Search results for 'Aimee Marie Carrillo Rowe' (try it on Scholar)

1000+ found
Order:
  1.  12
    Aimee Marie Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation In. Hypatia 22 (2).
    : Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  2.  19
    Aimee Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia 22 (2):122 - 142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  3. Aimee Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia: A Journal of Feminist Philosophy 22 (2):122-142.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  38
    Dawn Rae Davis (2012). Power Lines: On the Subject of Feminist Alliances. By Aimee Carrillo Rowe. Hypatia 27 (1):223-227.
  5.  9
    Steen Halling, Marie McNabb & Jan O. Rowe (2006). Existential-Phenomenological Psychotherapy in the Trenches: A Collaborative Approach to Serving the Underserved. Journal of Phenomenological Psychology 37 (2):171.
    This article describes the origin and the work of a volunteer run nonprofit agency designed to provide low cost psychotherapy. The agency was developed by psychotherapists connected with the Seattle University graduate program guided by the vision of psychotherapy as a healing relationship and in response to a growing crisis in the mental health system. We address the benefits and the challenges of this collaborative effort, and especially the difficulty involved in successfully running an agency while staying true to a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. William L. Rowe & William J. Wainwright (1973). Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  7.  14
    Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) (2010). Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  76
    Michael L. Peterson & Raymond J. VanArragon (eds.) (2004). Contemporary Debates in Philosophy of Religion. Blackwell Pub..
    _Contemporary Debates in the Philosophy of Religion_ features newly commissioned debates on some of the most controversial issues in the field. Is evil evidence against belief in God? Does science discredit religion? Is God’s existence the best explanation of the universe? Is morality based on God’s commands? Is eternal damnation compatible with the Christian concept of God? Features debates focusing on each of twelve of the most controversial issues in the field. Includes essays, replies, and rejoinders especially commissioned for this (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  9. Daniel Howard-Snyder & Michael Bergmann (2003). Reply to Rowe. In Michael Peterson (ed.), Contemporary Debates in Philosophy of Religion. Blackwell
    Preprinted in God and the Problem of Evil (Blackwell 2001), ed. William Rowe. In this article, we reply to Bill Rowe's "Evil is Evidence Against Theistic Belief" in Contemporary Debates in Philosophy of Religion (Blackwell 2003).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  49
    Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  37
    Graham Oppy (2013). Rowe's Evidential Arguments From Evil. In Justin McBrayer & Daniel Howard-Snyder (eds.), A Companion to the Problem of Evil. Wiley-Blackwell 49-66.
    This chapter discusses the two most prominent recent evidential arguments from evil, due, respectively, to William Rowe and Paul Draper. I argue that neither of these evidential arguments from evil is successful, i.e. such that it ought to persuade anyone who believes in God to give up that belief. In my view, theists can rationally maintain that each of these evidential arguments from evil contains at least one false premise.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  42
    Graham Oppy (1993). On Functional Definitions of Art: A Response to Rowe. British Journal of Aesthetics 33 (1):67-71.
    This paper is a critical assessment of M. W. Rowe's functional definition of art.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  13.  40
    Daniel Howard-Snyder (2005). On Rowe's Argument From Particular Horrors. In Kelly Clark (ed.), Readings in Philosophy of Religion. Broadview
    This article assesses Bill Rowe's 1979 version of the evidential argument from evil.
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  22
    Thomas C. Brickhouse & Nicholas D. Smith (2012). Reply to Rowe. Journal of Ethics 16 (3):325-338.
    In our reply to Rowe, we explain why most of what he criticizes is actually the product of his misunderstanding our argument. We begin by showing that nearly all of his Part 1 misconceives our project by defending a position we never attacked. We then question why Rowe thinks the distinction we make between motivational and virtue intellectualism is unimportant before developing a defense of the consistency of our views about different desires. Next we turn to Rowe’s (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  15.  13
    Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  4
    Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1 (31):185-196.
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel. Les amants, captifs d’amours interdites et abandonnés à leurs plaisirs sensuels, (...)
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  17.  16
    Marie-Aimée Dronne, Jean-Pierre Boissel, Emmanuel Grenier, Hervé Gilquin, Michel Cucherat, Marc Hommel, Emmanuel Barbier & Giampiero Bricca (2004). Mathematical Modelling of an Ischemic Stroke: An Integrative Approach. Acta Biotheoretica 52 (4):255-272.
    Understanding the mechanisms and the time and spatial evolution of penumbra following an ischemic stroke is crucially important for developing therapeutics aimed at preventing this area from evolving towards infarction. To help in integrating the available data, we decided to build a formal model. We first collected and categorised the major available evidence from animal models and human observations and summarized this knowledge in a flow-chart with the potential key components of an evolving stroke. Components were grouped in ten sub-models (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  5
    Yves Krumenacker (2009). Marie Durand, une héroïne protestante? Clio 2 (30):79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  19.  3
    Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l’« Égalité des hommes et des femmes ». Clio 1 (29):243-257.
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
    No categories
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  20.  4
    Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
    No categories
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21. Hans Moscicke (2016). The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange. Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  4
    Graham Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. The (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  23. Robert P. Pelton, Elizabeth Baker, Johnna Bolyard, Reagan Curtis, Jaci Webb-Dempsey, Debi Gartland, Mark Girod, David Hoppey, Geraldine Jenny, Marie LeJeune, Catherine C. Lewis, Aimee Morewood, Susan H. Pillets, Neal Shambaugh, Tracy Smiles, Robert Snyder, Linda Taylor & Steve Wojcikiewicz (2010). Action Research for Teacher Candidates: Using Classroom Data to Enhance Instruction. R&L Education.
    This book has been written in the hopes of equipping teachers-in-training—that is, teacher candidates—with the skills needed for action research: a process that leads to focused, effective, and responsive strategies that help students succeed.
     
