Search results for 'Ai Zhang' (try it on Scholar)

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  1. Y. C. Wang, S. X. Li †, L. Zhou, S. H. Ai, F. Liu, H. Zhang & Z. G. Wang (2004). Microstructures of a Single-Crystal Nickel-Base Superalloy After Thermo-Mechanical Fatigue. Philosophical Magazine 84 (31):3335-3351.
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  2. Dainian Zhang (2011). Tong Wang Ai Zhi Zhi Men: Zhang Dainian Zi Zhuan. Beijing da Xue Chu Ban She.
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  3. Honggao Zhang (2011). Cong Ren Ai Dao Zheng Yi: Zhongguo Dao de Jiao Yu He Xin Jia Zhi Zhuan Bian Yan Jiu. Shandong Ren Min Chu Ban She.
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  4.  5
    Lee Wilkins, Ai Zhang, Elizabeth A. Skewes, Steve LeBeau & Lindsay Becker (2006). Book Reviews. [REVIEW] Journal of Mass Media Ethics 21 (2 & 3):229 – 241.
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  5.  18
    Shujun Bao & Ke Zhang (2012). Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process. Process Studies 41 (1):181-182.
  6. Silin Ai (2011). Ai Silin Lun Wen Xuan. Zhonghua Shu Ju.
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  7. David A. Pearce, Gerd Wagner & European Workshop on Logics in Ai (1992). Logics in Ai European Workshop Jelia '92, Berlin, Germany, September 7-10, 1992 : Proceedings'.
     
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  8. Zhaojun Zhang (2004). Chuan Tong de Zhang Li: Ru Xue Si Xiang Yu Jin Dai Wen Hua Bian Ge. Jilin Ren Min Chu Ban She.
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  9. Rulun Zhang (2011). Han Zhang Ji. Fu Dan da Xue Chu Ban She.
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  10. Qingyu Zhang (ed.) (2004). Luo Ji Zhe Xue Jiu Zhang =. Jing Xiao Jiangsu Sheng Xin Hua Shu Dian.
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  11. Kuiliang Zhang (2010). Shi Yi Ji: Zhang Kuiliang Wen Xuan. Heilongjiang da Xue Chu Ban She.
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  12. R. L. Zhang (2000). The Third Way (Zhang Junmai, a Foremost Advocate of Political Democracy with Socialist Economy in the 1930s and 1940s). Contemporary Chinese Thought 31 (4):32-45.
     
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  13. Dainian Zhang (2005). Zhang Dainian Xuan Ji =. Jilin Ren Min Chu Ban She.
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  14. Shunhui Zhang (2010). Zhang Shunhui Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  15. Xutong Zhang (2008). Zhang Xutong Jie du "Guiguzi". Dong Fang Chu Ban She.
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  16. Yiren Zhang (2010). Zhang Yiren Xian Qin Shi Lun Ji. Shanghai Gu Ji Chu Ban She.
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  17. Yibing Zhang (2010). Zhang Yibin Zi Xuan Ji. Feng Huang Chu Ban She.
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  18. Jianxiong Zhang (2011). Zhang Zong Yi Jing Kan Tian Xia. Zhonghua Shu Ju (Xianggang) You Xian Gong Si.
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  19.  6
    Dongmo Zhang & Michael Thielscher (2015). Representing and Reasoning About Game Strategies. Journal of Philosophical Logic 44 (2):203-236.
    As a contribution to the challenge of building game-playing AI systems, we develop and analyse a formal language for representing and reasoning about strategies. Our logical language builds on the existing general Game Description Language and extends it by a standard modality for linear time along with two dual connectives to express preferences when combining strategies. The semantics of the language is provided by a standard state-transition model. As such, problems that require reasoning about games can be solved by the (...)
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  20.  24
    Ron Sun & Xi Zhang, Accounting for Similarity-Based Reasoning Within a Cognitive Architecture.
