Search results for 'Aimee Marie Carrillo Rowe' (try it on Scholar)

1000+ found
Sort by:
  1. Aimee Marie Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation In. Hypatia 22 (2).score: 2550.0
    : Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Aimee Marie Carrillo Rowe (forthcoming). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia 22 (2):122-142.score: 2010.0
  3. Aimee Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia 22 (2):122 - 142.score: 1215.0
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  4. Dawn Rae Davis (2012). Power Lines: On the Subject of Feminist Alliances. By Aimee Carrillo Rowe. Hypatia 27 (1):223-227.score: 427.5
  5. Steen Halling, Marie McNabb & Jan O. Rowe (2006). Existential-Phenomenological Psychotherapy in the Trenches: A Collaborative Approach to Serving the Underserved. Journal of Phenomenological Psychology 37 (2):171.score: 240.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) (2010). Convergences: Black Feminism and Continental Philosophy. SUNY Press.score: 85.5
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Wendy Atkins-Sayre, Renee S. Besel, Richard D. Besel, Carrie Packwood Freeman, Laura K. Hahn, Brett Lunceford, Patricia Malesh, Sabrina Marsh, Jane Bloodworth Rowe & Mary Trachsel (2014). Arguments About Animal Ethics. Lexington Books.score: 80.0
    No categories
     
    My bibliography  
     
    Export citation  
  8. Daniel Howard-Snyder & Michael Bergmann (2003). Reply to Rowe. In Michael Peterson (ed.), Contemporary Debates in Philosophy of Religion. Blackwell.score: 24.0
    Preprinted in God and the Problem of Evil (Blackwell 2001), ed. William Rowe. In this article, we reply to Bill Rowe's "Evil is Evidence Against Theistic Belief" in Contemporary Debates in Philosophy of Religion (Blackwell 2003).
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.score: 24.0
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Daniel Howard-Snyder (2005). On Rowe's Argument From Particular Horrors. In Kelly Clark (ed.), Readings in Philosophy of Religion. Broadview.score: 24.0
    This article assesses Bill Rowe's 1979 version of the evidential argument from evil.
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Thomas C. Brickhouse & Nicholas D. Smith (2012). Reply to Rowe. Journal of Ethics 16 (3):325-338.score: 24.0
    In our reply to Rowe, we explain why most of what he criticizes is actually the product of his misunderstanding our argument. We begin by showing that nearly all of his Part 1 misconceives our project by defending a position we never attacked. We then question why Rowe thinks the distinction we make between motivational and virtue intellectualism is unimportant before developing a defense of the consistency of our views about different desires. Next we turn to Rowe’s (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  12. Marie-Aimée Dronne, Jean-Pierre Boissel, Emmanuel Grenier, Hervé Gilquin, Michel Cucherat, Marc Hommel, Emmanuel Barbier & Giampiero Bricca (2004). Mathematical Modelling of an Ischemic Stroke: An Integrative Approach. Acta Biotheoretica 52 (4).score: 24.0
    Understanding the mechanisms and the time and spatial evolution of penumbra following an ischemic stroke is crucially important for developing therapeutics aimed at preventing this area from evolving towards infarction. To help in integrating the available data, we decided to build a formal model. We first collected and categorised the major available evidence from animal models and human observations and summarized this knowledge in a flow-chart with the potential key components of an evolving stroke. Components were grouped in ten sub-models (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Yves Krumenacker (2010). Marie Durand, une héroïne protestante ? Clio 2:79-98.score: 24.0
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.score: 24.0
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1:185-196.score: 24.0
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel (arbres, plantes, oiseaux). Les amants, captifs d’amours interdites et abandonnés à (...)
