Search results for 'Aimee Marie Carrillo Rowe' (try it on Scholar)

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  1.  11
    Aimee Marie Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation In. Hypatia 22 (2).
    : Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color (...)
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  2.  19
    Aimee Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia 22 (2):122 - 142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness (...)
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  3. Aimee Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia: A Journal of Feminist Philosophy 22 (2):122-142.
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  4.  28
    Dawn Rae Davis (2012). Power Lines: On the Subject of Feminist Alliances. By Aimee Carrillo Rowe. Hypatia 27 (1):223-227.
  5.  7
    Steen Halling, Marie McNabb & Jan O. Rowe (2006). Existential-Phenomenological Psychotherapy in the Trenches: A Collaborative Approach to Serving the Underserved. Journal of Phenomenological Psychology 37 (2):171.
    This article describes the origin and the work of a volunteer run nonprofit agency designed to provide low cost psychotherapy. The agency was developed by psychotherapists connected with the Seattle University graduate program guided by the vision of psychotherapy as a healing relationship and in response to a growing crisis in the mental health system. We address the benefits and the challenges of this collaborative effort, and especially the difficulty involved in successfully running an agency while staying true to a (...)
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  6.  3
    M. W. Rowe (1991). Goethe and Wittgenstein: M. W. Rowe. Philosophy 66 (257):283-303.
    The influence of Goethe on Wittgenstein is just beginning to be appreciated. Hacker and Baker, Westphal, Monk, and Haller have all drawn attention to significant affinities between the two men's work, and the number of explicit citations of Goethe in Wittgenstein's texts supports the idea that we are not dealing simply with a matter of deeplying similarities of aim and method, but of direct and major influence. These scholarly developments are encouraging because they help to place Wittgenstein's work within an (...)
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  7. William L. Rowe & William J. Wainwright (1973). Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --. Monograph Collection (Matt - Pseudo).
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  8. Stephen C. Rowe (1994). Rediscovering the West an Inquiry Into Nothingness and Relatedness. Monograph Collection (Matt - Pseudo).
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  9.  11
    Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) (2010). Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
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  10. William Rowe (2002). Can God Be Free? Faith and Philosophy 19 (4):405-424.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  11.  37
    Terry Penner & Christopher Rowe (2005). Plato's Lysis. Cambridge University Press.
    The Lysis is one of Plato's most engaging but also puzzling dialogues; it has often been regarded, in the modern period, as a philosophical failure. The full philosophical and literary exploration of the dialogue illustrates how it in fact provides a systematic and coherent, if incomplete, account of a special theory about, and special explanation of, human desire and action. Furthermore, it shows how that theory and explanation are fundamental to a whole range of other Platonic dialogues and indeed to (...)
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  12.  39
    C. J. Rowe (2007). Plato and the Art of Philosophical Writing. Cambridge University Press.
    Plato's dialogues are usually understood as simple examples of philosophy in action. In this book Professor Rowe treats them rather as literary-philosophical artefacts, shaped by Plato's desire to persuade his readers to exchange their view of life and the universe for a different view which, from their present perspective, they will barely begin to comprehend. What emerges is a radically new Plato: a Socratic throughout, who even in the late dialogues is still essentially the Plato (and the Socrates) of (...)
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  13. Sarah Broadie & Christopher Rowe (eds.) (2002). Aristotle: Nicomachean Ethics: Translation, Introduction, Commentary. OUP Oxford.
    In a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, teachers, and scholars alike.
     
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  14. Sarah Broadie & Christopher Rowe (eds.) (2002). Nicomachean Ethics: Translation, Introduction, Commentary. Oxford University Press Uk.
    line-by-line notes are invariably informative and helpful, as well thought-provoking.' John M. Cooper, Stuart Professor of Philosophy, Princeton UniversityIn a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for (...)
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  15.  18
    Mollie Painter-Morland, Juan Fontrodona, W. Michael Hoffman & Mark Rowe (2003). Conversations Across Continents: Teaching Business Ethics Online. [REVIEW] Journal of Business Ethics 48 (1):75-88.