    Export citation  
     
    My bibliography  
  24. Michael L. Peterson & Raymond Vanarragon (eds.) (2008). Contemporary Debates in Philosophy of Religion. Wiley-Blackwell.
    _Contemporary Debates in the Philosophy of Religion_ features newly commissioned debates on some of the most controversial issues in the field. Is evil evidence against belief in God? Does science discredit religion? Is God’s existence the best explanation of the universe? Is morality based on God’s commands? Is eternal damnation compatible with the Christian concept of God? Features debates focusing on each of twelve of the most controversial issues in the field. Includes essays, replies, and rejoinders especially commissioned for this (...)
    No categories
     
    Export citation  
     
    My bibliography  
  25. Michael L. Peterson & Raymond Vanarragon (eds.) (2003). Contemporary Debates in Philosophy of Religion. Wiley-Blackwell.
    _Contemporary Debates in the Philosophy of Religion_ features newly commissioned debates on some of the most controversial issues in the field. Is evil evidence against belief in God? Does science discredit religion? Is God’s existence the best explanation of the universe? Is morality based on God’s commands? Is eternal damnation compatible with the Christian concept of God? Features debates focusing on each of twelve of the most controversial issues in the field. Includes essays, replies, and rejoinders especially commissioned for this (...)
    No categories
     
    Export citation  
     
    My bibliography  
  26.  15
    Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2 (2):237-257.
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  27.  1
    F. J. W. Harding (1974). Jean-Marie Guyau Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Journal of Aesthetics and Art Criticism 33 (1):103-104.
    Direct download  
     
    Export citation  
     
    My bibliography  
  28. Marie-Carmen Garcia (2008). Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l'hétérosexualité. Clio 1:264-265.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29. Michael Bergmann (2001). Skeptical Theism and Rowe's New Evidential Argument From Evil. Noûs 35 (2):278–296.
    Skeptical theists endorse the skeptical thesis (which is consistent with the rejection of theism) that we have no good reason for thinking the possible goods we know of are representative of the possible goods there are. In his newest formulation of the evidential arguments from evil, William Rowe tries to avoid assuming the falsity of this skeptical thesis, presumably because it seems so plausible. I argue that his new argument fails to avoid doing this. Then I defend that skeptical (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   32 citations  
  30.  15
    Nick Trakakis (2012). What No Eye has Seen: The Skeptical Theist Response to Rowe's Evidential Argument From Evil. Philo: The Journal of the Society of Humanist Philosophers 6 (2):250-266.
    This paper examines the evidential argument from evil put forward by William Rowe during his early and middle periods . Having delineated some of the important features of Rowe’s argument, it is then assessed in the light of “the skeptical theist critique.” According to skeptical theists, Rowe’s crucial inference from inscrutable evil to pointless evil can be exposed as unwarranted, particularly by appealing to the disparity between our cognitive abilities and the infinite wisdom of God. However, by (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  31.  57
    William Hasker (2005). Can God Be Free?: Rowe's Dilemma for Theology. Religious Studies 41 (4):453-462.
    In his book, Can God Be Free?, William Rowe has argued that if God is unsurpassably good He cannot be free; if He is free, He cannot be unsurpassably good. After following the discussion of this topic through a number of historical figures, Rowe focuses on the recent and contemporary debate. A key claim of Rowe's is that, if there exists an endless series of better and better creatable worlds, then the existence of a morally perfect creator (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  32.  74
    Phil Hutchinson & Rupert Read (2006). An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54. International Journal of Philosophical Studies 14 (1):1 – 29.
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  33.  66
    Klaas J. Kraay (2005). William L. Rowe's A Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.
    William Rowe’s a posteriori arguments for the non-existence of God are well-known. Rather less attention has been given, however, to Rowe’s intriguing a priori argument for atheism. In this paper, I examine the three published responses to Rowe’s a priori argument (due to Bruce Langtry, William Morris, and Daniel and Frances Howard-Snyder, respectively). I conclude that none is decisive, but I show that Rowe’s argument nevertheless requires more defence than he provides.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34.  12
    Benoît Turquety (2015). Orality and Objectification: Danièle Huillet and Jean-Marie Straub, Filmmakers and Translators. Substance 44 (2):47-65.
    Danièle Huillet and Jean-Marie Straub are filmmakers of principle. Since the beginning of the 1960s, they have been constructing a highly coherent body of work, based on a certain number of very precise, concrete laws. Some of those rules have changed with time and history; others have remained untouched, rigorously observed from the first film until today. They are not an artificial set of constraints, designed to complicate a game that would otherwise be too simple; rather, they define the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  4
    Jean-Marie Lehn (2004). Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie. Revue de Métaphysique et de Morale 3 (3):371-380.
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  36.  9
    Sandrine Bergès (2016). A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role. Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  37. Diana Preston (2005). Before the Fall-Out: The Human Chain Reaction From Marie Curie to Hiroshima. Doubleday.
    A history of the Atomic Bomb from Marie Curie to Hiroshima. “I am become Death, the destroyer of worlds” — Oppenheimer quoting the Bhagavad Gita after witnessing the successful demonstration of the atom bomb. The bomb, which killed an estimated 140,000 civilians in Hiroshima and destroyed the countryside for miles around, was one of the defining moments in world history. That mushroom cloud cast a terrifying shadow over the contemporary world and continues to do so today. But how could (...)
     