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l'« Égalité des hommes et des femmes ». Clio 1:243-257.score: 24.0
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Robert P. Pelton, Elizabeth Baker, Johnna Bolyard, Reagan Curtis, Jaci Webb-Dempsey, Debi Gartland, Mark Girod, David Hoppey, Geraldine Jenny, Marie LeJeune, Catherine C. Lewis, Aimee Morewood, Susan H. Pillets, Neal Shambaugh, Tracy Smiles, Robert Snyder, Linda Taylor & Steve Wojcikiewicz (2010). Action Research for Teacher Candidates: Using Classroom Data to Enhance Instruction. R&L Education.score: 24.0
    No categories
     
    My bibliography  
     
    Export citation  
  18. Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2:237-257.score: 21.0
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Michael Bergmann (2001). Skeptical Theism and Rowe's New Evidential Argument From Evil. Noûs 35 (2):278–296.score: 18.0
    Skeptical theists endorse the skeptical thesis (which is consistent with the rejection of theism) that we have no good reason for thinking the possible goods we know of are representative of the possible goods there are. In his newest formulation of the evidential arguments from evil, William Rowe tries to avoid assuming the falsity of this skeptical thesis, presumably because it seems so plausible. I argue that his new argument fails to avoid doing this. Then I defend that skeptical (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  20. Klaas J. Kraay (2005). William L. Rowe's A Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.score: 18.0
    William Rowe’s a posteriori arguments for the non-existence of God are well-known. Rather less attention has been given, however, to Rowe’s intriguing a priori argument for atheism. In this paper, I examine the three published responses to Rowe’s a priori argument (due to Bruce Langtry, William Morris, and Daniel and Frances Howard-Snyder, respectively). I conclude that none is decisive, but I show that Rowe’s argument nevertheless requires more defence than he provides.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Nick Trakakis (2006). Rowe's New Evidential Argument From Evil: Problems and Prospects. [REVIEW] Sophia 45 (1):57-77.score: 18.0
    This paper examines an evidential argument from evil recently defended by William Rowe, one that differs significantly from the kind of evidential argument Rowe has become renowned for defending. After providing a brief outline of Rowe’s new argument, I contest its seemingly uncontestable premise that our world is not the best world God could have created. I then engage in a lengthier discussion of the other key premise in Rowe’s argument, viz., the Leibnizian premise that any (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  22. Phil Hutchinson & Rupert Read (2006). An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54. International Journal of Philosophical Studies 14 (1):1 – 29.score: 18.0
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  23. William Hasker (2005). Can God Be Free?: Rowe's Dilemma for Theology. Religious Studies 41 (4):453-462.score: 18.0
    In his book, Can God Be Free?, William Rowe has argued that if God is unsurpassably good He cannot be free; if He is free, He cannot be unsurpassably good. After following the discussion of this topic through a number of historical figures, Rowe focuses on the recent and contemporary debate. A key claim of Rowe's is that, if there exists an endless series of better and better creatable worlds, then the existence of a morally perfect creator (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  24. Richard Otte (2002). Rowe's Probabilistic Argument From Evil. Faith and Philosophy 19 (2):147-171.score: 18.0
    In this article I investigate Rowe's recent probabilistic argument from evil. By using muddy Venn diagrams to present his argument, we see that although his argument is fallacious, it can be modified in a way that strengthens it considerably. I then discuss the recent exchange between Rowe and Plantinga over this argument. Although Rowe's argument is not an argument from degenerate evidence as Plantinga claimed, it is problematic because it is an argument from partitioned evidence. I conclude (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  25. Richard Carrier (2007). Fatal Flaws in Michael Almeida's Alleged 'Defeat' of Rowe's New Evidential Argument From Evil. Philo 10 (1):85-90.score: 18.0
    In a previous issue of Philo, Michael Almeida claimed to have “defeated” William Rowe’s “New Evidential Argument from Evil” againstthe existence of a benevolent god. However, Almeida’s argument suffers from serious logical errors and even logical absurdities, leaving Rowe’s argument intact and quite unthreatened by anything Almeida argues.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Jeff Jordan (2001). Blocking Rowe's New Evidential Argument From Evil. Religious Studies 37 (4):435 - 449.score: 18.0
    The first part of this paper exposits William Rowe's latest version of the evidential argument from evil. Integral to this new version is what we can call the 'level-playing field' requirement, which regulates probability values. It is the argument of the second part of this paper that either the two premises of the new version are regulated by the level-playing-field requirement or they're not. If they are both regulated, then no one would be in position to rationally accept (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Georges Dicker (1988). A Refutation of Rowe's Critique of Anselm's Ontological Argument. Faith and Philosophy 5 (2):193-202.score: 18.0
    In William L. Rowe’s “The Ontological Argument,” an essay that appears in the most recent editions of Feinberg’s Reason and Responsibility and as a chapter in Rowe’s Philosophy of Religion, Rowe reconstructs Anselm’s Proslogium II argument for the existence of God, surveys critically several standard objections to it, and presents an original critique. Although Rowe’s reconstruction is perspicuous and his criticisms of the standard objections are judicious, his own critique, I argue, leaves Anselm’s argument unscathed. I (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. William J. Wainwright (2005). Rowe on God's Freedom and God's Grace. Philo 8 (1):12-22.score: 18.0
    Rowe argues that if for every good world there is a better, then God is not morally perfect since no matter what world God were to create he could have done better than he did. I contend that Rowe’s argument doesn’t do justice to the role grace plays in the theist’s doctrine of creation, and respond to five new criticisms of my position that Rowe offers in Can God be Free?