    The paper focuses on an online business ethics course that three professors (Painter-Morland, Fontrodona and Hoffman) taught together, and in which the fourth author (Rowe) participated as a student, from their respective locations on three continents. The course was conducted using Centra software, which allowed for synchronous online interaction. The class included students from Europe, South Africa and the United States. In order to assess the value of synchronous online teaching for ethics training, the paper identifies certain knowledge, skills (...)
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  16.  9
    Bryan R. Warnick, Bradley Rowe & Sang Hyun Kim (2009). Student Rights, Clarence Thomas, and the Revolutionary Vision of Education. Educational Theory 59 (2):145-165.
    In his concurring opinion to the 2007 U.S. Supreme Court decision, Morse v. Frederick, Justice Clarence Thomas argues that the Tinker decision, which granted students constitutional rights in public schools, should be overturned on originalist grounds. In this essay, Bryan Warnick, Bradley Rowe, and Sang Hyun Kim make the case that Thomas’s originalist analysis is inconclusive. Instead of looking at court decisions relating to public education starting in the middle of the nineteenth century to establish original meaning, as Thomas (...)
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  17.  5
    David E. Rowe (2012). Einstein in the Public Arena. Metascience 21 (3):607-612.
    Einstein in the public arena Content Type Journal Article Category Essay Review Pages 1-6 DOI 10.1007/s11016-011-9601-x Authors David E. Rowe, Geschichte der Mathematik und der Naturwissenschaften, Institut für Mathematik, Johannes Gutenberg-Universität Mainz, Staudingerweg 9, 55128 Mainz, Germany Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  18.  7
    Stephen C. Rowe, Overcoming America / America Overcoming: Can We Survive Modernity?
    In Overcoming America / America Overcoming, Stephen Rowe shows how the moral disease and political paralysis that plague America are symptomatic of the fact that America herself has been overtaken by the modern values which she exported to the rest of the world. He points to a way out of this current and potentially fatal malaise: join other societies which are also struggling to move beyond the modern and consciously reappropriate those elements of tradition which have to do with (...)
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  19. William L. Rowe (2004). Can God Be Free? Clarendon Press.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  20. William L. Rowe (2006). Can God Be Free? Clarendon Press.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  21. C. Kavin Rowe (2016). One True Life: The Stoics and Early Christians as Rival Traditions. Yale University Press.
    In this groundbreaking, cross-disciplinary work of philosophy and biblical studies, New Testament scholar C. Kavin Rowe explores the promise and problems inherent in engaging rival philosophical claims to what is true. Juxtaposing the Roman Stoics Seneca, Epictetus, and Marcus Aurelius with the Christian saints Paul, Luke, and Justin Martyr, and incorporating the contemporary views of Jeffrey Stout, Alasdair McIntyre, Charles Taylor, Martha Nussbaum, Pierre Hadot, and others, the author suggests that in a world of religious pluralism there is negligible (...)
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  22. Christopher Rowe (ed.) (2015). Plato: Theaetetus and Sophist. Cambridge University Press.
    Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others (...)
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  23. William L. Rowe (2006). Free Will, Moral Responsibility, and the Problem of OOMPH. Journal of Ethics 10 (3):295-313.
    Thomas Reid developed an important theory of freedom and moral responsibility resting on the concept of agent-causation, by which he meant the power of a rational agent to cause or not cause a volition resulting in an action. He held that this power is limited in that occasions occur when one's emotions or other forces may preclude its exercise. John Martin Fischer has raised an objection – the not enough ‘Oomph’ objection – against any incompatibilist account of freedom and moral (...)
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  24.  46
    William L. Rowe (1987). Two Concepts of Freedom. Proceedings and Addresses of the American Philosophical Association 61 (September):43-64.
  25.  42
    Kurt Baier, J. J. C. Smart, Alvin Plantinga, William L. Rowe & P. C. Gibbons (1962). Discussion. Australasian Journal of Philosophy 40 (1):57 – 82.
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  26.  35
    William L. Rowe (1987). Causality and Free Will in the Controversy Between Collins and Clarke. Journal of the History of Philosophy 25 (1):51-67.
