental care and filial piety are two supplementary phenomena caused by the same time consciousness. Phenomenology neglects consciousness of filial piety because it lacks the thinking that sees the fundamental “meaning of time” in the intersection of “past” and “future”. The consciousness of filial piety can only be really constituted by a human being’s personal experience. “Frustrations in personal life” and “breeding (...)
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  44.  30
    Xuezhi Zhang (2007). Several Modalities of the Body-Mind Relationship in Traditional Chinese Philosophy. Frontiers of Philosophy in China 2 (3):379-401.
    Ancient Chinese philosophers were inclined to preserve the doctrine of a unified body and mind rather than to engage in a discussion on the separation of the two. In addition, most traditional Chinese philosophers stressing in particular the function of mind. Based on the tradition of believing in the concept of qi, they traced the cause of their spiritual activities to the natural effect of the qi. The modalities display a phenomenological characteristic that looks at mental activities lightly, and examines (...)
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  45.  27
    Wenxi Zhang (2006). The Concept of Nature and Historicism in Marx. Frontiers of Philosophy in China 1 (4):630-642.
    Scholars of Marx often spend much effort to emphasize the socio-historical characteristics of Marx's concept of nature. At the same time, from this concept of nature, one seems to be able to deduce a strong sense of historical anthropocentricism and relativism. But through an exploration of the results of Rorty's discarding the distinction between "natural" and "man-made" and Strauss' clearing up value relativism in terms of the concept of nature, people will find that historicism is a world outlook that brought (...)
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  46.  15
    Ming Xiao, Zhi Zhan Zhu, Jueping Liu & Chu Yu Zhang (2002). A New Method Based on Entropy Theory for Genomic Sequence Analysis. Acta Biotheoretica 50 (3):155-165.
    We have refined entropy theory to explore the meaning of the increasing sequence data on nucleic acids and proteins more conveniently. The concept of selection constraint was not introduced, only the analyzed sequences themselves were considered. The refined theory serves as a basis for deriving a method to analyze non-coding regions (NCRs) as well as coding regions. Positions with maximal entropy might play the most important role in genome functions as opposed to positions with minimal entropy. This method was tested (...)
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  47.  21
    Qianfan Zhang (2007). Human Dignity in Classical Chinese Philosophy: Reinterpreting Mohism. Journal of Chinese Philosophy 34 (2):239–255.
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  48.  22
    Xuezhi Zhang (2006). From Life State to Ecological Consciousness: On Wang Yangming's “Natural Principles of Order Within the Realm of Liang Zhi”. Frontiers of Philosophy in China 1 (2):222-236.
    Wang Yangming argues that the life state of a virtuous person is "forming one body with Heaven, Earth and the myriad things." For instance, in watching a child fall into a well, he cannot help feeling alarmed and commiserate; In observing the pitiful cries and frightened appearance of animals, he cannot help feeling "unable to bear" their suffering; In seeing plants destroyed or tiles shattered, he cannot help but feel pity and regret and so forth. At the same time, he (...)
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  49.  19
    Tran Cao Son, Phan Huy Tu & Xin Zhang (2005). Reasoning About Sensing Actions in Domains with Multi-Valued Fluents. Studia Logica 79 (1):135 - 160.
    In this paper, we discuss the weakness of current action languages for sensing actions with respect to modeling domains with multi-valued fluents. To address this problem, we propose a language with sensing actions and multi-valued fluents, called AMK, provide a transition function based semantics for the language, and demonstrate its use through several examples from the literature. We then define the entailment relationship between action theories and queries in AMK, denoted by ⊧AMK, and discuss some properties about AMK.
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  50.  19
    Shuguang Zhang (2007). Historicity and the Modern Situation of Human Existence: A Reinterpretation of the Views of Karl Marx. [REVIEW] Frontiers of Philosophy in China 2 (1):70-83.
    This article argues that the problem of modernity concerns the circumstances of existence and human destiny in modern times. To understand the nature of this problem and find the corresponding solution, we need to reinterpret the thought of Karl Marx regarding the contradictions of human existence and its historical dimensions. Following Marx’s line of thinking, this article reviews his critical sequence, creative transformation, and development of duality of thought on man and the world in Western history, focusing on the following (...)
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