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 18.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  30. Michael Almeida (2006). Rowe's Argument From Improvability. Philosophical Papers 35 (1):1-25.score: 18.0
    William Rowe has argued that if there is an infinite sequence of improving worlds then an essentially perfectly good being must actualize some world in the sequence and must not actualize any world in the sequence. Since that is impossible, there exist no perfectly good beings. I show that Rowe's argument assumes that the concept of a maximally great being is incoherent. Since we are given no reason to believe that the concept of a maximally great being is (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Valérie Chevassus-Marchionni (2012). Croyance et psychanalyse dans l'itinéraire singulier de Marie de la Trinité. Laval Théologique Et Philosophique 68 (3):567-576.score: 18.0
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour (...) de la Trinité, la psychanalyse arrive à un moment critique de son existence, alors que ce qu’elle nomme ses « obsessions » lui rendent la vie impossible et lui interdisent même de pratiquer sa foi ; elle se tourne alors vers des traitements divers, parfois brutaux et inhumains. Ce n’est pas la psychanalyse qui la guérira, mais c’est à partir de cette expérience qu’il lui sera donné de triompher de son mal et, en comprenant quelle en était l’origine, d’entreprendre « sa propre rééducation » et de connaître « la lumière et l’harmonie » dans sa vie de dévotion. | : The case of Mary of the Trinity illustrates in a particular way the thematic of “belief and psychoanalysis”. Indeed, in this Dominican sister, a missionary in the country, religious faith and belief in her vocation of devotion closely interfere with psychoanalytical experience : on the one hand she undergoes a four year psychoanalytical cure with Doctor Jacques Lacan ; on the other hand she works for a while as a psychotherapeutist. For Mary of the Trinity psychoanalysis appears at a critical moment in her life, just as what she calls her “obsessions” make her life unbearable and even prevent her from practising her faith ; then she tries many different treatments, sometimes brutal and inhuman. Psychoanalysis won’t cure her, but thanks to this experience, she will overcome her pain and by understanding its origin will undertake “her own reeducation” and know “light and harmony” in her life of devotion. (shrink)
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.score: 18.0
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Henri-Marie Guindon (1979). COMBÉ, Abbé, Dernières années de sœur Marie de la Croix, bergère de La Salette. Laval Théologique Et Philosophique 35 (3):328-328.score: 18.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. James Beilby (1995). William Rowe on the Evidential Value of Appearances. Faith and Philosophy 12 (2):251-259.score: 18.0
    While William Rowe has argued that the principle of credulity does not lend justification to religious experience, he must affirm something quite like the principle of credulity in his empirical argument from evil. To do so Rowe has proposed a modified version of the principle of credulity.I shall argue that Rowe’s modified principle of credulity creates for him a dilemma regarding the justification of belief in other minds. I further suggest it is not adequate for bridging the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. Graeme Gooday (2010). Domesticating the Magnet: Secularity, Secrecy and 'Permanency' as Epistemic Boundaries in Marie Curie's Early Work. Spontaneous Generations 3 (1):68-81.score: 18.0
    This paper investigates the magnet as a classic “boundary object” of modern technoscientific culture. Equally at home in the nursery, dynamo, measuring instrument and navigational compass, its capricious performance nevertheless persistently eluded the powers of nineteenth century electromagnetic expertise in pursuit of the completely “permanent” magnet. Instead the untamed magnet’s resilient secularity required its makers to draw upon ancient techniques of chemical manipulation, heat treatment and maturation to render it eventually sufficiently stable in behaviour for orderly use in modern engineering. (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Hugh J. McCann (2001). Sovereignty and Freedom: A Reply to Rowe. Faith and Philosophy 18 (1):110-116.score: 18.0
    I have defended the view that God’s complete sovereignty over the universe, which requires that he be creatively responsible for our decisions, is compatible with libertarian free will. William Rowe interprets me as holding that this is entirely owing to God’s being timelessly eternal, and argues that God’s decisions as creator would still be determining in a way that destroys freedom. His argument overlooks an important part of my view-an account of creation according to which God’s will as creator (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Marie-Josèphe Bonnet (2012). Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits. Clio 1:09-09.score: 18.0