  27.  27
    William L. Rowe (1971). Neurophysiological Laws and Purposive Principles. Philosophical Review 80 (October):502-508.
  28.  22
    Rodrigue El Balaa & Michel Marie (2006). Animal Welfare Considerations in Small Ruminant Breeding Specifications. Journal of Agricultural and Environmental Ethics 19 (1):91-102.
    After satisfying their quantitative and qualitative needs as regards nutrition, consumers in developed countries are becoming more involved in the ethical aspects of food production, especially when it relates to animal products. Social demands for respecting animal welfare in housing systems are increasing rapidly, as is social awareness of human responsibility towards farm animals. Many studies have been conducted on animal welfare measurement in different production systems, but the available information for small ruminants remains insufficient. In this study, a 75 (...)
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  29.  60
    Michael L. Peterson & Raymond J. VanArragon (eds.) (2004). Contemporary Debates in Philosophy of Religion. Blackwell Pub..
    _Contemporary Debates in the Philosophy of Religion_ features newly commissioned debates on some of the most controversial issues in the field. Is evil evidence against belief in God? Does science discredit religion? Is God’s existence the best explanation of the universe? Is morality based on God’s commands? Is eternal damnation compatible with the Christian concept of God? Features debates focusing on each of twelve of the most controversial issues in the field. Includes essays, replies, and rejoinders especially commissioned for this (...)
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  30. Daniel Howard-Snyder & Michael Bergmann (2003). Reply to Rowe. In Michael Peterson (ed.), Contemporary Debates in Philosophy of Religion. Blackwell
    Preprinted in God and the Problem of Evil (Blackwell 2001), ed. William Rowe. In this article, we reply to Bill Rowe's "Evil is Evidence Against Theistic Belief" in Contemporary Debates in Philosophy of Religion (Blackwell 2003).
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  31.  46
    Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  32.  17
    Graham Oppy (2013). Rowe's Evidential Arguments From Evil. In Justin McBrayer & Daniel Howard-Snyder (eds.), A Companion to the Problem of Evil. Wiley-Blackwell 49-66.
    This chapter discusses the two most prominent recent evidential arguments from evil, due, respectively, to William Rowe and Paul Draper. I argue that neither of these evidential arguments from evil is successful, i.e. such that it ought to persuade anyone who believes in God to give up that belief. In my view, theists can rationally maintain that each of these evidential arguments from evil contains at least one false premise.
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  33.  41
    Graham Oppy (1993). On Functional Definitions of Art: A Response to Rowe. British Journal of Aesthetics 33 (1):67-71.
    This paper is a critical assessment of M. W. Rowe's functional definition of art.
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  34.  38
    Daniel Howard-Snyder (2005). On Rowe's Argument From Particular Horrors. In Kelly Clark (ed.), Readings in Philosophy of Religion. Broadview
    This article assesses Bill Rowe's 1979 version of the evidential argument from evil.
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  35.  18
    Thomas C. Brickhouse & Nicholas D. Smith (2012). Reply to Rowe. Journal of Ethics 16 (3):325-338.
    In our reply to Rowe, we explain why most of what he criticizes is actually the product of his misunderstanding our argument. We begin by showing that nearly all of his Part 1 misconceives our project by defending a position we never attacked. We then question why Rowe thinks the distinction we make between motivational and virtue intellectualism is unimportant before developing a defense of the consistency of our views about different desires. Next we turn to Rowe’s (...)
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  36.  4
    Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1 (31):185-196.
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel. Les amants, captifs d’amours interdites et abandonnés à leurs plaisirs sensuels, (...)
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  37.  5
    Yves Krumenacker (2009). Marie Durand, une héroïne protestante? Clio 2 (30):79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
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  38.  10
    Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  39.  3
    Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l’« Égalité des hommes et des femmes ». Clio 1 (29):243-257.
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  40.  4
    Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
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  41.  15
    Marie-Aimée Dronne, Jean-Pierre Boissel, Emmanuel Grenier, Hervé Gilquin, Michel Cucherat, Marc Hommel, Emmanuel Barbier & Giampiero Bricca (2004). Mathematical Modelling of an Ischemic Stroke: An Integrative Approach. Acta Biotheoretica 52 (4):255-272.