    Export citation  
     
    My bibliography   1 citation  
  38.  36
    Georges Dicker (1988). A Refutation of Rowe's Critique of Anselm's Ontological Argument. Faith and Philosophy 5 (2):193-202.
    In William L. Rowe’s “The Ontological Argument,” an essay that appears in the most recent editions of Feinberg’s Reason and Responsibility and as a chapter in Rowe’s Philosophy of Religion, Rowe reconstructs Anselm’s Proslogium II argument for the existence of God, surveys critically several standard objections to it, and presents an original critique. Although Rowe’s reconstruction is perspicuous and his criticisms of the standard objections are judicious, his own critique, I argue, leaves Anselm’s argument unscathed. I (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  74
    Nick Trakakis (2006). Rowe's New Evidential Argument From Evil: Problems and Prospects. [REVIEW] Sophia 45 (1):57-77.
    This paper examines an evidential argument from evil recently defended by William Rowe, one that differs significantly from the kind of evidential argument Rowe has become renowned for defending. After providing a brief outline of Rowe’s new argument, I contest its seemingly uncontestable premise that our world is not the best world God could have created. I then engage in a lengthier discussion of the other key premise in Rowe’s argument, viz., the Leibnizian premise that any (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  40.  17
    William J. Wainwright (2005). Rowe on God's Freedom and God's Grace. Philo 8 (1):12-22.
    Rowe argues that if for every good world there is a better, then God is not morally perfect since no matter what world God were to create he could have done better than he did. I contend that Rowe’s argument doesn’t do justice to the role grace plays in the theist’s doctrine of creation, and respond to five new criticisms of my position that Rowe offers in Can God be Free?
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  41.  56
    Richard Otte (2002). Rowe's Probabilistic Argument From Evil. Faith and Philosophy 19 (2):147-171.
    In this article I investigate Rowe's recent probabilistic argument from evil. By using muddy Venn diagrams to present his argument, we see that although his argument is fallacious, it can be modified in a way that strengthens it considerably. I then discuss the recent exchange between Rowe and Plantinga over this argument. Although Rowe's argument is not an argument from degenerate evidence as Plantinga claimed, it is problematic because it is an argument from partitioned evidence. I conclude (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  21
    Henri-Marie Guindon (1979). COMBÉ, Abbé, Dernières années de sœur Marie de la Croix, bergère de La Salette. Laval Théologique et Philosophique 35 (3):328-328.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  31
    Douglas Lewis (1999). Marie de Gournay and the Engendering of Equality. Teaching Philosophy 22 (1):53-76.
    This paper exposits and defends the ideas of Marie de Gournay , a Parisian essayist and literary critic. Reading her as an early feminist, the author argues that Gournay’s work merits far more attention than it has received, especially her arguments which track the social formation of sex, her conscious opposition to male defamation of and mistreatment of women, and her appreciation of how male misogyny reflects the social privilege of the men who advance it. Gournay’s true genius, however, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44.  37
    Richard Carrier (2007). Fatal Flaws in Michael Almeida's Alleged 'Defeat' of Rowe's New Evidential Argument From Evil. Philo 10 (1):85-90.
    In a previous issue of Philo, Michael Almeida claimed to have “defeated” William Rowe’s “New Evidential Argument from Evil” againstthe existence of a benevolent god. However, Almeida’s argument suffers from serious logical errors and even logical absurdities, leaving Rowe’s argument intact and quite unthreatened by anything Almeida argues.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  16
    Jérôme Wilgaux (2001). Anne-Marie VÉRILHAC, Claude VIAL, Le mariage grec du vie siècle avant J.-C. à l'époque d'Auguste, Paris, De Boccard, 1998, 412 p. + 5 p. de planches (École française d'Athènes. Bulletin de Correspondance Hellénique. Suppléments, 32). [REVIEW] Clio 2:21-21.
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  46.  17