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Clement Dore (1986). A Reply to Professor Rowe. Faith and Philosophy 3 (3):314-318.score: 18.0
    In this paper I try to show that three of William L. Rowe’s criticisms of my book, Theism, are much less than conclusive.(1) Rowe agrees that I have established, via my defense of Descartes’s Meditation Five argument for God’s existence, that God is not a non-existing being. He denies, however, that it follows that God is an existing being. In reply, I reject the thesis that something might be neither an existing nor a non-existing object.(2) Rowe maintains (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Lev Kreft (forthcoming). Hedonistic Morality and the Art of Life: Jean-Marie Guyau Revisited. :1-10.score: 18.0
    Hedonistic morality and the art of life: Jean-Marie Guyau revisited. . ???aop.label???. doi: 10.1080/17511321.2014.924987.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Maria Helena Camara Bastos (2010). Educação Infantil e ensino intuitivo:a contribuição de Marie Pape-Carpantier (1815-1878). Conjectura: Filosofia E Educação 15 (3).score: 18.0
    No século XIX, Marie Pape-Carpantier teve uma significativa importância para a educação da criança de 2 a 6 anos. Sua influência situa-se na adoção do método intuitivo para a educação dos sentidos - lições de coisas -, na proposta pedagógica destinada à Educação Infantil - salas de asilo; na criação de materiais didáticos para auxiliar no desenvolvimento do método natural; na orientação de modelos de mobílias para as escolas. Produz uma imensa obra para professores e alunos, traduzida em vários (...)
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Guy-Marie Oury (1997). La Réédition des Œuvres de Marie de l'Incarnation. Une Généalogie de Chercheurs. Laval Théologique Et Philosophique 53 (2):275-284.score: 18.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  42. Jérôme Wilgaux (2001). Anne-Marie VÉRILHAC, Claude VIAL, Le mariage grec du vie siècle avant J.-C. à l'époque d'Auguste, Paris, De Boccard, 1998, 412 p. + 5 p. de planches (École française d'Athènes. Bulletin de Correspondance Hellénique. Suppléments, 32). [REVIEW] Clio 2:21-21.score: 18.0
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. Marie-Hélène Zylberberg-Hocquard (2004). Féminin et masculin, sous la direction d'Anne-Marie Sohn, Le Mouvement Social, numéro 198, janvier-mars 2002. Clio 2:22-22.score: 18.0
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. Aurel Daniel Bumbas-Voroviov (2010). Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW] Journal for the Study of Religions and Ideologies 2 (6):191-197.score: 18.0
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. Mathilde Dubesset (2003). Marie-Thérèse CHEROUTRE, Le Scoutisme au féminin. Les Guides de France, 1923-1998, Paris, Éditions du CERF, 2002, 628 p. [REVIEW] Clio 2:18-18.score: 18.0
    Ce volumineux ouvrage est né d'une thèse dirigée par Antoine Prost qui en signe la préface. Il retrace l'histoire d'un mouvement né en 1923 dans lequel l'auteure a été personnellement très engagée : entrée chez les Guides de France à 16 ans, elle en a été la commissaire générale de 1953 à 1979. Mais nous sommes bien ici dans le registre de l'histoire et non du témoignage. L'ampleur des sources utilisées ­ archives du mouvement dont Marie-Thérèse Chéroutre a contribué (...)
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46. Henri-Marie Guindon (1982). La Vierge Marie dans l'enseignement des papes. Laval Théologique Et Philosophique 38 (2):216-217.score: 18.0
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  47. Henri-Marie Guindon (1957). Marie Dans le Gouvernement de l'Église (II). Laval Théologique Et Philosophique 13 (2):197.score: 18.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. Jean-Marie Lehn (2004). Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie. Revue de Métaphysique Et de Morale 3 (3):371-380.score: 18.0
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Marie Le Jars & Catherine Martin (2005). Le premier testament de marie de gournay. Bibliothèque d'Humanisme Et Renaissance 67 (3).score: 18.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  50. Stephen Napier (2002). Is Rowe Committed to an Expanded Version of Theism? Sophia 41 (2):31-40.score: 18.0
    I argue in this paper two theses. First, I argue that the internal consistency of the argument from evil demands that it take into account some form of EST. Thus, there is no ground for the atheist to chide the theist when the theist appeals to an expanded version of theism. Second, I show that it isprima facie probable that RST does in fact ential EST. I show this by capitalizing on the distinction between what is contained in a concept (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000