    Understanding the mechanisms and the time and spatial evolution of penumbra following an ischemic stroke is crucially important for developing therapeutics aimed at preventing this area from evolving towards infarction. To help in integrating the available data, we decided to build a formal model. We first collected and categorised the major available evidence from animal models and human observations and summarized this knowledge in a flow-chart with the potential key components of an evolving stroke. Components were grouped in ten sub-models (...)
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  42. Graham Oppy & Nick Trakakis (eds.) (2009). The History Of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; (...)
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  43. Robert P. Pelton, Elizabeth Baker, Johnna Bolyard, Reagan Curtis, Jaci Webb-Dempsey, Debi Gartland, Mark Girod, David Hoppey, Geraldine Jenny, Marie LeJeune, Catherine C. Lewis, Aimee Morewood, Susan H. Pillets, Neal Shambaugh, Tracy Smiles, Robert Snyder, Linda Taylor & Steve Wojcikiewicz (2010). Action Research for Teacher Candidates: Using Classroom Data to Enhance Instruction. R&L Education.
    This book has been written in the hopes of equipping teachers-in-training—that is, teacher candidates—with the skills needed for action research: a process that leads to focused, effective, and responsive strategies that help students succeed.
     
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  44. Michael L. Peterson & Raymond Vanarragon (eds.) (2008). Contemporary Debates in Philosophy of Religion. Wiley-Blackwell.
    _Contemporary Debates in the Philosophy of Religion_ features newly commissioned debates on some of the most controversial issues in the field. Is evil evidence against belief in God? Does science discredit religion? Is God’s existence the best explanation of the universe? Is morality based on God’s commands? Is eternal damnation compatible with the Christian concept of God? Features debates focusing on each of twelve of the most controversial issues in the field. Includes essays, replies, and rejoinders especially commissioned for this (...)
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  45. Michael L. Peterson & Raymond Vanarragon (eds.) (2003). Contemporary Debates in Philosophy of Religion. Wiley-Blackwell.
    _Contemporary Debates in the Philosophy of Religion_ features newly commissioned debates on some of the most controversial issues in the field. Is evil evidence against belief in God? Does science discredit religion? Is God’s existence the best explanation of the universe? Is morality based on God’s commands? Is eternal damnation compatible with the Christian concept of God? Features debates focusing on each of twelve of the most controversial issues in the field. Includes essays, replies, and rejoinders especially commissioned for this (...)
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  46.  6
    Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2 (2):237-257.
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  47.  1
    F. J. W. Harding (1974). Jean-Marie Guyau Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Journal of Aesthetics and Art Criticism 33 (1):103-104.
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  48. Marie-Carmen Garcia (2008). Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l'hétérosexualité. Clio 1:264-265.
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  49. Michael Bergmann (2001). Skeptical Theism and Rowe's New Evidential Argument From Evil. Noûs 35 (2):278–296.
    Skeptical theists endorse the skeptical thesis (which is consistent with the rejection of theism) that we have no good reason for thinking the possible goods we know of are representative of the possible goods there are. In his newest formulation of the evidential arguments from evil, William Rowe tries to avoid assuming the falsity of this skeptical thesis, presumably because it seems so plausible. I argue that his new argument fails to avoid doing this. Then I defend that skeptical (...)
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  50.  13
    Nick Trakakis (2012). What No Eye has Seen: The Skeptical Theist Response to Rowe's Evidential Argument From Evil. Philo: The Journal of the Society of Humanist Philosophers 6 (2):250-266.
    This paper examines the evidential argument from evil put forward by William Rowe during his early and middle periods . Having delineated some of the important features of Rowe’s argument, it is then assessed in the light of “the skeptical theist critique.” According to skeptical theists, Rowe’s crucial inference from inscrutable evil to pointless evil can be exposed as unwarranted, particularly by appealing to the disparity between our cognitive abilities and the infinite wisdom of God. However, by (...)
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