    This work explores the importance of similarity-based processes in human everyday reasoning, beyond purely rule-based processes prevalent in AI and cognitive science. A unified framework encompassing both rulebased and similarity-based reasoning may provide explanations for a variety of human reasoning data.
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  21.  4
    Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. [REVIEW] AI and Society 12 (4):264-286.
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was introduced at an educational seminar at Hebei Medical University in China, 1996. We have identified three major points in the present study through learning and research process: 1. The importance of ‘cultural norm’ for the unification of science and technology is identified for the community approach; 2. ‘community care’ emphasising human quality provides unity (...)
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  22. Jianna J. Zhang (forthcoming). Introduction to Artificial Neural Network. Bellingham Ai Robotics Society, Bellingham, Wa.
     
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  23. Q. F. Zhou, X. H. Wan, D. Zhang & X. D. Feng (forthcoming). ACS Symposium Series 632: Liquid Crystalline Polymer System-Technological Advances. By Isayev, Ai, Kyu, T. And Cheng, Szd, American Chemical Society, Washington, Dc.
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  24.  10
    Kun Zhang, Zhikun Wang, Jiji Zhang & Bernhard Scholkopf, On Estimation of Functional Causal Models : General Results and Application to the Post-Nonlinear Causal Model.
    Compared to constraint-based causal discovery, causal discovery based on functional causal models is able to identify the whole causal model under appropriate assumptions [Shimizu et al. 2006; Hoyer et al. 2009; Zhang and Hyvärinen 2009b]. Functional causal models represent the effect as a function of the direct causes together with an independent noise term. Examples include the linear non-Gaussian acyclic model, nonlinear additive noise model, and post-nonlinear model. Currently, there are two ways to estimate the parameters in the models: (...)
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  25. Wei-Bin Zhang (1999). Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions. St. Martin's Press.
    Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucian regions, covering mainland China Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam, and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
     
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  26.  27
    Ellen Y. Zhang (2010). Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學. Dao: A Journal of Comparative Philosophy 9 (4):465-469.
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學 Content Type Journal Article DOI 10.1007/s11712-010-9183-0 Authors Ellen Y. Zhang, Department of Religion and Philosophy, Hong Kong Baptist University, Kowloon Tong, Kowloon, Hong Kong Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  27.  14
    Jiji Zhang & Peter Spirtes, A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
    JiJi Zhang and Peter Spirtes. A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
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  28.  8
    Jiji Zhang & Peter Spirtes, A Transformational Characterization of Markov Equivalence Between DAGs with Latent Variables.
    JiJi Zhang and Peter Spirtes. A Transformational Characterization of Markov Equivalence between DAGs with Latent Variables.
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  29.  1
    Huiwen Zhang (2014). “Translated, It Is: …” — An Ethics of Transreading. Educational Theory 64 (5):479-495.
    Inspired by Friedrich Nietzsche's idea of philology and William Gass's concept of transreading, Huiwen (Helen) Zhang employs “transreader” to suggest the integration of four roles in one: reader, translator, writer, and scholar. “Transreader” recognizes that close reading, literary translation, creative writing, and cultural hermeneutics are interdependent activities with intertwined goals: to transfer, transvalue, transform, and transcend the canon. From this perspective, Lu Xun, China's Nietzsche, is a twentieth-century transreader of the canon, and his prose poem “Revenge (The Second)” delivers (...)
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  30. Lide Zhang (2010). Dang Zhe Xue Yu Shang Jin Dai Wu Li Xue. Shui Xing Wen Hua Shi Ye Chu Ban She.
    Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.
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  31. Jiajie Zhang & Vimla L. Patel (2006). Distributed Cognition, Representation, and Affordance. Pragmatics and Cognition 14 (2):333-341.
    This article describes a representation-based framework of distributed cognition. This framework considers distributed cognition as a cognitive system whose structures and processes are distributed between internal and external representations, across a group of individuals, and across space and time. The major issue for distributed research, under this framework, are the distribution, transformation, and propagation of information across the components of the distributed cognitive system and how they affect the performance of the system as a whole. To demonstrate the value of (...)