    Valérie Chevassus-Marchionni (2012). Croyance et psychanalyse dans l'itinéraire singulier de Marie de la Trinité. Laval Théologique et Philosophique 68 (3):567-576.
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour (...) de la Trinité, la psychanalyse arrive à un moment critique de son existence, alors que ce qu’elle nomme ses « obsessions » lui rendent la vie impossible et lui interdisent même de pratiquer sa foi ; elle se tourne alors vers des traitements divers, parfois brutaux et inhumains. Ce n’est pas la psychanalyse qui la guérira, mais c’est à partir de cette expérience qu’il lui sera donné de triompher de son mal et, en comprenant quelle en était l’origine, d’entreprendre « sa propre rééducation » et de connaître « la lumière et l’harmonie » dans sa vie de dévotion. | : The case of Mary of the Trinity illustrates in a particular way the thematic of “belief and psychoanalysis”. Indeed, in this Dominican sister, a missionary in the country, religious faith and belief in her vocation of devotion closely interfere with psychoanalytical experience : on the one hand she undergoes a four year psychoanalytical cure with Doctor Jacques Lacan ; on the other hand she works for a while as a psychotherapeutist. For Mary of the Trinity psychoanalysis appears at a critical moment in her life, just as what she calls her “obsessions” make her life unbearable and even prevent her from practising her faith ; then she tries many different treatments, sometimes brutal and inhuman. Psychoanalysis won’t cure her, but thanks to this experience, she will overcome her pain and by understanding its origin will undertake “her own reeducation” and know “light and harmony” in her life of devotion. (shrink)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  11
    Lev Kreft (2014). Hedonistic Morality and the Art of Life: Jean-Marie Guyau Revisited. Sport, Ethics and Philosophy 8 (2):137-146.
    The aim of this paper is to defend the position that aesthetics and ethics in sport are not two separate domains or aspects. In sport, the aesthetic and the ethical both arise from sport’s attractiveness or from the pleasure sport offers to its activists and consumers. To think about sport philosophically, we should find a link and a principle beyond this division as a source of both the aesthetic and the ethical in sport. The philosophy and philosophical sociology of Jean- (...) Guyau is presented as a response to this problem. Two points of fundamental importance are considered critically here: his criticism of any reductionism, and life or the idea of life as key principle of a philosophical system which puts ethics and aesthetics together. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48.  5
    Henri-Marie Guindon (1998). MIMOUNI, Simon Claude, Dormition Et Assomption de Marie. Histoire des Traditions anciennesMIMOUNI, Simon Claude, Dormition Et Assomption de Marie. Histoire des Traditions Anciennes. Laval Théologique et Philosophique 54 (2):442-445.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  20
    Clement Dore (1986). A Reply to Professor Rowe. Faith and Philosophy 3 (3):314-318.
    In this paper I try to show that three of William L. Rowe’s criticisms of my book, Theism, are much less than conclusive.(1) Rowe agrees that I have established, via my defense of Descartes’s Meditation Five argument for God’s existence, that God is not a non-existing being. He denies, however, that it follows that God is an existing being. In reply, I reject the thesis that something might be neither an existing nor a non-existing object.(2) Rowe maintains (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  7
    Yvonne Knibiehler (1999). Anne-Marie SOHN, Chrysalides. Femmes dans la vie privée (XIXe-XXe siècles). Publications de la Sorbonne, 1, 1996. 2 volumes. [REVIEW] Clio 1:30-30.
    Cette thèse en impose par la masse de travail qu'elle représente, mais plus encore par les questions qu'elle pose à l'histoire des femmes et par l'éclairage nouveau qu'elle apporte sur les milieux populaires. La vie privée a reçu droit de cité en histoire grâce à la haute approbation de Philippe Ariès et de Georges Duby (ainsi que de leurs nombreux collaborateurs). Le concept de vie privée reste pourtant difficile à cerner. La première audace d'Anne Marie Sohn consiste à donner (...)
    No categories
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000