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  32. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18 (1):87-122.
  33.  20
    Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  34.  42
    Dongmo Zhang & Norman Foo (2001). Infinitary Belief Revision. Journal of Philosophical Logic 30 (6):525-570.
    This paper extends the AGM theory of belief revision to accommodate infinitary belief change. We generalize both axiomatization and modeling of the AGM theory. We show that most properties of the AGM belief change operations are preserved by the generalized operations whereas the infinitary belief change operations have their special properties. We prove that the extended axiomatic system for the generalized belief change operators with a Limit Postulate properly specifies infinite belief change. This framework provides a basis for first-order belief (...)
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  35.  25
    Pinghsun Huang, Timothy J. Louwers, Jacquelyn Sue Moffitt & Yan Zhang (2008). Ethical Management, Corporate Governance, and Abnormal Accruals. Journal of Business Ethics 83 (3):469 - 487.
    Recent research has linked the reduction of abnormal accruals to corporate governance metrics. The results of these studies, however, are based on samples taken from periods prior to promulgated board independence requirements. In other words, during this time period, management not only had discretion over accounting accruals, but also significant influence over the choice of membership on the board of directors. This study suggests that ethical management practices may be a correlated omitted variable in these studies, thus resulting in causal (...)
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  36.  15
    Qianfan Zhang (2000). The Idea of Human Dignity in Classical Chinese Philosophy: A Reconstruction of Confucianism. Journal of Chinese Philosophy 27 (3):299–330.
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  37.  13
    Constantine Tsinakis & Han Zhang (2004). Order Algebras as Models of Linear Logic. Studia Logica 76 (2):201 - 225.
    The starting point of the present study is the interpretation of intuitionistic linear logic in Petri nets proposed by U. Engberg and G. Winskel. We show that several categories of order algebras provide equivalent interpretations of this logic, and identify the category of the so called strongly coherent quantales arising in these interpretations. The equivalence of the interpretations is intimately related to the categorical facts that the aforementioned categories are connected with each other via adjunctions, and the compositions of the (...)
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  38.  15
    Ming Xiao, Zhi Zhan Zhu, Jueping Liu & Chu Yu Zhang (2002). A New Method Based on Entropy Theory for Genomic Sequence Analysis. Acta Biotheoretica 50 (3):155-165.
    We have refined entropy theory to explore the meaning of the increasing sequence data on nucleic acids and proteins more conveniently. The concept of selection constraint was not introduced, only the analyzed sequences themselves were considered. The refined theory serves as a basis for deriving a method to analyze non-coding regions (NCRs) as well as coding regions. Positions with maximal entropy might play the most important role in genome functions as opposed to positions with minimal entropy. This method was tested (...)
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  39.  21
    Qianfan Zhang (2007). Human Dignity in Classical Chinese Philosophy: Reinterpreting Mohism. Journal of Chinese Philosophy 34 (2):239–255.
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  40.  3
    Yi Zhang (1999). Adjoining Cofinitary Permutations. Journal of Symbolic Logic 64 (4):1803-1810.
    We show that it is consistent with ZFC + ¬CH that there is a maximal cofinitary group (or, maximal almost disjoint group) G ≤ Sym(ω) such that G is a proper subset of an almost disjoint family A $\subseteq$ Sym(ω) and |G| < |A|. We also ask several questions in this area.
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  41.  19
    Tran Cao Son, Phan Huy Tu & Xin Zhang (2005). Reasoning About Sensing Actions in Domains with Multi-Valued Fluents. Studia Logica 79 (1):135 - 160.
    In this paper, we discuss the weakness of current action languages for sensing actions with respect to modeling domains with multi-valued fluents. To address this problem, we propose a language with sensing actions and multi-valued fluents, called AMK, provide a transition function based semantics for the language, and demonstrate its use through several examples from the literature. We then define the entailment relationship between action theories and queries in AMK, denoted by ⊧AMK, and discuss some properties about AMK.
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  42.  19
    Shuguang Zhang (2007). Historicity and the Modern Situation of Human Existence: A Reinterpretation of the Views of Karl Marx. [REVIEW] Frontiers of Philosophy in China 2 (1):70-83.
    This article argues that the problem of modernity concerns the circumstances of existence and human destiny in modern times. To understand the nature of this problem and find the corresponding solution, we need to reinterpret the thought of Karl Marx regarding the contradictions of human existence and its historical dimensions. Following Marx’s line of thinking, this article reviews his critical sequence, creative transformation, and development of duality of thought on man and the world in Western history, focusing on the following (...)
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  43.  9
    Michael Hrušák, Juris Steprans & Yi Zhang (2001). Cofinitary Groups, Almost Disjoint and Dominating Families. Journal of Symbolic Logic 66 (3):1259-1276.
    In this paper we show that it is consistent with ZFC that the cardinality of every maximal cofinitary group of Sym(ω) is strictly greater than the cardinal numbers o and a.
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  44.  9
    Yi Zhang (1999). On a Class of M.A.D. Families. Journal of Symbolic Logic 64 (2):737-746.
    We compare several closely related continuum invariants, i.e., a, a e , a p in two forcing models. And we shall ask some open questions in this field.
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  45.  3
    Shu-Guo Zhang (1994). Stationary Reflection and Ideals. Journal of Symbolic Logic 59 (1):182-184.
    In this paper we show that if there is a weakly normal ideal on κ then for each $\eta < \kappa, E^\eta_\kappa$ fails. This greatly improves a theorem of C. A. Johnson.
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  46. John Danaher (2015). Why AI Doomsayers Are Like Sceptical Theists and Why It Matters. Minds and Machines 25 (3):231-246.
    An advanced artificial intelligence could pose a significant existential risk to humanity. Several research institutes have been set-up to address those risks. And there is an increasing number of academic publications analysing and evaluating their seriousness. Nick Bostrom’s superintelligence: paths, dangers, strategies represents the apotheosis of this trend. In this article, I argue that in defending the credibility of AI risk, Bostrom makes an epistemic move that is analogous to one made by so-called sceptical theists in the debate about the (...)
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  47. Vincent C. Müller (2016). New Developments in the Philosophy of AI. In Fundamental Issues of Artificial Intelligence. Springer
    The philosophy of AI has seen some changes, in particular: 1) AI moves away from cognitive science, and 2) the long term risks of AI now appear to be a worthy concern. In this context, the classical central concerns – such as the relation of cognition and computation, embodiment, intelligence & rationality, and information – will regain urgency.
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  48.  4
    Ronald Stamper (1988). Pathologies of AI: Responsible Use of Artificial Intelligence in Professional Work. [REVIEW] AI and Society 2 (1):3-16.
    Although the AI paradigm is useful for building knowledge-based systems for the applied natural sciences, there are dangers when it is extended into the domains of business, law and other social systems. It is misleading to treat knowledge as a commodity that can be separated from the context in which it is regularly used. Especially when it relates to social behaviour, knowledge should be treated as socially constructed, interpreted and maintained through its practical use in context. The meanings of terms (...)
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  49.  6
    Liu Feng (1989). The AI Elephant. AI and Society 3 (4):336-345.
    The paper presents a Chinese philosophical point of view of AI, and presents a novel system of the AI machine. There are two basic relations or contradictions which drive computer developments forward. One is between software and hardware and the other is between data structure and system organization. It is suggested that a description of a future AI system should primarily start from these contradictions.
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  50.  8
    Denis L. Baggi (2000). The Intelligence Left in AI. AI and Society 14 (3-4):348-378.
    In its forty years of existence, Artificial Intelligence has suffered both from the exaggerated claims of those who saw it as the definitive solution of an ancestral dream — that of constructing an intelligent machine-and from its detractors, who described it as the latest fad worthy of quacks. Yet AI is still alive, well and blossoming, and has left a legacy of tools and applications almost unequalled by any other field-probably because, as the heir of Renaissance thought, it represents a (...)
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